Avyakt murli for Saturday 20 May 1972

⁰> ¹20-05-72 ōm śhānti avyakt bāpadādāmadhuban

⁰20-05-1972 Avyakt BapDada 20-05-1972

²Sār-svarūp bannē sē saṅkalp aur samay kī|key bachat

¹The saving of thoughts and time by becoming the form of essence

³Master bījrūp kī|key sthiti mē̃ sthit rahnē kā abhyās kartē-kartē sahaj is smr̥iti mē̃ apnē āpkō sthit kar saktē hō  ?

²Whilst practising being stable in the stage of being a master seed, can you stabilise yourself in this stage with this consciousness easily?

⁴Jaisē vistār aur vāṇī mē̃ sahaj hī ā jātē hō , vaisē hī vāṇī sē parē vistār kē|K bajāy sār mē̃ sthit hō saktē hō  ?

³Just as you come into expansion and sound very quickly, in the same way, can you stabilise yourself beyond sound, in the essence instead of the expansion?

⁵Had kē|K jādūgar vistār kō samānē kī|key śhakti dikhātē haĩ .

⁴Limited magicians show powers of merging the expansion.

⁶Tō āp bēhad kē|K jādūgar vistār kō nahī̃ samā saktē hō  ?

⁵So can you, the unlimited magicians, not merge the expansion?

⁷Kōī bhī ātmā sāmnē āvē  ; sāptāhik course ēk second mē̃ kiskō dē saktē hō  ?

⁶If any soul comes in front of you, can you give him the one week course in one second?

⁸Arthāt sāptāhik course sē jō bhī ātmāō̃ mē̃ ātmik-śakti vā sambandh kī|key śhakti bharnē chāhtē hō vah ēk second mē̃ kōī bhī ātmā mē̃ bhar saktē hō vā yah antim stage hai  ?

⁷That is, in one second, can you fill that soul with spiritual power or the power of a relationship with God that you would wish through the one week course?

⁹Jaisē kōī bhī vyakti darpaṇ kē|K sāmnē khaṛē hōnē sē hī ēk second mē̃ svayã kā sākṣhātkār kar lētē haĩ , vaisē āpkē ātmik-sthiti , śakti-rūpī darpaṇ kē āgē kōī bhī ātmā āvē tō kyā ēk second mē̃ sva-svarūp kā darśhan vā sākṣhātkār nahī̃ kar saktē haĩ  ?

⁸Or, is that the final stage? ⁹Any person standing in front of a mirror can have a vision of himself in one second. ¹⁰In the same way, can't any soul that comes in front of the mirror of your spiritual stage have a glimpse or a vision of his original form?

¹⁰Vah stage bāp samān light-house aur māiṭ-hāus bannē kē|K samīp anubhav kartē hō vā abhī yah stage bahut dūr hai  ?

¹¹Do you experience the stage of being a lighthouse and a might-house, similar to the father, to be close, or is that stage still very far?

¹¹Jabki sambhav samajhtē hō tō phir ab tak nā hōnē kā kāraṇ kyā hai  ?

¹²Since you consider it to be possible, what is the reason for not having that stage now?

¹²Jō sambhav hai , lēkin practical mē̃ ab nahī̃ hai tō zarūr kōī kāraṇ hōgā .

¹³If something is possible, but has not yet happened practically, there must definitely be a reason for it.

¹³Ḍhīlāpan bhī kyō̃ hai  ?

¹⁴Why is there this slackness?

¹⁴Aisī sthiti banānē kē liē mukhya kaunsē attention kī|key kamī hai  ?

¹⁵What main attention is needed in order to create such a stage?

¹⁵Jab sāī̃s nē bhī anēk kārya ēk second mē̃ siddh kar dikhāyē haĩ , sirph switch on aur of|off karnē kī|key dērī hōtī hai . ¹⁶Tō yahā̃ vah sthiti kyō̃ nahī̃ ban pātī  ?

¹⁶Since science has proved that many tasks can be accomplished in one second, it just takes a moment to turn a switch on or off, why are you not able to create that stage here?

¹⁷Mukhya kaun-sā kāraṇ hai  ?

¹⁷What is the main reason?

¹⁸Darpaṇ tō hō . ¹⁹Darpaṇ kē|K sāmnē sākṣhātkār hōnē mē̃ kitnā time lagtā hai  ?

¹⁸You have the mirror, so how long does it take to glance in the mirror?

²⁰Abhī āp svayã hī vistār mē̃ jyādā jātē hō .

¹⁹At present, you yourselves go into a great deal of expansion.

²¹Jō svayã hī vistār mē̃ jānē vālē haĩ vah aur kōī kō sār-rūp mē̃ kaisē sthit kar saktē  ?

²⁰How can those who themselves go into the expansion stabilise others in the form of the essence?

²²Kōī bhī bāt dēkhtē vā suntē hō tō buddhi kō bahut samay kī|key ādat hōnē kāraṇ vistār mē̃ jānē kī|key kōśhiśh kartē hō .

²¹This is because the intellect has had the habit of going into the expansion over a long period of time; when you see or hear anything, you try to go into the expansion of it.

²³Jō bhī dēkhā vā sunā uskē sār kō jānkar aur second mē̃ samā dēnē kā vā parivartan karnē kā abhyās kam|cum hai .

²²You have little practice of knowing the essence of whatever you see or hear and transforming it within a second.

²⁴‘ ‘ kyō̃ , kyā ’ ’ kē|K vistār mē̃ nā chāhtē bhī chalē jātē hō .

²³Even against your conscious wish, you question why and what etc.

²⁵Isliē jaisē bīj mē̃ śhakti adhik hōtī hai , vr̥ikṣha mē̃ kam hōtī hai , vr̥ikṣha arthāt vistār .

²⁴Therefore, the Seed has a lot of power, but the tree, the expansion, has a little less.

²⁶Kōī bhīcīzakā vistār hōgā tō śhakti kā bhī vistār hō jātā .

²⁵Anything that has expanded, its power will also be expanded.

²⁷Jaisē sēkrīn ( S a c c h a r i n e  ; kōlatār kī|key jīnī ) aur vaisē miṭhās mē̃ phark hōtā hai nā . ²⁸Vah adhik quantity use karnī paṛēgī . ²⁹Sēkrīn kam|cum andāj mē̃ miṭhās jyādā dēgī .

²⁶There is a difference between saccharine and sugar; you have to use a lot of sugar but in order to achieve greater sweetness, you only use a little saccharine.

³⁰Is rīti sē kōī bhī bāt kē|K vistār mē̃ jānē sē samay aur saṅkalp kī|key śhakti dōnō̃ hī vyarth chalī jātī haĩ .

²⁷In the same way, when you go into the expansion of anything, time and the power of thought are wasted.

³¹Vyarth jānē kē|K kāraṇ vah śhakti nahī̃ rahtī .

²⁸Because they are wasted, you do not have that power.

³²Isliē aisī śhrēṣhṭh sthiti banānē kē liē sadā yah abhyās karō . ³³Kōī bhī bāt kē|K vistār kō samākar sār mē̃ sthit rah saktē hō .

²⁹Therefore, in order to create such an elevated stage, always have the practice of merging the expansion into its essence and of stabilising yourself in the essence.

³⁴Aisā abhyās kartē-kartē svayã sār-rūp bannē kē|K kāraṇ anya ātmāō̃ kō bhī ēk second mē̃ sārē gyān kā sār anubhav karā sakē̃gē .

³⁰When you have such a practice, because you yourself become the form of the essence, you will be able to give other souls the experience of the essence of knowledge in one second.

³⁵Anubhavīmūrt hī anya kō anubhav karā saktē haĩ .

³¹Only the images of experience can give others that experience.

³⁶Is bāt kē|K svayã hī anubhavī kam hō , is kāraṇ anya ātmāō̃ kō anubhav nahī̃ karā saktē hō . ³⁷Jaisē kōī bhī pāvaraphulacīzamē̃ vā powerful sādhanō̃ mē̃ kōī bhī cīzakō parivartan karnē kī|key śhakti hōtī hai .

³²You yourselves do not have so much experience of this aspect, and because of this, you are not able to give other souls this experience. ³³Anything powerful has the power to transform.

³⁸Jaisē agni bahut tēj arthāt powerful hōgī , tō usmē̃ kōī bhī chīz ḍālē̃gē tō svataḥ hī rūp parivartan mē̃ ā jāēgā .

³⁴For instance, if a fire is very intense and powerful, the form of anything put into it will automatically be transformed.

³⁹Agar agni powerful nahī̃ hai tō kōī bhī vastu kē|K rūp kō parivartan nahī̃ kar pāēṅgē .

³⁵If the fire is not powerful, then it will not be able to transform the form of whatever you put into the fire.

⁴⁰Aisē hī sadaiv apnē powerful stage par sthit rahō tō kōī bhī bātē̃ , jō vyakt bhāv vā vyakt duniyā kī|key vastuē̃ haĩ vā vyakt bhāv mē̃ rahnē vālē vyakti haĩ , āpkē sāmnē āēṅgē tō āpkē powerful stage kē|K kāraṇ unhō̃ kī|key sthiti vā rūprēkhā parivartan hō jāēgī .

³⁶In the same way, if you constantly remain stable in your powerful stage, then because of your powerful stage, anything gross of the corporeal world, that is, the form and stage of any beings who remain in a gross consciousness who come In front of you will be changed.

⁴¹Vyakt bhāv vālē kā vyakt bhāv badalkar ātmik-sthiti ban jāēgī .

³⁷The gross consciousness of those who remain in that will be changed into soul consciousness.

⁴²Vyarth bāt parivartan hōtē samarth rūp dhāraṇ kar lēgī .

³⁸The wasteful aspects will be transformed into something powerful.

⁴³Vikalp śhabda śhuddha saṅkalp kā rūp dhāraṇ kar lēgā . ⁴⁴Lēkin aisā parivartan tab hōgā jab aisī powerful stage par sthit hā̃ .

³⁹Sinful thoughts will take on the form of pure thoughts. .however, such transformation will only take place when you stabilise yourself in such a powerful stage.

⁴⁵Kōī bhī laukiktā alaukiktā mēmparivartitahō jāēgī .

⁴⁰Then, anything lokik will be transformed into something alokik.

⁴⁶Sādhāraṇ asādhāraṇ kē|K rūp mē̃ parivartitahō jāēṅgē .

⁴¹Anything ordinary will be transformed into something unordinary.

⁴⁷Phir aisī sthiti mē̃ sthit rahnē vālē kōī bhī vyakti vā vaibhav vā vāyumaṇḍal , vibration , vr̥iti , dr̥iṣhṭi kē|K vaśh mē̃ nahī̃ hō saktē haĩ .

⁴²Then, those who remain stable in such a stage can never be influenced by any being, objects, atmosphere, vibrations, attitude or vision.

⁴⁸Tō ab samjhā kyā kāraṇ hai  ?

⁴³So now, do you understand what you have to do?

⁴⁹Ēk tō samānē kī|key śhakti kam|cum aur dūsrā parivartan karnē kī|key śhakti kam|cum . ⁵⁰Arthāt light-house , māiṭ-hāus - dōnō̃ sthiti mē̃ sthit sadākāl nahī̃ rahtē hō . ⁵¹Kōī bhī karma karnē kē|K pahlē , jō bāp-dādā dvārā viśhēṣh śhaktiyō̃ kī|key saugāt milī hai , unkō kām mē̃ nahī̃ lātē hō .

⁴⁴You have little power to merge and secondly, you have little power to transform, that is, you do not constantly remain stable in the stage of being a lighthouse and a might-house: Before you perform any action, you do not put into use the special gift of powers you have received from BapDada.

⁵²Sirph dēkhatē-sunatē khuśh hōtē hō parantu samay par kām mē̃ na lānē kāraṇ kamī rah jātī hai .

⁴⁵You simply become happy seeing them and hearing about them, and, because you do not put them to use at the right time, weaknesses remain.

⁵³Her|har karma karnē kē|K pahlē master trikāldarśhā bankar karma nahī̃ kartē hō .

⁴⁶Before you perform any action, you do not become a master trikaldarshi.

⁵⁴Agar master trikāldarśhā ban her|har karma , her|har saṅkalp karō vā vachan bōlō , tō batāō kab bhī kōī karma vyarth vā anarth vālā hō saktā hai  ?

⁴⁷If you create every thought, perform every action and speak every word as a master trikaldarshi, then would it be possible for any action to be wasteful or without meaning?

⁵⁵Karma karnē kē|K samay karma kē|K vaśh hō jātē hō .

⁴⁸At the time of performing action, you come under the influence of karma.

⁵⁶Trikāldarśhā arthāt sākṣhīpan kī|key sthiti mē̃ sthit hōkar in karm-indriyō̃ dvārā karma nahī̃ kartē hō , isliē vaśhībhūt hō jātē hō .

⁴⁹You do not become trikaldarshi, that is, you do not stabilise yourself in the stage of being a detached observer and enable actions to be performed through your physical organs, and so you come under its influence.

⁵⁷Vaśhībhūt hōnā arthāt bhūtō̃ kā āhvān karnā .

⁵⁰To be under its influence means to invoke the evil spirits.

⁵⁸Karma karnē kē bād paśhchātāp hōtā hai . ⁵⁹Lēkin ussē kyā huā  ?

⁵¹After performing those actions, you then have to repent, but what happens through that?

⁶⁰Karma kī|key gati vā karma kā phal tō ban gayā nā .

⁵²You have already created the result and the fruit of that action.

⁶¹Tō karma aur karma kē|K phal kē|K bandhan mē̃ phansnē kē|K kāraṇ karm-bandhanī ātmā apnī ūñchī stage kō pā nahī̃ saktī hai .

⁵³So, because of being trapped in the action and the fruit of the action, a soul that is bound in the bondage of karma cannot reach its elevated stage.

⁶²Tō sadaiv yah check karō ki āyē haĩ karmabandhanō̃ sē mukt hōnē kē liē lēkin mukt hōtē-hōtē karmabandhan-yukta tō nahī̃ hō jātē hō  ?

⁵⁴So, since you have to become free from the bond ages of karma, whilst becoming free, constantly check, that you are not becoming bound by the bondage of karma.

⁶³Jñānasvarūp hōnē kē bād vā master knowledgeful , master sarvśhaktivān hōnē kē bād agar kōī aisā karma jō yuktiyukt nahī̃ hai vah kar lētē hō , tō is karma kā bandhan agyān kāl kē|K karmbandhan sē padmaguṇā jyādā hai .

⁵⁵After becoming the embodiment of knowledge, that is, after becoming master knowledge-full and a master almighty authority, if you perform any actions that are not yuktiyukt, then the bondage of those actions is multimillion times greater than actions performed on the path of ignorance.

⁶⁴Is kāraṇ bandhan-yukta ātmā svatantr na hōnē kāraṇ jō chāhē vah nahī̃ kar pātī .

⁵⁶Because of this, because souls bound in bondage are not free, those souls are not able to do whatever they want.

⁶⁵Mahsūs kartē haĩ ki yah na hōnā chāhiē , yah hōnā chāhiē , yah miṭ jāē , khuśhī kā anubhav hō jāē , halkāpan ā jāē , santuṣhṭatā kā anubhav hō jāē , sarvisasaksēsaphul hō jāē vā daivī parivār kē|K samīp aur snēhī ban jāē̃ .

⁵⁷They realise that this should not happen, that this should finish, that there should be the experience of happiness, that there should be lightness and everyone should experience contentment; there should be success in service, or they should come close to the divine family and develop love for it.

⁶⁶Lēkin kiyē huē karmō̃ kē|K bandhan kāraṇ chāhtē huē bhī vah anubhav nahī̃ kar pātē haĩ .

⁵⁸However, because of the bondage of the actions already performed, they are not able to have these experiences even though they wish to.

⁶⁷Is kāraṇ apnē āpsē vā apnē purūṣhārth sē anēk ātmāō̃ kō santuṣhṭ nahī̃ kar saktē haĩ aur na rah saktē haĩ .

⁵⁹Because of this, they are neither able to make other souls content nor are they content with their own effort.

⁶⁸Isliē is karmō̃ kī|key guhya gati kō jānkar arthāt trikāldarśhā bankar her|har karma karō , tab hī karmātīt ban sakē̃gē .

⁶⁰This is why you have to understand the deep philosophy of karma, that is, become a trikaldarshi and then perform every action, for only then will you be able to become karmateet.

⁶⁹Chhōṭī galatiyā̃ saṅkalp rūp mē̃ bhī hō jātī haĩ , unkā hisāb-kitāb bahut kaṛā bantā hai .

⁶¹You make small mistakes even in your thoughts, and the karmic account of that is very severe.

⁷⁰Chhōṭī galatī|galtī ab baṛī samajhnī hai .

⁶²You must now consider the little mistakes to be something big.

⁷¹Jaisē ati svachchha vastu kē|K andar chhōṭā - sā dāg bhī baṛā dikhāī dētā hai .

⁶³When something is very clean, even a little mark appears to be very big.

⁷²Aisē hī vartamān samay ati svachchha , sampūrṇ sthiti kē|K samīp ā rahē hō .

⁶⁴In the same way, you are now coming close to the complete stage of becoming completely clean.

⁷³Isliē chōṭī-sīgalatībhī ab baṛē rūp mē̃ gintī kī jāēgī .

⁶⁵Therefore, now, even the little mistakes will be counted as something big.

⁷⁴Isliē ismē̃ bhī anjān nahī̃ rahnā hai ki yah chhōṭī - chhōṭī galatiyā̃ haĩ , yah tō hōṅgī hī .

⁶⁶So do not remain ignorant in this, thinking that these are little mistakes and that they will happen.

⁷⁵Nahī̃ .

⁶⁷No.

⁷⁶Ab samay badal gayā .

⁶⁸Now the time has changed.

⁷⁷Samay kē|K sāth-sāth purūṣhārth kī|key raphtār badal gaī .

⁶⁹Together with the time, the speed of effort has also changed.

⁷⁸Vartamān samay kē|K pramāṇ chōṭī-sīgalatī bhī baṛī kamjōrī kē|K rūp mē̃ gintī kī jātī hai .

⁷⁰According to the present time, even a little mistake will be counted as a great weakness.

⁷⁹Isliē kadam-kadam par sāvdhān  !

⁷¹Therefore, remain cautious at every step.

⁸⁰Ēk chhōṭī-sī galatībahut samay kē liē apnī prāpti sē vañchit kar dētī hai .

⁷²A little mistake deprives you of your attainment for a very long time.

⁸¹Isaliēnôlējaphul arthāt light-house , māiṭ-hāus banō .

⁷³Therefore, become knowledge-full, that is, become a lighthouse and a might-house.

⁸²Anēk ātmāō̃ kō rāstā dikhānē vālē svayã hī rāstē chaltē-chaltē rūk jāē̃ tō aurō̃ kō rāstā dikhānē kē|K nimit kaisē banē̃gē  ?

⁷⁴If those who are showing the path to many other souls stop on the path themselves, then how will they become instruments to show the path to others?

⁸³Isliē sadā vighna-vināśhak banō .

⁷⁵Therefore, constantly be the destroyers of obstacles.

⁸⁴Achchhā  !

⁷⁶Achcha.

⁸⁵Aisē sadā trikāldarśhī , karmayōgī ban chalnē vālō̃ kō namastē .

⁷⁷To such souls who move along as karma yogis while constantly being trikaldarshi, namaste. ⁷⁸*** Om Shanti ***