Avyakt murli for Wednesday 28 July 1971

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28-07-71 om shanti avyakt baapdaada madhuban

aakaar mein niraakaar ko dekhne ka abhyaas

aakaar ko dekhte niraakaar ko dekhne ka abhyaas ho gaya hai? jaise baap aakaar mein niraakaar aatmaon ko hi dekhte hain, vaise hi baap samaan bane ho? sadaiv jo shreshtha beez hota hai usi taraph hi drishti aur vritti jaati hai। to is aakaar ke beech shreshtha kaunsi vastu hai? niraakaar aatma। to roop ko dekhte ho va rooh ko dekhte ho? kyonki ab to antar ko bhi jaan gaye ho aur mahaamantra ko bhi jaan gaye ho। jaan liya, dekh bhi liya। baaki kya raha? baaki sthit rahne ke baat mein abhyaasi ho? (harek ne apna-apna anubhav bataaya) aise samjhen ant tak pahle paath ke abhyaasi rahenge? ant tak abhyaasi ho rahenge va swaroop bhi banenge? ant ke kitna samay pahle ye abhyaas samaapta hoga aur swaroop ban jaayenge? jab tak shareer chhodenge tab tak abhyaasi rahenge? pahle paath ki samaapti kab hoti hai? jo samajhte hain ant tak abhyaasi rahenge woh haath uthaao। ‘aakaar mein niraakaar dekhne ki baat’ pahla paath poochh rahe hain। abhi aakaar ko dekhte niraakaar ko dekhte ho? baatcheet kis se karte ho? (niraakaar se) aakaar mein niraakaar dekhne aaye-ismen ant tak bhi agar abhyaasi rahenge to dehi-abhimaani ka athva apne asli swaroop ka jo aananda va sukh hai woh sangamayug par nahin karenge। sangamayug ka varsa kab praapta hota hai? sangamayug ka varsa kaunsa hai? (ateendriy sukh) yeh ant mein milega kya, jab jaane vaale honge? aatmik- swaroop ho chalna va dehi ho chalna-yeh abhyaas nahin hai? abhi saakaar ko va aakaar ko dekhte aakarshan is taraph jaati hai va aatma taraph jaati hai? aatma ko dekhte ho na। aakaar mein niraakaar ko dekhna - yeh practical aur natural swaroop ho hi jaana chaahiye। ab tak shareer ko dekhenge kya? service to aatma ki karte ho na। jis samay bhojan sveekaar karte ho, to kya aatma ko khilaate hain va shaareerik bhaan mein karte hain? seedhi utarte aur chadhte ho? seedhi ka khel achha lagta hai? utarna aur chadhna kisko achha lagta hai? chhote-chhote bachche kahaan bhi seedhi dekhenge to utrenge-chadhengezroor। to kya ant tak bachpan hi rahega kya? vaanaprasthi nahin banenge? jaise shareer ki bhi jab vaanaprastha avastha hoti hai to dheer-dheere bachpan ke sanskaar mitte jaate hain na। to yeh utarna-chadhna bachpan ka khel kab tak hoga? saakshaatkaarmoorta tab banenge jab aakaar mein hote niraakaar avastha mein honge। agar aise samjhenge ki ant tak abhyaasi rehna hai; to is pahle paath ko paripakva karne mein dheelaapan aa jaayega। phir nirantar sahaj yaad va swaroop ki sthiti ki saphalta ko dekhenge nahin। shareer chhodenge tab saphal honge? lekin nahin, yeh aatmik-swaroop ka anubhav ant ke pahle hi karna hai। jaise anek janma apni deh ke swaroop ki smriti natural rahi hai, vaise hi apne asli swaroop ki smriti ka anubhav bhi thoda samay bhi nahin karenge kya? yeh hona chaahiye?

yeh pahla paath complete ho hi jaayega। is aatma-abhimaani ki sthiti mein hi sarva aatmaon ko saakshaatkaar karaane ke nimitta banenge। to yeh attention rakhna pade। aatma samajhna - yeh to apne swaroop ki sthiti mein sthit hona hai na। jaise brahmaakumaar va brahmaakumaari kahne se brahma baap va brahmaakumaarpan ka swaroop bhoolta hai kya? chalte-phirte ‘main brahmaakumaar hoon’ - yeh bhoolta hai kya? jba yeh nahin bhoolta, shivvanshi hone ke naate apna aatmik-swaroop kyon bhoolte ho? baapdaada kehte ho na। jab ‘shiv baba’ shabd kehte ho to niraakaari swaroop saamne aata hai na। to jaise brahmaakumaar-pan ka swaroop chalte-phirte pakka ho gaya hai, aise hi apna shivvanshi ka swaroop kyon bhoolna chaahiye। brahmaakumaar ban gaye ho aur shivvanshi swaroop ant mein banenge? baapdaada ikaththa bolte ho va alag bolte ho? jab ‘baapdaada’ shabd ikaththa bolte ho to apna donon hi ‘‘aatmik-swaroop aur brahmaakumaar ka swaroop’’ donon hi yaad nahin rehta? yeh abhyaas pahle se hi complete karna pade। ant ke liye to aur bahut baaten rah jaayengi। sunaaya tha na - ant ke samay nai-nai pareekshaayen aayengi, jin pareekshaaon ko paas kar sampoornata ki degree lenge। agar yeh pahla paath hi smriti mein nahin hoga to sampoornata ki degree bhi nahin le sakenge। degree na milegi to kya hoga? dharmaraaj ki dikri niklegi। to yeh abhyaas bahut pakka karo। jaise pahla vikaar ekdam sankalp roop se bhi nikaalne ka nishchay kiya, to usmein vijayi majority bane hain na। apni pratigya ke oopar madaar hai। jis baat ki force se pratigya karte ho, to woh pratigya practical roop le leti hai। agar samajhte ho yeh ant ka course hai, to phir result kya hoti hai? practical nahin hoti hai, practice hi rah jaati hai। yeh baaten to pahle cross karni hain। agar ant tak cross karenge to complete ateendriy sukh ka varsa kab praapta karenge? kai baaten aisi hain jismen harek ne apni-apni yatha shakti cross karke practice ke bajaay practical mein laaya hai। koi kis baat mein, koi kis baat mein। jaise laukik deh ke sambandh ki baat koi practice mein hai, koi practical mein ek hi alaukik-paarlaukik sambandh ke anubhav mein hai। svapna mein bhi kabhi sankalp roop mein deh ke sambandhi taraph vritti aur drishti na jaaye। ismen paandavon ko bhi cross karna hai। laukik ko alaukik mein parivartan karne ki smriti aati hai to woh hua kalyaan arth। aap to madhubanbhattheemen rahne vaale ho na। to pahli seedhi paas honi chaahiye na। jo ek second pahle nahin tha woh kya ab ke second mein nahin ho sakte ho? madhuban ke paandav hain, yoonivaarsiti ke student hain। koi chhoti geeta paathshaala ke student nahin hain। to inhon ko kitna nasha rehna chaahiye! inhon ki padhaai kitni oonchi hai! aisi kamaal karke dikhaana jo ek second pahle aap logon se naaummeed rakhen woh doosre second sabhi ummeedvaar ban jaayen। mahaaveer sena ne kya kiya? saari lanka ko jab jala diya। to seedhi nahin paas kar sakte hain? pahli seedhi to bataai। doosri seedhi hai - karmendriyon par vijay। teesri hai - vyartha sankalpon aur vikalpon ke oopar vijay। yeh hai last। lekin doosre ko bhi cross kar lena chaahiye। umang-utsaah se kah sako ki - haan, ham full paas hain। doosri seedhi to bahut sahaj hai। jab marjeeva ban gaye to yeh puraani karmendriyon ki aakarshan kyon? marjeeva bane to khatma ho gaye na। jaise janma-patri batlaate hain- phalaane ka is aayu tak shareer hai, phir khalaas। lekin agar koi daan-punya karenge to nai janma ke reeti nai aayu shuru ho jaayegi। to aise marjeeva bane arthaat sab taraph se mar chuke na। puraani aayu samaapta hui। abhi to naya janma hua usmein hue brahmaakumaar-brahmaakumaariyaan to brahmaakumaar-brahmaakumaariyon ki karmendriyon par vijay na ho -- yeh ho sakta hai kya? pichhla hisaab hai to chuktu hua। jab marjeeva bane, brahmaakumaar ban gaye to phir karmendriyon ke vash kaise ho sakte? brahmaakumaar ke naye jeevan mein ‘‘karmendriyon ke vash hona kya cheez hoti hai’’, is knowledge se bhi pare ho jaate। abhi shoodrapan se marjeeva nahin bane hain kya va abhi ban rahe hain? shoodrapan ka zaraabhi saans arthaat sanskaar kahaan atka hua to nahin hai? koi-koi ka shvaas chhip jaata hai jo phir kuchh samay baad prakat ho jaata hai। yahaan bhi aise hai kya? puraane sanskaar atke huye honge; to marjeeva bane ho - aise kahenge? marjeeva na bane to brahmaakumaar kaise kahenge। marjeeva to bane ho na। baaki mansa sankalp - yeh to brahmaakumaar banne ke baad hi maaya aati hai। shoodrakumaar ke paas maaya aati hai kya? aap moonjhate kyon ho? bolo ki - ‘‘marjeeva bane hain। marjeeva banne baad maaya ko challenge kiya hai, isliye maaya aati hai। unse ladkar ham vijayi bante hain।’’ aise kyon nahin kehte ho। mahaaveer ho to apna nasha to kaayam rakho na। jab apne ko brahmaakumaar samjhenge to phir yeh jo second seedhi hai ‘karmendriyon ka aakarshan’, usse bhi paar ho jaayenge। brahmaakumaar va shivkumaar - yeh donon ki smriti rakhne se kabhi bhi fail nahin ho sakenge। kyonki brahmaakumaar samajhne se phir brahmaakumaar ke karttavya, brahmaakumaar ke gun kya hain - woh bhi smriti mein rehte hain na। to ab doosri aur teesri seedhi cross karke paas with honour banne ke smeep aane ke liye yeh bhatthi ki hai। to bhatthi ke samaapti ke saath yeh bhi samaapta kar deni hai। jaise dekho, sthaan ke aadhaar par sthiti banti hai। yeh madhuban ka sthaan aisa hai jo sthiti ko hi badal leta hai na। sthaan ka sthiti par asar hota hai। aur harek ko apne sthaan ka nasha kitna rehta hai! apne desh ka, apne had ke nivaas-sthaan (ghar) ka nasha nahin hota hai? agar badi kothi va mahal mein nivaas karne vaala hoga to sthaan ka sthiti par asar hota hai। to aap sabhi se shreshtha sthaan par ho; to iska bhi asar sthiti par hona chaahiye। shreshtha vardaan-bhoomi ke nivaasi hain, to apni sthiti bhi sada sabhi ko dene vaali banaani chaahiye।

vardaan woh de sakta hai jo saakshaatkaarmoorta hoga। koi bhakta ko bhi vardaan praapta hota hai to saakshaatkaarmoorta dvaara hota hai na। to saakshaat aur saakshaatkaarmoorta banne se hi vardaata moorta ban sakenge। baap daata ke bachche daata banna hai। lene vaale nahin lekin dene vaale। har second, har sankalp mein dena hai। jab daata ban jaayenge to daata ka mukhya gun kaunsa hota hai? udaarchitta। jo auron ke uddhaar ke nimitta honge, to woh apna nahin kar sakenge? sadaiv aise samjho ki ham daata ke bachche hain, ek second bhi dene ke sivaay na rahe। usi ko kaha jaata hai mahaadaani। sadaiv dene ke dvaar khule hon। jaise mandir ka darvaaja sadaiv khula rehta hai। yeh to aajkal banda karte hain। to aise daata ke bachche ka dene ka dvaar kabhi banda nahin hota। har second, har sankalp check karo - ‘‘kuchh diya? liya to nahin?’’ dete jaao। lena hai baap se, woh to le hi liya, ab dena hai। lene ka kuchh raha hai kya? sabhi kuchh jo lena tha woh le liya। baaki rah gaya dena। jitna-jitna dene mein busy honge, to yeh baaten jisko cross karna mushkil lagta hai, woh bahut sahaj ho jaayengi। kyonki mahaadaani banne se mahaan shakti ki praapti svatah hoti hai। to yeh kaarya to achha hai na। dene ke liye to bhandaara bharpoor hai na। ismen full paas hain? jismen full paas ho usko right lagaate jaao। jismen samajhte ho full paas hona hai, to bhatthi se full paas ho nikalna। jitna daata bante hain utna bharta bhi jaata hai। bhandaara bharpoor hai to kyon na daata banen। isko hi kaha jaata hai nirantar roohaani sevaadhaari। to is bhatthi se nirantar roohaani sevaadhaari ho nikalna।

jab tak tyaag nahin tab tak sevaadhaari ho nahin sakenge। sevaadhaari banne se tyaag sahaj aur svatah ho jaayega। sadaiv apne ko bizeerakhne ka yahi tareeka hai। sankalp se, buddhi se, chaahe sthool karmana se jitnaaphreerahte ho utna hi maaya chance leti hai। agar sthool aur sookshm - donon hi roop se apne ko sadaiv bizeerkho to maaya ko chance nahin milega। jis din sthool kaarya bhi roochi se karte ho us din ki checking karo to maaya nahin aayegi, agar devta hokar kiya to। agar manushya hokar kiya, phir to chance diya। lekin sevaadhaari ho aur devta ban apni roochi, umang se apne ko bizeerakhkar dekho to kabhi maaya nahin aavegi। khushi rahegi। khushi ke kaaran maaya saahas nahin rakhti saamna karne ka। to bizeerakhne ki practice karo। kabhi bhi dekho aaj buddhi phreehai, to svayan hi teacher ban buddhi se kaam lo। jaise sthool kaarya ki diary banaate ho, programme banaate ho ki aaj saara din yeh-yeh kaarya karenge, phir check karte ho। isi pramaan apni buddhi ko bizeerakhne ka bhi daily programme hona chaahiye। programme se progress kar sakenge। agar programme nahin hota hai to koi bhi kaarya samay par saphal nahin hota। daily (roz) diary honi chaahiye। kyonki sabhi bade te bade ho na। bade aadmi programme fix karke phir kahaan jaate hain। to apne ko bhi bade te bade baap ke samajhkar har second ka bhi programme fix karo। jis baat ki pratigya ki jaati hai, to usmein will- power hoti hai। aise hi sirf vichaar karenge, usmein will-power nahin hogi। isliye pratigya karo ki yeh karna hi hai। aise nahin ki dekhenge, karenge। karna hi hai। jaise sthool kaarya kitna bhi jyaada ho lekin pratigya karne se kar lete ho na। agar dheela vichaar hoga, na karne ka khyaal hoga to kabhi poora nahin karenge। phir bahaane bhi bahut ban jaate hain। pratigya karne se phir samay bhi nikal aata hai aur bahaane bhi nikal jaate hain। aaj buddhi ko is programme par chalaana hi hai - aisi pratigya karni hai। bhinna-bhinna samasyaaen, purooshaarthaheen banne ke vyartha sankalp, aalasya aadi aayenge lekin will-power hone kaaran saamna kar vijayi ban jaayenge। yeh bhi daily diary banaao, phir dekho, kaise roohaani raahat dene vaale rooh sabhi ko dekhne mein aayenge। rooh ‘aatma’ ko bhi kehte hain aur rooh ‘essence’, ko bhi kehte hain। to donon ho jaayenge। divya gunon ke aakarshan arthaat essence, woh rooh bhi hoga aur aatmik-swaroop bhi dikhaai denge। aisa lakshya rakhna hai। to roop ki vismriti, rooh ki smriti - is bhatthi se banaakar nikalna। bilkul aisa anubhav ho jaise yeh shareer ek box hai। inke andar jo heera hai unse hi sambandh-sneh hai। aisa anubhav karna। to nivaas-sthaan ka bhi aadhaar lekar sthiti ko banaao।

madhuban-nivaasi arthaat madhurta aur behad ke vairaagi। jo behad ke vairaagi honge woh rooh ko hi dekhenge। to chalan mein madhurta aur mansa mein behad ki vairaagya vritti ho। donon smriti rahen to ‘paas with honours’ nahin honge? yeh donon kvaaleephikeshan apne mein dhaaran karke nikalna।

yeh sangamayug ka suhaavna samay jitna jyaada ho utna achha hai। kyonki samajhte ho saare - kalpa mein yeh baap aur bachchon ka milan phir nahin hoga। isliye samajhte ho yeh sangam ka samay lamba ho jaaye, na ki aapki veeknes ke kaaran। sadaiv yahi lakshya rakho ki ever ready rahen। baaki yeh ateendriy sukh ka varsa nirantar anubhav karne ke liye rahe hue hain, na ki apni kamjoriyon ke liye। aap logon ke liye yeh puraani duniya jaise videsh hai। kai log videsh ki cheez ko touch nahin karte hain, samajhte hain apne desh ki cheez ko prayog karen। to is puraani duniya arthaat videsheecheezonko touch bhi nahin karna hai। svadeshi ho va videshi cheezonseaakarshithote ho? sadaiv samajhte ho ham svadeshi hain, yeh videsh ki cheez touch bhi nahin karni hai? aisa apne oonche desh ka, aatma ke roop se paramdham desh hai aur is eeshvareey parivaar ke hisaab se madhuban hi apna desh hai, donon desh ka nasha rakho। ham svadeshi hain, videsh ki cheejon ko touch bhi nahin kar sakte। ab powerful rachayita bano। rachayita hi kamzor honge to rachna kya rachenge। alankaari bankar nikalna hai। nirantar ekras sthiti mein sthit ho dikhaane ka igjaimpal banna, jo sabhi ko saakshaatkaar ho। dvaapar mein to bhakta log saakshaatkaar karenge, lekin yahaan saara daivi parivaar aap saakshaat moorta se saakshaatkaar kare। jama karna hai। kamaaya aur khaaya - yeh to 63 janmon se karte aaye। ab jama karne ka samay hai। ganvaane ka nahin hai। achha।

jo karma, sankalp karo - apne mein light hone se woh karma yathaartha hoga। aise light roop athva traansaperenta bano। yeh bhattheepaandav bhavan ko traansaperenta chaitanya pradarshani banaayegi aur sabhi ko saakshaatkaar karne ki aakarshan ho ki yeh (chaitanya pradarshani) jaakar dekhen। sabhi baaton mein win karna hi hai। one number mein aana hai। puraane sankalp, sanskaar sametkar khatma karna arthaat sama dena hai, jo phir emerge na hon। jo chaahe so kar sakte ho, lekin chaahna mein will-power ho। jitni vritti powerful hogi utna vaayumandal bhi powerful banta hai। jis samay koi mein bhi veeknes aati hai, to powerful vritti ka sahayog milne se woh aage badh sakte hain। baap ekras hai, to baap ke samaan banna hai। kuchh bhi ho jaaye, to bhi usko khel samajhkar samaapta karna। khel samajhne se khushi hoti hai। abhi ka tilak janma-janmaantar ka tilakdhaari va taajdhaari banaata hai। to sadaiv ekras rehna hai। follow father karna hai। jo svayan harshithai woh kaise bhi man vaale ko harshit karega।harshitrahna - yeh to gyaan ka gun hai। ismen sirf roohaaniyat add karna hai। harshitpan ka sanskaar bhi ek vardaan hai, jo samay par bahut sahayog deta hai। apne kamjor sankalp giraane ka kaaran ban jaate hain। isliye ek sankalp bhi vyartha na jaaye। kyonki sankalpon ke moolya ka bhi abhi maaloom pada hai। agar sankalp, vaacha, karmana - teenon alaukik honge to phir apne ko is lok ke nivaasi nahin samjhenge। samjhenge ki is prithvi par paanv nahin hain arthaat buddhi ka lagaav is duniya mein nahin hai। buddhi roopi paanv deh roopi dharti se ooncha hai। yeh khushi ki nishaani hai। jitna-jitna deh ke bhaan ki taraph se buddhi oopar hogi utna woh apne ko pharishta mahsoos karega। har karttavya karte baap ki yaad mein udte rahenge to us abhyaas ka anubhav hoga। sthiti aisi ho jaise ki ud rahe hain। achha।