Avyakt murli for Sunday 24 October 1971

⁰> ¹24-10-71 ōm śhānti avyakt bāpdādā madhuban

⁰> > Avyakt BapDada 24th October 1971

²Nazar sē nihāl karnē kī|key vidhi ³Apnē svarūp , svadēśh , svadharm , śhrēṣhṭh karma , śhrēṣhṭh sthiti mē̃ rahtē huē chaltē hō  ?

¹Do you continue to move along whilst stabilised in your original form, in your original homeland, in your original religion, in your elevated action, and in your elevated stage?

⁴Kyōṅki vartamān samay isī sva-sthiti kī|key sthiti sē hī sarv paristhitiyō̃ kō pār kar sakē̃gē arthāt ‘ pass with honour ’ ban sakē̃gē . ⁵Sirph ēk ‘ sva ’ śhabda bhī yād rahē tō sva-svarūp , svadharm , svadēśh āṭōmē - ṭikalī yād rahēgā .

²At the present time, only with your original stage will you be able to overcome all situations - that is, able to pass with honours. ³If you just remember the one word “self”(swa) , you will automatically remember your original form (swa- roop), your original religion (swa-dharam) , and your original homeland(swa-desh) .

⁶Tō kyā ēk sva śhabda yād nahī̃ rah saktā  ?

⁴So, can you not remember the one word “self”?

⁷Sabhī ātmāō̃ kō āvaśhyaktā hai sva-svarūp aur svadharm mē̃ sthit karātē svadēśī banānē kī|key .

⁵All souls need to be made to stabilise themselves in their original form and original religion, and to become residents of their original land.

⁸Tō jis karttavya kē liē nimitt hō athavā jis karttavya kē liē avatarit huē hō , tō kyā kōī karttavya kō vā apnē āpkō jāntē huē , māntē huē bhūl saktē haĩ kyā  ?

⁶So, for whatever task you are an instrument - or for whatever task you have incarnated - if you know your task and your own self, is it possible to forget it?

⁹Āj kōī laukik karttavya kartē huē apnē karttavya kō bhūltē haĩ  ?

⁷In today’s world, would people forget their tasks whilst engaged in their profession?

¹⁰Ḍô . apnē ḍôkṭarī kē|K karttavya kō chaltē-phirtē , khātē - pītē , anēk kārya kartē huē yah bhūl jātā hai kyā ki mērā karttavya ḍôkṭarī kā hai  ?

⁸Does a doctor forget his work as a doctor whilst carrying out his activities - whilst eating, drinking and doing many other things?

¹¹Tum brāhmaṇ , jinhō̃ kā janm aur karma yahī hai ki sarv ātmāō̃ kō sva-svarūp , svadharm kī|key sthiti mē̃ sthit karānā , tō kyā brāhmaṇō̃ kō vā brahmākumār-kumāriyō̃ kō yah apnā karttavya bhūl saktā hai  ?

⁹It is the duty of you Brahmins, whose birth and action it is to stabilise all souls in their original form and original religion. ¹⁰So can the Brahmins - the Brahma Kumars and Kumaris - forget their own duty?

¹²Dūsrī bāt - jab kōī vastu sadākāl sāth , sammukh rahtī hai vah kabhī bhūl saktī hai  ?

¹¹Secondly, when something stays constantly with you - or in front of you - can you forget that?

¹³Ati samīp tē samīp aur sadā sāth rahnē vālī chīz kaunsī hai  ?

¹²What is it that is extremely close to you, and is constantly with you?

¹⁴Ātmā kē|K sadā samīp aur sadā sāth rahnē vālī vastu kaunsī hai  ?

¹³What stays extremely close, and is constantly with the soul? ¹⁴The body.

¹⁵Śharīr vā dēh , yah sadaiv sāth hōnē kāraṇ nirantar yād rahtī hai nā .

¹⁵Because the body is constantly with the soul, it is constantly remembered is it not?

¹⁶Bhulātē huē bhī bhūltī nahī̃ hai .

¹⁶Even whilst trying to forget it, you cannot forget it.

¹⁷Aisē hī ab āp śhrēṣhṭh ātmāō̃ kē|K sadā samīp aur sadā sāth rahnē vālā kaun hai  ?

¹⁷Similarly, who stays extremely close and constantly with you elevated souls?

¹⁸Bāpdādā sadā sāth , sadā sammukh hai .

¹⁸BapDada is constantly with you and in front of you.

¹⁹Jabki dēh jō sāth rahtī hai vah kabhī bhūltī nahī̃ , tō bāp itnā samīp hōtē huē bhī kyō̃ bhūltā hai  ?

¹⁹If the body that stays with you is never forgotten, why do you forget the Father who is so close to you?

²⁰Vartamān samay complain kyā kartē hō  ?

²⁰What do you complain about at the present time?

²¹Bāp kī yād bhūl jātī hai .

²¹That you forget to remember Baba.

²²Bahut janmō̃ sē sāth rahī huī vastu dēh vā dēh kē|K sambandhī nahī̃ bhūltē tō jissē sarv khazānō̃ kī|key prpti hōtī hai aur sadā pās|pass hai vah kyō̃ bhūlnā chāhiē  ?

²²You cannot forget the body and bodily relations that have been with you for many births, so why should you forget the One from whom you receive the attainment of all treasures - the One who is constantly with you?

²³Chaṛhānē vālā yād ānā chāhiē vā girānē vālā  ?

²³Should you remember the One who uplifts you, or the one who makes you fall?

²⁴Agar ṭhōkar lagānē vālā bhūl sē bhī yād āyēgā tō unkō haṭā dēgē nā .

²⁴If you remembered someone who made you stumble, even by mistake, you would remove that one from your mind, would you not?

²⁵Tō chaṛhānē vālā kyō̃ bhūltā hai  ?

²⁵So, why do you forget the One who uplifts you?

²⁶Jab brāhmaṇ apnē svasthiti mē̃ , sv-smr̥ti mē̃ vā śhrēṣhṭh smr̥iti mē̃ sthit rahē̃ tō anya ātmāō̃ kō sthit karā sakē̃gē .

²⁶When Brahmins stabilise themselves in their original stage - in the elevated awareness of the self - they can also enable others to stabilise themselves.

²⁷Āp sabhī is samay bāp kē|K sāth-sāth isī karttavya kē liē nimitt hō .

²⁷All of you are now instruments with the Father for this task.

²⁸Her|har ātmā kī|key bahut samay sē ichchhā vā āśhā kaunsī rahtī hai  ?

²⁸What desire and hope has each soul had over a long period of time?

²⁹Nirvāṇ vā muktidhām mē̃ jānē kī|key ichchhā anēk ātmāō̃ kō bahut samay sē rahtī āī hai .

²⁹They have had the desire for a long time to go to the land of nirvana - the land of liberation.

³⁰Tō un sabhī ātmāō̃ kī|key bahut samay kī rahī huī āśh pūrī karānē kē|K karttavya kē nimitt āp brāhmaṇ hō .

³⁰You Brahmins are the instruments to carry out the task of fulfilling the long-time desires of all of those souls.

³¹Jab tak aisī sthiti nahī̃ banāyēṅgē tō yah karttavya kaisē karē̃gē  ?

³¹Until you create such a stage, how will you be able to fulfil this task?

³²Agar apnī hī āśh mukti vā jīvanmukti kō prāpt karnē kī|key abhī nahī̃ pūrṇ karē̃gē tō dūsrō̃ kī|key kaisē karē̃gē  ?

³²If you don’t fulfil your own desire to attain liberation(soul world) and liberation-in-life (Golden Age) at this time, then how will you enable the desires of others to be fulfilled?

³³Mukti vā jīvanmukti kā vāstavik anubhav kyā hōtā hai , vah kyā mukti vā jīvanmukti dhām mē̃ anubhav karē̃gē  ?

³³What is the real experience of liberation and liberation-in-life? ³⁴Whilst in liberation, you will be beyond experiencing anything.

³⁴Mukti mē̃ tō anubhav karnē sē parē hōṅgē aur jīvanmukti mē̃ jīvan-bandh kyā hōtā hai vah avidyā hōnē kāraṇ jīvanmukti mē̃ haĩ - yah bhī kyā anubhav karē̃gē .

³⁵And whilst in liberation in life.. how could you truly experience liberation in life since you are ignorant then of what a life of bondage is?

³⁵Lēkin jō bāp dvārā mukti-jīvanmukti kā varsā prāpt hōtā hai , uskā anubhav tō abhī hī kar saktē haĩ nā .

³⁶However, you can experience the inheritance of liberation and liberation-in-life, that can be claimed from the Father at this time.

³⁶Nirvāṇ avasthā vā mukti kī|key sthiti abhī jān saktē hō .

³⁷You can know the stage of nirvana, or the stage of liberation at this time.

³⁷Tō mukti-jīvanmukti kā anubhav abhī karnā hai .

³⁸So you have to experience liberation and liberation in life now.

³⁸Jab svayã mukti-jīvanmukti kē|K anubhavī hōṅgē tab hī anya ātmāō̃ kō mukti arthāt apnē ghar aur apnē rājya arthāt svarg kē|K gate|get mē̃ jānē kī|key pās|pass dē sakē̃gē .

³⁹Only when you yourselves have experienced liberation and liberation-in-life will you be able to give liberation to other souls. ⁴⁰Only then will you be able to give the pass to go to their home - their kingdom - that is, to go through the gates of heaven.

³⁹Jab tak āp brāhmaṇ kisī bhī ātmā kō gate|get - pās|pass nahī̃ dēgē tō vah pās|pass hī nahī̃ kar sakē̃gē .

⁴¹Until you Brahmin souls give other soulsthe pass to go through the gates, they will not be able to passthrough them!

⁴⁰Tō mukti jīvanmukti dhām kē|K gēṭ-pās lēnē vālō̃ kī|key baṛī lambī queue āp lōgō̃ kē pās lagnē vālī hai .

⁴²There will be a very long queue in front of you of those who want to claim a gate-pass to go through the gates of liberation and liberation-in-life.

⁴¹Agar gēṭ-pās dēnē mē̃ dērī lagāī tō samay too late hō jāyēgā .

⁴³If you take long in giving them a gate-pass, the time will become too late.

⁴²Isliē apnē kō sadā sva-svarūp , svadharm , svadēśī samajhnē sē , sadā is sthiti mē̃ sthit rahnē sē hī ēk second mē̃ kisī ātmā kō nazar sē nihāl kar sakē̃gē .

⁴⁴Therefore, by constantly stabilising yourself in your original form and original religion - and by considering yourself to be a resident of the original land - you will be able to take any soul beyond, in one second, with one second’s drishti.

⁴³Apnē kalyāṇ kī|key vr̥itti sē unhē̃ smr̥iti dilātē her|har ātmā kō gēṭ-pās dē sakē̃gē .

⁴⁵With your benevolent attitude, you will be able to give every soul a gate-pass by giving them awareness.

⁴⁴Bēchārī taṛaphtī huī ātmāē̃ āp śhrēṣhṭh ātmāō̃ sē sirph ēk second mē̃ apnē janm-janm kī|key āśhā pūrī karnē kā dān māṅgnē āyēṅgī .

⁴⁶Desperate souls will come to you elevated souls to ask for the donation of the fulfilment in one second of their hopes of many births.

⁴⁵Itnī sarv śhaktiyā̃ jamā kī haĩ jō master sarvśhaktivān ban ēk second kī|key vidhi sē un ātmāō̃ kō siddhi prāpt karāō  ?

⁴⁷Have you accumulated so much of all the powers that, whilst being a master almighty authority, you can enable those souls to attain success through the method of “one second”?

⁴⁶Jab science rachnā kī|key śhakti din - pratidin kāl arthāt samay kē ūpar vijay prāpt kartī jā rahī hai , her|har kārya mē̃ bahut thōṛē samay kī|key vidhi sē kārya kī|key siddhi kō prāpt kartē jā rahē haĩ . ⁴⁷Switch on kiyā aur kārya siddha huā . ⁴⁸Yah vidhi hai nā . ⁴⁹Tō kyā master rachayitā apnē silence kī|key śhakti sē vā sarv śhaktiyō̃ sē ēk second kī|key vidhi sē kōī kō siddhi nahī̃ dē saktē haĩ  ?

⁴⁸Since science - with the power of creation - is day by day becoming victorious over time, and is attaining success in every task in a very short time - so that, as soon as you switch something on, the task is accomplished - cannot you, the master creators - with your power of silence and all powers - enable others to attain success with the method of “one second”?

⁵⁰Tō ab is śhrēṣhṭh sēvā kī|key āvaśhyaktā hai .

⁴⁹There is now a need for this elevated service.

⁵¹Aisē sēvādhārī vā khudāī-khidamadagār banō .

⁵⁰Become such servers and Godly helpers.

⁵²Nayanō̃ kī|key īśhvarīy khumārī khidmat karē .

⁵¹The Godly intoxication in your eyes helps God.

⁵³Kyōṅki ātmāē̃ anēk janmō̃ sē anēk prakār kē|K sādhan kartē-kartē thakī huī haĩ . ⁵⁴Abhī siddhi chāhtē haĩ , na ki sādhnā .

⁵²Because, souls have now become tired from having to make many types of endeavour over many births, and they now wish to attain success without having to make effort.

⁵⁵Tō siddhi arthāt sadgati .

⁵³Success means salvation.

⁵⁶Tō aisē taṛaptī huī , thakī huī ātmāō̃ vā pyāsī ātmāō̃ kī|key pyās āp śhrēṣhṭh ātmāō̃ kē|K sivāy kaun bujhāyēṅgē vā siddhi kō prāpt karāyēṅgē  ?

⁵⁴Who, except you elevated souls, can quench the thirst of the tired and thirsty souls? ⁵⁵Who will enable them to attain success?

⁵⁷Āpkē sivāy aur kōī ātmā kar sakēgī  ?

⁵⁶Would any other souls - apart from you - be able to do this?

⁵⁸Anēk bār kiyā huā apnā śhrēṣhṭh karttavya yād ātā hai  ?

⁵⁷Can you remember your elevated task, which you have carried out many times?

⁵⁹Jitnā - jitnā śhrēṣhṭh sthiti banātē jāyēṅgē utnā ātmāō̃ kī|key pukār kē|K ālāp , āp ātmāō̃ kō śhaktiyō̃ kō āhvānakaranē kē|K ālāp , taṛaptī huī ātmāō̃ kē|K anāth mukhṛē , thakī huī ātmāō̃ kī|key sūratē̃ dikhāī dē̃gī .

⁵⁸The more elevated you make your stage, the more you will hear the sound of souls calling out - the sound of people invoking you goddesses - and you will see the faces of desperate souls who are totally lost and tired.

⁶⁰Jaisē ādi sthāpanā kē|K kārya mē̃ sākār bāp kē|K anubhav kā igzāmpal dēkhā .

⁵⁹You saw the example of the experience of sakar Baba at the beginning of establishment.

⁶¹Ātmāō̃ kī|key sēvā kē|K sivāy rūk sakē  ?

⁶⁰Did Baba ever stop anything except to just serve souls everywhere?

⁶²Sivāy sēvā kē|K kuchh aur dikhāī dētā thā  ?

⁶¹Did Baba see anything but service?

⁶³Aisē hī ātmāō̃ kō siddhi prāpt karānē kī|key lagan mē̃ magan banō . ⁶⁴Phir yah chhōṭī - chhōṭī bātē̃ , jismē̃ apnā samay aur jamā kī huī śhaktiyā̃ ganvātē hō , vah bach jāyēṅgī vā jamā hōtī jāyēṅgī .

⁶²In the same way, you must become totally absorbed in enabling souls to attain success, and you will then be saved from wasting your time and your accumulated energy over trivial matters, and you will continue to accumulate.

⁶⁵Jab ēk second mē̃ apnī powerful vr̥itti sē bēhad kē|K ātmāō̃ kīsarvisakar saktē hō , tō apnē had kī|key chhōṭī-chhōṭī bātō̃ mē̃ samay kyō̃ ganvātē hō  ?

⁶³When you are able to serve souls of the unlimited with your powerful attitude in a second, why do you waste time in little limited things?

⁶⁶Bēhad mē̃ rahō tō had kī|key bātē̃ svataḥ hī khatm hō jāyēṅgī .

⁶⁴Remain in the unlimited, and then limited things will automatically finish.

⁶⁷Āp lōg had kī|key bātō̃ mē̃ samay vyarth kar aur phir bēhad mē̃ ṭiknē chāhtē hō .

⁶⁵All of you waste time in limited matters, and you then wish to stabilise yourself in the unlimited!

⁶⁸Lēkin ab vah samay gayā .

⁶⁶However, that time has now gone.

⁶⁹Abhī tō bēhad kī|key sarvisamē̃ sadā tatpar rahō tō had kī|key bātē̃ āpēhī chhūṭ jāyēṅgī .

⁶⁷Now, remain constantly engaged in unlimited service, and limited things will then automatically finish.

⁷⁰Jaisē anya ātmāō̃ kō kahtē hō ki ab bhakti mē̃ samay barbād karnā gōyā guḍḍiyō̃ kē|K khēl mē̃ samay barbād karnā hai , kyōṅki ab bhaktikāl samāpt hō rahā rhai .

⁶⁸You tell all other souls that to waste their time in performing devotion is like the waste of time in playing with dolls, because the time for devotion is now finishing.

⁷¹Aisē kahtē hō nā .

⁶⁹You tell others this, do you not?

⁷²Tō phir āp in had kī|key bātō̃ rūpī guḍḍīyō̃ kē|K khēl mē̃ samay kyō̃ barbād kartē hō  ?

⁷⁰So, why do you waste your time in trivial limited things which are just like a game of dolls?

⁷³Yah bhī tō guḍḍiyō̃ kā hī khēl hai nā , jissē kōī prāpti nahī̃ , waste of time aur waste|west of|off inarjā hai .

⁷¹This too is a game of dolls in which there is no attainment. ⁷²It is a waste of time, and waste of energy.

⁷⁴Tō bāp bhī kahtē haĩ - abhī is guḍḍiyō̃ kē|K khēl kā samay samāpt hō rahā hai .

⁷³So the Father also says: this game of dolls is about to finish.

⁷⁵Jaisē ājkal kē|K samay kōī nayā fashion nikalē aur fashion kē|K samay kōī purānā fashion hī kartā chalē tō uskō kyā kahē̃gē  ?

⁷⁴For instance, if a new fashion has started and someone continues with the old fashion, what would you call that?

⁷⁶Tō in chhōṭī-chhōṭī bātō̃ mē̃ samay ganvānā - yah pahlē kā purānā fashion hai .

⁷⁵So, to waste your time over trivial matters is old-fashioned.

⁷⁷Abhī vah nahī̃ karnā hai .

⁷⁶You must not do that any more.

⁷⁸Jaisē āp lōg bhī kōī-kōī kō kahtē hō nā ki abhī kē|K samay pramāṇ haiṇḍāliṅg dō , purānī haiṇḍāliṅg nahī̃ dō .

⁷⁷You tell others to handle situations according to the present time, not according to the past.

⁷⁹Phalānē kī|key purānī haiṇḍāliṅg hai - unkī naī haiṇḍāliṅg hai , aisē kahtē hō nā .

⁷⁸You say: “So-and-so handles things in an old-fashioned way”, or “so-and- so handles things according to the present time”.

⁸⁰Tō apnē āpkō haiṇḍāliṅg dēnā - yah bhī purānī haiṇḍāliṅg nahī̃ hōnī chāhiē .

⁷⁹When handling yourself, it should not be old- fashioned.

⁸¹Jaisē dūsrō̃ kō purānī haiṇḍāliṅg dēnā jañchtā nahī̃ hai tō apnē kō phir ab tak purānī haiṇḍāliṅg sē kyō̃ chalātē hō  ?

⁸⁰Just as you do not like to handle others in an old-fashioned way, why do you then continue to handle yourself in an old-fashioned way even now?

⁸²Abhī parivartan-divas manāō .

⁸¹Now, celebrate the day of transformation.

⁸³Planning buddhi vālī pārṭīāī hai nā .

⁸²A group of those who have a planning intellect has come today.

⁸⁴Tō plainiṅgapārṭīkō nayā plan dē rahē haĩ .

⁸³So the planning group is being given a new plan.

⁸⁵Jaisē vah government bhī kabhī kaunsā , kabhī kaunsā viśhēṣh din manātī hai nā . ⁸⁶Tō āp yahā̃ āyē hō tō apnē āp kō purānī rīti rasm kē|K chaltē huē purūṣhārth kā parivartan-divas manāō .

⁸⁴Just as the Government celebrates special days, in the same way you have come here: so celebrate the day of transforming the effort of handling yourself from the old way.

⁸⁷Lēkin had kā nahī̃ , bēhad kā .

⁸⁵However, it should not of the limited, but of the unlimited.

⁸⁸Madhuban yagya bhūmi mē̃ āyē hō nā .

⁸⁶You have come to Madhuban, the land of the sacrificial fire.

⁸⁹Yagya mē̃ agni hōtī hai .

⁸⁷There is a fire in a yagya.

⁹⁰Agni mē̃ kōī bhī chīz paṛnē sē bahut jaldī mould hō jātī hai . ⁹¹Jaisā svarūp banānā chāhō vaisā banā saktē hō .

⁸⁸When anything is put into a fire, it moulds very quickly, so that you can make the form of something into whatever you choose.

⁹²Tō yahā̃ yagya mē̃ āyē hō tō apnē āp kō jaisē banānē chāhō banā saktē hō .

⁸⁹You have come to this yagya, and so you can very easily make yourself into whatever you choose.

⁹³Sahaj hī banā saktē hō . ⁹⁴Achchhā .

⁹⁰Achcha. ⁹¹* * * O M S H A N T I * * *