Avyakt murli for Friday 14 July 1972

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⁰> > 14/07/72 Avyakt BapDada Revised: 25/10/93 ¹Just as the incognito investigators of the Government make new plans, and investigate wherever wrong activity is being carried out, in the same way, all of you are the incognito investigators of the Pandav Government. ²Do you make new plans for those who deceive souls, for those who show them the wrong path, or who corrupt everything or who are instrumental in making them fall?

¹14-07-72 ōm śhānti avyakt bāpadādāmadhuban

³That Government constantly makes new plans through which the corrupt cannot escape their vision.

²Antim sēvā kē liē ramtāyōgī banō

⁴You have now spread the sound in all four directions.

³Jaisēgavarmēnṭa kē|K gupta anuchar nayē-nayē plans banātē haĩ , kahā̃ bhī kōī ulṭā karttavya ādi hōtā hai tō uskō check kartē haĩ .

⁵However, are you paying attention to those scholars and pundits who are instruments in giving wrong knowledge instead of the accurate knowledge?

⁴Vaisē āp bhī sabhī pāṇḍav government kē|K gupta anuchar hō .

⁶The sound can reach many through just one. ⁷Who can become the instrument for this?

⁵Ātmāō̃ kō jō dhōkhē mē̃ phaṅsānē vālē haĩ vā ulṭī rāh par chalānē vālē vā milāvaṭ karnē vālē haĩ athavā girānē kē nimitt haĩ unhō̃ kē liē nayē-nayē plans banātē hō  ?

⁸You relate knowledge to ordinary people all the time, and those amongst them who are to become instruments are making effort according to their capacity as they move along. ⁹However, through whom will the sound be spread?

⁶Vah gavarmēṭ bhī sadaiv naī-naī plans banātī hai nā , jissē milāvaṭ karnē vālē unhō̃ kī|key nazar sē bach nahī̃ pātē haĩ .

¹⁰Is the final praise of the Shaktis a praise because of the ordinary subjects? ¹¹Will the power of the Shaktis be revealed through these ordinary people?

⁷Abhī chārō̃ ōr āvāz tō phailā diyā hai lēkin yah vidvān , āchārya ādi jō nimitt banē huē haĩ yathārth gyān kē|K badalī|badlī ayathārtha rīti dēnē , unhō̃ kī|key taraph attention jātā hai  ?

¹²The sound cannot spread so much through the politicians because people are aware of the weaknesses of whoever becomes a leader. ¹³Nowadays, it is the rule of the subjects over the subjects. ¹⁴And so, there isn't any influence from the sound of the leaders.

⁸Ēk dvārā bhī anēkō̃ kō āvāj pahuñchtā hai .

¹⁵So, who will become an instrument to spread the sound from one to many?

⁹Vah kaun nimitt ban saktā hai  ?

¹⁶Everyone is trapped in the chains of the gurus.

¹⁰Sādhāraṇ jantā kō tō sunātē rahtē hō , unmē̃ sē jō bannē vālē haĩ vah apnā yathā śhakti purūṣhārth kartē chal rahē haĩ .

¹⁷No matter what they are internally, all their disciples have the habit of saying, "It is true", to whatever the gurus say, because of blind faith. ¹⁸The leaders do not have followers to say that whatever they say is true.

¹¹Lēkin jō āvāj phailnā hai vah kinhō̃ kē|K dvārā  ?

¹⁹So, when will the praise of the Shaktis be put into a practical form?

¹²Śhaktiyō̃ kā jō antim gāyan hai vah kyā is sādhāraṇ jantā kē prati gāyan hai  ?

²⁰Have you not yet prepared the ground for it? ²¹What do the incognito investigators do? ²²They surround those who corrupt everything.

¹³Śhaktiyō̃ kī|key śhakti kī|key pratyakṣhatā in sādhāraṇ jantā dvārā hōgī  ?

²³In fact, those who corrupt everything are very important people from whom the government benefits a great deal. ²⁴They do not chase after ordinary people.

¹⁴Jō political lōg haĩ unhō̃ kē|K dvārā itnā āvāj nahī̃ phail saktā kyōṅki ājkal jō bhī nētā bantē haĩ , in sabhī kī|key burāiyā̃ jantā jāntī hai .

²⁵They continually make new plans on how to expose their corruption. ²⁶Does your intellect work in this way, or are you content with easily creating subjects? ²⁷You have to put into practice whatever is most instrumental to create that influence. ²⁸When will that happen?

¹⁵Ājkal prajā kā prajā par rājya hai nā .

²⁹When you first create plans in your intellect and have the enthusiasm of doing it today.

¹⁶Tō nētāō̃ kī|key āvāj kā prabhāv nahī̃ hai .

³⁰So, do you have these thoughts now, or are your thoughts merged?

¹⁷Tō ēk dvārā anēkō̃ tak āvāj karnē kē nimitt kaun banēgā  ?

³¹Similarly, although you continue to do service, it is just a means of creating subjects.

¹⁸In gurūō̃ kī|key jañjīrō̃ mē̃ tō sabhī phansē huē haĩ nā .

³²However, you have to find a practical means of spreading the sound through which revelation will take place.

¹⁹Bhalē andar mē̃ kyā bhī hō lēkin unhō̃ kē|K śhiṣhya andhaśhraddhā sē sat - sat karnē kē|K ādatī haĩ .

³³There is said to be an influence when those who divert other people actually come in front of you. ³⁴It isn't a big thing if those who are diverted come in front of you.

²⁰Nētāō̃ kē pīchhē sat-sat karnē vālē nahī̃ haĩ .

³⁵This is why the Shaktis and the Kumaris are praised more than the Father.

²¹Tō śhaktiyō̃ kā jō gāyan hai vah kab practical mē̃ ānā hai  ?

³⁶Kumaris means Brahma Kumaris. ³⁷This does not mean that there would only be Brahma Kumaris.

²²Vā uskē liē ab dhartī nahī̃ banī hai  ?

³⁸All are Brahma Kumars and Kumaris. ³⁹The arrow was shot by the kumaris.

²³Jaisē gupta anuchar jō hōtē haĩ vah kyā kartē haĩ  ?

⁴⁰The Father Himself did not personally come in front of them, but He placed the Shaktis in front of them.

²⁴Milāvaṭ vālō̃ kō hī ghērāv ḍāltē haĩ . ²⁵Milāvaṭ karnē vālē baṛē ādmī hōtē haĩ , jissē government kō bahut prāpti hōtī hai .

⁴¹The Shakti Army is instrumental for this in a practical way, and so the special task that has been remembered of the Shaktis is because of this. ⁴²Do you have that zeal and enthusiasm?

²⁶Sādhāraṇ kē pīchhē nahī̃ paṛtē .

⁴³Or, are you happy in just having seminars?

²⁷Unhō̃ kē|K nayē - nayē plans bantē rahtē haĩ ki kis rīti milāvaṭ kō prasiddh karē̃ . ²⁸Tō aisī buddhi chaltī hai  ?

⁴⁴You have all the means of creating subjects numberwise. ⁴⁵Many come into connection and thereby become subjects, but now you have to move further forward than this.

²⁹Ki jō sahaj prajā bantī hai usmē̃ hī santuṣhṭ hō  ?

⁴⁶In order to put the final type of service into a practical form, you have to make the preparations now.

³⁰Prabhāv paṛnē kā jō mukhyasādhan hai vah tō practical mē̃ karnā paṛē nā .

⁴⁷First of all, create a thought and then make plans for it, and then put those plans into a practical form. ⁴⁸Time is needed for that too.

³¹Vah kab hōgā  ?

⁴⁹But you have to begin now.

³²Jab pahlē buddhi mē̃ plans chalē̃gē , umaṅg āyēgā ki hamkō āj yah karnā hai .

⁵⁰It is just as it was in the beginning; you had the enthusiasm of giving the message to those who made you fall.

³³Tō abhī vah saṅkalp uṭhtē haĩ vā saṅkalp hī merge haĩ  ?

⁵¹In-between, you went into the expansion of creating subjects.

³⁴Jaisēsarvisacalatī rahtī hai aisē tō prajā bannē kā sādhan hai .

⁵²However, whatever happened in the beginning has to happen at the end.

³⁵Lēkin āvāj phailnē kā sādhan , jissē pratyakṣhatā hō , vah practical mē̃ lānā hai .

⁵³Just as you make effort to liberate others from the chains of Maya, in the same way, this is also a big chain.

³⁶Jab vimukh karnē vālē sammukh āvē̃ tab hai prabhāv .

⁵⁴Day by day, this chain will take an attractive form and attract you towards itself.

³⁷Bākī vimukh hōnē vālē sammukh āyē̃ tō kōī baṛī bāt nahī̃ hai .

⁵⁵Or, by giving you some temporary attainment through their intellect, they trap you in their chains.

³⁸Isliē bāp sē bhī jyādā śhaktiyō̃ kā , kumāriyō̃ kā gāyan hai .

⁵⁶When will you liberate everyone from all of this? ⁵⁷The means for the final influence is the ant that even makes an elephant fall.

³⁹Kanyāyē̃ arthāt brahmākumāriyā̃ .

⁵⁸Praise is always of something of wonder.

⁴⁰Iskā matlab yah nahī̃ ki kumārī hī hōgī .

⁵⁹You relate the knowledge to the ordinary subjects, but that is not a big thing.

⁴¹Brahmā - kumār-kumāriyā̃ tō sabhī haĩ .

⁶⁰Even those who corrupt everything do this.

⁴²Kanyāō̃ dvārā bāṇ maravāyē haĩ .

⁶¹Even the false people attract others towards themselves.

⁴³Bāp khud sammukh nahī̃ āyē , sammukh śhaktiyō̃ kō rakhā .

⁶²However, you now have to expose the secrets of those who consider themselves to be maharathis.

⁴⁴Tō jab practical mē̃ śhakti sēnā nimit hai tō śhaktiyō̃ kā jō viśhēṣh karttavya gāyā huā hai vah unhō̃ sē hī gāyā huā hai .

⁶³Make them bow down; then it would be said to be a wonder. ⁶⁴Does your intellect work towards showing such wonders? ⁶⁵Only when you prove the false to be false will there be victory for the truth. ⁶⁶Only then will there be the cries of victory.

⁴⁵Vah umaṅg-utsāh hai  ?

⁶⁷Then you will not need to make so much effort.

⁴⁶Kyā seminar karnē mē̃ hī khuśh hō  ?

⁶⁸You need to create plans for this and a method for this, and internally have that intoxication of being the incognito investigators.

⁴⁷Yah tō sabhī sādhan haĩ nambaravār prajā banānē kē|K .

⁶⁹It is our duty to expose their secrets. ⁷⁰We are the instruments for this.

⁴⁸Kuch-nā-kuch connection mē̃ ātē haĩ aur prajā ban jātī hai .

⁷¹Only when you have this zeal and enthusiasm within can this task be accomplished.

⁴⁹Lēkin ab tō issē bhī āgē baṛhnā hai .

⁷²This cannot be done by arranging a programme.

⁵⁰Antimasarvisakō practical lānē mē̃ abhī sē taiyārī karō .

⁷³If you give someone a programme to do this and this, they will not be able to do it; they will not have that much power to face anyone.

⁵¹Pahlē tō saṅkalp rakhō , phir uskā plan banāō , phir plan sē practical mē̃ āō .

⁷⁴However, there should be the internal force that you have to do this; only then can it happen in a practical way. ⁷⁵By you having the thought, it will then happen practically.

⁵²Usmē̃ bhī samay tō chāhiē nā .

⁷⁶At present, everyone's vision is looking out for a wonder.

⁵³Śhurū tō abhī sē karnā paṛē .

⁷⁷However, without the Shaktis, neither the Pandavs nor anyone else can accomplish this task. ⁷⁸The Shaktis have to be the instruments. ⁷⁹In the beginning, just like the wandering yogis, you used to go wherever you had the thought of going, and you used to move along with that force and, according to your capacity, you also attained success. ⁸⁰In the same way, you need the wandering yogis for this also.

⁵⁴Jaisē śhurū-śhurū mē̃ jōśh thā ki jinhōnnē hamkō girāyā hai unhō̃ kō hī sandēśh dēnā hai .

⁸¹You have become very busy in creating subjects, and your time is spent in sustaining the creation that you have created. ⁸²Achcha. ⁸³Original: 16/07/72Avyakt BapDada Revised: ⁸⁴25/10/93

⁵⁵Bīch mē̃ prajā kē|K vistār mē̃ chalē gayē .

⁸⁵Do you consider yourself to be a main actor, a hero actor, within this elevated drama?

⁵⁶Lēkin jō ādi mē̃ thā vah ant mē̃ bhī ānā hai .

⁸⁶Everyone's attention is always on the main actors.

⁵⁷Jaisē māyā kī|key jañjīrō̃ sē chhuṛānē kē liē mēhnat kartē haĩ .

⁸⁷So, do you enact the act at every second whilst considering yourself to be a main actor? ⁸⁸Famous actors have three things in particular.

⁵⁸Vaisē yah bhī baṛī jañjīr hai aur ab tō din-pratidin yah jañjīrē̃ mōhinī rūp lētē huē apnī taraph khaiñcatī jā rahī haĩ vā alpkāl kī|key buddhi dvārā prāpti karātē huē apnī jañjīr mē̃ phaṅsātē jātē haĩ .

⁸⁹What are these? ⁹⁰Firstly, they will be active, secondly, they will be accurate and thirdly, they will be attractive. ⁹¹Famous actors definitely have these three things. ⁹²So, do you consider yourself to be a famous or main actor in this way?

⁵⁹Unhō̃ sē sabhī kō kab chhuṛāyēṅgē  ?

⁹³Due to which aspect would you attract?

⁶⁰Antim prabhāv kā sādhan yahī hai jiskā gāyan bhī hai ki chīṇṭī mahārathī kō bhī girā dētī hai .

⁹⁴Let there be the attraction of spirituality in every action and in every activity. ⁹⁵Those who are physically beautiful attract others towards themselves.

⁶¹Gāyan tō kamāliyat kā hōtā hai nā .

⁹⁶In the same way, souls who are pure and have spiritual power attract others towards themselves. ⁹⁷Similarly, the great souls at the beginning of the copper age had their satopradhan stage, and so they had that spiritual attraction which attracted others towards them and inspired them to have disinterest in this world even for a temporary period. ⁹⁸Since those who had wrong knowledge had that much attraction, those who are the embodiment of true and elevated knowledge will also have this spiritual attraction. ⁹⁹Physical beauty can only attract you when someone beautiful comes close to you or in front of you, but spiritual attraction can attract others who are sitting at a distance.

⁶²Sādharaṇ jantā kō sunātē rahtē hō , vah kyā baṛī bāt hai .

¹⁰⁰Do you experience this much attraction, that is, spirituality within yourself?

⁶³Yah tō vah milāvaṭ vālē bhī kartē haĩ .

¹⁰¹In the same way, you should also be accurate. ¹⁰²Accurate in what?

⁶⁴Jhūṭhē lōg bhī apnī taraphaākarṣitakaratē haĩ .

¹⁰³You have been given shrimat for your thoughts, shrimat for your words and shrimat for your actions, and you have to remain accurate in all these things. ¹⁰⁴Your thoughts should not be inaccurate. ¹⁰⁵Whatever is the discipline, whatever is the code of conduct, whatever are the directions, you should remain accurate and active in all of these. ¹⁰⁶Those who are active will be able to mould themselves in whatever way and at whatever time they want.

⁶⁵Lēkin jō apnē kō mahārathī samajhtē haĩ unhō̃ kē|K pōl khōl dō .

¹⁰⁷They can adopt that form at any time. ¹⁰⁸So, the main actors have these three specialities all the time.

⁶⁶Unhō̃ kō jhukāō tab kamāl hai .

¹⁰⁹You have to see which speciality is lacking and to what percentage.

⁶⁷Aisī kamāl dikhānē kē|K liyē kuchh buddhi chaltī hai  ?

¹¹⁰Together with the stage, you also have to see the percentage.

⁶⁸Asatya kō asatya siddh karō tab tō satya kī|key jay hō .

¹¹¹If you have spirituality, you can attract others, but do you have the percentage that there should be?

⁶⁹Jay-jayakār hōgī hī tab .

¹¹²If the percentage is lacking, it cannot be called complete.

⁷⁰Phir itnī mēhnat karnē kī|key zarūrat nahī̃ .

¹¹³You have passed, but the numbers are based on marks.

⁷¹Iskē liē plans chāhiē , tarīkā chāhiē aur andar mē̃ vah naśhā chāhiē ki ham gupta anuchar haĩ , inhō̃ kē|K pōl siddh karnā hamārā kām hai , ham hī iskē liē nimitt haĩ .

¹¹⁴Those of the third division are also said to have passed, but there is a vast difference between the third division and the first class. ¹¹⁵So now, check the percentage. ¹¹⁶The stage has now become something natural, because you are on the stage with the practical act.

⁷²Yah andar sē umaṅg-utsāh āvē , tab yah kām hō saktā hai .

¹¹⁷Now, the number will be given on the basis of the percentage.

⁷³Yah programme sē nahī̃ hō saktā .

¹¹⁸Now, the gathering has become very big.

⁷⁴Kisī kō āp programme dō ki yah-yah karō , aisē vō nahī̃ kar sakē̃gē .

¹¹⁹Just as Baba loves the children who are similar to Him, so too, all of you who are equals meet together.

⁷⁵Usmē̃ sāmnā karnē kī|key itnī śhakti nahī̃ āyēgī .

¹²⁰So this gathering of the stars is also very good, isn't it?

⁷⁶Apnē dil sē jōśh āvē ki mujhē yah karnā hai , vah practical hō saktā hai .

¹²¹This is the mela of the confluence age, but this is a mela within that mela. ¹²²The special mela within a mela is enjoyed and liked more.

⁷⁷Saṅkalp kō rachnē sē phir practical mē̃ ā jāyēgā .

¹²³Within the huge melas, a special place is created where everyone celebrates a meeting.

⁷⁸Abhī sabhī kī|key nazar kōī kamāl dēkhnē kī|key taraph hai aur binā śhaktiyō̃ kē|K yah kārya pāṇḍav athavā kōī kar nahī̃ saktā .

¹²⁴The confluence age is an unlimited mela anyway, but within that, this is the physical place where equal souls come and meet together. ¹²⁵Each one enjoys meeting souls who are equals and who are close.

⁷⁹Nimitt śhaktiyō̃ kō bannā hai .

¹²⁶In order to celebrate a mela with special souls, you yourself have to become special.

⁸⁰Jaisē śhurū-śhurū mē̃ ramtā yōgī māphik jahā̃ kē liē bhī saṅkalp ātā thā , jōśh mē̃ chal paṛtē thē aur yathā śhakti saphaltā bhī pā lētē thē .

¹²⁷If someone is special and the other person is ordinary, that cannot be called a mela. ¹²⁸You have to imbibe the specialities of the divine virtues like the Father. ¹²⁹You have to give the proof of the sustenance you have taken from the Father. ¹³⁰What did Baba sustain you for?

⁸¹Aisā hī phir is bāt kē liē bhī ramtā yōgī chāhiē .

¹³¹In order to fill you with specialities. ¹³²What would you call it, if you have an aim, but do not imbibe the qualifications?

⁸²Prajā banānē mē̃ bahut busy hō gayē hō aur jō rachnā rachī hai uskō pālnē mē̃ hī samay bīt jātā hai .

¹³³Someone who is extra sensible? ¹³⁴On one side are those who are sensible and on the other side are those who are sensible to an unlimited extent. ¹³⁵There is no limit to being unlimited. ¹³⁶Achcha.

⁸³Achchhā .

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