Avyakt murli for Sunday 24 October 1971
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 124-10-71 om shanti avyakt baapdaada madhuban
0> > Avyakt BapDada 24th October 1971
2nazar se nihaal karne ki vidhi 3apne swaroop, svadesh, svadharma, shreshtha karma, shreshtha sthiti mein rehte hue chalte ho?
1Do you continue to move along whilst stabilised in your original form, in your original homeland, in your original religion, in your elevated action, and in your elevated stage?
4kyonki vartamaan samay isi sva-sthiti ki sthiti se hi sarva paristhitiyon ko paar kar sakenge arthaat paas with honour ban sakenge।
2At the present time, only with your original stage will you be able to overcome all situations - that is, able to pass with honours.
5sirf ek sva shabd bhi yaad rahe to sva-swaroop, svadharma, svadesh aatome- tikli yaad rahega। 6to kya ek sva shabd yaad nahin rah sakta?
3If you just remember the one word self(swa) , you will automatically remember your original form (swa- roop), your original religion (swa-dharam) , and your original homeland(swa-desh) .
7sabhi aatmaon ko aavashyakta hai sva-swaroop aur svadharma mein sthit karaate svadeshi banaane ki। 8to jis karttavya ke liye nimitta ho athva jis karttavya ke liye avatrit hue ho, to kya koi karttavya ko va apne aapko jaante hue, maante hue bhool sakte hain kya?
4So, can you not remember the one word self? 5All souls need to be made to stabilise themselves in their original form and original religion, and to become residents of their original land. 6So, for whatever task you are an instrument - or for whatever task you have incarnated - if you know your task and your own self, is it possible to forget it?
9aaj koi laukik karttavya karte hue apne karttavya ko bhoolte hain?
7In todays world, would people forget their tasks whilst engaged in their profession?
10do. apne doktari ke karttavya ko chalte-phirte, khaate- peete, anek kaarya karte hue yeh bhool jaata hai kya ki mera karttavya doktari ka hai?
8Does a doctor forget his work as a doctor whilst carrying out his activities - whilst eating, drinking and doing many other things?
11tum brahman, jinhon ka janma aur karma yahi hai ki sarva aatmaon ko sva-swaroop, svadharma ki sthiti mein sthit karaana, to kya braahmanon ko va brahmaakumaar-kumaariyon ko yeh apna karttavya bhool sakta hai?
9It is the duty of you Brahmins, whose birth and action it is to stabilise all souls in their original form and original religion. 10So can the Brahmins - the Brahma Kumars and Kumaris - forget their own duty?
12doosri baat - jab koi vastu sadaakaal saath, sammukh rehti hai woh kabhi bhool sakti hai?
11Secondly, when something stays constantly with you - or in front of you - can you forget that?
13ati sameep te sameep aur sada saath rahne vaali cheez kaunsi hai?
12What is it that is extremely close to you, and is constantly with you?
14aatma ke sada sameep aur sada saath rahne vaali vastu kaunsi hai?
13What stays extremely close, and is constantly with the soul? 14The body.
15shareer va deh, yeh sadaiv saath hone kaaran nirantar yaad rehti hai na।
15Because the body is constantly with the soul, it is constantly remembered is it not?
16bhulaate hue bhi bhoolti nahin hai।
16Even whilst trying to forget it, you cannot forget it.
17aise hi ab aap shreshtha aatmaon ke sada sameep aur sada saath rahne vaala kaun hai?
17Similarly, who stays extremely close and constantly with you elevated souls?
18baapdaada sada saath, sada sammukh hai।
18BapDada is constantly with you and in front of you.
19jabki deh jo saath rehti hai woh kabhi bhoolti nahin, to baap itna sameep hote hue bhi kyon bhoolta hai?
19If the body that stays with you is never forgotten, why do you forget the Father who is so close to you?
20vartamaan samay complain kya karte ho?
20What do you complain about at the present time?
21baap ki yaad bhool jaati hai।
21That you forget to remember Baba.
22bahut janmon se saath rahi hui vastu deh va deh ke sambandhi nahin bhoolte to jisse sarva khazaanon ki prpti hoti hai aur sada paas hai woh kyon bhoolna chaahiye?
22You cannot forget the body and bodily relations that have been with you for many births, so why should you forget the One from whom you receive the attainment of all treasures - the One who is constantly with you?
23chadhaane vaala yaad aana chaahiye va giraane vaala?
23Should you remember the One who uplifts you, or the one who makes you fall?
24agar thokar lagaane vaala bhool se bhi yaad aayega to unko hata denge na।
24If you remembered someone who made you stumble, even by mistake, you would remove that one from your mind, would you not?
25to chadhaane vaala kyon bhoolta hai?
25So, why do you forget the One who uplifts you?
26jab brahman apne svasthiti mein, sva-smriti mein va shreshtha smriti mein sthit rahen to anya aatmaon ko sthit kara sakenge।
26When Brahmins stabilise themselves in their original stage - in the elevated awareness of the self - they can also enable others to stabilise themselves.
27aap sabhi is samay baap ke saath-saath isi karttavya ke liye nimitta ho।
27All of you are now instruments with the Father for this task.
28har aatma ki bahut samay se ichchha va aasha kaunsi rehti hai?
28What desire and hope has each soul had over a long period of time?
29nirvaan va muktidhaam mein jaane ki ichchha anek aatmaon ko bahut samay se rehti aai hai।
29They have had the desire for a long time to go to the land of nirvana - the land of liberation.
30to un sabhi aatmaon ki bahut samay ki rahi hui aash poori karaane ke karttavya ke nimitta aap brahman ho।
30You Brahmins are the instruments to carry out the task of fulfilling the long-time desires of all of those souls.
31jab tak aisi sthiti nahin banaayenge to yeh karttavya kaise karenge?
31Until you create such a stage, how will you be able to fulfil this task?
32agar apni hi aash mukti va jeevanmukti ko praapta karne ki abhi nahin poorn karenge to doosron ki kaise karenge? 33mukti va jeevanmukti ka vaastavik anubhav kya hota hai, woh kya mukti va jeevanmukti dhaam mein anubhav karenge?
32If you dont fulfil your own desire to attain liberation(soul world) and liberation-in-life (Golden Age) at this time, then how will you enable the desires of others to be fulfilled? 33What is the real experience of liberation and liberation-in-life?
34mukti mein to anubhav karne se pare honge aur jeevanmukti mein jeevan-bandha kya hota hai woh avidya hone kaaran jeevanmukti mein hain - yeh bhi kya anubhav karenge।
34Whilst in liberation, you will be beyond experiencing anything. 35And whilst in liberation in life.. how could you truly experience liberation in life since you are ignorant then of what a life of bondage is?
35lekin jo baap dvaara mukti-jeevanmukti ka varsa praapta hota hai, uska anubhav to abhi hi kar sakte hain na।
36However, you can experience the inheritance of liberation and liberation-in-life, that can be claimed from the Father at this time.
36nirvaan avastha va mukti ki sthiti abhi jaan sakte ho।
37You can know the stage of nirvana, or the stage of liberation at this time.
37to mukti-jeevanmukti ka anubhav abhi karna hai।
38So you have to experience liberation and liberation in life now.
38jab svayan mukti-jeevanmukti ke anubhvi honge tab hi anya aatmaon ko mukti arthaat apne ghar aur apne raajya arthaat svarga ke get mein jaane ki paas de sakenge।
39Only when you yourselves have experienced liberation and liberation-in-life will you be able to give liberation to other souls. 40Only then will you be able to give the pass to go to their home - their kingdom - that is, to go through the gates of heaven.
39jab tak aap brahman kisi bhi aatma ko get- paas nahin denge to woh paas hi nahin kar sakenge।
41Until you Brahmin souls give other soulsthe pass to go through the gates, they will not be able to passthrough them!
40to mukti jeevanmukti dhaam ke get-paas lene vaalon ki badi lambi queue aap logon ke paas lagne vaali hai।
42There will be a very long queue in front of you of those who want to claim a gate-pass to go through the gates of liberation and liberation-in-life.
41agar get-paas dene mein deri lagaai to samay tu let ho jaayega।
43If you take long in giving them a gate-pass, the time will become too late.
42isliye apne ko sada sva-swaroop, svadharma, svadeshi samajhne se, sada is sthiti mein sthit rahne se hi ek second mein kisi aatma ko nazar se nihaal kar sakenge।
44Therefore, by constantly stabilising yourself in your original form and original religion - and by considering yourself to be a resident of the original land - you will be able to take any soul beyond, in one second, with one seconds drishti.
43apne kalyaan ki vritti se unhein smriti dilaate har aatma ko get-paas de sakenge।
45With your benevolent attitude, you will be able to give every soul a gate-pass by giving them awareness.
44bechaari tadaphti hui aatmaaen aap shreshtha aatmaon se sirf ek second mein apne janma-janma ki aasha poori karne ka daan maangane aayengi।
46Desperate souls will come to you elevated souls to ask for the donation of the fulfilment in one second of their hopes of many births.
45itni sarva shaktiyaan jama ki hain jo master sarvashaktivaan ban ek second ki vidhi se un aatmaon ko siddhi praapta karaao?
47Have you accumulated so much of all the powers that, whilst being a master almighty authority, you can enable those souls to attain success through the method of one second?
46jab science rachna ki shakti din- pratidin kaal arthaat samay ke oopar vijay praapta karti ja rahi hai, har kaarya mein bahut thode samay ki vidhi se kaarya ki siddhi ko praapta karte ja rahe hain। 47switch on kiya aur kaarya siddha hua। 48yeh vidhi hai na। 49to kya master rachayita apne silence ki shakti se va sarva shaktiyon se ek second ki vidhi se koi ko siddhi nahin de sakte hain?
48Since science - with the power of creation - is day by day becoming victorious over time, and is attaining success in every task in a very short time - so that, as soon as you switch something on, the task is accomplished - cannot you, the master creators - with your power of silence and all powers - enable others to attain success with the method of one second?
50to ab is shreshtha seva ki aavashyakta hai।
49There is now a need for this elevated service.
51aise sevaadhaari va khudaai-khidmadgaar bano।
50Become such servers and Godly helpers.
52naynon ki eeshvareey khumaari khidmat kare।
51The Godly intoxication in your eyes helps God.
53kyonki aatmaaen anek janmon se anek prakaar ke saadhan karte-karte thaki hui hain। 54abhi siddhi chaahte hain, na ki saadhna।
52Because, souls have now become tired from having to make many types of endeavour over many births, and they now wish to attain success without having to make effort.
55to siddhi arthaat sadgati।
53Success means salvation.
56to aise tadapti hui, thaki hui aatmaon va pyaasi aatmaon ki pyaas aap shreshtha aatmaon ke sivaay kaun bujhaayenge va siddhi ko praapta karaayenge?
54Who, except you elevated souls, can quench the thirst of the tired and thirsty souls? 55Who will enable them to attain success?
57aapke sivaay aur koi aatma kar sakegi?
56Would any other souls - apart from you - be able to do this?
58anek baar kiya hua apna shreshtha karttavya yaad aata hai?
57Can you remember your elevated task, which you have carried out many times?
59jitna- jitna shreshtha sthiti banaate jaayenge utna aatmaon ki pukaar ke aalaap, aap aatmaon ko shaktiyon ko aahvaankarne ke aalaap, tadapti hui aatmaon ke anaath mukhde, thaki hui aatmaon ki soorten dikhaai dengi।
58The more elevated you make your stage, the more you will hear the sound of souls calling out - the sound of people invoking you goddesses - and you will see the faces of desperate souls who are totally lost and tired.
60jaise aadi sthaapna ke kaarya mein saakaar baap ke anubhav ka igzaampal dekha।
59You saw the example of the experience of sakar Baba at the beginning of establishment.
61aatmaon ki seva ke sivaay rook sake?
60Did Baba ever stop anything except to just serve souls everywhere?
62sivaay seva ke kuchh aur dikhaai deta tha?
61Did Baba see anything but service?
63aise hi aatmaon ko siddhi praapta karaane ki lagan mein magan bano। 64phir yeh chhoti- chhoti baaten, jismen apna samay aur jama ki hui shaktiyaan ganvaate ho, woh bach jaayengi va jama hoti jaayengi।
62In the same way, you must become totally absorbed in enabling souls to attain success, and you will then be saved from wasting your time and your accumulated energy over trivial matters, and you will continue to accumulate.
65jab ek second mein apni powerful vritti se behad ke aatmaon keesarviskar sakte ho, to apne had ki chhoti-chhoti baaton mein samay kyon ganvaate ho?
63When you are able to serve souls of the unlimited with your powerful attitude in a second, why do you waste time in little limited things?
66behad mein raho to had ki baaten svatah hi khatma ho jaayengi।
64Remain in the unlimited, and then limited things will automatically finish.
67aap log had ki baaton mein samay vyartha kar aur phir behad mein tikne chaahte ho।
65All of you waste time in limited matters, and you then wish to stabilise yourself in the unlimited!
68lekin ab woh samay gaya।
66However, that time has now gone.
69abhi to behad ki sarvismen sada tatpar raho to had ki baaten aapehi chhoot jaayengi।
67Now, remain constantly engaged in unlimited service, and limited things will then automatically finish.
70jaise anya aatmaon ko kehte ho ki ab bhakti mein samay barbaad karna goya guddiyon ke khel mein samay barbaad karna hai, kyonki ab bhaktikaal samaapta ho raha rhai।
68You tell all other souls that to waste their time in performing devotion is like the waste of time in playing with dolls, because the time for devotion is now finishing.
71aise kehte ho na।
69You tell others this, do you not?
72to phir aap in had ki baaton roopi guddeeyon ke khel mein samay kyon barbaad karte ho?
70So, why do you waste your time in trivial limited things which are just like a game of dolls?
73yeh bhi to guddiyon ka hi khel hai na, jisse koi praapti nahin, vesta oph time aur vesta oph inarja hai।
71This too is a game of dolls in which there is no attainment. 72It is a waste of time, and waste of energy.
74to baap bhi kehte hain - abhi is guddiyon ke khel ka samay samaapta ho raha hai।
73So the Father also says: this game of dolls is about to finish.
75jaise aajkal ke samay koi naya fashion nikle aur fashion ke samay koi puraana fashion hi karta chale to usko kya kahenge?
74For instance, if a new fashion has started and someone continues with the old fashion, what would you call that?
76to in chhoti-chhoti baaton mein samay ganvaana - yeh pahle ka puraana fashion hai।
75So, to waste your time over trivial matters is old-fashioned.
77abhi woh nahin karna hai।
76You must not do that any more.
78jaise aap log bhi koi-koi ko kehte ho na ki abhi ke samay pramaan haindaaling do, puraani haindaaling nahin do।
77You tell others to handle situations according to the present time, not according to the past.
79phalaane ki puraani haindaaling hai - unki nai haindaaling hai, aise kehte ho na। 80to apne aapko haindaaling dena - yeh bhi puraani haindaaling nahin honi chaahiye।
78You say: So-and-so handles things in an old-fashioned way, or so-and- so handles things according to the present time. 79When handling yourself, it should not be old- fashioned.
81jaise doosron ko puraani haindaaling dena janchata nahin hai to apne ko phir ab tak puraani haindaaling se kyon chalaate ho?
80Just as you do not like to handle others in an old-fashioned way, why do you then continue to handle yourself in an old-fashioned way even now?
82abhi parivartan-divas manaao।
81Now, celebrate the day of transformation.
83planning buddhi vaali paarteeaai hai na।
82A group of those who have a planning intellect has come today.
84to plainingapaarteeko naya plan de rahe hain।
83So the planning group is being given a new plan.
85jaise woh government bhi kabhi kaunsa, kabhi kaunsa vishesh din manaati hai na। 86to aap yahaan aaye ho to apne aap ko puraani reeti rasma ke chalte hue purooshaartha ka parivartan-divas manaao।
84Just as the Government celebrates special days, in the same way you have come here: so celebrate the day of transforming the effort of handling yourself from the old way. 85However, it should not of the limited, but of the unlimited.
87lekin had ka nahin, behad ka। 88madhuban yagya bhoomi mein aaye ho na।
86You have come to Madhuban, the land of the sacrificial fire.
89yagya mein agni hoti hai।
87There is a fire in a yagya.
90agni mein koi bhi cheez padne se bahut jaldi mould ho jaati hai। 91jaisa swaroop banaana chaaho vaisa bana sakte ho।
88When anything is put into a fire, it moulds very quickly, so that you can make the form of something into whatever you choose.
92to yahaan yagya mein aaye ho to apne aap ko jaise banaane chaaho bana sakte ho।
89You have come to this yagya, and so you can very easily make yourself into whatever you choose. 90Achcha.
93sahaj hi bana sakte ho। 94achha।
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