Avyakt murli for Saturday 4 March 1972

⁰> ¹04-03-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04/03/72 Avyakt BapDada Revised: 28/06/93

²Adhikārī bannē kē liē adhīnatā chhōḍō

¹Do you know for whom Baba has especially come today?

³Āj viśhēṣh kiskē liē āyē haĩ , jāntī hō  ? ⁴Bhaviṣhya mē̃ viśhēṣhtā dikhlānē vālī viśhēṣh ātmāō̃ kē prati .

²He has come for the special souls who will reveal something special in the future.

⁵Apnē kō viśhēṣh ātmāyē̃ arthāt viśhēṣhtā dikhlānē vālī samajhtī hō  ?

³Do you consider yourselves to be special souls, that is, souls who will reveal some speciality?

⁶Aisā viśhēṣh kaunsā kārya karkē dikhāyēṅgī jō ab tak kōī group nē na karkē dikhāyā hō  ?

⁴What special task will you definitely perform which no other group has performed until now?

⁷Iskā kōī plan sōchā hai  ?

⁵Have you thought of a plan for this?

⁸‘ pass with honour ’ bannē kā lakṣhya aur bāp kā show dikhlānē kā lakṣhya tō sabhī kā hī hai lēkin āp lōg viśhēṣh kyā navīntā dikhāyēṅgī  ?

⁶Of course, everyone has the aim to pass with honour and to reveal the Father, but what special newness will you reveal?

⁹Navīntā vā viśhēṣhtā yahī dikhānā vā dikhānē kā niśhchay karnā - ki kōī bhī vighna mē̃ vā kōī bhī kārya mē̃ mēhnat na lēkar aur hī anya ātmāō̃ kō bhī nirvighna aur her|har kārya mē̃ madadgār banātē sahaj hī saphaltā - mūrt banē̃gē aur banāyēṅgē .

⁷Show and have the faith to show this newness and speciality: you will not take extra effort for any obstacle or task; instead, you will make other souls free from obstacles and helpers in every task; you will easily become and make others the embodiment of success.

¹⁰Arthāt sadā sahajyōg , sadā bāp kē|K snēhī , bāp kē|K kārya mē̃ sahyōgī , sadā sarv śhaktiyō̃ kō dhāraṇ kartē huē śrr̥ṅgār-mūrta , śhastradhārī śhakti ban apnē chitra sē , chalan sē bāp kē|K charitra aur karttavya kō pratyakṣha karnā hai .

⁸That is, through having easy, constant yoga, having love for the Father, being co­operative in Baba's task and imbibing all the powers, you will become the decorated image of Shakti armed with all weapons and through your own image and behaviour, reveal the activities and task of the Father.

¹¹Aisī pratigyā apnē sē kī hai  ?

⁹Have you made such a promise to yourself?

¹²Chhōṭī-chhōṭī bātō̃ mē̃ mēhnat tō nahī̃ lē̃gē  ?

¹⁰You will not take extra effort over trivial matters, will you?

¹³Kisī bhī māyā kēākarṣitarūp mē̃ dhōkhā tō nahī̃ khāyēṅgē  ?

¹¹You will not be deceived by any attractive form of Maya, will you?

¹⁴Jō svayã dhōkhā khā lētē haĩ vah aurō̃ kō dhōkhē sē chhuṛā nahī̃ pātē .

¹²Those who are themselves deceived cannot free others from being deceived.

¹⁵Sadaiv yahī smr̥iti rakhō ki ham duḥkh-hartā sukh-kartā kē|K bachchē haĩ .

¹³Always have the consciousness that you are the children of the Remover of Sorrow and the Bestower of Happiness.

¹⁶Kiskē bhī duḥkh kō halkā karnē vālē svayã kab bhī , ēk second vē|way liē bhī , saṅkalp vā svapn mē̃ bhī duḥkh kī|key lahar mē̃ nahī̃ ā saktē haĩ .

¹⁴Those who are the removers of sorrow of others cannot themselves experience any wave of sorrow, for even one second, in their thoughts or in their dreams.

¹⁷Agar saṅkalp mē̃ bhī duḥkh kī|key lahar ātī hai tō sukh kē|K sāgar bāp kī|key santān kaisē kahlā saktē haĩ  ?

¹⁵If you experience any waves of sorrow in your thoughts, how can you be called the children of the Father who is Ocean of Happiness?

¹⁸Kyā bāp kī|key mahimā mē̃ yah kab varṇan kartē hō ki sukh kā sāgar hō lēkin kab-kab duḥkh kī|key lahar bhī ā jātī hai  ?

¹⁶Do you ever sing in the praise of the Father that He is the Ocean of Knowledge, yet, sometimes there are waves of sorrow?

¹⁹Tō bāp samān bannā hai nā .

¹⁷So you have to become the same as the Father.

²⁰Duḥkh kī|key lahar ātī hai arthāt kahā̃ na kahā̃ māyā nē dhōkhā diyā .

¹⁸To experience any wave of sorrow means that you have been deceived by Maya somewhere or another.

²¹Tō aisī pratigyā karnī hai .

¹⁹So you have to make such a promise.

²²Śhakti rūp nahī̃ hō kyā  ?

²⁰Are you not the embodiment of power?

²³Śhakti kaisē milēgī  ?

²¹How will you receive power?

²⁴Agar sadā buddhi kā sambandh ēk hī bāp sē lagā huā hai tō sambandh sē sarv śhaktiyō̃ kā varsā adhikār kē|K rūp mē̃ avaśhya prāpt hōtā hai , lēkin adhikārī samajhkar her|har karma kartē rahē̃ tō kahnē vā saṅkalp mē̃ māṅgnē kī|key ichchhā nahī̃ rahēgī .

²²If the intellect is constantly related to the one Father, then, through that relationship, you will definitely receive the inheritance of all powers as a right. ²³But only if you perform every action whilst considering yourself to be a soul who has a right; there will be no desire to say anything or to ask for anything even in your thoughts.

²⁵Adhikār prāpt na hōnē kāraṇ , kahā̃ na kahā̃ kisī prakār kī|key adhīnatā hai .

²⁴Because of not having a right, there is one or another type of dependence somewhere.

²⁶Adhīnatā hōnē kē|K kāraṇ adhikār prāpt nahī̃ hōtā hai .

²⁵Because of being dependent, you cannot claim a right.

²⁷Chāhē apnē dēh kē|K bhān kī|key adhīnatā hō , chāhē purānē saṅskārō̃ kē|K adhīn hō , chāhē kōī bhī guṇō̃ kī|key dhārṇā kī|key kamī kē|K kāraṇ nirbaltā vā kamjōrī kē|K adhīn hō , isliē adhikār kā anubhav nahī̃ kar pātē .

²⁶Whether it is dependence on the awareness of your own body, dependence on your old sanskars, or whether you are dependent because of being weak or having any weakness, due to not imbibing a particular virtue, you are not able to experience a right.

²⁸Tō sadaiv yah samjhō ki ham adhīn nahī̃ , adhikārī haĩ .

²⁷So constantly think that you are not dependent, but one who has a right.

²⁹Purānē saṅskārō̃ par , māyā kē ūpar vijay pānē kē|K adhikārī haĩ .

²⁸You are those who have a right over your old sanskars and to conquering Maya.

³⁰Apnē dēh kē|K bhān vā dēh kē|K sambandh vā samparka jō bhī haĩ unkē ūpar vijay pānē kē|K adhikārī haĩ .

²⁹You are those who have the right to conquer the awareness of your own body, and of your bodily relations and connections.

³¹Agar yah adhikārīpan sadaiv smr̥iti mē̃ rahē tō svataḥ hī sarv śhaktiyō̃ kā , prāpti kā anubhav hōtā rahēgā .

³⁰If you constantly have the awareness of being one who has a right, then you will automatically experience having all powers and all attainment.

³²Adhikārīpan bhūl jātā hai  ?

³¹Do you forget yourself as one who has a right?

³³Jō adhīn hōtā hai vah sadaiv māṅgtā rahtā hai , adhikārī jō hōtā hai vah sadaiv sarv prāpti-svarūp rahtā hai .

³²Those who are dependent constantly ask for something. ³³Those who have a right constantly remain the embodiment of all attainment.

³⁴Bāp kē pās sarv śhaktiyō̃ kā khazānā kiskē liē hai  ?

³⁴For whom does the Father have the treasure of all powers?

³⁵Tō jō jinhō̃ kī|key chīz hai vah prāpt na karē̃  ?

³⁵What would you call it if something is not claimed by those to whom it belongs?

³⁶Yahī naśhā sadaiv rahē ki sarv śhaktiyā̃ tō hamārā janm-siddh-adhikār hai . ³⁷Tō adhikārī bankar kē|K chalō .

³⁶Always have the intoxication that all the powers are your birthright. ³⁷So, continue to move along whilst considering yourself to be one who has a right.

³⁸Aisā sadaiv buddhi mē̃ śhrēṣhṭh saṅkalp rahnā chāhiē .

³⁸You should constantly have such elevated thoughts in the intellect.

³⁹Agar saṅkalp śhrēṣhṭh hai tō vachan aur karma mē̃ bhī nahī̃ ā saktē .

³⁹If your thoughts are elevated, can that not be inculcated into your words and actions?

⁴⁰Isliē saṅkalp kō śhrēṣhṭh banāō aur sadaiv sarvśhaktivān bāp kē sāth buddhi kā saṅg hō .

⁴⁰Therefore, make your thoughts elevated and constantly keep the intellect in the company of the Almighty Authority Father.

⁴¹Aisē sadaiv saṅg kē|K raṅg mē̃ raṅgē huē hō  ?

⁴¹Are you constantly coloured by the colour of such company?

⁴²Anubhav kartē hō vā abhī jānē kē bād anubhav karē̃gē  ?

⁴²Do you experience this or will you experience it when you return home?

⁴³Sadaiv yahī samjhō ki sōchnā hai vā bōlnā hai vā karnā hai tō kamāl kā , common nahī̃ .

⁴³Always consider that you have to think, speak and do something wonderful, not something common.

⁴⁴Agar common arthāt sādhāraṇ saṅkalp kiyē tō prāpti bhī sādhāraṇ hōgī .

⁴⁴If you have common, that is, ordinary thoughts, then your attainment will also be ordinary.

⁴⁵Jaisē saṅkalp vaisī sr̥iṣhṭi banēgī nā .

⁴⁵As are your thoughts, so will be the world that is created.

⁴⁶Agar saṅkalp hī śhrēṣhṭh na hōṅgē tō apnī naī sr̥iṣhṭi jō rachnē vālē haĩ usmē̃ pad bhī sādhāraṇ hī milēgā .

⁴⁶If you do not have elevated thoughts, then you will receive an ordinary status in the new world that you create.

⁴⁷Isliē sadaiv yah check karō - hamārā saṅkalp jō uṭhā vah sādhāraṇ hai vā śhrēṣhṭh  ?

⁴⁷Therefore, always check whether the thought you had was ordinary or elevated.

⁴⁸Sādhāraṇ saṅkalp vā chalan tō sarv ātmāyē̃ kartī rahtī haĩ .

⁴⁸All souls have ordinary thoughts and behaviour.

⁴⁹Agar sarvśhaktivān kī|key santān hōnē kē bād bhī sādhāraṇ saṅkalp vā karma huē tō śhrēṣhṭhatā vā viśhēṣhtā kyā huī  ?

⁴⁹If, after becoming the children of the Almighty Authority Father, you have ordinary thoughts and actions, then what greatness or uniqueness is there in that?

⁵⁰Maĩ viśhēṣh ātmā hū̃ , is kāraṇ hamārā sabhī kuchh viśhēṣh hōnā chāhiē .

⁵⁰I am a special soul and therefore, everything of mine should be special.

⁵¹Apnē parivartan sē ātmāō̃ kō apnī taraph vā apnē bāp kē|K taraph ākarṣitakar sakō  ; apnē dēh kē|K taraph nahī̃ , apnī arthāt ātmā kī|key rūhāniyat taraph .

⁵¹Through your own transformation, you will be able to attract souls to yourself and to your Father, and not towards your body. ⁵²To your own self means towards the spirituality within the soul.

⁵²Tumhārā parivartan sr̥iṣhṭi kō parivartan mē̃ lāyēgā .

⁵³Your transformation will bring about world transformation.

⁵³Sr̥iṣhṭi kā parivartan bhī śhrēṣhṭh ātmāō̃ kē|K parivartan kē liē rūkā huā hai .

⁵⁴Transformation of the world is waiting for the transformation of the elevated souls.

⁵⁴Parivartan tō lānā hai .

⁵⁵You have to bring about transformation, do you not?

⁵⁵Nā ki yah sādhāraṇ jīvan hī achchhī lagtī hai  ?

⁵⁶Or, do you just like this ordinary life?

⁵⁶Yah smr̥iti , vr̥iti aur dr̥iṣhṭi alaukik hō jātī hai tō is lōk kā kōī bhī vyakti vā kōī bhī vastuākarṣitanahī̃ kar saktī .

⁵⁷When your awareness, attitude and vision become spiritual, no person or thing of this world can attract you.

⁵⁷Agar ākarṣitakaratī hai tō samajhnā chāhiē ki smr̥iti mē̃ vā vr̥itti mē̃ vā dr̥iṣhṭi mē̃ alaukiktā kī|key kamī hai .

⁵⁸If it does attract you, then you should understand that there is a lack of spirituality in your awareness, vision and attitude.

⁵⁸Is kamī kō second mē̃ parivartan mē̃ lānā hai .

⁵⁹You have to transform this weakness in one second.

⁵⁹Yah group yahī viśhēṣhtā dikhāvē ki second mē̃ apnē saṅskār vā saṅkalp kō parivartan mē̃ lākar dikhāvē .

⁶⁰This group should reveal the speciality of transforming their sanskars and thoughts in one second.

⁶⁰Aisī himmat hai  ?

⁶¹Do you have such courage?

⁶¹Sōchnē mē̃ bhī jitnā samay lagtā hai , karnē mē̃ itnā samay na lagē .

⁶²It should not take as long a time to do something as it does to think about it.

⁶²Aisī himmat hai  ?

⁶³Do you have such courage?

⁶³Yah group hai sāhasī group .

⁶⁴This is the group that has courage.

⁶⁴Tō jō sāhas rakhnē vālē haĩ unhō̃ kē sāth bāp sadā sahyōgī hai , isliē kabhī bhī sāhas kō chhōṛnā nahī̃ .

⁶⁵The Father is constantly co­operative with those who maintain courage. ⁶⁶Therefore, never let go of your courage.

⁶⁵Himmat aur ullās sadā rahē .

⁶⁷Always maintain courage and remain enthusiastic.

⁶⁶Himmat sē sadāharṣitarahēṅgē .

⁶⁸With courage, you will constantly remain cheerful.

⁶⁷Ullās sē kyā hōgā  ?

⁶⁹What will happen by having enthusiasm?

⁶⁸Ullās kiskō khatm kartā hai  ?

⁷⁰What does enthusiasm finish?

⁶⁹Ālasya kō .

⁷¹It finishes laziness.

⁷⁰Ālasya bhī viśhēṣh vikār hai .

⁷²Laziness is also a main vice.

⁷¹Jō puruṣārthīpurūṣārtha kē|K mārg par chal paṛ haĩ unhō̃ kē|K sāmnē vartamān samay māyā kā war|vār is ālasya kē|K rūp mē̃ bhinn-bhinn tarīkē sē ātā hai .

⁷³At the present time, those effort­makers who are moving along the path of effort are attacked by Maya in the form of laziness in different ways.

⁷²Tō is ālasya kō khatm karnē kē liē sadā ullās mē̃ rahō .

⁷⁴So, in order to finish laziness, constantly remain enthusiastic.

⁷³Kamāī karnē kā jab kiskō ullās hōtā hai tō phir ālasya khatm hō jātā hai .

⁷⁵When someone has enthusiasm to earn an income, his laziness finishes.

⁷⁴Ab bhī kōī kārya prati bhī apnā ullās nahī̃ hōtā tō phir ālasya zarūr hōgā .

⁷⁶If someone does not have enthusiasm for any particular task, he will definitely have laziness.

⁷⁵Isliē kabhī bhī ullās kō kam|cum nahī̃ karnā hai jō ālasya kē|K vaśh hōkar aur śhrēṣhṭh karma karnē sē vañchit hō jāō .

⁷⁷Therefore, never let go of your enthusiasm so that you become influenced by laziness and are deprived of performing elevated karma.

⁷⁶Ālasya bhī kaī prakār kā hōtā hai .

⁷⁸There are many types of laziness.

⁷⁷Apnē purūṣhārth mē̃ āgē baṛhnē mē̃ ālasya bahut vighna rūp ban jātā hai .

⁷⁹Laziness becomes a great obstacle in your effort to move forward.

⁷⁸Yah jō kahnē mē̃ ātā hai - achchhā , sōchē̃gē , yah kārya karē̃gē - kar hī lē̃gē , yah ālasya kī|key niśhānī hai .

⁸⁰When you say, "Okay, I will think about it", "I will do it", "I will definitely do it", it is a sign of laziness.

⁷⁹Karē̃gē , kar hī lē̃gē , hō hī jāyēgā , lēkin nahī̃ , karnē lag paṛnā hai .

⁸¹"I will do it", "It will happen". ⁸²No, you have to start doing it instantly.

⁸⁰Jō knowledge vā dhārṇāyē̃ milī haĩ vah buddhi mē̃ dhāraṇ tō kī haĩ nā .

⁸³You have already imbibed in your intellect the knowledge and dharna you have received.

⁸¹Lēkin practical mē̃ ānē mē̃ jō vighna rūp bantā vah hai svayã kā ālasya .

⁸⁴However, what becomes an obstacle to it becoming practical is your own laziness.

⁸²Achchhā , kal sē lēkar karē̃gē , phalānā karē tō ham bhī karē̃gē , āj sōchtē haĩ kal sē karē̃gē , yah kārya pūrā karkē phir yah karē̃gē - aisē-aisē saṅkalp hī ālasya kā rūp haĩ .

⁸⁵"Achcha, I will do this from tomorrow", "If the other person does it, I will also do it", "I'll think about it today and do it from tomorrow".

⁸³Jō karnā hai vah abhī karnā hai . ⁸⁴Jitnā karnā hai vah abhī karnā hai .

⁸⁶"I will finish this task and then do this afterwards."

⁸⁵Bākī karē̃gē , sōchē̃gē - in akṣharō̃ mē̃ pichhāṛī mē̃ ‘ ga-ga ’ ātā hai nā , tō yah śhabda hai bachpan kī|key niśhānī .

⁸⁷Such thoughts are a form of laziness. ⁸⁸Whatever you want to do, do it now.

⁸⁶Chhōṭā bachchā ga-ga kartā rahtā hai nā , yah albēlēpan kī|key niśhānī hai .

⁸⁹Do as much as you want to at this time.

⁸⁷Isliē kab bhī ālasya kā rūp apnē pās|pass ānē na dēnā aur sadā apnē kō ullās mē̃ rakhnā . ⁸⁸Kyōṅki nimitt bantē hō nā .

⁹⁰When you say these words, "I will think about it, I will do it later", there is "ga­ga" language at the end of it.

⁸⁹Nimitt banē huē sadaiv purūṣhārth kē|K ullās mē̃ rahtē haĩ tō unhē̃ dēkh aur bhī ullās mē̃ rahtē haĩ . ⁹⁰Chaltē-chaltē purūṣhārth mē̃ thakāvaṭ ānā vā chaltē-chaltē purūṣhārth sādhāraṇ raphtār mē̃ hō jāvē , yah kiskī niśhānī hai  ? ⁹¹Vighna na hō lēkin lagan bhī śhrēṣhṭh na hō tō uskō bhī ālasya kahē̃gē . ⁹²Kaī aisē anubhav kartē haĩ - vighna bhī nahī̃ haĩ , ṭhīk bhī chal rahē haĩ lēkin lagan bhī nahī̃ hai arthāt ullās vā viśhēṣh kōī umaṅg nahī̃ hai .

⁹¹These words are a sign of childhood.

⁹³Tō yah bhī niśhānī ālasya kī hai . ⁹⁴Ālasya bhī anēk prakār kā hai .

⁹²A little child speaks the language of "ga­ga".

⁹⁵Is ālasya kō kabhī bhī ānē na dēnā .

⁹³This is a sign of carelessness.

⁹⁶Ālasya dhīrē-dhīrē pahlē sādhāraṇ puruṣārthībanāyēgā vā samīpatā sē dūr karēgā  ; phir dūr kartē-kartē dhōkhā bhī dē dēgā , kamjōr banā dēgā , nirbal banā dēgā . ⁹⁷Nirbal vā kamjōr bannē sē kamiyō̃ kī|key pravēśhtā śhurū hō jātī hai . ⁹⁸Isliē sadaiv yah check karnā - mērī buddhi kī|key lagan bāp vā bāp kē|K karttavya sē thōṛī bhī dūr tō nahī̃ hai , bilkul samīp vā sāth-sāth hai  ? ⁹⁹Ājkal kē|K jamānē mē̃ kōī kiskā khūn kartā hai vā kōī bhraṣhṭāchār kā kārya kartā hai tō pahlē unkō dūr bhagākar lē jāyēgā .

⁹⁴Therefore, never allow the form of laziness to come to you.

¹⁰⁰Unkō akēlā , kamjōr banākar phir us par war|vār karēgā . ¹⁰¹Tō māyā bhī chatur hai .

⁹⁵Constantly maintain your enthusiasm because you become the instruments.

¹⁰²Pahlē sarvśhaktivān bāp sē buddhi kō dūr kartī hai , phir jab kamjōr ban jātē haĩ tab war|vār kartī hai .

⁹⁶When the instruments constantly maintain enthusiasm in their effort, then seeing them, others will also be enthusiastic.

¹⁰³Kōī bhī sāth nahī̃ rahtā hai . ¹⁰⁴Kyā bhī hō jāyē - apnī buddhi kō kabhī bāp kē sāth sē dūr na karnā .

⁹⁷What is it a sign of, if whilst moving along, you become tired in your effort, or your effort becomes ordinary?

¹⁰⁵Jab kiskā war|vār hōtā hai tō unsē kaisē apnē kō bachānē liē chillātē haĩ , ghamsān kartē haĩ jissē kōī dūr na lē jā sakē .

⁹⁸If there are no obstacles, but there is no intense love either, that too is called laziness.

¹⁰⁶Yahā̃ phir jab dēkhō ki māyā hamārī buddhi kī|key lagan kō bāp sē dūr karnē kī|key kōśhiśh kartī hai , tō apnē andar bāp kē|K guṇ gānē haĩ , mahimā karnī hai . ¹⁰⁷Mahān  !

⁹⁹Many have the experience whereby they do not have any obstacles, they are moving along well, but they do not have that intense love, that is, they do not have any special enthusiasm.

¹⁰⁸Karttavya karnē lag jāō , chillāō nahī̃ .

¹⁰⁰So this is also a sign of laziness.

¹⁰⁹Bhakti mē̃ bhī guṇgān kartē haĩ nā .

¹⁰¹There are many types of laziness.

¹¹⁰Yah yādgār bhī kab sē banā  ?

¹⁰²Never allow this laziness to come.

¹¹¹Yah mansā kā guṇgān karnā vāchā mē̃ lā diyā hai . ¹¹²Yathārth rīti sē guṇgān tō āp hī kar saktē hō nā .

¹⁰³First of all, laziness makes you into an ordinary effort­maker or it will make you distant from being close.

¹¹³Ab yathārth rūp mē̃ mansā saṅkalp sē , smr̥iti-svarūp mē̃ guṇgān kartē hō aur bhakti mē̃ sthūlatā mē̃ ātē haĩ tō mukh sē gānē lag paṛtē haĩ .

¹⁰⁴And then, having made you distant, it will also deceive you. ¹⁰⁵It will make you weak and powerless.

¹¹⁴Sabhī rīti - rasm śhurū tō yahā̃ sē hōtī haĩ nā . ¹¹⁵Tō guṇgān karnē lag jāō .

¹⁰⁶By becoming weak and powerless, you become influenced by weaknesses.

¹¹⁶Apnē kō adhikārī samajh sarv śhaktiyō̃ kō kām mē̃ lāō . ¹¹⁷Phir kab bhī māyā āpkī buddhi kī|key lagan kō dūr nahī̃ kar sakēgī .

¹⁰⁷Therefore, constantly continue to check whether your intellect has become distant from the Father or the Father's task.

¹¹⁸Na dūr hōṅgē , na kamjōr hōṅgē , na hār khāyēṅgē .

¹⁰⁸Is it completely close and with the Father?

¹¹⁹Phir sadā vijayī hōṅgē . ¹²⁰Tō yah slōganayād rakhnā ki ham anēk bār kē|K vijayī haĩ , ab bhī vijayī bankar hī dikhāyēṅgē .

¹⁰⁹In today's world, when a person kills someone, or commits an act of violence, he first takes the victim somewhere far away.

¹²¹Jō anēk bār kē|K vijayī haĩ vah abhī phir hār khā saktē haĩ kyā  ? ¹²²Kabhī nahī̃ .

¹¹⁰He will isolate the victim to weaken him, and then attack him.

¹²³Hār khānā asambhav anubhav hōnā chāhiē .

¹¹¹Maya is also clever.

¹²⁴Jaisē agyānī ātmāō̃ kō vijay pānā asambhav anubhav hōtā hai nā .

¹¹²First, she makes your intellect distant from the Almighty Authority Father.

¹²⁵Samajhtē haĩ - vijayī bannā hō bhī saktā hai kyā  ?

¹¹³Then, when the victim becomes weak, she attacks you.

¹²⁶Tō jaisē agyānī kē liē vijayī bannā asambhav hai , is prakār gyānī ātmā kō hār khānā asambhav anubhav hōnā chāhiē .

¹¹⁴No matter what happens, do not ever distance your intellect from the company of the Father.

¹²⁷Aisē vil-pāvar apnē mē̃ bharī hai  ? ¹²⁸Apnē kō sarv samarpaṇ kiyā  ? ¹²⁹Sarv samarpaṇ uskō kahā jātā hai jiskē saṅkalp mē̃ bhī bāḍī-kānasēs na hō , dēh-abhiman na hō .

¹¹⁵When someone is being attacked, in order to save himself, he cries out and causes an upheaval, so that he cannot be taken far away.

¹³⁰Uskō kahā jātā hai sarv samarpaṇ . ¹³¹Apnē dēh kā bhān bhī arpaṇ karnā hai . ¹³²Maĩ phalānī hū̃ - yah saṅkalp bhī arpaṇ hō .

¹¹⁶When you see that Maya is trying to break the love of your intellect for the Father, begin to sing praise of Baba's virtues within yourself.

¹³³Uskō kahtē haĩ sarv samarpaṇ , sarv guṇō̃ sē sampann .

¹¹⁷Do not cry out in distress, but begin to perform an elavated task.

¹³⁴Sarv guṇō̃ sē sampann kō hī sampūrṇ kahā jātā hai .

¹¹⁸On the path of bhakti also, people sing praise of the virtues of God.

¹³⁵Kōī bhī guṇ kī|key kamī nahī̃ .

¹¹⁹When did this memorial begin?

¹³⁶Abhī tō varṇan kartē hō nā ki yah kamī hai . ¹³⁷Issē siddha hai ki sampūrṇ stage nahī̃ hai .

¹²⁰They have changed the singing of praise in the mind into the form of singing praise in words.

¹³⁸Tō sarv guṇ sampann haĩ  ?

¹²¹Only you can sing the praise in an accurate way.

¹³⁹Tō lakṣhya yahī rakhnā hai ki sarv samarpaṇ bankar sarv guṇ sampann ban sampūrṇ stage kō prāpt karē̃gē hī . ¹⁴⁰Aisē purūṣhārthiyō̃ kō bāp bhī vardān dētē haĩ ki ‘ sadā vijayī bhav ’ . ¹⁴¹Her|har saṅkalp mē̃ kamāl dikhāō yahī viśhēṣhtā dikhāō - jīvan kā phaislā kar āī hō nā  ?

¹²²You sing praise in the accurate way through the thoughts of the mind and through being the embodiment of remembrance, whereas, on the path of bhakti, they take it in a gross way and so they start to use their lips. ¹²³The systems and customs begin from here.

¹⁴²Apnē āp sē phaislā karkē āī hō .

¹²⁴Therefore, begin to sing praise.

¹⁴³Kōī bhī saṅskār kē|K vaśh nahī̃ hōnā .

¹²⁵Consider yourself to have a right and use all the powers.

¹⁴⁴Jō haĩ hī jagatjīt , viśvakē vijayī vah kiskē bhī vaśh hō nahī̃ saktē .

¹²⁶Then Maya will never be able to break the love of your intellect.

¹⁴⁵Jō svayã sarv ātmāō̃ kō najar sē nihāl karnē vālī haĩ , unkī najar aur kahā̃ bhī nahī̃ jā saktī .

¹²⁷You will not be distanced; neither will you be weak nor will you be defeated.

¹⁴⁶Aisē dr̥iṛh niśhchaybuddhi hō  ?

¹²⁸Then, you will be constantly victorious.

¹⁴⁷Apnī sabhī kamjōriyō̃ kō bhaṭṭhī mē̃ svāhā kiyā vā karnā hai  ?

¹²⁹So remember the slogan of how you have been victorious many times.

¹⁴⁸Phir aisē tō nahī̃ kahē̃gī ki bākī yah thōṛī rah gaī hai  ?

¹³⁰Now also, you will definitely be victorious.

¹⁴⁹Apnī mansā kī|key jēb kō achchhī tarah sē jāñch karnā - kahā̃ kōī kōnē mē̃ kuchh rahā tō nahī̃  ?

¹³¹Can those who have been victorious many times be defeated now? ¹³²Not at all.

¹⁵⁰Vā jānabūjh kar jēb kharcha rakhā hai  ?

¹³³You should feel it impossible to be defeated.

¹⁵¹Yah achchhī tarah sē dēkhnā . ¹⁵²Ummīdvār group hō vā issē bhī ūpar  ? ¹⁵³Issē ūpar kyā hōtā hai  ? ¹⁵⁴Ummīdvār bhī haĩ aur vijayī bhī haĩ .

¹³⁴Just as the souls who do not have knowledge find it impossible to be victorious, in the same way, knowledgeable souls should find it impossible to be defeated.

¹⁵⁵Tō yah anēk bār kā vijayī group hai .

¹³⁵Have you filled yourself with such will­power?

¹⁵⁶Vijayī haĩ hī . ¹⁵⁷Ummīd kī|key bāt nahī̃ .

¹³⁶Have you surrendered yourself completely?

¹⁵⁸Aisē vijayī hī vijay-mālā kē|K maṇakē bantē haĩ . ¹⁵⁹Ummīd nahī̃ lēkin 100 % niśhchay hai ki ham vijayī haĩ hī .

¹³⁷To be truly surrendered means not to have any body consciousness or arrogance even in your thoughts.

¹⁶⁰Dēkhnā , māyā kam|cum nahī̃ hai . ¹⁶¹Māyā kī|key chham-chham , rimjhim kam|cum nahī̃ .

¹³⁸So you also have to surrender the consciousness of your body.

¹⁶²Māyā bhī baṛī raunakadār hai .

¹³⁹Even surrender the thought, "I am so­and­so".

¹⁶³Sabhī taraph sē , sabhī rūp sē māyā kī|key knowledge kō bhī samajh gayē hō ki māyā kyā chīz hōtī hai aur kis rūp sē , kis rīti sē ātī hai  ?

¹⁴⁰This is called being totally surrendered and complete with all virtues. ¹⁴¹Only those who are complete with all virtues are said to be perfect.

¹⁶⁴Iskī bhī pūrīnôlējalī hai  ?

¹⁴²No virtue should be missing.

¹⁶⁵Aisē tō nahī̃ kahē̃gē ki is bāt kī|key tō hamē̃ knowledge nahī̃ thī  ? ¹⁶⁶Aisē anjān bankar apnē kō chhuṛānā nahī̃ .

¹⁴³At present, you say that you are lacking this, and this proves that you have not yet reached the perfect stage.

¹⁶⁷Kaī kahtē haĩ hamkō tō patā nahī̃ thā ki aisē bhī kōī hōtā hai , kyā-kyā kartē rahtē haĩ  ! ¹⁶⁸Anjān hōnē kāraṇ bhī dhōkhē mē̃ ā jātē .

¹⁴⁴Are you complete with all virtues? ¹⁴⁵So keep the aim of being totally surrendered, complete with all virtues, and attaining the stage of perfection.

¹⁶⁹Lēkin jab master knowledgeful hō tō anajānapanā nahī̃ rah saktā .

¹⁴⁶Baba gives a blessing to such effort­makers: May you constantly be victorious.

¹⁷⁰Yah jō śhabda nikaltā hai ki mujhē is bāt kā gyān nahī̃ thā  ; yah bhī kamjōrī hai .

¹⁴⁷You have come here having taken a decision for your life, have you not?

¹⁷¹Gyānī arthāt gyānī . ¹⁷²Kōī bhī bāt kā agyān rahā tō gyānī kahē̃gē kyā  ?

¹⁴⁸Have you come here having made a decision for yourself?

¹⁷³Gyān-svarūp kō kōī bhī bāt kā agyān na rahēgā .

¹⁴⁹Do not ever be influenced by any sanskar.

¹⁷⁴Jō yōgyukt hōṅgē unkō na anubhav hōtē bhī aisā hī anubhav hōgā jaisē ki pahlē sē sabhī-kuch jāntē haĩ . ¹⁷⁵Trikāldarśhā phir anjān kaisē hō saktē haĩ  !

¹⁵⁰Those who are the conquerors of the world and victorious over the world cannot be under the influence of anyone.

¹⁷⁶Tō master knowledgeful bhī banē aur vijayī bhī banē  ; tō hār asambhav hī anubhav hōgī nā .

¹⁵¹The vision of those who take others beyond with one glance, cannot go anywhere else.

¹⁷⁷Ab dēkhē̃gē - yah group kaisī jhalak dikhātā hai  ?

¹⁵²Do you have such determined faith in the intellect?

¹⁷⁸Āpkī jhalak sē sabhī kō bāp kī|key jhalak dikhāī dē . ¹⁷⁹Bēchārī ātmāyē̃ taṛaptī haĩ , bāp kī|key jarā jhalak dikhāī dē tō sarv prāpti hō .

¹⁵³Have you surrendered all your weaknesses in the bhatthi, or do you still have to do that?

¹⁸⁰Tō ab bāp kī|key jhalak apnī jhalak sē dikhāō . ¹⁸¹Samjhā  ? ¹⁸²Tō yah vijayī group hai .

¹⁵⁴Then, you will not say that this little bit still remains, will you?

¹⁸³Ullās sē ālasya kō bhagānē vālē hō . ¹⁸⁴Abhī practical dēkhē̃gē .

¹⁵⁵Check the pocket of your mind to see that nothing still remains in a corner.

¹⁸⁵Practice kō practical mē̃ kahā̃ tak lātī hō , yah bhī mālūm paṛ jāyēgā .

¹⁵⁶Or, have you purposefully kept some pocket­money?

¹⁸⁶Yah kamāl dikhāō .

¹⁵⁷Check this very well.

¹⁸⁷Jō jis-jis bhī sthān par jāō , jis sāthī kē sāth service mē̃ madadgār banō unkē taraph sē kamāl kē|K sivāy aur kōī bāt hī na āyē . ¹⁸⁸Ēk-ēk line mē̃ kamāl likhē̃ , tab kahē̃gē vijayī group hai . ¹⁸⁹Bāp samān bankar dikhāō . ¹⁹⁰Aisē kamāl kar dikhāō jō baṛē bhī bāp kē|K guṇgān karē̃ ki sachmuch yah group nirvighna , sadā bāp kī|key lagan mē̃ magan rahnē vālā hai .

¹⁵⁸Are you the group in whom there is hope?

¹⁹¹Ēk kē|K sivāy aur kuchh sūjhtā hī nahī̃ .

¹⁵⁹Or, are you even above that?

¹⁹²Chāhē ēk bāp kī|key lagan , chāhē bāp kē|K karttavya kī|key lagan - iskē sivāy aur kuchh sūjhēgā hī nahī̃ . ¹⁹³Saṅsār mē̃ aur kōī vastu yā vyakti hai bhī - - yah anubhav hī na hō . ¹⁹⁴Aisī ēk lagan , ēk bharōsē mē̃ , ēkras avasthā mē̃ , chaṛhtī kalā mē̃ rahnē vālē bankar dikhāō , tab kahē̃gē kamāl . ¹⁹⁵‘ kyō̃ ’ kō tō ēkdam bhasma karkē jānā , itnē tak jō kōī kāraṇ sāmnē banē tō us kāraṇ kō bhī parivartan kar nivāraṇ rūp banā dō .

¹⁶⁰What is the stage above this?

¹⁹⁶Phir yah nahī̃ kahnā ki yah kāraṇ thā .

¹⁶¹There is hope in you and you are also victorious.

¹⁹⁷Kitnē bhī kāraṇ hō̃ - maĩ nivāraṇ karnē vālī hū̃  ; na ki kāraṇ kō dēkh kamjōr bannā hai .

¹⁶²So this is the group that has been victorious many times.

¹⁹⁸Kāraṇ kō nivāraṇ mē̃ parivartan karnē vālē group hō .

¹⁶³You are victorious; there is no question of keeping hope.

¹⁹⁹Iskō vijayī kahā jātā . ²⁰⁰Aisē śhrēṣhṭh lakṣaṇadhārī bhaviṣhya mē̃ lakṣhmī rūp bantē haĩ .

¹⁶⁴Only such victorious souls become the beads of the rosary of victory.

²⁰¹Lakṣhmī arthāt lakṣhaṇ vālī . ²⁰²Tō abhī bhī chēhrē mē̃ , chalan mē̃ vah chamak dikhāī dēnī chāhiē .

¹⁶⁵It isn't just a hope, but there is one hundred per cent faith that you are victorious.

²⁰³Aisē nahī̃ ki abhī tō yahā̃ sīkh rahē haĩ , vahā̃ jākar dikhāyēṅgī .

¹⁶⁶Just be careful, Maya is no less.

²⁰⁴Jab yahā̃ apnā sabūt dēkar jāyēṅgī tab vahā̃ bhī sabūt dē sakē̃gī .

¹⁶⁷The sparkle and glamour of Maya is no less.

²⁰⁵Samjhā  ? ²⁰⁶Abhī tum sabhī hō hī sēvādhārī .

¹⁶⁸Maya is very glamourous.

²⁰⁷Sēvādhārī kab bhī suhējō̃ kē|K saṅkalp mē̃ nahī̃ ātē . ²⁰⁸Sarv sambandhō̃ sē sarv anubhav karnā , vah dūsrī bāt hai lēkin sadā smr̥iti mē̃ apnā sēvādhārī svarūp rakhnā hai .

¹⁶⁹You have understood the knowledge of Maya in all her forms and in all her ways: of what Maya is and in what form and in what way she comes.

²⁰⁹Suhējō̃ mē̃ lagē̃gē tō sēvā bhūl jāyēgī .

¹⁷⁰Have you taken the full knowledge of this?

²¹⁰Sēvādhārī hū̃ , viśhva-parivartan karnē vālī patit-pāvnī hū̃ , - yah apnā svarūp smr̥iti mē̃ rakhō .

¹⁷¹You will not later on say that you did not have any knowledge of this aspect, will you?

²¹¹Patit-pāvnī kē ūpar kōī patit ātmā kī|key nazar kī|key parchhāī bhī nahī̃ paṛ saktī . ²¹²Patit-pāvnī kē|K sāmnē ānē sē hī patit badalkar pāvan ban jāvē , itnī power chāhiē . ²¹³Patit ātmāō̃ kē|K patit saṅkalp bhī na chal sakē̃ , aisī apnī brake powerful hōnī chāhiē . ²¹⁴Jab uskā hī patit saṅkalp nahī̃ chal saktā tō patit-pan kā prabhāv kaisē paṛ saktā  ?

¹⁷²Do not free yourself by being so unknowing.

²¹⁵Yah bhī nahī̃ sōchnā - maĩ tō pāvan hū̃ lēkin is patit ātmā kā prabhāv paṛ gayā .

¹⁷³Some say that they didn't even know that this could happen.

²¹⁶Yah bhī kamjōrī hai .

¹⁷⁴Look at what they continue to do!

²¹⁷Prabhāv paṛnē kā arth|earth hī hai prabhāvśhālī nahī̃ hō , tab unkā prabhāv āpkō prabhāvit kartā hai . ²¹⁸Patit - pāvanī patit saṅkalpō̃ kē|K bhī prabhāv mē̃ nahī̃ ā saktī . ²¹⁹Patit-pāvnī kē|K svapn mē̃ bhī patitapan kē|K saṅkalp vā scene nahī̃ ā saktī . ²²⁰Agar svapn mē̃ bhī patitapan kē|K dr̥iśhya ātē haĩ tō samajhnā chāhiē ki patit saṅskārō̃ kē|K prabhāv kā asar hai .

¹⁷⁵Because of not knowing, you can be deceived.

²²¹Uskō bhī halkā nahī̃ chhōṛnā chāhiē . ²²²Svapn mē̃ bhī kyō̃ āyē  ?

¹⁷⁶However, those who are master knowledge­full cannot be ignorant.

²²³Itnī kaṛī dr̥iṣhṭi , kaṛī vr̥itti , kaṛī smr̥iti svarūp bannā chāhiē . ²²⁴Patit ātmā mujh śhastradhārī śhakti kē āgē ēk second mē̃ bhasma hō jāē .

¹⁷⁷When you say the words that you did not have knowledge about this particular aspect, that is also a weakness.

²²⁵Kōī vyakti bhasma nahī̃ hōgā lēkin unkē patit saṅskār nāśh hō jāyēṅgē .

¹⁷⁸Knowledge­full means knowledge­full.

²²⁶Āsurī saṅskārō̃ kō nāśh karnē kī|key āvaśhyaktā hai . ²²⁷Maĩ patit-pāvnī , āsurī-patit saṅskār sãhārī hū̃ .

¹⁷⁹If there is ignorance about any aspect, would that one be called a knowledge­full soul?

²²⁸Jō svayã sãhārī haĩ vah kab kiskā śhikār nahī̃ ban saktē .

¹⁸⁰Those who are the embodiment of knowledge will not be ignorant about anything.

²²⁹Itnā practical prabhāv hōnā chāhiē jō kōī bhī āpkē sāmnē saṅkalp karē aur unkā saṅkalp mūrchhit hō jāē . ²³⁰Aisā kālī rūp bannā hai .

¹⁸¹Those who are yogyukt will experience themselves to be knowledge­full about everything in advance even though they may not have experienced it.

²³¹Ēk second mē̃ patit saṅkalp kī|key bali lē lēvē̃ .

¹⁸²How can those who are trikaldarshi be ignorant?

²³²Aisī bhalēvān banī hō jō kōī kī|key parchhāī bhī na paṛ sakē  ?

¹⁸³So you have become master knowledge­full and victorious.

²³³Kōmal nahī̃ bannā hai . ²³⁴Kōmal jō hōtē haĩ vah nirbal hōtē haĩ .

¹⁸⁴Therefore, defeat will be impossible, will it not?

²³⁵Śhaktiyā̃ kōmal nahī̃ hōtī̃ .

¹⁸⁵Now, we will see what sparkle this group shows.

²³⁶Māyā par taras kabhī nahī̃ karnā . ²³⁷Tum māyā kā tiraskār karnē vālī hō .

¹⁸⁶Everyone should be able to have a glimpse of the Father through your sparkle.

²³⁸Jitnā māyā kā tiraskār karē̃gī utnā bhaktō̃ dvārā yā daivī parivār dvārā satkār prāpt karē̃gī .

¹⁸⁷The desperate souls are thirsty to see a glimpse of the Father, so that they can attain all attainments.

²³⁹Māyā par rōb dikhānā hai , na ki rahm . ²⁴⁰Kōī kē|K purūṣhārth mē̃ madadgār bannē mē̃ taras karnā hai , māyā sē nahī̃ . ²⁴¹Achchhā  !

¹⁸⁸So, now show a glimpse of the Father through your own sparkle. ¹⁸⁹Do you understand? ¹⁹⁰* * * O M S H A N T I * * *