Avyakt murli for Tuesday 18 July 1972

⁰> ¹18-07-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18/07/72 Avyakt BapDada Revised: 01/11/93 ¹Do you consider yourselves to be ever­ready?

²Kamajōriyōṅkāsamāpti samārōh karnē vālē hī tīvr puruṣārthīhai

²The practical form of those who are ever­ready is that they will be ever­happy.

³Apnē kō ever ready samajhtē hō  ?

³No matter what type of paper comes, whether through situations, or natural calamities, or even if a paper of the physical suffering of karma comes to them, they will pass with full marks in all types of papers. ⁴Do you consider yourself to be ever­ready to this extent? ⁵Or, do you experience yourself to be ever­happy which is the sign of being ever­ready? ⁶Have you made such preparations for yourself that whatever paper comes at any moment, you are ready for it?

⁴Jō ever ready hōṅgē , unhō̃ kā practical svarūp ever happy hōgā .

⁷Are you ever­ready to this extent? ⁸Very little time remains for the souls who are going to claim their inheritance, numberwise, from you elevated souls.

⁵Kōī bhī paristhiti rūpī paper vā prākr̥itik āpdā dvārā āyā huā paper vā kōī bhī śhārīrik karma bhōg rūpī paper āvē , tō bhī sabhī prakār kē|K papers mē̃ full pass vā achchhī marks mē̃ pās|pass hōṅgē - aisē apnē kō ever ready samajhtē hō  ?

⁹The speed of time is moving fast. ¹⁰Just as time does not stop for any obstructions, but continues to move on, in the same way, ask yourself whether you stop due to the obstacles of Maya. ¹¹If any subtle or gross storm comes due to Maya, or if there is any attack from Maya, then if you stabilise yourself in your elevated pride, you are able to hit the target of Maya, the enemy, very well.

⁶Athavā ever ready kī|key niśhānī jō ever happy hai , vah anubhav kartē hō  ?

¹²If you are not stabilised in your elevated pride, then because of not hitting the target, you become distressed.

⁷Apnā intjām aisā kiyā hai jō kis ghaṛī mē̃ bhī kōī paper hō jāyē tō taiyārī hō  ?

¹³Are you distressed now? ¹⁴If even now, there is some kind of distress, then how will you remove the distress of the many souls?

⁸Aisē ever ready hō  ? ⁹Āp śhrēṣhṭh ātmāō̃ kē liē , āp lōgō̃ dvārā jō anya ātmāē̃ nambaravār varsā pānē vālī haĩ unhō̃ kē liē bākī thōṛā-sā samay rahā huā hai .

¹⁵Are you those who finish the distress of others or those who are distressed themselves? ¹⁶Whenever you have a bhatthi, you have a final ceremony of the bhatthi or the transformation ceremony. ¹⁷In the same way, when will you celebrate the final celebration or the transformation ceremony of this unlimited bhatthi?

¹⁰Samay kī|key raphtār tēj hai .

¹⁸Is there a fixed date for this?

¹¹Jaisē samay kiskē liē bhī rūkāvaṭ mē̃ rūktā nahī̃ , chaltā hī rahtā hai .

¹⁹Will the drama enable it to happen? ²⁰The drama will enable the final ceremony of all the souls to take place in this old world.

¹²Vaisē hī apnē āpsē pūchhō ki svayã bhī kōī māyā kē|K rūkāvaṭ mē̃ rūktē tō nahī̃ hō  ?

²¹However, you elevated, intense effort­making souls have to celebrate the ceremony of finishing all the weaknesses in advance. ²²It is not that you will also celebrate it at the end with all the souls.

¹³Kōī bhī māyā kē|K sūkṣhma vā sthūl vighna ātē haĩ vā māyā kā war|vār hōtā hai tō ēk second mē̃ apnī śhrēṣhṭh śhān mē̃ sthit hōṅgē tō māyā duśhman par niśhānā bhī ṭhīk rahēgā , agar śhrēṣhṭh śhān nahī̃ tō niśhānā nā lagnē kē|K kāraṇ parēśhān hō jāvēṅgē .

²³Just as when you hold a seminar, you fix a date, you make all preparations, and you accomplish that task with total success, in the same way, can the date not be fixed for holding a seminar to finish all the weaknesses? ²⁴Is it possible to hold this seminar? ²⁵When anyone creates a sacrificial fire, sacrificial offerings are made during it, but at the end, everyone together puts in the final, complete sacrifice. ²⁶So, can all of you not meet together and sacrifice the final offerings?

¹⁴Abhī parēśhānī hōtī hai  ?

²⁷Can you not sacrifice all your weaknesses?

¹⁵Agar ab tak kisī bhī prakār kī|key parēśhānī hōtī hai tō anya ātmāō̃ kī|key parēśhānī kō kaisē miṭāvēṅgē  ?

²⁸Until you all get together and put in the final sacrifice, how will the atmosphere, the consciousness and the vibrations of the entire world be transformed?

¹⁶Parēśhāniyō̃ kō miṭānē vālē hō vā svayã bhī parēśhān hōnē vālē hō  ?

²⁹How will you fulfil the responsibility you have taken of transforming the world and renewing the world?

¹⁷Jaisē jō bhī bhaṭṭhī kartē hō tō uskā samāpti-samārōh vā parivartan-samārōh manātē hō .

³⁰So, in order to fulfil your responsibilities or in order to fulfil your task, you will definitely have to make the final, complete sacrifice.

¹⁸Tō yah jō bēhad kī|key bhaṭṭhīcal rahī hai usmē̃ kamjōriyō̃ kī|key samāpti kā samārōh vā parivartan-samārōh kab manāvēṅgē  ?

³¹In order to make yourself ever­ready to this extent, what yukti should you adopt so that you attain liberation from all weaknesses? ³²You have been given many yuktis, but today, you are being given another yukti.

¹⁹Iskī kōī fix date hai  ?

³³Who has the greatest number of memorials built?

²⁰Drama karāvēgā  ?

³⁴Who has the greater variety of memorials created: the Father or the children? ³⁵There is only one form of the memorial of the Father, but many memorials in many forms are created of you elevated souls, according to the systems and customs. ³⁶Many memorials have been created of the different actions of you elevated souls. ³⁷So, you have even more varieties of memorials created to you than the Father.

²¹Drama tō sarv ātmāō̃ kā purānī duniyā sē samāpti-samārōh karāvēgā lēkin āp tīvr puruṣārthīśrēṣṭha ātmāō̃ kō tō pahlē hī kamajō - riyō̃ kē|K samāpti samārōh kō manānā hai nā .

³⁸How? ³⁹The memorials have been created of your practical, elevated actions and elevated stage. ⁴⁰Check that whatever thought you create, action you perform or word you speak is such that it becomes your memorial. ⁴¹A memorial is of an action or words carried out whilst in remembrance.

²²Ki āp bhī anya ātmāō̃ kē sāth ant mē̃ karē̃gē  ?

⁴²When something is dug deep, or when you dig a flagpole deep, that is, when you lay a foundation, it is said: Dig this thing very deep.

²³Jaisē aur seminar ādi kartē hō , uskī date fix kartē hō , usī pramāṇ taiyārī kartē hō aur us kārya kō saphal kar sampann kartē hō .

⁴³In the same way, actions performed whilst in remembrance become a memorial for all time. ⁴⁴Whenever you have to present something to the world, you make it so beautiful and clear.

²⁴Aisē yah kamiyō̃ kō miṭānē kī|key seminar kī|key date fix nahī̃ hō saktī  ?

⁴⁵You would not place anything ordinary in front of everyone. ⁴⁶Only when something has a speciality do you place it in front of everyone.

²⁵Yah seminar hōnā sambhav hai  ?

⁴⁷Each action and word of yours is going to come in front of the world as a memorial.

²⁶Jaisē kōī yagya rachtē haĩ tō bīch-bīch mē̃ āhuti tō ḍāltē hī rahtē haĩ .

⁴⁸Whilst paying such attention and having such a consciousness, speak every word and perform every action so that it is worthy to be a memorial.

²⁷Lēkin ant mē̃ sabhī mil kar sampūrṇ āhuti ḍāltē haĩ tō kyā aisē sabhī āpas mē̃ mil kar sampūrṇ āhuti ḍāl saktē haĩ  ?

⁴⁹If it is not worthy to be a memorial, then do not perform that action. ⁵⁰Always have the awareness: How could a memorial be created of any wasteful thoughts or words or ordinary actions?

²⁸Sarv kamjōriyō̃ kō svāhā nahī̃ kar saktē hō  ?

⁵¹In order to make it into a memorial, perform every action whilst staying in remembrance.

²⁹Jab tak sabhī milkar kē|K sampūrṇ āhuti nahī̃ ḍālē̃gē tō sārē viśvakā vāyumaṇḍal vā sarv ātmāō̃ kī|key vr̥tiyā̃ vā vibration parivartan mē̃ kaisē āvēṅgē  ?

⁵²You saw how sakar Baba performed every action whilst staying in remembrance and this is why those actions have today become a memorial in the hearts of all of you. ⁵³In the same way, make your actions a memorial in front of the world. ⁵⁴This is easy, is it not?

³⁰Aur jō āp sabhī nē jimmēvārī lī hai viśhva-parivartan kī|key vā viśhva nav nirmāṇ kī|key , vah kaisē hōgī  ?

⁵⁵Since you have the faith that all these different types of memorials are yours, then is it difficult to repeat the elevated actions performed and the memorial of many times?

³¹Tō apnī jimmēvārī kō pūrā karnē kē liē vā apnē kārya kō pūrā sampann karnē kē liē sampūrṇ āhuti hī ḍālnī paṛēgī .

⁵⁶You simply have to repeat that which you have done kalpa after kalpa. ⁵⁷So become master trikaldarshi and keep your memorials of the previous kalpa in front of you and simply repeat them.

³²Iskē liē apnē kō ever ready banānē kē liē kaun-sī yukti apnāō jō sahaj hī kamjōriyō̃ sē mukti hō jāyē  ?

⁵⁸You have constantly been making the effort of staying in this consciousness, and so how can it be difficult? ⁵⁹Does Maya put a lock on this consciousness even now?

³³Yuktiyā̃ tō bahut milī haĩ , phir bhī āj aur yukti batā rahē haĩ .

⁶⁰What happens when a lock is applied? ⁶¹It makes you crazy. ⁶²Even those who open the locks of everyone become crazy.

³⁴Sabsē jyādā yādgār kiskē bantē haĩ  ?

⁶³Why is there a lock applied to your consciousness?

³⁵Aur anēk prakār kē|K yādgār kiskē bantē haĩ  ?

⁶⁴You forget your luck (fortune) and so a lock is applied.

³⁶Bāp kē|K vā bachchō̃ kē|K  ?

⁶⁵If you look at your luck, then there can never be a lock.

³⁷Bāp kī|key yādgār kā ēk hī rūp bantā hai lēkin āp lōgō̃ kē|K arthāt śhrēṣhṭh ātmāō̃ kē|K anēk rūp aur rīti-rasma kē|K anusār banē huyē haĩ .

⁶⁶So what is the key for the lock? ⁶⁷Consider yourself to be lucky. ⁶⁸You are lovely and lucky. ⁶⁹If you forget your luck and just become lovely, then you also remain incomplete.

³⁸Āp śhrēṣhṭh ātmāō̃ kē|K bhinn-bhinn karma kā bhī yādgār banā huā hai .

⁷⁰You are lovely and lucky: When you have both in your consciousness, Maya will never put a lock on you.

³⁹Tō jabki bāp sē bhī jyādā anēk prakār kē|K yādgār banē huē haĩ , vah kaisē  ?

⁷¹Therefore, stay in remembrance and repeat your memorials of the previous kalpa.

⁴⁰Āpkē practical śhrēṣhṭh karma kē|K , śhrēṣhṭh sthiti kē|K hī yādgār banē haĩ nā .

⁷²Even now, when someone has created an inaccurate memorial, then seeing such memorials, the thought will arise that this is inaccurate.

⁴¹Tō jō bhī saṅkalp vā karma kartē hō vā vachan bōltē hō , us her|har vachan aur karma kō check karō ki vah vachan vā bōl aisā hai jō hamārī yādgār banē  ?

⁷³If the idols of the goddesses and the Shaktis are inaccurate, then when everyone sees them, they have the thought that they are not accurate. ⁷⁴In the same way, look at your actions.

⁴²Yādgār vah karma vā bōl hōtē haĩ jō yād mē̃ rah kar kē|K kartē hō .

⁷⁵Look at your form and intoxication of every moment: what will be the memorial of my form and intoxication of the present moment?

⁴³Jaisē kōī cīzagāṛī jātī hai , jaisē jhaṇḍē kō gāṛatē hō nā arthāt phāuṇḍēśan ḍāltē hō .

⁷⁶Will it be an accurate memorial? ⁷⁷When something is an accurate memorial of an image, then that image has so much value.

⁴⁴Kahtē haĩ - is chīz kō achchhī tarah sē gāṛ lēnā .

⁷⁸So, check whether your every image of every moment has such value.

⁴⁵Aisē hī yād sē kiyē huyē karma sadā kē|K liyē yādgār ban jātā hai .

⁷⁹If not, then the image of the memorial will not be valuable either. ⁸⁰Do you understand?

⁴⁶Jaisē kōī chīz duniyā kē āgē rakhnī hōtī hai tō kitnī sundar aur spaṣhṭ banāī jātī hai  !

⁸¹So, such a time has now come close whereby an image of a memorial will be created of your every thought.

⁴⁷Sādhāraṇacīzakō kisī kē āgē nahī̃ rakhē̃gē .

⁸²Your every word will be praised through the lips of all souls.

⁴⁸Kōī viśhēṣhtā hōtī hai tab kisī kē āgē rakhī jātī hai .

⁸³So, consider yourself to be such worship­worthy and praiseworthy souls as you perform every action.

⁴⁹Tumhārē yah abhī kē|K her|har karma vā her|har bōl viśvakē āgē yādgār kē|K rūp mē̃ ānē vālē haĩ .

⁸⁴Achcha. ⁸⁵To the lovely and lucky stars who perform every action whilst staying in remembrance and so make memorials, love, remembrances and namaste from BapDada.

⁵⁰Aisā attention rakhtē huyē va aisī smr̥iti rakhtē huyē her|har karma vā bōl bōlō jō ki yādgār bannē kē|K yōgya hō .

⁸⁶An extract from an avyakt murli. ⁸⁷Nowadays, everyone wishes to see the practical proof. ⁸⁸No one just wishes to listen because from the copper age onwards, souls have been listening all the time.

⁵¹Agar yādgār bannē kē|K yōgya nahī̃ hai tō vah karma nahī̃ karō - yah smr̥iti sadā rakhō .

⁸⁹One becomes tired when one hears a lot, and so the majority are now tired of listening.

⁵²Jō vyarth saṅkalp vā vyarth bōl vā sādhāraṇ karma hōtē haĩ , unkā yādgār banēgā kyā  ?

⁹⁰They heard a great deal on the path of bhakti, and even the political leaders of today speak a great deal.

⁵³Yādgār bannē kē|K liyē yād mē̃ rah kar karma karō .

⁹¹Everyone is tired of just listening. ⁹²Now, they wish to see something.

⁵⁴Jaisē bāp kō dēkhō ki yād mē̃ rahtē huyē karma karnē sē hī karma āj āp sabhī kē|K dil mē̃ yādgār ban gayā hai nā .

⁹³Everyone says: Show something practically. ⁹⁴Give us the practical proof, then we can understand that you are doing something. ⁹⁵So, your every activity is the practical example.

⁵⁵Aisē hī apnē karmō̃ kō bhī viśhva kē|K sāmnē yādgār rūp banāō .

⁹⁶There is no need to give an example of that which is practically visible.

⁵⁶Yah tō sahaj hai nā .

⁹⁷So now you have to perform practical actions.

⁵⁷Jabki niśhchay hai ki yah sabhī anēk prakār kē|K yādgār hamārē hī haĩ  ; tō kiyē huyē anēk bār kē|K śhrēṣhṭh karma vā yādgār svarūp ab phir sē repeat karnē mē̃ muśhkil hōtī hai kyā  ?

⁹⁸The great destruction that is to take place and the new world that is going to come in the future should both be visible from your features. ⁹⁹When people see these, they will automatically develop disinterest. ¹⁰⁰On one side, they will have disinterest and on the other side, they will have the zeal and enthusiasm to create their future.

⁵⁸Kalp-kalp kē|K kiyē huyē kō sirph repeat karnā hai . ⁵⁹Tō master trikāldarśhā ban apnē kalp pahlē kē|K yādgār kō sāmnē rakh phir sē sirph repeat karō .

¹⁰¹You say that there should be mukti in one eye and jeevanmukti in the other eye: destruction is the gate to mukti and establishment is the gate to jeevanmukti. ¹⁰²So these should be visible in your two eyes.

⁶⁰Is smr̥iti kē|K purūṣhārth mē̃ sadā rahtē āyē hō .

¹⁰³Your eyes and your forehead should say that this old world is about to finish.

⁶¹Tō ab kyā muśhkil hai  ?

¹⁰⁴The forehead speaks a great deal.

⁶²Māyā ab tak bhī is smr̥iti mē̃ tālā lagātī hai kyā  ?

¹⁰⁵Your fortune is revealed through your forehead. ¹⁰⁶They would think: This one is very fortunate.

⁶³Jab tālā lag jātā hai tō kyā banā dētī hai  ? ⁶⁴Bētālā .

¹⁰⁷When you do such service, there will be the cries of victory.

⁶⁵Sabhī kē|K tālē khōlnē vālē bhī bētālē ban jātē haĩ .

¹⁰⁸So now, you have to become an example in front of the world.

⁶⁶Yah smr̥iti kō tālā kyō̃ lagtā hai  ?

¹⁰⁹Although there are many centres, all of you are united.

⁶⁷Apnē lakka kō bhūl jātē hō tō lock lag jātā hai .

¹¹⁰All of you have an unlimited intellect, you are the unlimited masters and children.

⁶⁸Agar lakka kō dēkhō tō kab bhī lock nahī̃ lag saktā hai . ⁶⁹Tō lock kī|key chābī kaunsī hai  ?

¹¹¹You must not just become the masters; you are the masters and the children, the child and so the master.

⁷⁰Apnē āpkō lucky samjhō .

¹¹²You should give regard to each one's advice.

⁷¹Lovely bhī hō aur lucky bhī hō . ⁷²Agar lakka kō bhūlkar kē|K sirph lovely bantē hō , tō bhī adhūrē rah jātē hō .

¹¹³Whether someone is young or old, whether someone is a student who comes everyday or your companion who lives with you, you must definitely give regard to each one's advice.

⁷³Lovely bhī hū̃ aur lucky bhī hū̃ - yah dōnō̃ hī smr̥iti mē̃ rahnē sē kab māyā kā lock nahī̃ lag saktā .

¹¹⁴To disregard the advice of another means to disregard your own self. ¹¹⁵So first, you must give regard. ¹¹⁶And then, even if you give a correction, that is acceptable.

⁷⁴Isliyē apnē kalp pahlē kē|K yādgārō̃ kō phir sē yād mē̃ rah kar repeat karē̃ .

¹¹⁷You must not cut someone off from the beginning, saying: This is wrong, this is not possible. ¹¹⁸This is having disregard for their advice.

⁷⁵Ab bhī dēkhō agar kōī yādgār yuktiyukt nahī̃ banātē haĩ tō aisē yādgār kō dēkh kar saṅkalp āvēgā ki yah yuktiyukt nahī̃ banā huā hai .

¹¹⁹Through this, the seed of having disregard is sown in them also. ¹²⁰Just as children naturally develop sanskars from copying their parents, the parents do not actually teach the children, here also, these are children in their alokik birth.

⁷⁶Kōī dēviyō̃ vā śhaktiyō̃ kā chitra yuktiyukt nahī̃ banātē haĩ tō dēkhtē huē sabhī kō saṅkalp ātā hai ki yah ṭhīk nahī̃ hai .

¹²¹The seniors are equal to parents. ¹²²Therefore, if you disregard their advice today, tomorrow, they will have disregard for you. ¹²³So who sowed the seed? ¹²⁴Those who are instruments.

⁷⁷Aisē hī , apnē karmō̃ kō dēkhō , apnē her|har samay kē|K rūp vā rūhāb kō dēkhō ki is samay kē|K mērē rūp aur rūhāb kā yādgār kyā banēgā  ?

¹²⁵A mouse first blows and then bites. ¹²⁶So too if you wish to cut off that which is wasteful, then first give them regard, and do not cut them off. ¹²⁷And they would then feel that they are being given shrimat.

⁷⁸Kyā yuktiyukt yādgār banēgā  ?

¹²⁸By your giving regard and making them move forward, they will become happy.

⁷⁹Jab yuktiyukt yādgār chitra hōtā hai tō us chitra kī|key bhī kitnī value hōtī hai .

¹²⁹It becomes easy to get someone to do something once you have pleased him. ¹³⁰Do not ever cut off one another's suggestions.

⁸⁰Tō aisē dēkhō hamārē her|har samay kē|K her|har charitra kī|key value hai  ?

¹³¹"Yes, why not? ¹³²This is very good." ¹³³These words will give regard.

⁸¹Agar nahī̃ tō yādgār chitra bhī vailyuēbal bhalē nahī̃ ban saktā .

¹³⁴If you first say no, you will become an atheist. ¹³⁵First of all, always say yes.

⁸²Samjhā  ?

¹³⁶No matter what something is like, if its container is good, people are impressed. ¹³⁷In the same way, when you come into contact with someone, your words and your form should be the same. ¹³⁸It should not be that your form suggests disagreement. ¹³⁹When you have mercy and beneficial feelings, there will never be a change visible on your face, and the words that emerge will be accurate.

⁸³Tō aisā samay samīp ā gayā hai jō āpkē her|har saṅkalp kē|K charitra rūp mē̃ yādgār banē̃gē , āpkē ēk-ēk bōl sarv ātmāō̃ kē|K mukh sē gāyan hōṅgē .

¹⁴⁰When BapDada gives teachings to anyone, He first gives them that respect and then gives the teachings. ¹⁴¹So nowadays, all those who come want regard. ¹⁴²Those who have been given disregard for a long time now need regard and respect.

⁸⁴Tō apnē kō aisē pūjanīy aur gāyan yōgya samajh kar her|har karma karē̃ .

¹⁴³Therefore, do not ever disregard anyone. ¹⁴⁴First of all, give them regard and then cut them off.

⁸⁵Achchhā .

¹⁴⁵First of all, speak of their speciality and then speak of their weakness. ¹⁴⁶When someone performs an operation, he first makes the patient lose consciousness by giving him an injection. ¹⁴⁷And so, first give that one regard and stabilise him in that intoxication, and then no matter how much you operate on that one, the operation will be successful. ¹⁴⁸This is also a method.

⁸⁶Her|har karma yād mē̃ rah sadā yādgār banānē vālē lovely aur lucky sitārō̃ kō bāp-dādā kā yādpyār aur namastē .

¹⁴⁹When you develop this sanskar, you will receive regard from the world. ¹⁵⁰If you give less regard to souls now, you will receive less regard as your reward. ¹⁵¹Achcha. ¹⁵²* * * O M S H A N T I * * *