Avyakt murli for Sunday 29 August 1971

⁰29-08-1971 madhuban avyakt baapdaada om shanti 29-08-1971

⁰29-08-1971 Avyakt BapDada 29-08-1971

¹sabse sookshm bandhan - buddhi ka abhimaan

¹The most subtle bondage is arrogance of the intellect.

²yogayukta aur bandhanmukta bane ho?

²Have you become yogyukt and free from bondages?

³jitna-jitna yogayukta utna hi sarva-bandhan mukta bante jaate hain।

³To the extent that you become yogyukt, accordingly you become free from all bondages.

⁴to yogayukta ki nishaani hai hi bandhanmukta hona।

⁴So the sign of being yogyukt is to be free from bondages.

⁵apne sarva bandhanon ko jaante ho na, ki kis-kis prakaar ke bandhan hain jo yogayukta hone mein rukaavat daalte hain?

⁵You know all your bondages, do you not? ⁶Which types of bondage create obstructions to your becoming yogyukt?

⁶jaise sarva duhkhon ki list nikaalte the vaise bhinna-bhinna bandhanon ki list nikaalo।

⁷Just as you used to make a list of all the different types of sorrow, in the same way, make a list of the different types of bondage.

⁷us list ko saamne rakhte hue check karo ki kitna bandhanon se mukta hue hain aur kitne bandhan abhi tak rahe hue hain।

⁸Keep that list in front of you and check which bondages you have become free from and which bondages still remain.

⁸isse apne sampoorn yogayukta arthaat sampoorn stage ko parakh sakte ho ki kitna sampoorn stage ke najdeek pahunch paaye hain।

⁹From this you will be able to recognise your completely yogyukt stage, that is, your complete stage; how close you have come to your perfect stage.

⁹bandhanon ki list saamne laao, kitne prakaar ke bandhan honge?

¹⁰Bring the list of bondages in front of you. ¹¹How many types of bondage are there?

¹⁰inki list niklegi to jaal maaphik dikhaai degi।

¹²If you make a list of these, it will be like a web.

¹¹kitni maheen taaron ki jaal banaate hain।

¹³A web is created of such subtle threads.

¹²to ab judge karo ki kitne bandhan rah gaye hain aur kaun-kaunse rah gaye hain?

¹⁴So, now judge how many bondages still remain and what those bondages are that remain.

¹³koi bade-bade bandhan hain va chhote-chhote bandhan hain?

¹⁵Are they huge bondages, or are they only little bondages?

¹⁴jyaada mehnat kin bandhanon ko chuktu karne mein lagti hai?

¹⁶Which bondages require greater effort to settle?

¹⁵sabhi se kade se kada bandhan kaun sa hai?

¹⁷What is the most severe bondage of all? ¹⁸(Body consciousness.)

¹⁶(deh-abhimaan) yeh to sabhi bandhanon ka foundation hai। ¹⁷lekin pratyaksha roop mein sabhi se kada bandhan kaun sa hai?

¹⁹That is the foundation of all bondages, but which bondage is the most severe in a visible way?

¹⁸lok laaj to bahut chhoti baat hai, yeh to first step hai।

²⁰People's opinions are a very small matter; that is just the first step.

¹⁹sabhi se bade te bada antim bandhan hai shreemat ke saath apne gyaan buddhi ko mix karna arthaat apne ko samajhdaar samajh kar shreemat ko apni buddhi ki kamaal samajh kar kaam mein lagaana।

²¹However, the greatest bondage, the final bondage, is that of mixing your knowledgeable intellect with shrimat, that is, to consider yourself to be sensible and to consider shrimat to be the wonder of your own intellect and then to use it for a task.

²⁰jisko kahenge gyaan-abhimaan arthaat buddhi ka abhimaan।

²²This can be called arrogance of knowledge or arrogance of the intellect.

²¹yeh sabhi se sookshm aur bada bandhan hai।

²³This is the most subtle and greatest bondage.

²²is bandhan se cross kiya to maano sabhi se bade te bada jump diya।

²⁴If you have crossed over this bondage, then understand that you have taken the highest jump.

²³koi bhi baat mein agar koi madhur shabdon mein bhi kamjori ka eeshaara de aur usi samay koi sanskaar, svabhaav va service ke liye buraai aakar karte hain; to donon hi baaten saamne rakhte hue socho ki zara bhi vritti mein va drishti mein va soorat mein pharka aata hai?

²⁵Whether someone gives you a signal about your weakness with sweet words, or someone says something bad about your sanskars or nature or service, then, whilst keeping both these things in front of yourself, check if there is the slightest difference in your attitude or in your vision or on your face. ²⁶There should not be the slightest difference.

²⁴zara bhi pharka nahin aaye, zara bhi himmat ullaas mein antar nahin aaye - isko kaha jaata hai is bandhan ko cross karna।

²⁷There should not be the slightest difference in your zeal and enthusiasm. ²⁸This is known as having overcome this bondage.

²⁵agar mukh se na bola lekin suni hui baat ka vyartha sankalp bhi chala to isko kahenge bade te bada bandhan।

²⁹Even if you did not say anything in words, if you had waste thoughts about what you heard, that is known as the greatest bondage of all.

²⁶jo gaayan hai ninda-stuti, haar-jeet, mahima va glaani mein samaan arthaat buddhi mein knowledge rahegi ki yeh haar hai, yeh jeet hai, yeh mahima hai, yeh glaani hai। ²⁷lekin ekras avastha va sthiti se dagmag na ho - isko kaha jaata hai samaanta।

³⁰It is remembered that you have to maintain equanimity in praise and defamation, victory and defeat. ³¹That is, although you have the knowledge in your intellect of which is victory and which is defeat, of which is praise and which is defamation, your constant stage should not fluctuate. ³²This is known as equanimity.

²⁸knowledge hote hue bhi dagmag nahin hona - yeh hai vijay।

³³Not to fluctuate even whilst having knowledge is to be victorious.

²⁹to is kade bandhan ko cross kar liya arthaat sampoorn pharishta ban gaya।

³⁴So, if you have overcome this severe bondage, you have become a perfect angel.

³⁰iske liye mukhya prayatna kaun sa hai?

³⁵What is the main effort for this?

³¹yeh avastha kaise rakhen jo is bandhan ko bhi cross kar len?

³⁶How can you maintain this stage so that you can even overcome this bondage?

³²gyaan-abhimaan ko kaise cross kare?

³⁷How can you overcome having arrogance of knowledge?

³³iska purushaartha kya hai?

³⁸What is the effort for this?

³⁴aap sabhi ne jo bhi baaten sunaai woh bhi attention mein rakhne ki hain।

³⁹All the things that all of you spoke of have to be kept in your attention.

³⁵lekin saath-saath is kade bandhan ko cross karne ke liye sadaiv yeh baaten yaad rahen ki ham kalyaankaari baap ki santaan hain।

⁴⁰However, as well as that, in order to overcome this severe bondage, constantly remember that you are the children of the Benefactor Father.

³⁶jo bhi dekhte hain, sunte hain unmein akalyaan ka roop hote hue bhi apni kalyaan ki baat ko nikaalna hai।

⁴¹Whatever you see or hear, even though the form may be that of loss, you must always extract something beneficial from it.

³⁷bhale roop akalyaan ka, haar va glaani ka ho kyonki sthiti ko dagmag karne ke kaaran yeh teenon hi hote hain।

⁴²The reason your stage fluctuates is because of three things; loss, defeat or defamation.

³⁸to roop bhale yahi dikhaai de lekin us akalyaan ke roop ko kalyaankaari ke roop mein transfer karne ki shakti va glaani ko bhi unnati ka roop samajh dhaaran karne ki shakti va haar se bhi aage ke liye hajaar guna vijayi banne ki himmat, ullaas aur yukti nikaalne ki shakti agar apne paas hai to kabhi bhi soorat aur seerat mein unka asar nahin padega।

⁴³So, although it may take that form, even in that form of loss, if you have the power to be able to transform that form of loss into a form of benefit and the power to be able to accept defamation as a form of progress, and the power to be able to imbibe courage and enthusiasm and become a thousand-fold victorious from having been defeated, if you have all this, then neither your character nor your features will ever be affected.

³⁹to rahasya kya hua?

⁴⁴So what is the significance?

⁴⁰koi bhi baat ko va samasya ko transfer kar traansaperenta (paardarshi) banna hai athva apkaari par bhi upkaari banna hai। ⁴¹jaise sanskaaron ki samaanta ke kaaran koi sakhi ban jaati hai, aise ninda karne vaale ko bhi us sneh aur sahayog ki drishti se dekhna hai।

⁴⁵To transform a situation or problem and become transparent, that is, to have mercy for those who defame you. ⁴⁶Just as someone can become your friend because of having the same type of sanskars, in the same way, even if someone defames you, you have to be able to see those who defame you with that same vision of love and co-operation.

⁴²sanskaaron ke samaanta vaali sakhi aur glaani karne vaali - donon ke liye andar sneh aur sahayog mein antar na ho।

⁴⁷Internally, there should not be any difference in your love and co-operation for both: those whose sanskars are the same as yours and also those who defame you.

⁴³isko kaha jaata hai apkaari par upkaar ki drishti athva vishwa kalyaankaari banna।

⁴⁸This is known as having merciful vision for those who defame you and being a world benefactor.

⁴⁴aisi sthiti ab ban jaati hai to samjho sampoornata ke sameep hain।

⁴⁹If such a stage is created now, you can understand that you are close to perfection.

⁴⁵aise nahin jinke sanskaar milenge unko saathi banaayenge, doosron se kinaara kar lenge।

⁵⁰It should not be that you will make those whose sanskars are the same as yours your companions and move away from others.

⁴⁶bhale kade sanskaar vaali ho unko bhi apne shubhchintak sthiti ke aadhaar se transfer kar sameep laao।

⁵¹Even if some have strong, severe sanskars, you must transform them on the basis of your stage of having positive thoughts and bring them close.

⁴⁷jab koi hopeless case ko theek karte hain tab hi to naam baala hota hai na। ⁴⁸theek ko theek karna va theek se theek hokar chalna yeh koi badi baat nahin hai।

⁵²When someone puts a hopeless case right, his name is glorified. ⁵³To put something right which is already right or to act very well with those who are already all right is not a big thing.

⁴⁹badi baat hai apni shreshtha smriti aur vritti se aise-aise ko bhi badalkar dikhaana।

⁵⁴The big thing is to transform even such souls with your elevated consciousness and attitude.

⁵⁰dekho, homyopaithik davaai ki itni chhoti-chhoti goliyaan kitne bade rog ko khatma kar sakti hain!

⁵⁵Look how many severe sicknesses the tiny pills of homeopathy medicine are able to finish!

⁵¹to kya master sarvashaktimaan apne vritti aur drishti se kiske bhi kade sanskaar ke rog ko khatma nahin kar sakte।

⁵⁶So, can those who are master almighty authorities, with their vision and attitude, not finish the sickness of the severe sanskars of someone?

⁵²agar koi ke sanskaaron ko palta nahin sakte va khatma nahin kar sakte hain to samjho mujh master rachayita se to rachna ki shakti jyaada kaam kar rahi hai।

⁵⁷If you are not able to transform or finish someone's sanskars, then understand that the power of the creation is working more powerfully than yourself, the master creator.

⁵³jaise misaal bataaya - chhoti-si goliyaan rog ko khatma kar sakti hain, woh davaai yeh nahin kehti ki rog ko kaise mitaayen to kya aapki rachna mein shakti hai aur aap master rachayita mein nahin?

⁵⁸For example, the tiny pills are able to finish the illness: that medicine does not say, "How can I finish this illness?" ⁵⁹So, does that mean that your creation has power but that you, the master creator, do not?

⁵⁴sadaiv yeh lakshya rakho ki transfer hona hai aur transfer karna hai।

⁶⁰Always have the aim that you have to be transformed and that you have to transform.

⁵⁵aise nahin kehna ki yeh transfer ho to main transfer ho jaaoon।

⁶¹Do not say: I will be transformed if this one is transformed.

⁵⁶nahin।

⁶²No.

⁵⁷mujhe hona hai aur mujhe hi karna hai। ⁵⁸jo aise himmat rakhne vaale bante hain, vahi vishwa ke mahaaraajan ban sakte hain।

⁶³I have to transform myself and I have to transform everything. ⁶⁴Those who have such courage can become world emperors.

⁵⁹to vishwa mahaaraajan banna hai to jo daivi parivaar ki aatmaaen bhavishya ke vishwa mein aane vaali hain arthaat yeh chhota-sa parivaar jo vishwa-raajya ke adhikaari banne vaale hain, in sabhi aatmaon ke oopar ab se hi sneh ka raajya karna hai।

⁶⁵So, if you wish to become world emperors, then from this moment you must have the rule of love over all the souls of the divine family who are going to come into the future world, that is, the small family that is going to claim a right to the kingdom of the world.

⁶⁰order nahin chalaana hai।

⁶⁶You must not give orders.

⁶¹abhi se vishwa mahaaraajan nahin ban jaana hai।

⁶⁷You must not become world emperors from this moment.

⁶²abhi to vishwa sevaadhaari banna hai।

⁶⁸At present, you have to become world servers.

⁶³sneh dena hi bhavishya ke liye jama karna hai।

⁶⁹To give love is to accumulate it for the future.

⁶⁴yeh bhi dekhna hai ki apne bhavishya ke khaate mein yeh sneh kitna jama kiya hai।

⁷⁰You must also see how much love you have accumulated in your future account.

⁶⁵gyaan dena saral hai lekin vishwa mahaaraajan banne ke liye sirf gyaan daata nahin banna hai।

⁷¹To give knowledge is easy, but in order to become a world emperor, you must not just become a donor of knowledge.

⁶⁶iske liye sneh dena arthaat sahayog dena hai।

⁷²For this, you have to give love, that is, you must give co-operation.

⁶⁷jahaan sneh hoga vahaan sahayog avashya hoga।

⁷³Where there is love, there will definitely be co-operation.

⁶⁸agar yeh high jump de diya to sabhi baaton mein shreshtha sahaj hi ban jaayenge।

⁷⁴Those who take this high jump will easily become elevated in all aspects. ⁷⁵Achcha.

⁶⁹achha, ab bhatthi vaalon ne apne ko transfer kiya?

⁷⁶Have those who are in this bhatthi transformed themselves?

⁷⁰jitna transfer kiya hoga utna hi harek ki soorat translight ke chitra ke misal dikhaai degi।

⁷⁷To the extent that you have transformed, to that extent the face of each one will be visible like a “translight”.

⁷¹translight ka chitra door se hi spashta dikhaai deta hai।

⁷⁸A “translight” is very clear even from a distance.

⁷²to aise sabhi baaton mein spashta aur shreshtha bane ho?

⁷⁹So, have you become clear and elevated in every respect? ⁸⁰(We will become that.)

⁷³(banenge) kab tak banenge?

⁸¹When will you become that?

⁷⁴paanch varsha tak?

⁸²In five years time?

⁷⁵kab tak ka vaayda kiya hai?

⁸³How long have you made a promise for?

⁷⁶itni shakti apne mein bhari jo kaisi bhi samasyaaen aayen, kaisi bhi baaten na banne vaali bhi ban jaaen, to bhi achal, adol, ekras rahenge?

⁸⁴Have you filled yourselves with such power that, no matter what problems come in front of you, even when things that were not to happen take place, that you still remain unshakeable, immovable and constant?

⁷⁷aisi apne mein shakti bhari hai?

⁸⁵Have you filled yourself with such power?

⁷⁸aise nahin kehna ki yeh to hamko pata hi nahin tha। ⁷⁹aisa bhi hota hai! ⁸⁰nai baat hui isliye fail ho gaya, yeh nahin kehna।

⁸⁶In that case, do not say that you were not aware that such things could even happen; that you failed because something new happened. ⁸⁷Do not say this.

⁸¹jab bhatthi karke jaate ho to jaise apne mein naveenta laate ho। ⁸²to maaya bhi pareeksha lene ke liye nai-nai baaten saamne laayegi।

⁸⁸When you return having had a bhatthi, as you bring about newness in yourself, Maya will also bring new things in front of you to test you.

⁸³isliye achhi tarah se master knowledgeful, master trikaaldarshi bankar ja rahe ho to door se hi maaya ke vaar ko pahchaan kar khatma kar do, aise master sarvashaktimaan bane ho?

⁸⁹Therefore, because you are returning from here having become master knowledge-full and master trikaldarshi, you can recognise an attack of Maya from a distance and finish it. ⁹⁰Have you become master almighty authorities to this extent?

⁸⁴kya, kyon ki bhaasha khatma ki?

⁹¹Have you finished the language of “What? and “Why?

⁸⁵“kya karen, kaise karen''… yeh khatma।

⁹²What can I do? ⁹³How can I do it”? ⁹⁴This should finish.

⁸⁶sirf teen maas ka paper nahin, abhi to ant tak ka vaayda karna hai।

⁹⁵This is not just a paper of three months. ⁹⁶You now have to make a promise till the end.

⁸⁷yeh to gairanted maal ho gaya na।

⁹⁷This is something guaranteed.

⁸⁸apni yatha shakti harek ne jo bhi prayatna kiya woh bahut achha kiya।

⁹⁸Whatever effort you all made according to your capacity was very good. ⁹⁹Now become the best of all.

⁸⁹ab achhe te achha bankar dikhaana। ⁹⁰jaise yeh nasha hai vaise hi pravritti mein rehte hue bhi is nashe ko kaayam rakhna hai।

¹⁰⁰Just as you have this intoxication, in the same way, you must constantly maintain this intoxication whilst living in your household.

⁹¹is group ka chhaap kya raha?

¹⁰¹What is the stamp of this group?

⁹²koi aapko badal na sake lekin aap sabhi ko badal kar dikhaana।

¹⁰²No one should be able to change you, but you should be able to change others.

⁹³koi paristhiti va koi vaayumandal hamko nahin badle lekin ham paristhitiyon ko, vaayumandal ko, vrittiyon ko, sanskaaron ko badal kar dikhaayen - yeh pakka chhaap lagaana hai।

¹⁰³No circumstance or type of atmosphere should change you but you must definitely change the circumstances, the atmosphere, the attitude and sanskars. ¹⁰⁴You must apply this firm stamp.

⁹⁴tred mark bhatthi ka avinaashi laga kar jaana hai।

¹⁰⁵Apply the imperishable trademark of the bhatthi before you go.

⁹⁵apna tred mark nahin bhoolna।

¹⁰⁶Do not forget your trademark.

⁹⁶agar bhatthi ke dhaarnaaon ki smriti saath-saath rakhenge to saphalta sadaiv saath rahegi। ⁹⁷achha।

¹⁰⁷If you keep the awareness of the dharna you have had in this bhatthi with yourself, success will constantly be with you.

⁹⁸* * * om shanti * * *

¹⁰⁸Achcha. ¹⁰⁹*** Om Shanti ***