Avyakt murli for Tuesday 8 June 1971

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08-06-71 om shanti avyakt baapdaada madhuban

jeevan ke liye teen cheejon ki aavashyakta - khuraak, khushi aurakhzaana

jeevan mein mukhya teen cheejon ki aavashyakta hoti hai। woh kaunsi hai? chaahe laukik jeevan, chaahe alaukik jeevan donon mein teen cheejon ki aav-shyakta hai। woh kaunsi? ek chaahiye khuraak, doosra khushi aur teesraakhzaana। yeh teenon baaten aavashyak hain।khazaane ke bina kuchh nahin hota, khushi ke bina bhi jeevan nahin aur khuraak bhi aavashyak hai। to yeh teenon cheejen yahaan bhi aavashyak hain। khuraak kisko kahenge? khushi to hui praapti ki, baaki khuraak kaunsi hai? khazaana kaunsa hai? khazaana hai gyaan ka, khuraak hai yaad se jo shakti bharti hai। jeevan ki inarja khuraak hai। teenon hi praaptiyaan ho chuki hain va ho rahi hain? khazaanaabhi poora mil chuka hai na। khuraak bhi mil chuki hai। khushi to hai hi। akhut khajaana mila hai na। achha, us akhut khazaane ko bahut sahaj agar kisko ginti karke sunaao ki kya-kya mila hai, to kis reeti suna sakti ho? kisko varnan karke sunaao to aise sunaao jisse sahaj reeti saara khajaana aa jaaye। saagar ko gaagar mein samaakar dikhaao।khazaane ka varnan zaroor ‘ek, do, teen…’ aise ginti kar sunaayenge na ki itna khajaana hamaare paas hai। yahaan bhi ‘ek, do, teen, chaar, paanch… ke andar hi saara khazaanaaginti kar suna sakti ho। ‘ek’ mein ikatthi baaten aa jaati hain। ek baap hai, ek hi gyaan hai। aise ‘ek’ ka hi varnan karo to kitni points aa jaayengi। ‘do’ ka varnan karo to do mein bhi kitni points hain। teen ko varnan karo to bhi kitni points hain। to ek, do, teen, chaar, paanch - ismen hi saara gyaan varnan kar sakti ho। jaisekhzaane ko anguliyon par ginti karte hain na। aise aap bhi gyaan khazaane ko in 5 ginti mein varnan kar suna sakti ho। yeh class karaana। phir dekhna, 5 ke andar saari points aa jaati hain। aise-aise manthan karna chaahiye, jisse sahaj bhi ho jaaye aur vahi gyaan ramneek bhi ban jaaye। 5 mein saara gyaan varnan kar sunaao। khazaane ko bhi varnan karke sunaane ke liye sahaj tareeka yeh hai। chhote bachche ko bhi ek, do, teen… aise sikhaate hain na। to in paanch mein hi saare khazaane ka varnan ho। aur jitna baar khazaane ko varnan karte hain va manan mein laate hain itni khushi zaroor hoti hai। aur khajaane ko manan karne se magna avastha aatometeekli hoti hai। khushi bhi mil jaati hai, khuraak bhi milti hai aur khazaane ki smriti bhi aa jaati hai। teenon hi baaten smriti mein hain। is jeevan ko shreshtha jeevan kaha jaata hai। yaad ki yaatra mein rahne se koi karaamaat aati hai? (shaktiyon ki praapti hoti hai) shaktiyon ki praapti ko karaamaat kahen? jaise woh log kai abhyaas karte hain to unmein riddhi-siddhi ki karaamaat aati hai। is praapti ko karaamaat kahen? jis shakti ke aadhaar se aap karttavya karti ho usko karaamaat kahen? (karaamaat nahin kahenge) karaamaat samajhkar prayog nahin karte ho lekin karttavya samajh kar shakti ka prayog karte ho। karttavya karne ka to pharja hai। is kaaran sveekaar nahin hota hai। yahaan karaamaat ki baat nahin। isko shreemat ka practical karttavya samajhkar chalte ho। un manushyon ke paas karaamaat hoti hai। aap logon ki buddhi mein aayegi shreemat। to shreemat aur karaamaat mein pharka hai। aap logon ko shaktiyaan praapta hongi to smriti mein aayega - shreemat dvaara athva is mat ki yeh gati praapta hui। karaamaat nahin lekin shreemat samjhenge। karaamaat samajh shaktiyon ka prayog nahin karenge, karttavya samajh shaktiyon ka prayog karenge। shaktiyaan aaneezroorhain। mukh se bolne ki bhi zaroorat nahin, sankalp se karttavya siddha kar denge। jaise mukh dvaara karttavya siddha karne ke abhyaas mein bhi pahle aap logon ko jyaada bolna padta tha tab siddhi milti thi। abhi kam bolne se bhi karttavya hota hai। to jaise yeh antaryaami vaise phir yeh practice ho jaayegi। aapka sankalp karttavya ko poora karega। sankalp se kisko bula sakenge, kisko sankalp se kaarya ki prerna denge। yeh bhi shaktiyaan hai lekin unko karttavya samajh prayog karna hai।

yeh praapti shreemat se hui। yeh jaise button dabaane se saara nazaara teleevijan mein aata hai, vaise hi aap sankalp yahaan karenge, vahaan uski buddhi mein clear chitra khinch jaayega। aise connection chalega। yeh sabhi shaktiyon ki praapti hogi। is praapti ke liye jab tak buddhi mein aur sabhi baaten samaapta hon aur sirf shreemat ki aagya jo mili hui hai vahi chalti rahe। aur kuchh bhi mix na ho। vyartha sankalp shreemat nahin hai, yeh apni manmat hai। to jab aisi buddhi ho jaaye jismen sivaay shreemat ke kuchh bhi mix na ho, tab shaktiyaan aayengi। nazdeek aa rahi ho। gaayan shaktiyon ka jyaada hai। karttavya ke sambandh mein shaktiyon ka gaayan jyaada hai। kyonki saakaar mein antim karttavya ki samaapti shaktiyon dvaara hai। isliye karttavya ki smriti va yaadgaar bhi shaktiyon ka jyaada hai। din- pratidin bhavishya mein devtaaon ke swaroop ka poojan va yaadgaar kam hota jaayega, shaktiyon ka poojan gaayan badhta jaayega। gaayan hote-hote hi pratyaksha ho jaayenge। achha।

(nirmalshaanta daadi baapdaada ke sammukh baithi hain) kalkatta mein service ka saadhan to sthaapan kar liya hai, lekin jaisesarviske saadhan ki sthaapna ki hai vaise paalna ka roop abhi vistaar ko paana chaahiye। kalkatte ke myoojiymadvaara sabhi aatmaon ko kaise shanti ka vardaan praapta ho sake। kyonki kalkatta mein ashaanti jyaada hai na। to itna aavaazphailna chaahiye jo government tak yeh aavaaz jaaye ki is sthaan dvaara shanti sahaj praapta ho sakti hai। government dvaara shanti-dal ke roop mein offer ho sakti hai। jaise jel aadi mein bhaashan ke liye offer karte hain। kyonki paapaatmaaon ko punyaatma banaane ka saadhan hai, tab nimantran dete hain। aise hi kahaan ashaanti hogi to yeh shakti-dal shanti-dal, samjha jaayega। aisi bhi government dvaara offer hogi, tab to aaphreen gaai jaayegi। aisa kuchh plan banaao jo aavaazphaile chaaron or। ashaanti ke beech yeh shanti-dal safety ka saadhan hai - aise tum prasiddha ho jaayenge। jaisebhattheeke programme ka gaayan hai। aag jalte hue bhi woh sthaan safety ka saadhan raha। chaaron or aag hogi lekin yeh ek hi sthaan shanti ka hai - aisa anubhav karenge। isi sthaan se hi hamko safety va shanti mil sakti hai। yeh paalna ka karttavya badhaao। woh tab hoga jab koi ek sthaan banaao jo vishesh (yog) abhyaas ka ho, jismen jaane se hi aisa anubhav karen ki na maaloom ham kahaan aa gaye hain। sthaan bhi avastha ko badhaata hai। madhuban ka sthaan hi sthiti ko badhaata hai na। to aisa koi sthaan banaao jo koi kabhi bhi pareshaan-duhkhi aatma ho, chinta mein doobi hui ho to woh aane se hi mahsoos kare ki ham kahaan aaye hain। aisa plan banaao। apne ko saphaltaamoorta samajhte ho? saphaltaamoorta banne ke liye mukhya kaunsa gun dhaaran karne se saphaltaamoorta ban jaayenge? saphaltaamoorta banne ke liye mukhya gun chaahiye sahansheelta। sahansheelta aur saralta koi bhi kaarya ko saphal bana dengi। jaise koi dhairyata vaala manushya soch samajhkar kaarya karte hai to saphalta praapta hoti hai। vaise hi sahansheel jo hote hain woh apni hi sahansheelta ki shakti se, kaisa bhi kathor sanskaar vaala ho va kaise bhi kathin kaarya ho, unko sheetal bana dete hain va sahaj kar dete hain। sahansheelta ka gun jismen hoga woh gambheer bhi zaroor hoga। jo gambheer hota hai woh gahraai mein jaane vaala hota hai aur jo gahraai mein jaane vaala hota hai woh koi bhi kaarya mein kabhi ghabraayega nahin। gahraai mein jaakar saphalta praapta karega। sahansheelta vaale baaharmukhta ke vibration ko hi nahin, lekin man ke sankalp bhi jo utpanna hote hain un sankalpon ki utpatti ko dekhkar bhi ghabraayenge nahin। apni sahansheelta se saamna karenge। aur sahansheelta ke gun vaale ki soorat se kya dikhaai dega? jismen sahansheelta ka gun hota hai woh soorat se sadaiv santushta dikhaai dega। unke nain-chain kabhi bhi asantushtata ke nahin dikhaai denge। to jo svayan santushtamoorta rehte hain woh auron ko bhi santushta bana denge। aur chalte-phirte woh pharishta anubhav hoga। sahansheelta bahut mukhya dhaarna hai। jitni sahansheelta apne mein dekhenge utna samjho svayan se bhi santushta hain, doosre bhi santushta hain। santushta hona maana saphalta paana। jo koi bhi baat ko sahan kar leta hai to sahan karna arthaat uski gahraai mein jaana। jaise saagar ke tale mein jaate hain to ratna lekar aate hain। aise hi jo sahansheel hote hain woh gahraai mein jaate hain, jis gahraai se bahut shaktiyon ki praapti hoti hai। sahansheel hi manan-shakti ko praapta kar sakte hain। sahansheel jo hota hai woh andar hi andar apne manan mein tatpar rehta hai aur jo manan mein tatpar rehta hai vahi magna rehta hai। to sahansheelta bahut aavashyak hai। unka chehra hi gunmoorta ban jaayega। sahansheelta ki dhaarna par itna attention rakhna hai। sahansheel hi drama ki dhaal par thahar sakta hai। sahansheelta nahin to drama ki dhaal ko pakadna bhi mushkil hai। sahansheelta vaala hi saakshi ban sakta hai aur drama ki dhaal ko pakad sakta hai। itna attention is par hai? sadaiv koi-na-koi gun saamne dekh unki gahraai mein jaana hai। jitna-jitna gahraai mein jaayenge utna hi gun ki value ka pata padega aur jitna jis cheez ki value ka maaloom hota hai utna hi har gun ko grahan karna va varnan karna sahaj hai। lekin ek-ek gun ki gahraai kitni hai - yeh jo jaante hain vahi itne valuable bante hain, unka hi gaayan sarva gun sampanna ka hota hai arthaat gunon ke aadhaar par hi itni value hai। to jin gunon ke aadhaar se itne valuable bane, us ek-ek gun ki kitni value hogi! aisi gahraai mein jaana hai aur jitna svayan ko value ka pata maaloom hoga utna hi auron ko bhi us value se sunaayenge। achha। apne ko vailyuebal ki list mein samajhte ho? vailyuebal ka mukhya lakshan kya hota hai?

jaise baapdaada ko trimoorti kehte hain vaise aap ek-ek ke ek moorta se teen moorta ka saakshaatkaar hota hai। baap to teen devtaaon ka rachayita hone ke kaaran trimoorti kahlaate hain। lekin aap ek-ek ke moortta se teen moortta ka saakshaatkaar hota hai? woh teen moorta kaunsi hain? shaktiyon dvaara kaunsi teen moortiyon ka saakshaatkaar hota hai? aap logon dvaara abhi teen karttavya hote hain। kai aatmaon ke andar daivi sanskaaron ki rachna va sthaapna karaate ho। to yeh sthaapna ka kaarya bhi karte ho। aur kai aatmaon ke sanskaar aise hain jo kuchh nirbal hain’। apne sanskaaron ka parivartan nahin kar sakte va apne sanskaaron ko seva mein nahin laga sakte, unhon ko madad de aage badhaana - yeh hai paalna। paalna mein chhote se bada karna hota hai। aur phir kai aatmaayen jo apni shakti se puraane sanskaaron ko mita nahin sakti, unhon ke bhi madadgaar ban unke vikarmon ko naash karne mein madadgaar bante ho। teenon karttavya chal rahe hain। in teen karttavyon ke liye teen moorta kaunsi hain? jis samay koi aatma mein naye daivi sanskaaron ki rachna karaati ho, us samay banti ho gyaanmoortta। aur jis samay paalna karaati ho to us samay raham aur sneh donon moorti ki aavashyakta hai। agar raham nahin aata hai to sneh bhi nahin। to paalna ke samay ek merciful aur sneh moorta। aur jis samay koi ke puraane sanskaaron ka naash karaati ho us samay shakti-swaroop aur doosra rob ke bajaay roohaab mein। jab tak roohaab mein nahin thaharte tab tak unke vikarmon ka vinaash nahin kara sakte। jaise agyaan-kaal mein koi ki buraai chhudaane ke liye rob rakha jaata hai। yahaan rob to nahin lekin roohaab mein thaharna padta hai। agar roohaab mein na thahro to unke puraane sanskaaron ka naash nahin kara sakengi। shakti roop mein vishesh is roohaab ki dhaarna karti ho। in gunon dvaara yeh teen karttavya karti ho। koi mein agar roohaab ki kami hai to paalna kar sakti ho lekin unke sanskaaron ko naash nahin kar sakti। sirf taras aur sneh hai to vinaash karaane ka karttavya nahin। sneh, raham nahin to paalna ka karttavya nahin। roohaab jyaada hai lekin raham kam hai to paalna mein itna madadgaar nahin, lekin koi ke vikarmon ka naash karaane mein madadgaar hain। aur phir knowledgeful nahin hain to naye sanskaaron ki rachna nahin kara sakti। koi mein kaunsa vishesh gun hai, koi mein kaunsa vishesh gun hai। lekin chaahiye teenon hi। agar teenon mein hi practical mein samaanta hai to phir safalta bahut jaldi milti hai। nahin to koi baat ki kami hone kaaran jo sampoorn safaltaahoni chaahiye aur jaldi honi chaahiye usmein time lag jaata hai। to abhi lakshya yeh rakhna hai ki teenon karttavya karne ke liye yeh mukhya gun moorta banna hai। usmein kami na ho। phir samay ko nazdeek laayenge। yeh samaanta laani hai, jo baap mein sarva gunon ki samaanta hai। abhi koi mein kaunsa gun, koi mein kaunsi visheshta hai। pharka hai na।

baapdaada kaunsi gift dene aaye hain? niraakaar baap ki gift kaunsi hai aur saakaar ki gift kaunsi hai? donon gift mili hain? donon ki gift ek hi hai va alag-alag hai? gift to sabko mili hai। baap aur daada dvaara gift milti hai। jo sarva aatmaon prati gift hai svarga ka raaj-bhaag, woh to sabko milta hi hai lekin jo ananya bachche snehi va sarva kaarya mein sahayogi bante hain unhon ko phir apni-apni gift milti hai donon dvaara। saakaar baapdaada dvaara ek hi vishesh gift kaunsi mili hai, jo snehi aur sahayogi ratnon ko hi milti hai। woh svarga ki gift to vardaan mein milti hai। saakaar aur niraakaar dvaara har ek ko special vardaan bhi mila hai aur gift bhi mili hai। kai aise vardaan harek ko apne-apne mile hue hain jo bina mehnat ke vardaan dvaara saphalta ko paate rehte hain। vardaan to apne-apne jaante ho। koi ko koi vishesh shakti ka vardaan mila hua hai, koi ko kis vishesh shakti ka vardaan mila hua hai। un vardaanon ka anubhav bhi harek karte hain। koi ko sarva ke sada sahayogi banne ka bhi vardaan milta hai, kisko sarva ke snehi banne ka vardaan milta hai। kisko sarva ke sambandh mein aane ka vardaan milta hai, koi ko koi bhi samasya aaye usko saamna karne ki shakti ka bhi vardaan milta hai। to harek ko apna-apna vardaan bhi mila hua hai। lekin saath-saath gift bhi mili hui hai। ek-ek ke andar dekhenge to sarva shaktiyon mein se ek shreshtha shakti vardaan roop mein praapta hai, jiske liye mehnat nahin karni padti hai, natural praapti hai। ek-do se samparka mein aane se anubhav hota hai। jaise ek-do ke gunon ka varnan karte ho vaise harek ke vardaan ka bhi maaloom pad jaata hai। lekin jo bhi personal gift hoti hai usse vishesh sneh rehta hai। woh kaunsi gift hai? yeh sochna aur doosra yeh sochna ki personal gift ko sadaiv kaayam rakhne ke liye vishesh kis baat ka attention rakhne ki aavashyakta hai? amritvele is par vichaar saagar manthan karna।

yaad ki yaatra se aatma mein will-power aati hai। jitni-jitni will- power dhaaran karenge utni buddhi ko jahaan chaahen, jitna samay chaahen utna laga sakte hain। will-power kaise aa sakti hai। (will karne se) will karne ki nishaani apni will-power se samajh sakte ho? sarva shaktiyon ko will kiya to baap sarva shaktiyaan will kar dete hain। sarvashaktivaan saathi ban gaye aur sarva shaktiyaan saathi ban gayeen, to phir vijay hi vijay hai। bhakti-maarga mein bhi koi kaarya karte hain to samajhte hai na maaloom poora ho ya na ho। isliye bhagwan ke oopar chhod dete hain ki - ‘‘he bhagwan! aapka kaarya aap hi jaano।’’ to yeh jo bhakti-maarga mein sanskaar bhare woh ab practical kiya hai। bhakti-maarga mein kahne maatra tha। yahaan gyaan maarga mein kiya hai। gyaan-maarga mein karne ki shakti, bhakti-maarga mein kahne ki shakti। raat din ka pharka hai। achha।