Avyakt murli for Friday 20 August 1971

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20-08-71 om shanti avyakt baapdaada madhuban

sabse shreshtha takhta aur taaz

aaj yeh bhattheeka group double bhattheekarne liye aaye hue hain। double bhatthi kaunsi hai? double bhatthi ke rahasya ko samajhte ho? madhuban to hai hi bhatthi, lekin madhuban bhatthi ke andar bhi vishesh kaunseebhattheemen apne rahe hue sanskaaron ko bhasma karne liye aaye hain? to dabalbhattheeka force bhi badhta hai na; kyonki course milta hai। ek to general, doosra personal। double course hone kaaran double force bhi badhta hai। to jaise double force badhta hai, vaise hi sada apne ko double taajdhaari samajhkar chalte rahen to yeh double course sadaiv force mein rahe। double taaj kaunsa hai? abhi double taajdhaari ho ki bhavishya mein banenge। abhi double taaj kaunsa hai? ek hai light arthaat purity ki nishaani ka। aur doosra hai jo sangamayug par sarva praaptiyaan hoti hain, jis shakti dvaara hi zimmevaari ko dhaaran kar sakte hain। to light ka crown bhi aur might ka bhi hai। purity ka bhi aur power ka bhi, yeh double taaj nirantar dhaaran karne vaale। to bataao double force sada kaayam nahin rahega? donon ki aavashyakta hai। aur donon sada kaayam rahne se sada shaktishaali- swaroop dikhaai denge।sarvismen saphalta praapta karne liye bhi yeh do taaj aavashyak hain। phir jitna-jitna nambarvaar harek ne dhaaran kiye hain us pramaan swaroop mein saphalta va apne purooshaartha mein saphalta paate ja rahe hain। to double taaj bhi chaahiye aur double takhta bhi chaahiye। double takhta kaunsa hai? (harek ne apna-apna response kiya) ek to baapdaada ke dil roopi takhta nasheen hona hai। sabhi se shreshtha takhta to baapdaada ke dil takhta nasheen banna hi hai। saath-saath is takhta par baithne ke liye bhi achal, adol ekras sthiti ka takhta chaahiye। agar is sthiti ke takhta par sthit nahin ho paate to baapdaada ke dil roopi takhta par bhi sthit nahin ho sakte hain। isliye yeh achal, adol ekras sthiti ka takhta bahut aavashyak hai। is takhta se baar-baar dagmag ho jaate hain। isliye apne akaaltakhta nasheen na banne ke kaaran is ekras sthiti ke takhta par bhi sthit nahin ho sakte। to apne is bhrakuti ke takhta par akaalmoorta ban sthit honge to ekras sthiti ke takhta par aur baapdaada ke dil takhta par viraajmaan ho sakenge। to double taajdhaari bhi ho, double takhtansheen bhi ho aur jo nolejmil rahi hai woh knowledge bhi mukhya do baaton ki hai। woh kaunsi hain?

knowledge bhi mukhya do baaton ki milti hai na। ‘alpha’ aur ‘bekho va ‘rachayita’ aur ‘rachna’ kaho। rachna mein poori nolejaa jaati hai। to rachayita aur rachna - in donon mukhya baaton mein agar knowledgeful hai to powerful bhi ban sakte hain। agar koi rachna ki nolejmen pooraanolejphul nahin hai, kamjor hain to sthiti dagmag hoti hai। rachna ki bhi poori knowledge ko jaanna hai, jaanna sirf sunne ko nahin kehte। jaanna arthaat maanna aur chalna isko kehte hainnolejphul - jo jaanta, maanta aur chalta bhi hai। agar maanna aur chalna nahin hai to knowledgeful va gyaanasvaroop nahin kaha jaata। chalna-maanna arthaat swaroop banna। kuchh-na-kuchh rachayita aur rachna ke knowledge ki kami ho jaane kaaran purooshaartha mein kami padti hai। isliye saari nolejki in do baaton ko dhyaan mein rakhte hue chalo। achha, yeh to hueenolej। aise hi double karttavya mein bhi rehna hai। yeh double karttavya kaunsa hai? aaj do ki ginti hi suna rahe hain। do karttavya bataao। saare din mein double karttavya aapka chalta rehta hai। mukhya karttavya hai hi vinaash aur sthaapna ka। kuchh vinaash karna hai aur kuchh rachna rachni hai। rachna sabhi prakaar ki rachte ho। ek to service dvaara apni raajdhaani ki rachna kar rahe ho aur doosri karni hai buddhi mein shuddh sankalpon ki rachna। aur vyartha sankalpon va vikalpon ke vinaash ki vidhi bhi aap log samajh gaye ho। rachna mansa dvaara bhi aur vaani dvaara bhi; donon prakaar ki rachna rachte ho। isi prakaar double karttavya karte ho। isi kaarya mein saara din busy rahen to bataao ekras sthiti nahin ho sakti? ekras sthiti nahin rehti, uska kaaran rachna rachne nahin aati va vinaash karna nahin aata। donon karttavya mein kami hone kaaran ekras sthiti thahar nahin sakti। isliye double karttavya mein rehna hai। yeh double karttavya bhi tab kar sakenge jab pojishan mein rahenge। double pojishan kaunsa hai? is samay ka poochh rahe hain। deity (devatva) se is samay ka godly pojishan highest hai। to ek yeh pojishan hai ki godly children hain, brahmaakumaar-kumaariyaan bhi hain। yeh hua saakaari pojishan aur doosra hai niraakaari pojishan। ham sabhi aatmaon se hero paartadhaari aatmaayen, shreshtha aatmaaen hain। aur doosra position hai eeshvareey santaan brahmaakumaar-kumaareepan ka। yeh donon pojishan smriti mein rahen to karma aur sankalp donon hi shreshtha ho jaayenge। shreshtha aatma athva hero apne ko samajhne se aisa koi vyavhaar nahin karenge jo eeshvareey maryaadaaon ke va brahman kul ki maryaada ke vipreet ho। isliye yeh donon pojishan smriti mein hongi to maaya ki apojishan khatma ho jaayegi। isliye double pojishan bhi sadaiv smriti mein rakho।

achha double nishaana kaunsa hai? jo double nasha hoga vahi double nishaana hoga। ek hai niraakaari nishaana। sadaiv apne ko niraakaari desh ke nivaasi samajhna aur niraakaari sthiti mein sthit rehna। saakaar mein rehte hue apne ko niraakaari samajhkar chalna। ek - soul-conscious va aatma- abhimaani banne ka nishaana aur doosra - nirvikaari stage, jismen mansa ki bhi nirvikaareepan ki stage banaani padti hai। to ek hai niraakaari nishaana aur doosra hai saakaari। to niraakaari aur nirvikaari - yeh hain do nishaani। saara din purooshaartha yogi aur pavitra banne ka karte ho na। jab tak poori reeti aatma- abhimaani na bane hain। to nirvikaari bhi nahin ban sakte। to nirvikaareepan ka nishaana aur niraakaareepan ka nishaana, jisko pharishta kaho, karmaateet stage kaho। lekin pharishta bhi tab banenge jab koi bhi impurity arthaat paanch tatvon ki aakarshan aakarshitanheen karegi। zaraabhi mansa sankalp bhi imapyoar arthaat apvitrata ka na ho, tab pharishtepan ki nishaani mein tik sakenge। to yeh double nishaana bhi sadaiv smriti mein rakhna। aur double praapti kaunsi hain? ateendriy sukh ki praapti, usmein shanti aur khushi samaai hui hai। yeh hua sangamayug ka varsa। abhi jo praapti hai woh phir kabhi bhi praapta nahin ho sakti। to double praapti hai baap aur varsa। baap ki praapti bhi saare kalpa mein nahin kar sakte। aur baap dvaara abhi jo varsa milta hai woh bhi saare kalpa ke andar abhi hi milta hai। phir kabhi bhi nahin milega। is samay ki praapti’’ateendriy sukh aur full knowledge’’ phir kabhi bhi nahin mil sakti। to do shabdon mein double praapti - baap aur varsa। ismen knowledge bhi aa jaati hai to ateendriy sukh bhi aa jaata aur roohaani khushi bhi aa jaati। roohaani shakti bhi aa jaati hai। to yeh hai double praapti। samjha।

yeh sabhi do-do baaten dhaaran tab kar sakenge jab apne ko bhi combined samjhenge। ek baap aur doosra main, combined samajhne se yeh sabhi do-do baaten sahaj dhaaran ho sakti hain।bhattheemen aaye ho na। to yeh sabhi jo do-do baaten sunaaeen woh achhi tarah se smriti-svaroopbhattheese bankar jaana। sirf sunkar nahin jaana। suna to bahut hai। sunna arthaat maanna aur chalna, arthaat swaroop banna। to gyaani ho lekin gyaan-swaroop bankar jaana। yogi ho lekin yogayukta, yuktiyukta bankar jaana। tapasvi kumaar ho lekin tyaag-moorta bhi ban jaana। tyaag-moorta ke bina tapasvi moorta ban nahin sakte। to tapasvi ho lekin saath-saath tyaag-moorta bhi banna hai। brahmaakumar ho lekin brahmaakumaar va braahmanon ke kul ki maryaadaaon ko jaankar maryaada purooshottam bankar jaana। aise maryaada purooshottam bano jo aapke ek-ek sankalp vaayumandal par prabhaav daalen। aise powerful bankar jaana। power hai lekin powerful bankar jaana। jo full hota hai woh kabhi fail nahin hota। full ki nishaani hai - ek to feel nahin karenge, doosra fail nahin haange aur phlo nahin hoga। to full bankar jaana, iseelie bhattheemen aaye ho। kya seekhna hai? bahut paath padha। itna paath practical mein padhkar jaana। paath aisa pakka karna jo practical ekteeviti paath ban jaae। ek paath hota hai mukh se padhna, ek hota hai sikhlaana। mukh se padhaaya jaata hai, act se sikhaaya jaata hai। to har chalan ek-ek paath ho। jaise paath padhne se unnati ko paate hain na। is reeti se aap sabhi ki ek-ek act aisa paath sabhi ko padhaaye va sikhlaaye jo unnati ko paate jaayen। padhna bhi hai aur padhaana bhi hai। saptaah ka course to sabhi ne kar liya hai na। saaptaahik course jo kiya hai woh phorsaphul kiya hai ya sirf course kiya hai? course ka arth hi hai apne mein force bharna। agar force nahin bhara to course bhi kya kiya? nirbal aatma se shaktishaali aatma banne ke liye course karaaya jaata hai, to agar course ka force nahin hai to woh course hua? to abhi phorsaphul course karne liye aaye ho na।

double tilakdhaari bhi banna hai। double tilak kaunsa hai? roj apna tilak dekhte ho? amritvele jab gyaan-snaan karte ho to tilak bhi lagaate ho? aatmik smriti va swaroop ka tilak to ho gaya। doosra hai nishchay ka tilak। ek to aatmik sthiti ka tilak hai aur doosra ham vijayi ratna hain। har sankalp, har kadam mein vijay, saphalta bhari hui ho। yeh vijay ka tilak viktari hai। to aap logon ka tilak hai vijay ka aur vijayi roop ka। yeh double tilak sadaiv smriti mein rahe। smriti arthaat tilakdhaari banna hai। to double tilak ko bhi kabhi bhoolna nahin hai। main vijayi hoon - is smriti mein rahne se kabhi bhi bhinna-bhinna paristhitiyaan hila nahin sakti। vijay hui padi hai। vartamaan samay apni sthiti dagmag hone kaaran vijay arthaat saphalta mein dagmag dikhaai dete hain। lekin vijay har karttavya mein hui padi hai। jaise koi season ki kharaabi hoti hai, to season ki kharaabi ke kaaran telivijan mein bhi spashta dikhaai nahin deta hai। is reeti se apni sthiti ki halchal hone kaaran vijay ka athva saphalta ka spashta anubhav nahin kar paate ho। kaaran kya hai? apni sthiti ki halchal spashta ko bhi aspashta bana deti hai। ulajhnon ke kaaran ujjval nahin ban sakte ho। isliye apni sthiti ki halchal nahin hogi to smriti clear hogi। woh hoti hai season clear, yeh hai smriti clear। agar smriti clear hai to saphalta bhi clear roop mein dikhaai degi। agar smriti clear nahin va apne oopar poori care nahin, careful kam hone kaaran result bhi full nahin dikhaai deti। jitna apne oopar care rakhte ho utna clear hote ho aur itna hi saphalta apne purooshaartha mein va service mein spashta aur sameep dikhaai degi। nahin to na spashta dikhaai deti hai, na sameep dikhaai deti hai। teliveezan mein door ka drishya sameep aur spashta bhi hota hai na। is reeti se ekras sthiti hone kaaran, careful aur clear hone kaaran saphalta sameep aur spashta dikhaai degi। samjha? agar donon se ek ki bhi kami hogi to saphalta anubhav nahin karenge, phir uljhenge। phir kamjori ki bhaasha hoti hai ki ‘‘ky karen, yeh kaise hoga’’ - yeh bhaasha ho jaati hai। isliye donon hi baaten dhaaran karke jaayenge to saphaltaamoorta ban jaayenge saphalta itni sameep aayegi, jaise gale mein maala kitni sameep aa jaati hai। to saphalta bhi gale ki maala ban jaayegi। achha।