Avyakt murli for Sunday 24 October 1971

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24-10-71 om shanti avyakt baapdaada madhuban

nazar se nihaal karne ki vidhi

apne swaroop, svadesh, svadharma, shreshtha karma, shreshtha sthiti mein rehte hue chalte ho? kyonki vartamaan samay isi sva-sthiti ki sthiti se hi sarva paristhitiyon ko paar kar sakenge arthaat ‘paas with honour’ ban sakenge।

sirf ek ‘sva’ shabd bhi yaad rahe to sva-swaroop, svadharma, svadesh aatome- tikli yaad rahega। to kya ek sva shabd yaad nahin rah sakta? sabhi aatmaon ko aavashyakta hai sva-swaroop aur svadharma mein sthit karaate svadeshi banaane ki। to jis karttavya ke liye nimitta ho athva jis karttavya ke liye avatrit hue ho, to kya koi karttavya ko va apne aapko jaante hue, maante hue bhool sakte hain kya? aaj koi laukik karttavya karte hue apne karttavya ko bhoolte hain? do. apne doktari ke karttavya ko chalte-phirte, khaate- peete, anek kaarya karte hue yeh bhool jaata hai kya ki mera karttavya doktari ka hai? tum brahman, jinhon ka janma aur karma yahi hai ki sarva aatmaon ko sva-swaroop, svadharma ki sthiti mein sthit karaana, to kya braahmanon ko va brahmaakumaar-kumaariyon ko yeh apna karttavya bhool sakta hai? doosri baat - jab koi vastu sadaakaal saath, sammukh rehti hai woh kabhi bhool sakti hai? ati sameep te sameep aur sada saath rahne vaali cheez kaunsi hai? aatma ke sada sameep aur sada saath rahne vaali vastu kaunsi hai? shareer va deh, yeh sadaiv saath hone kaaran nirantar yaad rehti hai na। bhulaate hue bhi bhoolti nahin hai। aise hi ab aap shreshtha aatmaon ke sada sameep aur sada saath rahne vaala kaun hai? baapdaada sada saath, sada sammukh hai। jabki deh jo saath rehti hai woh kabhi bhoolti nahin, to baap itna sameep hote hue bhi kyon bhoolta hai? vartamaan samay complain kya karte ho? baap ki yaad bhool jaati hai। bahut janmon se saath rahi hui vastu deh va deh ke sambandhi nahin bhoolte to jisse sarva khazaanon ki prpti hoti hai aur sada paas hai woh kyon bhoolna chaahiye? chadhaane vaala yaad aana chaahiye va giraane vaala? agar thokar lagaane vaala bhool se bhi yaad aayega to unko hata denge na। to chadhaane vaala kyon bhoolta hai? jab brahman apne svasthiti mein, sva-smriti mein va shreshtha smriti mein sthit rahen to anya aatmaon ko sthit kara sakenge।

aap sabhi is samay baap ke saath-saath isi karttavya ke liye nimitta ho। har aatma ki bahut samay se ichchha va aasha kaunsi rehti hai? nirvaan va muktidhaam mein jaane ki ichchha anek aatmaon ko bahut samay se rehti aai hai। to un sabhi aatmaon ki bahut samay ki rahi hui aash poori karaane ke karttavya ke nimitta aap brahman ho। jab tak aisi sthiti nahin banaayenge to yeh karttavya kaise karenge? agar apni hi aash mukti va jeevanmukti ko praapta karne ki abhi nahin poorn karenge to doosron ki kaise karenge? mukti va jeevanmukti ka vaastavik anubhav kya hota hai, woh kya mukti va jeevanmukti dhaam mein anubhav karenge? mukti mein to anubhav karne se pare honge aur jeevanmukti mein jeevan-bandha kya hota hai woh avidya hone kaaran jeevanmukti mein hain - yeh bhi kya anubhav karenge। lekin jo baap dvaara mukti-jeevanmukti ka varsa praapta hota hai, uska anubhav to abhi hi kar sakte hain na। nirvaan avastha va mukti ki sthiti abhi jaan sakte ho। to mukti-jeevanmukti ka anubhav abhi karna hai। jab svayan mukti-jeevanmukti ke anubhvi honge tab hi anya aatmaon ko mukti arthaat apne ghar aur apne raajya arthaat svarga ke get mein jaane ki paas de sakenge। jab tak aap brahman kisi bhi aatma ko get- paas nahin denge to woh paas hi nahin kar sakenge। to mukti jeevanmukti dhaam ke get-paas lene vaalon ki badi lambi queue aap logon ke paas lagne vaali hai। agar get-paas dene mein deri lagaai to samay tu let ho jaayega। isliye apne ko sada sva-swaroop, svadharma, svadeshi samajhne se, sada is sthiti mein sthit rahne se hi ek second mein kisi aatma ko nazar se nihaal kar sakenge। apne kalyaan ki vritti se unhein smriti dilaate har aatma ko get-paas de sakenge। bechaari tadaphti hui aatmaaen aap shreshtha aatmaon se sirf ek second mein apne janma-janma ki aasha poori karne ka daan maangane aayengi।

itni sarva shaktiyaan jama ki hain jo master sarvashaktivaan ban ek second ki vidhi se un aatmaon ko siddhi praapta karaao? jab science rachna ki shakti din- pratidin kaal arthaat samay ke oopar vijay praapta karti ja rahi hai, har kaarya mein bahut thode samay ki vidhi se kaarya ki siddhi ko praapta karte ja rahe hain। switch on kiya aur kaarya siddha hua। yeh vidhi hai na। to kya master rachayita apne silence ki shakti se va sarva shaktiyon se ek second ki vidhi se koi ko siddhi nahin de sakte hain? to ab is shreshtha seva ki aavashyakta hai। aise sevaadhaari va khudaai-khidmadgaar bano।

naynon ki eeshvareey khumaari khidmat kare। kyonki aatmaaen anek janmon se anek prakaar ke saadhan karte-karte thaki hui hain। abhi siddhi chaahte hain, na ki saadhna। to siddhi arthaat sadgati। to aise tadapti hui, thaki hui aatmaon va pyaasi aatmaon ki pyaas aap shreshtha aatmaon ke sivaay kaun bujhaayenge va siddhi ko praapta karaayenge? aapke sivaay aur koi aatma kar sakegi? anek baar kiya hua apna shreshtha karttavya yaad aata hai? jitna- jitna shreshtha sthiti banaate jaayenge utna aatmaon ki pukaar ke aalaap, aap aatmaon ko shaktiyon ko aahvaankarne ke aalaap, tadapti hui aatmaon ke anaath mukhde, thaki hui aatmaon ki soorten dikhaai dengi। jaise aadi sthaapna ke kaarya mein saakaar baap ke anubhav ka igzaampal dekha। aatmaon ki seva ke sivaay rook sake? sivaay seva ke kuchh aur dikhaai deta tha? aise hi aatmaon ko siddhi praapta karaane ki lagan mein magan bano। phir yeh chhoti- chhoti baaten, jismen apna samay aur jama ki hui shaktiyaan ganvaate ho, woh bach jaayengi va jama hoti jaayengi। jab ek second mein apni powerful vritti se behad ke aatmaon keesarviskar sakte ho, to apne had ki chhoti-chhoti baaton mein samay kyon ganvaate ho? behad mein raho to had ki baaten svatah hi khatma ho jaayengi। aap log had ki baaton mein samay vyartha kar aur phir behad mein tikne chaahte ho। lekin ab woh samay gaya। abhi to behad ki sarvismen sada tatpar raho to had ki baaten aapehi chhoot jaayengi। jaise anya aatmaon ko kehte ho ki ab bhakti mein samay barbaad karna goya guddiyon ke khel mein samay barbaad karna hai, kyonki ab bhaktikaal samaapta ho raha rhai। aise kehte ho na। to phir aap in had ki baaton roopi guddeeyon ke khel mein samay kyon barbaad karte ho? yeh bhi to guddiyon ka hi khel hai na, jisse koi praapti nahin, vesta oph time aur vesta oph inarja hai। to baap bhi kehte hain - abhi is guddiyon ke khel ka samay samaapta ho raha hai। jaise aajkal ke samay koi naya fashion nikle aur fashion ke samay koi puraana fashion hi karta chale to usko kya kahenge? to in chhoti-chhoti baaton mein samay ganvaana - yeh pahle ka puraana fashion hai। abhi woh nahin karna hai। jaise aap log bhi koi-koi ko kehte ho na ki abhi ke samay pramaan haindaaling do, puraani haindaaling nahin do। phalaane ki puraani haindaaling hai - unki nai haindaaling hai, aise kehte ho na। to apne aapko haindaaling dena - yeh bhi puraani haindaaling nahin honi chaahiye। jaise doosron ko puraani haindaaling dena janchata nahin hai to apne ko phir ab tak puraani haindaaling se kyon chalaate ho? abhi parivartan-divas manaao। planning buddhi vaali paarteeaai hai na। to plainingapaarteeko naya plan de rahe hain। jaise woh government bhi kabhi kaunsa, kabhi kaunsa vishesh din manaati hai na। to aap yahaan aaye ho to apne aap ko puraani reeti rasma ke chalte hue purooshaartha ka parivartan-divas manaao। lekin had ka nahin, behad ka। madhuban yagya bhoomi mein aaye ho na। yagya mein agni hoti hai। agni mein koi bhi cheez padne se bahut jaldi mould ho jaati hai। jaisa swaroop banaana chaaho vaisa bana sakte ho। to yahaan yagya mein aaye ho to apne aap ko jaise banaane chaaho bana sakte ho। sahaj hi bana sakte ho। achha।