Avyakt murli for Sunday 18 July 1971

⁰> ¹18-07-71 om shanti avyakt baapdaada madhuban

⁰> > 18/07/71 - 19/10/92

²will power aur controlling power

¹Will power and controlling power

³apne andar will-power aur controlling power--donon hi powers ka anubhav karte ho?

²Do you experience both will power and controlling power in yourself?

⁴kyonki apne purooshaartha ke liye va anya aatmaon ki unnati ke liye yeh donon hi powers ati aavashyak hain।

³Because both these powers are extremely necessary for your own effort and for the progress of all other souls.

⁵agar apne mein hi controlling power aur will-power nahin hai to auron ko bhi will karaane ki shakti nahin aa sakti।

⁴If you do not have controlling power and will power in your own self, then you do not have the power to make others will something.

⁶auron ki jo vyartha sankalp va vyartha chalan abhi tak chalti rehti hai, vo control nahin kara sakte hain।

⁵You are then not able to make others control their wasteful thoughts or their wasteful behaviour.

⁷will-power nahin rehti।

⁶You do not have any will power.

⁸will- power arthaat jo bhi kuchh kiya sankalp, vaani dvaara va karma dvaara, woh sabhi baap ke aage will arthaat arpan kar den।

⁷Will power means that whatever you do, either through your thoughts, words or actions, it should always be willed to the Father, that is, it should be offered to the Father.

⁹jaise bhakti-maarga mein jo bhi kuchh karte hain, khaate hain, chalte hain -- to kahne maatra kehte hain eeshvar arpan।

⁸On the path of bhakti, whatever they do, whether they are eating or walking, they say for the sake of saying it, that it is offered to God.

¹⁰lekin yahaan abhi samajhte hain ki jo bhi kiya, woh kalyaankaari baap ke kalyaan ke karttavya prati will kiya।

⁹However, here, you understand that whatever you did, you willed it for the task of benefit of the Benefactor Father.

¹¹to jitna-jitna jo kuchh hai woh arpan karte jaayenge to arpanmay darpan ban jaata hai।

¹⁰If you continue to offer whatever you have, you will become a mirror of someone who is worthy of an offering.

¹²jisko arpan kiya, jiske prati arpan kiya woh saakshaatkaar aise arpan se svatah hi sabhi ko hota hai।

¹¹The vision of the One to whom you offered something, the one for whom you offered it, is automatically received by everyone through such an offering.

¹³to arpan karke darpan banne ka purooshaartha yeh hua ki will-power chaahiye aur doosra controlling power chaahiye।

¹²So the effort needed in order to offer something and to become a mirror is that you need will power and secondly, you need controlling power.

¹⁴jahaan chaahen vahaan apne aapko arthaat apni sthiti ko sthit kar saken।

¹³You should be able to stabilise yourself, that is, your stage wherever you wish.

¹⁵aise nahin ki baithe apni sthiti ko sthit karne ke liye baap ki yaad mein aur uske bajaay vyartha sankalp va dagmag sthiti ban jaaye, yeh controlling power nahin hai।

¹⁴It should not be that you sit to stabilise your stage in Baba's remembrance, but instead, you have wasteful thoughts or your stage fluctuates, or that you do not have any controlling power.

¹⁶ek second se bhi kam samay mein apne sankalp ko jahaan chaahen vahaan tika saken।

¹⁵In less than one second, you should be able to stabilise your thoughts wherever you wish.

¹⁷agar svayan ki sthiti ko nahin tika sakenge to auron ko aatmik-sthiti mein kaise tika sakenge।

¹⁶If you are not able to stabilise your own stage, how will you make others stabilise in the stage of soul consciousness?

¹⁸isliye apni stage aur status -- donon ki smriti sada rahe tab hi lakshyaki siddhi pa sakenge।

¹⁷This is why you must constantly keep the awareness of your stage and status; only then will you be able to attain success in your qualifications.

¹⁹to will- power aur controlling power -- donon ke liye mukhya kya yaad rakhen, jisse donon powers aayen?

¹⁸So what will you keep as the main thing for will power and controlling power, so that you imbibe both the powers?

²⁰in donon powers ke purooshaartha ka ek-ek shabd mein hi saadhan hai।

¹⁹The method of making effort for both these powers is included in just one word for each.

²¹controlling power ke liye sadaiv mahaan antar saamne rahe to aatometi- kali jo shreshtha hoga us taraph buddhi jaayegi aur jo vyartha mahsoos hoga us taraph buddhi automatically nahin jaayegi।

²⁰For controlling power, constantly keep the great contrast (mahan antar) in front of you, and your intellect will automatically go towards that which is elevated; your intellect will not go towards that which is felt to be wasteful.

²²jo bhi karma karte ho to mahaan antar-shuddh aur ashuddha, satya aur asatya, smriti aur vismriti mein kya antar hai, vyartha aur samartha sankalp mein kya antar hai, sab baat mein agar mahaan antar karte jaao to doosre taraph buddhi automatically control ho jaayegi।

²¹Whatever actions you perform, if you continue to see the great contrast between pure and impure, truth and falsehood, the difference between awareness and forgetfullness, the difference between the wasteful and the powerful, then your intellect is automatically controlled.

²³aur will-power ke liye hai mahaamantra-agar mahaan antar aur mahaamantra yeh donon hi yaad rahen to kabhi buddhi ko control karne vo liye mehnat nahin karni padegi।

²²And for will power, there is the great mantra (mahan mantra). ²³If you remember both the great contrast and the great mantra, then you never have to make effort to control your intellect.

²⁴yeh sahaj hai।

²⁴This is easy.

²⁵pahle check karo arthaat antar socho, phir karma karo।

²⁵First of all, check, that is, think of the contrast and then perform the action.

²⁶antar nahin dekhte, albele chalte rehte, isliye controlling power jo aani chaahiye woh nahin aati।

²⁶When you do not see the contrast but continue to move carelessly, you do not have the controlling power that you should have.

²⁷aur mahaamantra se will-power automatically aa jaayegi।

²⁷And with the great mantra, you will automatically have will power.

²⁸kyonki mahaamantra hai hi baap ki yaad arthaat baap ke saath, baap ke karttavya ke saath, baap ke gunon ke saath sadaiv apni buddhi ko sthit karna।

²⁸Because the great mantra is Baba's remembrance, that is, to constantly stabilise your intellect on Baba, on Baba's activities and Baba's virtues.

²⁹to mahaamantra buddhi mein rahne se arthaat buddhi ka connection power-house se hone ke kaaran will-power aa jaati hai।

²⁹So by having the great mantra in the intellect, that is, by having the connection of the intellect with the Power House, you will have will power.

³⁰to mahaamantra aur mahaan antar-yeh donon hi yaad rahe to donon paavras sahaj aa sakti hain।

³⁰So you should remember both the great contrast and the great mantra and you will easily be able to imbibe both the powers.

³¹mahaamantra aur mahaan antar- donon smriti mein rakh phir gyaan ka netra chalaane se dekho saphalta kitni hoti hai।

³¹Keep the great contrast and the great mantra in your awareness, then use the eye of knowledge, and see how much success you have.

³²jaise sunaaya tha na-hans ka karttavya kya hota hai।

³²You were told what the activity of a swan is.

³³woh sadaiv kankad aur ratnon ka mahaan antar karta hai।

³³It constantly picks out the great contrast between stones and jewels.

³⁴to aise hi buddhi mein sadaiv mahaan antar yaad rahe to mahaamantra bhi sahaj yaad aa jaayega।

³⁴In the same way, if you constantly remember the great contrast, then you automatically remember the great mantra.

³⁵jab koi shreshtha cheez ko jaan jaate hain to neeche ki cheez se svatah hi kinaara ho jaata hai।

³⁵When people come to know about something elevated, they automatically step away from the things that are of less value.

³⁶lekin antar yaad na hone se mantra bhi bhool jaata hai aur gyaan ke yantra jo mile hain woh poorn reeti saphal nahin ho paate।

³⁶But by not remembering the contrast, you even forget the mantra, and you are not fully able to use the weapons of knowledge successfully.

³⁷to ab kya karenge?

³⁷So what will you do now?

³⁸sirf do shabd yaad rakhna hai।

³⁸Simply remember two words.

³⁹hans bankar antar karte jaao।

³⁹Be swans and continue to do that.

⁴⁰samjha?

⁴⁰Do you understand?

⁴¹jaise baapdaada ke teen roop mukhya hain। ⁴²hain to sarva sambandh, phir bhi teen sambandh mukhya hain na। ⁴³aise hi saare din ke andar aapke bhi mukhya teen roop aapko yaad rahne chaahiye।

⁴¹Just as you have three special relationships with BapDada; although you have all relationships, there are three main ones; in the same way, throughout the whole day, you should remember your own three main forms.

⁴⁴jaise baal avastha, yuva avastha aur vriddha avastha hoti hai, phir mrityu hoti hai।

⁴²Just as there is childhood, young age, old age and then death, so this cycle continues all the time.

⁴⁵yeh chakra chalta hai na। ⁴⁶to saare din mein teen roop kaunse yaad rahen jisse smriti bhi sahaj rahe aur saphalta bhi jyaada ho?

⁴³And so throughout the entire day, which three forms should you remember so that you are easily able to have remembrance and have greater success?

⁴⁷jaise baap ke yeh teen roop varnan karte ho, vaise hi aapke teen roop kaunse hain?

⁴⁴Just as you speak of the three forms of the Father, in the same way, what are your three forms?

⁴⁸savere-savere amritvele jab uthte ho aur yaad ki yaatra mein rehte ho va rooh-roohaan karte ho to us samay ka roop kaunsa hota hai?

⁴⁵When you wake up in the early morning hours of nectar, and stay on the pilgrimage of remembrance or have a heart-to- heart conversation, what is your form at that time?

⁴⁹baalak so maalik।

⁴⁶That of a child and a master.

⁵⁰jab rooh-roohaan karte ho to baalak roop yaad rehta hai na। ⁵¹aur jab yaad ki yaatra ka anubhav-roop ban jaate ho to maalikpan ka roop hota hai।

⁴⁷When you have a heart-to-heart conversation, you remember the form of a child, and when you become the embodiment of experience of the pilgrimage of remembrance, you have the form of being a master.

⁵²to amritvele hota hai baalak so maalikpan ka roop।

⁴⁸So at amrit vela, you have the form of a child and master.

⁵³phir kaunsa roop hota hai?

⁴⁹Then, what form do you have?

⁵⁴godly student life।

⁵⁰That of a Godly student life.

⁵⁵phir teesra roop hai sevaadhaari ka।

⁵¹And then the third form is that of a server.

⁵⁶yeh teenon roop saare din mein dhaaran karte karttavya karte chalte ho?

⁵²Do you continue to perform your activities whilst adopting all these three forms throughout the day?

⁵⁷roop yeh teen hote hain। ⁵⁸aur raat ko phir kaunsa roop hota hai?

⁵³You have these three forms, and then what form do you have at night?

⁵⁹ant mein raat ko sote samay sthiti hoti hai apne ko check karne ki aur saath-saath apne ko vaani se pare le jaane vaali sthiti bhi hoti hai।

⁵⁴At the end of the day, at the time of going to sleep, your stage is that of checking yourself and as well as that, you have the stage of going beyond sound.

⁶⁰us sthiti mein sthit ho ek din ko samaapta karte ho, phir doosra din shuru hota hai।

⁵⁵Whilst stabilising yourself in that stage, you finish one day and begin the next day.

⁶¹to woh sthiti aisi honi chaahiye jaise neend mein is duniya ki koi bhi baat, koi bheeaavaaz, koi bhi aakarshan nahin hota hai, jab achhi neend mein hote ho, svapna ki doosri baat hai।

⁵⁶So that stage should be as when you are asleep because at that time, you are not disturbed by any noise or any thing. ⁵⁷When you are in a very good sleep and you have dreams, that is a different matter.

⁶²is reeti se sone se pahle aisi sthiti banaakar phir sona chaahiye।

⁵⁸You should make your stage like this before going to sleep.

⁶³jaise ant mein aatmaaen jo sanskaar le jaati hain vahi merge hote hain, phir vahi sanskaar emerge honge। ⁶⁴is reeti se yeh bhi din ko jab samaapta karte ho to sanskaar nyaare aur pyaarepan ke ho gae na।

⁵⁹Just as at the end, the sanskars that the souls take at the end become merged and then those sanskars emerge, in the same way, when you finish the day in this way, your sanskars become loving and detached.

⁶⁵isi sanskaar se so jaane se phir doosre din bhi in sanskaaron ki madad milti hai। ⁶⁶isliye raat ke samay jab din ko samaapta karte ho to yaad-agni se va smriti ki shakti se puraane khaate ko samaapta athva khatma kar dena chaahiye। ⁶⁷hisaab chuktu kar dena chaahiye।

⁶⁰By going to sleep with these sanskars, you receive help from these sanskars the next day, and therefore, at night, when you finish the day, you should finish the old accounts with the fire of remembrance. ⁶¹That is, with the power of remembrance, you should settle all your accounts.

⁶⁸jaise biznesmain bhi agar hisaab-kitaab chuktu na rakhte to khaata badh jaata aur karzadaar ho jaate hain। ⁶⁹karz ko marzakahte hain। ⁷⁰isi reeti se agar saare din ke kiye hue karmon ka khaata aur sankalpon ka khaata bhi kuchh hua, usko chuktu kar do।

⁶²Just as if businessmen do not settle their accounts, they increase their debt; a debt is called a sickness; in this way, if there are any accounts of your karma or your thoughts of the whole day, you should settle them.

⁷¹doosre din ke liye kuchh karzaki reeti na rakho।

⁶³Do not keep anything as a debt for the next day.

⁷²nahin to vahi marz ke roop mein buddhi ko kamzor kar deta hai।

⁶⁴Otherwise, it takes the form of a sickness and makes the intellect weak.

⁷³roz apna hisaab chuktu kar naya din, nai smriti rahe।

⁶⁵Settle your accounts daily and begin a new day with a new awareness.

⁷⁴aise jab apne karmon aur sankalpon ka khaata clear rakhenge tab sampoorn va saphaltaamoorta ban jaayenge।

⁶⁶When you keep the accounts of your actions and thoughts clear in this way, you will become perfect and the image of success.

⁷⁵agar apna hi hisaab chuktu nahin kar sakte to doosron ke karmabandhan va doosron ke hisaab-kitaab ko kaise chuktu kara sakenge।

⁶⁷If you are not able to settle your own accounts, how will you enable others to settle their accounts and karmic bondages?

⁷⁶isliye raaz raat ko apna register saaph hona chaahiye।

⁶⁸Therefore, your register should be cleared every night.

⁷⁷jo hua woh yog ki agni mein bhasma karo। ⁷⁸jaise kaanton ko bhasma kar naam-nishaan gum kar dete ho na।

⁶⁹Whatever has happened, burn it away with the fire of yoga, just as people burn away thorns and make the name and trace of them disappear.

⁷⁹is reeti apnenolejki shakti aur yaad ki shakti, will-power aur controlling power se apne register ko roz saaph rakhna chaahiye। ⁸⁰jama na ho।

⁷⁰In the same way, with the power of knowledge and the power of remembrance, that is, with will power and controlling power, you should keep your register clean every day.

⁸¹ek din ke kiye hue vyartha sankalp va vyartha karma ki doosre din bhi lakeer na rahe arthaat karza nahin rehna chaahiye।

⁷¹Nothing should accumulate. ⁷²The wasteful thoughts and actions of one day should not leak into the next day, that is, there should not be a debt.

⁸²beeti so beeti, full stop।

⁷³Past is past, full stop!

⁸³aise register saaph rakhne vaale va hisaab ko chuktu karne vaale saphaltaamoorta sahaj ban sakte hain।

⁷⁴Those who keep their register clean in this way, that is, those who clear their accounts are easily able to become the embodiment of success.

⁸⁴samjha?

⁷⁵Do you understand?

⁸⁵saare din ka checker banna।

⁷⁶Become a checker for the whole day.

⁸⁶svadarshan chakra ke andar phir yeh ek din ka chakra।

⁷⁷In the cycle of self-realisation, there is this cycle of the day.

⁸⁷shuru mein drill karte the to chakra ke andar chakra mein jaate the, phir nikalte the na।

⁷⁸In the beginning, when you used to have drill, you used go from one circle into another and then come out of it.

⁸⁸to yeh behad ka 5000 varsha ka chakra hai। ⁸⁹usmein phir chhote-chhote chakra hain।

⁷⁹So this is an unlimited cycle of five thousand years, and within that, there are little cycles.

⁹⁰to apna woh dincharya ka chakra sadaiv clear rahe, moonjhe nahin। ⁹¹tab chakravarti raaja banenge।

⁸⁰So your cycle of the day should always remain clear. ⁸¹There should not be any confusion in that, only then will you become the rulers of the globe.

⁹²register saaph karna aata hai na।

⁸²You know how to clear your register, do you not?

⁹³aajkal science ne bhi aisi invention ki hai, jo likha hua sabhi mit jaaye jo maaloom hi na pade।

⁸³Nowadays, science has also created such inventions that whatever is written can all be erased so that you are not even aware of what was written.

⁹⁴to kya silence ki shakti se apne register ko raaz saaf nahin kar sakte ho?

⁸⁴So with the power of silence, are you not able to clear your register every day?

⁹⁵isliye kaha hua hai ki baap ke priy va prabhu priy va daivi lok donon ke priy kaun ban sakte?

⁸⁵This is why it is said: Who can be loved by the Father, by God and who can be loved by the deities?

⁹⁶sachchaai aur saphaai vaale prabhu-priy bhi hain aur lok-priy bhi aur apne aapko bhi priy lagte hain।

⁸⁶Those who have honesty and cleanliness are loved by God and are also loved by the people. ⁸⁷And they even love their own selves.

⁹⁷sachchaai-saphaai ko sabhi pasanda karte hain।

⁸⁸Everyone likes honesty and cleanliness.

⁹⁸register saaph rakhna-yeh bhi saphaai hui na।

⁸⁹To keep your register clean is also cleanliness.

⁹⁹aur sachchi dil par saaheb raaji ho jaata hai arthaat himmat aur yaad se madad mil jaati hai।

⁹⁰And the Lord is pleased with an honest heart. ⁹¹That is, when you have courage and remembrance, you receive help. ⁹²Achcha.

¹⁰⁰achha।

⁹³* * * O M S H A N T I * * *