Avyakt murli for Sunday 27 February 1972

⁰> ¹27-02-72om shanti avyakt baapdaadaamdhuban ²holeehans banne ka yaadgaar – holi

⁰> > Avyakt BapDada 27th February 1972 ¹You are those souls who constantly stay in the company of the Father - the holy swans who are coloured by the colour of spirituality.

³aap hain sada baap ke sang mein rahne vaali, roohaani rang mein rangi hui aatmaayen holi hans। ⁴jo sada holi rehte hain -- unhon ke liye sada holi hi hai।

²For those who remain constantly holy, it is always Holi. ³So, you souls - who are coloured by the colours of the Father’s love, co-operation, and all the powers, and who remain equal to the Father - do you celebrate Holi all the time, or only temporarily?

⁵to sada bpa ke sneh, sahayog aur sarva shaktiyon ke rang mein baap samaan rahne vaali aatmaayen sadaakaal ki holi manaate ho va alpakaal ki?

⁴Those who constantly celebrate Holi constantly celebrate a meeting with the Father. ⁵They constantly swing and dance in super-sensuous joy and imperishable happiness. ⁶Are you the holy swans who remain stable in such a stage?

⁶sada holi manaane vaale sada baap ke saath milan manaate rehte hain।

⁷People anticipate every festival in order to put enthusiasm into themselves, for the festivals give them temporary enthusiasm.

⁷sada ateendriy sukh mein va avinaashi khushi mein jhoomte aur jhoolte rehte hain।

⁸However, for you elevated souls, not only each day, but every second is a festival - that is, it makes you enthusiastic.

⁸aise hi sthiti mein sthit rahne vaale holi hans ho?

⁹Imperishable means that there is constantly one festival or another.

⁹log apne ko utsaah mein laane ke liye har utsav ka intajaar karte hain; kyonki utsav unmein alpakaal ka utsaah laata hai।

¹⁰Because there is no difference in your enthusiasm, so that means it is constant, does it not? ¹¹Have you come to celebrate Holi? ¹²Or - having become holy yourselves - have you come to celebrate a meeting with the holiest and sweetest Father?

¹⁰lekin aap shreshtha aatmaon ke liye har din to kya har second utsav arthaat utsaah dilaane vaala hai।

¹³Or, have you come to show your spiritual form of the colour of constantly being in the company? ¹⁴At Holi, people become intoxicated in temporary intoxication.

¹¹avinaashi arthaat nirantar utsav hi utsav hai, kyonki aap ke utsaah mein antar nahin aata hai, to nirantar ho gaya na।

¹⁵So, do you experience your form of imperishable, Godly intoxication? ¹⁶Because of being intoxicated in the intoxication of Holi, you forget your relations - that is, you go beyond the awareness of being junior or senior.

¹²to holi manaane ke liye aaye ho va holi bankar holiest va sweetest baap se milan manaane aaye ho va apne sada sang mein rahne ke rang ka roohaani roop dikhaane aaye ho?

¹⁷You consider everyone to be equal, and you play Holi with that intoxication. ¹⁸Whatever sanskars of enmity there are in the mind for one another, they are forgotten by everyone for a temporary period, because that day is for celebrating the auspicious meeting.

¹³holi mein alpakaal ki masti mein masta ho jaate hain।

¹⁹When did this perishable system and custom begin? ²⁰Who were the instruments to start this system? ²¹You Brahmins.

¹⁴to kya apne avinaashi eeshvareey masti ka swaroop anubhav karte ho?

²²Now, when you stabilise yourselves in the holy stage - that is, in the stage of purity - and when you are coloured by the colour of the Father’s company, then, whilst experiencing this Godly intoxication, you forget the awareness of the body, the awareness of different relationships, and the awareness of being senior or junior, and you only have the awareness form of the soul. ²³So, people of the world celebrate the memorial of your having been constantly in this stage over a long period of time. ²⁴Do you have the intoxication and happiness that you can see the memorial as the proof of your practical stage? ²⁵Whilst seeing the memorials, do you remember the activities you performed in the previous cycle?

¹⁵jaise holi ki masti mein masta hone kaaran apne sambandh arthaat bade chhote ke bhaan ko bhool jaate hain, aapas mein ek samaan samajhkar masti mein khelte hain, man ke andar jo bhi dushmani ke sanskaar ek do ke prati hote hain woh alpakaal ke liye sabhi bhool jaate hain kyonki mangal milan divas manaate hain।

²⁶In the mirror of these memorials, do you see visions of the divine activities you performed in a practical way at the present time? ²⁷You can see the memorials of your divine activities, can you not? ²⁸You hear people speak of your stage in the form of praise, do you not? ²⁹You can also see the memorial of your living, spiritual form, and of your activities.

¹⁶yeh vinaashi reeti-rasma kahaan se chali? ¹⁷yeh rasma chalaane ke nimitta kaun bane?

³⁰Whilst seeing all of this and hearing all of this, what do you experience? ³¹Do you think: “I am that”?

¹⁸aap brahman।

³²Do you experience this?

¹⁹ab bhi jab holi arthaat pavitrata ki stage par thaharte ho va baap ke sang ke rang mein range hue hote ho to is eeshvareey masti mein yeh deh ka bhaan va bhinna-bhinna sambandh ka bhaan, chhote-bade ka bhaan vismrit ho ek hi aatma-swaroop ka bhaan rehta hai na।

³³Or, do you think that this memorial is of some other special soul? ³⁴You saw how Baba in the sakar form had faith in every action. ³⁵Whilst seeing his future memorial, he always had the intoxication and happiness that he was that same being. ³⁶In the same way - whilst seeing the memorial, hearing about the divine activities and hearing the praise - do all of you experience this happiness and intoxication of being that same image?

²⁰to aapke sadaakaal ki sthiti ka yaadgaar duniya ke log mana rahe hain। ²¹aisi khumaari va khushi rehti hai ki hamaari hi pratyaksha sthiti ka pramaan swaroop yeh yaadgaar dekh rahe hain?

³⁷You should constantly have the awareness that you are now playing this part in the practical form, and, at the same time, you are also seeing the memorials of your part. ³⁸In the whole cycle, there are only a few souls who see their memorials with awareness.

²²yaadgaar ko dekhte hue apni kalpa pahle vaali ki hui activity yaad aati hai va vartamaan samay practical mein apne kiye hue eeshvareey charitra ka saakshaatkaar in yaadgaar roop darpan mein karte rehte ho?

³⁹In fact, many can see the memorials, but they do not have awareness. ⁴⁰Only you souls have the parts of being able to see your memorials with this awareness. ⁴¹So, what should happen when you see your memorials with awareness?(A few gave a response) You are victorious anyway.

²³apne charitron ka yaadgaar dekhte ho na।

⁴²You have already applied the tilak of victory.

²⁴apni sthiti ka varnan anya aatmaon dvaara gaayan ke roop mein sunte ho na। ²⁵apne chaitanya roohaani roop ka, charitron ka yaadgaar bhi dekh rahe ho।

⁴³When you go to the gurus and pundits, they apply a tilak on your forehead. ⁴⁴Here, too, as soon as you come and become a child, because of having the awareness of your own stage, you receive from BapDada the tilak of being constantly victorious.

²⁶yeh sabhi dekhte hue, sunte hue kya anubhav karte hon?

⁴⁵This is why the pundits also apply a tilak. ⁴⁶All the systems are now carried out through Brahmins.

²⁷kya yeh samajhte ho ki yeh main hi to hoon?

⁴⁷The Father of the Brahmins, the Creator, is always with you.

²⁸aise anubhav karte hon va yeh samajhte ho ki yeh yaadgaar kin vishesh aatmaon ka hai?

⁴⁸The word “child” proves the relationship of the Father. ⁴⁹Those who surrender themselves can never be defeated.

²⁹jaise saakaar roop mein yeh nishchay har karma mein dekha ki apne bhavishya yaadgaar ko dekhte hue sada yeh khumaari aur khushi thi ki yeh main hi to hoon, aise hi aap sabhi ko yaadgaar chitra dekhte hue va charitra sunte hue va gunon ka gaayan sunte hue yeh khumaari aur khushi rehti hai ki yeh main hi to hoon?

⁵⁰Awareness brings power, and, by being powerful, your tasks are successful. ⁵¹That is, you attain what you were just told about: happiness, intoxication and the aim. ⁵²Because of all these things disappearing, there is weakness, Because of forgetfulness, there is a lack of power. ⁵³Power is received through having awareness, and, as soon as you have awareness, you attain total success - that is, all your tasks are successfully accomplished.

³⁰yeh sada smriti mein rehna chaahiye ki abhi-abhi ham pratyaksha roop mein part baja rahe hain aur abhi-abhi apne part ka yaadgaar bhi dekh rahe hain।

⁵⁴Whatever task those who remain constantly in awareness carry out - or whatever thought they create - they have the faith that that task or that thought has already been accomplished successfully.

³¹saare kalpa ke andar aisi koi aatmaaen hain jo apna yaadgaar apni smriti mein dekhen?

⁵⁵That is, souls who have such faith in the intellect move along considering their success and victory to be guaranteed. ⁵⁶They have the faith that victory is already guaranteed.

³²yoon to dekhte sabhi hain lekin smriti to nahin rehti hai na।

⁵⁷What will the stage be of those who move along considering success to be guaranteed?

³³sirf aap aatmaon ka hi part hai jo is smriti se apni yaadgaar ko dekhte ho। ³⁴to smriti se apni yaadgaar ko dekhte hue kya hona chaahiye?

⁵⁸What special sparkle will be visible on their faces? ⁵⁹You were told about faith and how they will have the faith that victory is guaranteed for them, but what will be visible on their faces?

³⁵(koi-koi ne bataaya) vijayi to ho hi।

⁶⁰If victory is guaranteed, they will remain carefree, will they not?

³⁶vijay ka tilak laga hua hai।

⁶¹There will not be any lines of worry visible in any situation.

³⁷jaise gurooon paas va panditon ke paas jaate hain to woh tilak lagaate hain, yahaan bhi aane se hi, bachche banne se hi pahle-pahle sva- smriti dvaara sada vijayi banne ka tilak baapdaada dvaara lag hi jaata hai।

⁶²Are you those who constantly have such faith in the intellect that you are victorious and carefree? ⁶³If not, how would you be called those with 100% faith? ⁶⁴To have 100% faith means to be victorious and to remain carefree. ⁶⁵Now, you can check yourself from this to see whether you have 100% faith in all aspects.

³⁸isliye pandit bhi tilak laga dete hain।

⁶⁶Just to have faith in the Father does not mean to have faith in the intellect.

³⁹sabhi rasma braahmanon dvaara hi ab chalti hain। ⁴⁰braahmanon ka pita rachayita to saath hai hi।

⁶⁷You have to have faith in the intellect for the Father, but you must also have simultaneous faith in the intellect for your own self.

⁴¹bachche shabd hi baap ko siddha kar deta hai। ⁴²balihaar jaane vaale ki haar nahin hoti hai।

⁶⁸As well as that, you need 100% faith in the intellect for whatever act of the drama is being repeated at every second.

⁴³smritismartheeko laati hai aur samarthi mein aane se hi kaarya saphal hote hain।

⁶⁹Only such a soul is called a soul with faith in the intellect. ⁷⁰You have 100% faith in the Father; there is no question of doubt about that.

⁴⁴athva jo sunaaya -- khushi, masti, nasha va nishaana sabhi ho jaata hai। ⁴⁵yeh sabhi baaten gaayab hone kaaran nirbalta hai। ⁴⁶vismriti ke kaaran asmarthi।

⁷¹But you do not have to pass in just one subject: you must also have just as much faith in your own self, that you are that same elevated soul from the previous cycle who played a part with the Father.

⁴⁷to smriti se samarthi aane se sabhi siddhi praapta ho jaati hain arthaat sabhi kaarya siddha ho jaate hain।

⁷²As well as that, you must also see every part of the drama whilst in this stage: “Every part is beneficial for me, the elevated soul”.

⁴⁸sva- smriti mein rahne vaala sadaiv jo bhi kaarya karega va jo bhi sankalp karega usmein usko sada nishchay rehta hai ki yeh kaarya va yeh sankalp siddha hua hi pada hai arthaat aisa nishchaybuddhi apni vijay va saphalta nishchit samajh kar chalta hai।

⁷³Those who constantly pass in these three types of faith - such souls with faith in the intellect - remain close to the Father in liberation and in liberation-in-life. ⁷⁴Those with such faith in the intellect never have any questions. ⁷⁵An intellect with faith does not have the language of “Why? and “What?”, and so on. ⁷⁶Because, when questions(kyu) are asked, a queue is formed.

⁴⁹nishchay hi hai, jo aise nishchitasfaltaasmajhkar chalne vaale hain unki sthiti kaisi rahegi?

⁷⁷Devotees, and not enlightened souls, stand in a queue. ⁷⁸A queue is to be formed in front of you, is it not? ⁷⁹One has to wait in a queue.

⁵⁰unke chehre mein kya vishesh jhalak dikhaai degi?

⁸⁰The moments of waiting have now finished. ⁸¹Now, it is time for the devotees to wait.

⁵¹nishchay to sunaaya ki nishchay hoga-vijay hamaari nishchit hai; lekin unke chehre par kya dikhaai dega?

⁸²Knowledge means the time for attaining - the time for celebrating a meeting. ⁸³Do you have such faith in the intellect? ⁸⁴The memorials of souls who have such faith in the intellect are shown here.

⁵²jab vijay nishchit hai to nishchinta rahega na।

⁸⁵Have you seen your memorial? ⁸⁶Have you seen Achalghar(home of stability) ?

⁵³koi bhi baat mein chinta ki rekha dikhaai nahin degi।

⁸⁷Maya can never attack those who have surrendered themselves to BapDada with all their thoughts.

⁵⁴aise nishchaybuddhi vijayi, nishchit aur sada nishchinta rahne vaale ho? ⁵⁵agar nahin to nishchaybuddhi 100% kaise kahenge?

⁸⁸Such souls remain safe from any attack of Maya. ⁸⁹If you become the children(bachcha banna) , you remain safe (bachna) , but if you do not become children, you cannot be safe from Maya.

⁵⁶100% nishchaybuddhi arthaat nishchit vijayi aur nishchinta।

⁹⁰The method to be safe from Maya is very easy: become a child, sit in Baba’s lap, and you will remain safe.

⁵⁷ab isse apne aapko dekho ki 100% sabhi baaton mein nishchay buddhi hain?

⁹¹First, you are given the yukti to keep yourself safe and then you are sent somewhere.

⁵⁸sirf baap mein nishchay ko bhi nishchay buddhi nahin kaha jaata।

⁹²You are sent away so that you become brave, not for you to experience defeat. ⁹³You are sent to play games.

⁵⁹baap mein nishchaybuddhi, saath-saath apne aap mein bhi nishchaybuddhi hone chaahiye aur saath-saath jo bhi drama ke har second ki act repeat ho rahi hai-usmein bhi 100% nishchaybuddhi chaahiye - isko kaha jaata hai nishchaybuddhi।

⁹⁴Since you are in your alokik life, and you are those who perform alokik actions, all the games you have in this alokik life are also alokik, and only in this alokik age do you experience them. ⁹⁵This is a game which you have to play and not be defeated in. ⁹⁶You are made to play games in order to maintain good health and physical strength. ⁹⁷In the alokik age, you are made to play this alokik game by the alokik Father.

⁶⁰jaise baap mein 100% nishchaybuddhi ho na। ⁶¹usmein sanshay ki baat nahin।

⁹⁸Play the game with this awareness, and you will then not become afraid or confused - you will not become distressed, and you will not be defeated.

⁶²sirf ek mein paas nahin hona hai।

⁹⁹Constantly stay in the state of this pride. ¹⁰⁰So, these are alokik toys to play with.

⁶³apne aap mein bhi itna hi nishchay hona chaahiye ki main bhi vahi kalpa pahle vaali, baap ke saath part bajaane vaali shreshtha aatma hoon aur saath- saath drama ke har part ko bhi isi sthiti se dekhen ki har part mujh shreshtha aatma ke liye kalyaankaari hai।

¹⁰¹When you stay in this Godly pride, awareness of the body will easily be finished. ¹⁰²When you come down from Godly pride, you then become body conscious. ¹⁰³So now colour yourself with the colour of constant company for all time. ¹⁰⁴At every second - whilst celebrating a meeting with the Father - look in the mirror of your chart at the tilak of victory which you apply on your forehead everyday at amrit vela.

⁶⁴jab yeh teenon prakaar ke nishchay mein sada paas rehte hain, aise nishchaybuddhi hi mukti aur jeevan-mukti mein baap ke paas rehte hain।

¹⁰⁵Just as you wake up at amrit vela and decorate the body, in the same way, decorate the soul with all the powers received from the Father. ¹⁰⁶Those who are decorated will become images that can destroy evil.

⁶⁵aise nishchaybuddhi ko kab question nahin uthta।

¹⁰⁷You are the most elevated souls out of the whole world, are you not?

⁶⁶‘‘kyon, kya’’ ki bhaasha nishchaybuddhi ki nahin hoti।

¹⁰⁸The decoration of elevated souls is also elevated. ¹⁰⁹Your non-living images are constantly decorated.

⁶⁷kyon ke peechhe queue lagti hai; to queue mein bhakta thaharte, gyaani nahin।

¹¹⁰The images of the Shaktis and goddesses are portrayed as the decorated images that destroy evil. ¹¹¹So, every day at amrit vela, be a detached observer and decorate your soul.

⁶⁸aapke aage to queue lagni hai na। ⁶⁹queue mein intajaar karna hota hai।

¹¹²You are the ones who have to put on the decorations, and you have to put them on your own selves.

⁷⁰intajaar ki ghadiyaan ab samaapta hueen।

¹¹³Then you will not fluctuate in any situation, but will remain unshakeable.

⁷¹intajaar ki ghadiyaan hain bhakton ki।

¹¹⁴Such souls are called holy swans. ¹¹⁵People celebrate Holi, but you yourselves are holy swans.

⁷²gyaan arthaat praapti ki ghadiyaan, milan ki ghadiyaan।

¹¹⁶Achcha, to such holy swans, from holiest BapDada: love, remembrances and namaste.

⁷³aise nishchaybuddhi ho na।

¹¹⁷(personal meetings) ¹¹⁸Be courageous.

⁷⁴aise nishchay buddhi aatmaon ki yaadgaar yahaan hi dikhaai hui hai।

¹¹⁹Do all of you consider yourselves to be courageous? ¹²⁰No matter what happens - or what situation comes in front of you - never lose courage.

⁷⁵apni yaadgaar dekhi hai?

¹²¹Courage is the breath of Brahmin life.

⁷⁶achal ghar dekha hai?

¹²²If you lost courage, you have stopped breathing.

⁷⁷jo sada sarva sankalpon sahit baapdaada ke oopar balihaar hain unhon ke aage maaya kab vaar nahin kar sakti।

¹²³If breathing stops, then what is then left? ¹²⁴If you have courage, then you will become conscious, from having become unconscious. ¹²⁵The basis of progress in science is courage.

⁷⁸aise maaya ke vaar se bache hue rehte hain। ⁷⁹bachche ban gaye to bach gaye।

¹²⁶On the basis of courage, they are able to reach the moon - they are able to change day into night and night into day.

⁸⁰bachche nahin to maaya se bhi bach nahin sakte। ⁸¹maaya se bachne ki yukti bahut sahaj hai।

¹²⁷Those who move along with courage easily receive a blessing, and anything difficult becomes easy: the impossible becomes possible.

⁸²bachche ban jaao, godi mein baith jaao to bach jaayenge।

¹²⁸In order to be a destroyer of attachment, consider yourself to be a trustee.

⁸³pahle bachne ki yukti bataate hain, phir bhejte hain।

¹²⁹All of you are making effort to become soul conscious, are you not?

⁸⁴bahaadur banaane liye hi bhejte hain, haar khaane liye nahin, khel khelne liye, jab alaukik jeevan mein ho, alaukik karma karne vaale ho, to is alaukik jeevan mein khilaune sabhi alaukik hain jo sirf is alaukik yug mein hi anubhav karte ho। ⁸⁵yeh to khilaune hain jisse khelna hai, na ki haarna hai।

¹³⁰To be soul conscious means to be a destroyer of attachment. ¹³¹In the example of Arjuna in the previous cycle, it has been shown that Arjuna found something to be difficult when he had the consciousness of “mine”. ¹³²When this “mine” finishes, you become a destroyer of attachment: that is, you become an embodiment of remembrance. “My husband, my wife, my home, my children, my shop, my office” - all of this “mine” makes an easy thing difficult.

⁸⁶tanduroosti va shaareerik shakti ke liye bhi khel karaaya jaata hai na।

¹³³The means of an easy path is to be a destroyer of attachment - that is, a trustee.

⁸⁷alaukik yug mein alaukik baap dvaara yeh alaukik khel hai, aise samajhkar khelo to phir darenge, ghabraayenge nahin, pareshaan nahin honge, haar nahin khaayenge।

¹³⁴With this awareness make yourself and others easy yogis. ¹³⁵Remain seated on the seat of a master creator, and - on the basis of this seat - you will automatically receive all powers.

⁸⁸sada isi shaan mein raho।

¹³⁶Do not come down.

⁸⁹to yeh hain alaukik khilaune khelne ke liye।

¹³⁷Below is just the dirt of the Maya of body consciousness.

⁹⁰is eeshvareey shaan mein rahne se sahaj hi deh ka bhaan khatma ho jaayega।

¹³⁸If you come down, you will become dirty: that is, you will become impure from pure.

⁹¹eeshvareey shaan se neeche utarte ho tab deh-abhimaan mein aate ho।

¹³⁹When a child gets down from his place, he becomes dirty. ¹⁴⁰Attention is paid that the child doesn’t become dirty.

⁹²to sadaakaal ke sang se sang ka rang lagaao।

¹⁴¹To come into body consciousness means to become dirty. ¹⁴²You are a pure soul.

⁹³har second baap se milan manaate har roj amritvele se mastak par vijay ka tilak jo laga hua hai usko dekho।

¹⁴³If there is even a little bit of dust on something clean, then it is clearly visible. ¹⁴⁴The slightest dirt of body consciousness will be clearly visible on you pure souls.

⁹⁴apne chart roopi darpan mein, jaise amritvele uthkar shareer ka shrringaar karte ho na, vaise pahle baap dvaara mili hui sarva shaktiyon se aatma ka shrringaar karo।

¹⁴⁵To come into body consciousness repeatedly means to play in the dirt, or to eat it. ¹⁴⁶You are not like that, are you? ¹⁴⁷The sanskars of the past don’t emerge sometimes, do they? ¹⁴⁸Since you have died alive, that of the past has finished.

⁹⁵jo shrringaar kiye hue honge woh sanhaareemoorta bhi honge।

¹⁴⁹To die alive means a Brahmin life. ¹⁵⁰Brahmins never play in the dirt - those are the things of a shudra.

⁹⁶saarevishvamen sarvashreshtha aatmaayen ho na।

¹⁵¹So, remain constantly in the lap of the Father’s remembrance.

⁹⁷shreshtha aatmaon ka shrringaar bhi shreshtha hota hai।

¹⁵²A mother would keep her specially loved child in her lap and not allow him or her to go into the dirt.

⁹⁸aapke jad chitra sada shrringaare hue rehte hain।

¹⁵³So, you are the specially loved children, are you not? ¹⁵⁴So, you cannot play with dirt.

⁹⁹shaktiyon va deviyon ke chitra mein shrringaarmoorta aur sanhaareemoorta donon hain।

¹⁵⁵Continue to play with jewels. ¹⁵⁶Those who play with dirt cannot be the Father’s children. ¹⁵⁷The children of the royal Father cannot play with dirt.

¹⁰⁰to roj amritvele saakshi ban aatma ka shrringaar karo।

¹⁵⁸This birth of dying alive is to eat instant and practical fruit: you do something and you have an attainment.

¹⁰¹karne vaale bhi aap ho, karna bhi apne aap ko hi hai।

¹⁵⁹There is now no need to labour - it is the time to eat the fruit. ¹⁶⁰It is the time to stay

¹⁰²phir koi bhi prakaar ki paristhitiyon mein dagmag nahin honge, adol rahenge।

¹⁶¹in the life of super-sensuous joy. ¹⁶²So, are you those who constantly swing in the swing of super- sensuous joy?

¹⁰³aise ko holi hans kaha jaata hai। ¹⁰⁴log holi manaate hain lekin aap svayan holi hans ho। ¹⁰⁵achha!

¹⁶³Those who swing in this swing now will swing with Shri Krishna. ¹⁶⁴You are making such effort, are you not?

¹⁰⁶aise holi hanson ko holeeestabaapdaada ka yaadapyaar aur namaste।

¹⁶⁵This is known as “intense effort”. ¹⁶⁶Achcha. ¹⁶⁷* * * O M S H A N T I * * *