Avyakt murli for Wednesday 2 August 1972

⁰> ¹02-08-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02/08/72 Avyakt BapDada Revised: 03/01/94

²Her|har karma vidhipūrvak karnē sē siddhi kī|key prāpti ³Apnē kō vidhi dvārā siddhi prāpt samajhtē hō  ?

¹Do you consider yourselves to have attained success by using the right method?

⁴Kyōṅki jō bhī purūṣhārth kartē haĩ , purūṣhārth kā lakṣhya hī hai siddhi kō pānā .

²Because whatever effort one makes, the aim of the effort is to attain success.

⁵Jaisē duniyā vālō̃ kē pās ājkal r̥ddhi-siddhi bahut hai .

³The people of the world nowadays have a lot of occult powers.

⁶Us taraph hai r̥ddhi-siddhi aur yahā̃ hai vidhi sē siddhi .

⁴They have occult powers, whereas here, we have success through using the right method.

⁷Yathārth hai vidhi aur siddhi , inkō hī dūsrē rūp mē̃ lēnē kāraṇ r̥ddhi-siddhi mē̃ chalē gayē haĩ .

⁵Success through the right method is accurate, but they have put this into another form, and gone into occult powers.

⁸Tō apnē kō siddhi-svarūp samajhtē hō  ?

⁶So, do you consider yourself to be the embodiment of success?

⁹Jō bhī saṅkalp kartē hō agar yathārth vidhipūrvak hai tō unkī result kyā nikalēgī  ?

⁷If every thought or action is accurate according to the method, then what will be the result of that?

¹⁰Siddhi .

⁸Success.

¹¹Tō her|har saṅkalp vā karma agar vidhipūrvak hai tō siddhi zarūr hōtī hai .

⁹So, when every thought and every action are accurate according to the method, then there will definitely be success.

¹²Agar siddhi nahī̃ hai tō vidhipūrvak bhī nahī̃ hai .

¹⁰If there isn't success, then you are not using the right method.

¹³Isliyē bhakti mē̃ bhī jō kārya kartē haĩ vā karātē haĩ , value uskī vidhi par hōtī hai .

¹¹This is why, even in bhakti, whatever activity you perform or make others perform, its value is based on the method.

¹⁴Vidhipūrvak hōnē kāraṇ us siddhi kā anubhav kartē haĩ .

¹²Because it is according to the right method, you experience success.

¹⁵Sabhī śhurū tō yahā̃ huā hai nā .

¹³Everything began from here, did it not?

¹⁶Isliyē pūchh rahē haĩ siddhisvarūp apnē kō samajhtē hō vā abhī bannā hai  ?

¹⁴This is why you are asked whether you consider yourself to be the embodiment of success or whether you still have to become that.

¹⁷Samay kē|K pramāṇ dōnō̃ hī phīlḍa mē̃ result ab tak 95 % zarūr hōnī chāhiē .

¹⁵According to the time, the result in both fields up until now should definitely be 95%.

¹⁸Kyōṅki jaisē samay kī|key raphtār kō dēkh rahē hō  ; aur challenge bhī kartē hō tō jō challenge kī hai vah sampann tab hōgī jab āp lōgō̃ kī|key sthiti sampann hōgī .

¹⁶You see the speed of time and you even issue a challenge, and so the challenge you issue will be fulfilled when the stages of all of you become complete.

¹⁹Yah jō challenge kartē hō vah parivartan kiskē ādhār par hōgā  ?

¹⁷On what basis will the transformation of this challenge take place?

²⁰Uskā foundation kaun hai  ?

¹⁸Who are the foundation of that?

²¹Āp lōg hī foundation hō nā .

¹⁹You are the foundation, are you not?

²²Agar foundation taiyār hō jāyē tab phir uskē bādanambaravār rājdhānī bhī taiyār hō . ²³Tō jinhō̃ kō rājya karnē kā adhikārī bannā hai vah apnā adhikār nahī̃ lē̃gē tō dūsrō̃ kō phiranambaravār adhikār kaisē prāpt hōgā  ? ²⁴Aur 4 varṣh kī|key jō challenge dētē hō uskē hisāb sē jō viśhva-parivartan kā kārya hōnā hai , vah , jab tak āp lōgō̃ kī|key sthiti vidhi dvārā siddhi kō prāpt na huī hōgī , tō is viśhva-kalyāṇ kē|K karttavya mē̃ bhī kaisē siddha hōṅgē  ? ²⁵Pahlē svayã kī|key siddhi hōgī .

²⁰When the foundation is ready, then after that, the kingdom will also be ready numberwise.

²⁶Itnā baṛā karttavya itnē thōṛē samay mē̃ sampann karnā hai tō kitnī tēj speed hōnī chāhiē  ?

²¹So, if those who want the right to claim the kingdom don't take their right, then how would others claim their right numberwise?

²⁷Jabki 35 varṣh kī|key sthāpanā kē|K kārya mē̃ 50 % tak pahũchē haĩ tō ab varṣh mē̃ 100 % tak lānā hai , tō uskē liyē kyā karnā paṛēgā  ? ²⁸Iskē liyē kōī plan banātē hō  ?

²²Unless your stage has attained success through using the right method, how will you be successful in the task of world benefit, the task of world transformation that has to happen?

²⁹Speed kō kaisē pūrā karē̃gē  ?

²³First, there has to be success for the self.

³⁰Siddhi-svarūp banē arthāt saṅkalp kiyā aur siddhi prāpt hō .

²⁴Such a big task has to be done in such a short time, so how fast must the speed be?

³¹Yah hai 100 % siddhisvarūp kī|key niśhānī .

²⁵Do you make any plans for this?

³²Karma kiyā aur siddhi prāpt .

²⁶How will you achieve that speed?

³³Jab sādhāraṇ knowledge kē|K ādhār sē r̥ddhi-sidhdi kō prāpt kar saktē haĩ , tō yah śhrēṣhṭh nôlējakē ādhār par vidhi sē siddhi kō nahī̃ prāpt kar saktē  ? ³⁴Yah checking chāhiē - - kaunsī vidhi mē̃ kamī rah jātī hai jō phir siddhi bhī sampūrṇ nahī̃ hōtī  ? ³⁵Vidhi kō check karnē sē siddhi automatically ṭhīk hō jāvēgī . ³⁶Ismē̃ bhī siddhi nā prāpt hōnē kā mukhyakāraṇ yah hai jō ēk hī samay tīnō̃ rūp sē sarvisanahī̃ kartē .

²⁷To be the embodiment of success means you attain success in whatever thoughts you have.

³⁷Tīnō̃ rūpō̃ aur tīnō̃ rīti sē ēk samay karnā hai . ³⁸Knowledgeful , powerful aur loveful .

²⁸This is the sign of being one hundred per cent the embodiment of success.

³⁹Lav|love aur law - dōnō̃ sāth-sāth ā jātē haĩ .

²⁹As soon as you perform the action, you attain success.

⁴⁰In tīnō̃ rūp sē tō sarvisakaranī hī hai lēkin tīnō̃ rīti sē bhī karnī hai . ⁴¹Arthāt mansā , vāchā , karmaṇā - tīnō̃ rīti sē aur ēk hī samay tīnō̃ rūp sē karnī hai .

³⁰Since it is possible to attain occult powers on the basis of ordinary knowledge, then through using the right method on the basis of this elevated knowledge, are you not able to attain success?

⁴²Jab vāṇī dvārā sarvisakaratē hō tō mansā bhī powerful hō . ⁴³Powerful stage sē unkī mansā kō bhī change kar dēgē aur vāṇī dvārā unkō knowledgeful banā dēgē aur phir karmaṇā sarvisaarthāt jō unkē samparka mē̃ ātē haĩ , vah samparka aisā full hō jō automatically vah mahsūs karē ki yah kōī apnē godly family mē̃ pahuñch gayā hū̃ . ⁴⁴Vah chalan hī aisī hō jissē vah feel karē̃ ki yah mērī aslī family hai . ⁴⁵Agar in tīnō̃ rīti sē unkī mansā kō bhī control kar lō aur vāṇī sē knowledge dē light-might kā vardān dō aur karmaṇā arthāt samparka dvārā , apnī sthūl activity dvārā godly family kā anubhav karāō - tō is vidhipūrvakasarvisakarō tō siddhi nahī̃ hōgī  ?

³¹You need this checking.

⁴⁶Ēk hī samay tīnō̃ rīti aur tīn rūp sē service nahī̃ kartē hō .

³²In what method is there something lacking through which success is not even total?

⁴⁷Jab vāchā mē̃ ātē hō tō mansā jō powerful hōnī chāhiē vah kam hō jātī hai .

³³By checking the method, success will automatically take place accurately.

⁴⁸Jab ramaṇīk activity sē kiskō samparka mē̃ lātē tō bhī mansā jō powerful hōnī chāhiē vah nahī̃ rahtī hai . ⁴⁹Tō ēk hī samay tīnō̃ agar ikaṭṭhī hō̃ tō siddhi zarūr milēgī .

³⁴Even in this, the main reason why there isn't success is that you do not do service in all three forms at the one time.

⁵⁰Is rīti sē sarvisakaranē kā abhyās aur attention hōnā chāhiē . ⁵¹Sambandh mē̃ nahī̃ ātē , deep samparka mē̃ nahī̃ , ūpar-ūpar kē|K samparka mē̃ ātē haĩ .

³⁵You have to do service in all three ways and in all three forms at the same time: full of knowledge, full of power and full of love.

⁵²Vah ūpar kā samay alpkāl kā rahtā hai .

³⁶Both love and law are together.

⁵³Bhalē lav|love mē̃ lātē bhī hō lēkin loveful kē sāth powerful hō , un ātmāō̃ mē̃ bhī power bharē jissē vah samasyāō̃ , vāyumaṇḍal , vibration kā sāmnā kar sadākāl sambandh mē̃ rahē̃ , vah nahī̃ hōtā .

³⁷Service has to be done in all three forms, but it has to be done in all three ways also, that is, you have to do service through your thoughts, words and actions.

⁵⁴Yā tō knowledge par aṭraikṭiv hōtē haĩ vā lav|love par hōtē haĩ .

³⁸You have to do three forms of service at the same time.

⁵⁵Jyādā lav|love par hōtē haĩ , sēkaṇḍanambaranôlēj .

³⁹When you do service through speech, then the mind should also be powerful.

⁵⁶Lēkin powerful aisā hō jō kōī bhī bāt sāmnē āvē tō hilē nahī̃ , yah kamī ajun hai .

⁴⁰With a powerful stage you will change the thoughts of others, and through words you will make them knowledge­full.

⁵⁷Jōsarvisaēbal nimitt bantē haĩ unhō̃ mē̃ bhī knowledge jyādā hai , lav|love bhī hai lēkin power kam|cum hai . ⁵⁸Powerful stage kī|key niśhānī kyā hōgī  ? ⁵⁹Ēk second mē̃ kōī bhī vāyumaṇḍal vā vātāvaraṇ kō , māyā kē|K kōī bhī samasyā kō khatm kar dēgē . ⁶⁰Kab hār nahī̃ khāvēṅgē .

⁴¹Then, when you do service through actions, that is, whoever comes into your contact, through that contact, he will become so full that he will automatically feel that he has reached his Godly family. ⁴²Your activity should be such that they feel this is their true family.

⁶¹Jō bhī ātmāyē̃ samasyā kā rūp ban kar ātī haĩ vah unkē ūpar balihār jāvēṅgē , jiskō dūsrē śhabdō̃ mē̃ prakr̥iti dāsī kahē̃ . ⁶²Jab 5 tatva dāsī ban saktē haĩ tō manuṣhya ātmāyē̃ balihār nahī̃ jāvēṅgī  ? ⁶³Tō powerful stage kā practical rūp yah hai . ⁶⁴Isliyē kahā ki ēk hī samay tīnō̃ rūpō̃ sēsarvisakaranē kī|key jab rūprēkhā ban jāvēgī tab harēk karttavya mē̃ siddhi dikhāī dēgī .

⁴³If, through these three forms of service, you control their mind; through words, you give knowledge and the blessing of light and might, and through actions, that is, through connection and through your physical activity, you give them the experience of this Godly family, then by doing service with this accurate method, would there not be success? ⁴⁴You don't do all three forms of service at the same time.

⁶⁵Vidhi kā kāraṇ siddhi huā nā . ⁶⁶Vidhi mē̃ kamī hōnē kāraṇ siddhi mē̃ kamī hai .

⁴⁵When you come into sound, then the mind which should be powerful is less so.

⁶⁷Ab siddhi-svarūp bannē liyē is vidhi kō pahlē ṭhīk karō . ⁶⁸Bhakti-mārg mē̃ kartē haĩ sādhnā , yahā̃ hai sādhan . ⁶⁹Sādhan kaunsā  ?

⁴⁶When you bring someone into connection through your entertaining activity, then the mind that should also be powerful doesn't remain that powerful.

⁷⁰Bāpdādā kī|key harēk viśhēṣhtā kō apnē mē̃ dhāraṇ kartē-kartē viśhēṣh ātmā ban jāvēṅgē .

⁴⁷So, if all three take place at the same time, there will definitely be success.

⁷¹Jaisē imtihān kē|K din jab najdīk hōtē haĩ tō jō kuchh study kī|key huī hōtī hai theory vā practical , dōnō̃ kō revise kar aur check kartē haĩ ki kaunsī subject mē̃ kyā-kyā kamī rahī huī hai  ? ⁷²Isī prakār ab jabki samay najdīk ā rahā hai , tō her|har subject mē̃ apnē āpkō dēkhō ki kaunsī kamī aur kitnī percent tak kamī rahī huī hai  ? ⁷³Theory mē̃ bhī aur practical mē̃ - dōnō̃ mē̃ check karnā hai . ⁷⁴Harēk subject kī|key kamī kō dēkhtē huyē apnē āpkō complete kartē jāō , lēkin complete tab hōṅgē jab pahlē revise karnē sē apnī kamī kā mālūm paṛēgā .

⁴⁸There should be the practice and attention of doing service in this way.

⁷⁵Subjects kō tō jāntē hō .

⁴⁹However, you do not form a relationship.

⁷⁶Subject kō buddhi mē̃ dhāraṇ kiyā hai vā nahī̃ , uskī parakh kyā hai  ?

⁵⁰You do not come into close contact, but you just maintain a superficial connection.

⁷⁷Jaisē-jaisē siddhi kī|key percentage baṛhtī jāvēgī tō time bhī waste|west nahī̃ jāvēgā . ⁷⁸Thōṛē time mē̃ safalatājāstī milēgī .

⁵¹That superficial connection is only for a temporary period. ⁵²Although you give them love, together with being full of love, you must also be powerful.

⁷⁹Iskō kahā jātā hai siddhi . ⁸⁰Agar samay jyādā , mēhnat bhī jyādā kartē hō phir safalatā miltī hai tō iskō bhī percent kam|cum kahē̃gē .

⁵³Fill those souls with power through which they will be able to confront any problems, any atmosphere and vibrations and stay in a permanent relationship.

⁸¹Sabhī rīti sē kam|cum lagnā chāhiē .

⁵⁴However, that does not happen.

⁸²Tan bhī kam|cum , man kē|K saṅkalp bhī kam|cum lagē̃ .

⁵⁵Either one gets attracted by the knowledge or by the love.

⁸³Nahī̃ tō saṅkalp kartē hō , plan banātē-banātē mās ḍēṛh lag jātā hai .

⁵⁶They get more attracted by love, and the knowledge is in the second number.

⁸⁴Tō samay aur saṅkalp vā apnī jō bhī sarv śhaktiyā̃ haĩ , un sarv śhaktiyō̃ kē|K khazānē kō jyādā kām mē̃ nahī̃ lagānā hai .

⁵⁷But they should become so powerful that no matter what comes in front of them, they do not fluctuate.

⁸⁵Kam|cum kharcha bālā naśhīn .

⁵⁸This is lacking now.

⁸⁶Saṅkalp vahī utpanna hōgā jissē siddhi prāpt hō hī jāvēgī .

⁵⁹Those who are the serviceable instruments also have greater knowledge.

⁸⁷Samay bhī vahī niśhchit hōgā jismē̃ saphaltā huī paṛī hai .

⁶⁰They also have love, but little power.

⁸⁸Iskō hī kahtē haĩ siddhi-svarūp .

⁶¹What would be the sign of a powerful stage?

⁸⁹Tō sarv subjects mē̃ ham kahā̃ tak pās|pass haĩ , iskī parakh kyā hai  ?

⁶²You will be able to finish any atmosphere or any problems of Maya within one second.

⁹⁰Jō jitnā jis subject mē̃ pās|pass hōgā , utnā hī us subject kē|K ādhār par object aur rēspēkṭa milēgā . ⁹¹Ēk tō prāpti kā anubhav hōgā .

⁶³You will never be defeated. ⁶⁴Whichever souls come to you in the form of a problem, they will surrender themselves to you.

⁹²Jaisē gyān kē|K subject haĩ tō ussē jō object prāpt hōtī hai light aur might , vah prāpti kā anubhav karē̃gē .

⁶⁵In other words, you refer to this as nature, the elements, being your servant.

⁹³Us knowledge kē|K subject kē|K ādhār par rēspēkṭa bhī itnā milēgā chāhē daivī parivār sē , chāhē anya ātmāō̃ sē .

⁶⁶When the five elements can become your servant, then can human souls not surrender themselves to you?

⁹⁴Jaisē dēkhō , ājkal kē|K mahātmāē̃ haĩ , unhō̃ kō itnā rēspēkṭa kyō̃ miltā hai  ?

⁶⁷So this is the practical form of the powerful stage.

⁹⁵Kyōṅki jō sādhnā kī hai , jō bhī subject adhyayan kartē haĩ unkī object ‘ rēspēkṭa ’ unhō̃ kō miltī hai , prakr̥iti dāsī hōtī hai .

⁶⁸This is why it was said that when you do service in all three ways at the same time, then success will be visible in every task.

⁹⁶Tō yah ēk gyān kī|key bāt sunāī . ⁹⁷Vaisē yōg kī|key bhī subject hai . ⁹⁸Unsē kyā object hōnī chāhiē  ?

⁶⁹Because of the right method, there is success, and due to the lack of the right method, there is a lack of success.

⁹⁹Yōg arthāt yād kī|key śhakti dvārā object prāpt hōnī chāhiē - vah jō bhī saṅkalp karē̃gē vah samarth hōgā aur jō bhī kōī samasyā ānē vālī hōgī , unkā pahlē sē hī yōg kī|key śhakti sē anubhav hōgā ki yah hōnē vālā hai , tō pahlē sē hī mālūm hōnē kāraṇ kabhī bhī hār nahī̃ khāvēṅgē . ¹⁰⁰Aisē hī yōg kī|key śhakti dvārā apnē pichhlē saṅskārō̃ kā bīj khatm hōtā hai . ¹⁰¹Kōī bhī saṅskār apnē purūṣhārth mē̃ vighna nahī̃ banēgā , jiskō nature kahtē hō vah bhī vighna rūp nahī̃ banē̃gē purūṣhārth mē̃ . ¹⁰²Tō jis subject kī|key jō object hai , vah anubhav hōnī chāhiē .

⁷⁰Now, in order to become the embodiment of success, put this method right.

¹⁰³Object hai tō iskā pariṇām rēspēkṭa zarūr milēgī .

⁷¹On the path of bhakti, they make spiritual endeavour, but here, you have the facilities.

¹⁰⁴Āp mukh sē jō bhī śhabda repeat karē̃gē vā jō bhī plan banāvēṅgē vah samarth hōnē kāraṇ sabhī rēspēkṭa dēgē arthāt jō bhī ēk-dō kō rāy dētē haĩ us rāy kō sabhī rēspēkṭa dēgē kyōṅki samarth hai . ¹⁰⁵Is prakār her|har subject kā dēkhō . ¹⁰⁶Divya guṇō̃ kī|key vā service kī|key subject hai tō uskī prāpti yah hai jō najdīk samparka mē̃ aur sambandh mē̃ ānā chāhiē . ¹⁰⁷Najdīk sampark-sambandha mē̃ ānē sē automatically rēspēkṭa zarūr milēgā .

⁷²Which facilities?

¹⁰⁸Aisē her|har subject kī|key object kō check karō aur object kō check karnē kā sādhan hai rēspēkṭa .

⁷³Whilst imbibing every speciality of BapDada within yourself, you will become special souls.

¹⁰⁹Agar maĩ knowledgeful hū̃ tō jiāsakō bhī knowledge dētī hū̃ vah us knowledge kō itnā rēspēkṭa dētē haĩ  ? ¹¹⁰Knowledge kō rēspēkṭa dēnā arthāt knowledgeful kō rēspēkṭa dēnā hai .

⁷⁴When the examination days come close, then you revise whatever you have studied, both the theory and the practical, and check in which subject you are lacking and in what way.

¹¹¹Agar knowledge kī|key subject mē̃ object hai tō aur bhī kiskē saṅkalp kō parivartan mē̃ lā|law samarth banā saktē haĩ , tō zarūr rēspēkṭa dēgē .

⁷⁵In the same way, now that the time is coming close, check yourself in every subject as to what is lacking to what percentage.

¹¹²Tō is rīti her|har subject mē̃ checking karnī hai .

⁷⁶Check both the theory and the practical.

¹¹³Her|har saṅkalp mē̃ object aur rēspēkṭa dōnō̃ kī|key prāpti kā anubhav kartē haĩ tō perfect kahē̃gē .

⁷⁷Whilst seeing what is lacking in each subject, continue to make yourself complete.

¹¹⁴Perfect arthāt kōī bhī effect sē dūr perfect . ¹¹⁵Effect sē parē hai tō perfect hai .

⁷⁸However, you will only become complete when you first revise and recognise your weaknesses.

¹¹⁶Chāhē śharīr kā , chāhē saṅkalpō̃ kā , chāhē kōī bhī samparka mē̃ ānē sē kiskē bhī vibration vā vāyumaṇḍal - sabhī prakār kē|K effect sē parē hō jāvēṅgē .

⁷⁹You know your subjects. ⁸⁰What is the sign of having imbibed the subjects in your intellect? ⁸¹As the percentage of success increases, time will not be wasted.

¹¹⁷Tō samjhō subject mē̃ pās|pass arthāt perfect haĩ .

⁸²In a little time, you will experience greater success.

¹¹⁸Aisē ban rahē hō nā .

⁸³This is known as success.

¹¹⁹Lakṣhya tō yahī hai nā . ¹²⁰Ab apnī checking jyādā hōnī chāhiē . ¹²¹Jaisē dūsrō̃ kō kahtē hō ki samay kē sāth svayã kō bhī parivartan mē̃ lāō , vaisē hī sadaiv apnē kō bhī yah smr̥iti mē̃ rahē ki samay kē|K sāth-sāth svayã kō bhī parivartan lānā hai .

⁸⁴If you spend a lot of time and have to labour a lot before attaining success, then this is said to be a lesser percentage. ⁸⁵You should have to use little in every way: your body should be used to a lesser extent; you should have to use fewer thoughts of the mind.

¹²²Apnē kō parivartan mē̃ lātē-lātē sr̥iṣhṭi parivartan hō jāvēgī .

⁸⁶Otherwise, you may think about something, but it takes a month and a half to create plans.

¹²³Apnē parivartan kē|K ādhār sē sr̥iṣhṭi mē̃ parivartan lānē kā kārya kar sakē̃gē .

⁸⁷So, you must not use too much of your time, your thoughts or the treasures of all your powers.

¹²⁴Yahī śhrēṣhṭhatā hai jō dūsrē lōgō̃ mē̃ nahī̃ hai .

⁸⁸Let there be greater splendour through less expenditure.

¹²⁵Vah sirph dūsrō̃ kō parivartan karnē kē|K yatn mē̃ haĩ . ¹²⁶Yahā̃ svayã kē|K ādhār sē sr̥iṣhṭi kō parivartan kartē hō .

⁸⁹Only those thoughts should be created through which there would definitely be success.

¹²⁷Tō jō ādhār hai uskē liyē apnē ūpar itnā attention dēnā hai - - sadaiv yah smr̥iti rahē ki hamārē her|har saṅkalp kē pīchhē viśhva-kalyāṇ kā sambandh hai . ¹²⁸Jō ādhārmūrt haĩ unkē saṅkalp mē̃samarthīnahī̃ tō samay kē|K parivartan mē̃ bhī kamjōrī paṛ jātī . ¹²⁹Is kāraṇ jitnā-jitnā samay samarth banē̃gē utnā hī sr̥iṣhṭi kē|K parivartan kā samay samīp lā sakē̃gē . ¹³⁰Drama anusār bhalē niśhchit hai lēkin vah bhī kis ādhār sē banā hai  ?

⁹⁰The time fixed would also be that in which success is already guaranteed.

¹³¹Ādhār tō hōgā nā . ¹³²Tō ādhārmūrt āp hō .

⁹¹This is known as being the embodiment of success.

¹³³Abhī tō āp sabhī kī|key najarō̃ mē̃ hō . ¹³⁴Challenge kī hai nā 4 varṣh kī|key  !

⁹²So, what is the sign of knowing to what extent you have passed in every subject?

¹³⁵Jab yah bātē̃ suntē hō tō thōṛā-bahut saṅkalp chaltā hai ki - ‘ ‘ agar sachmuch nahī̃ huā tō , yah bhī hō saktā hai ki 4 varṣh mē̃ nā hō-yah saṅkalp rūp mē̃ nahī̃ chaltā hai  ?

⁹³To the extent that someone has passed in each subject, accordingly, on the basis of that subject, he will receive the objective and respect.

¹³⁶Sāmnā kar lē̃gē , vah dūsrī bāt hai .

⁹⁴Firstly, you will experience the attainment.

¹³⁷Iskā matlab yah saṅkalp mē̃ kuchh hai tab tō ātā hai nā . ¹³⁸Bilkul pakkā hai ki 4 varṣh mē̃ hōgā  ? ¹³⁹Achchhā , samjhō āp lōgō̃ sē kōī pūchhtē haĩ ki vināśh na hō tō kyā hōgā  ?

⁹⁵For example, in the subject of knowledge, the objective you achieve is that of light and might; you will experience that attainment.

¹⁴⁰Phir āp kyā kahē̃gē  ? ¹⁴¹Jis samay samjhātē hō tō yah spaṣhṭ samjhānā chāhiē - aisē nahī̃ 4 varṣh mē̃ complete vināśh hō jāvēgā .

⁹⁶And, on the basis of the subject of knowledge, you will receive respect accordingly, either from the divine family or from all other souls.

¹⁴²Nahī̃ , 4 varṣh mē̃ aisē nazārē hō jāvēṅgē jissē lōg samajhē̃gē ki barōbar yah vināśh hō rahā hai , vināśh śhurū hō gayā .

⁹⁷For instance, look at the mahatmas nowadays; why do they receive so much respect?

¹⁴³Ēk bāt sahaj lag gaī tō dūsrī bātē̃ bhī sahaj lagē̃gī hī . ¹⁴⁴Vināśh mē̃ bhī samay tō lagēgā . ¹⁴⁵Svayã sampūrṇ hō jāvēṅgē tō kārya bhī sampūrṇ hōgā ki sirph svayã sampūrṇ hōṅgē  ?

⁹⁸Because whatever spiritual endeavour they have made, whatever subjects they have studied, they receive the objective of that, which is respect.

¹⁴⁶Ēḍavā̃sapārṭīkā kārya chal rahā hai .

⁹⁹Nature becomes their servant.

¹⁴⁷Āp lōgō̃ kē|K liyē sārī phīlḍa taiyār karē̃gē .

¹⁰⁰So, this was an aspect of knowledge.

¹⁴⁸Unkē parivār mē̃ jāō , nā jāō , lēkin jō sthāpanā kā kārya hōnā hai uskē liyē vah nimitt banē̃gē .

¹⁰¹In the same way, there is also the subject of yoga.

¹⁴⁹Kōī powerful stage lēkar nimitt banē̃gē .

¹⁰²What objective should you achieve from that?

¹⁵⁰Aisī powers lē̃gē jissē sthāpanā kē|K kārya mē̃ madadgār banē̃gē . ¹⁵¹Ājkal āp dēkhē̃gē din-pratidin nyū-blaḍ kā regard jyādā hai .

¹⁰³Through yoga, that is, through the power of remembrance, you should achieve this objective: whatever thoughts you create will be powerful.

¹⁵²Jitnā āgē baṛhē̃gē utnā chhōṭō̃ kī|key buddhi jō kām karēgī vah būṛhō̃ kī|key nahī̃ , yah change hōgī . ¹⁵³Baṛē bhī bachchō̃ kī|key rāy kō regard dēgē . ¹⁵⁴Ab bhī jō baṛē haĩ vah samajhtē haĩ - ‘ ‘ ham tō purānē jamānē kē|K haĩ , yah haĩ ājkal kē|K .

¹⁰⁴And, if you are to face any problems, then with the power of yoga, you should experience in advance what is to happen and, because of knowing in advance, you will never experience defeat.

¹⁵⁵Unhō̃ kō regard nā dēgē , baṛā samajh na chalāyēṅgē tō kām na chalēgā .

¹⁰⁵Similarly, with the power of yoga, you finish the seed of your past sanskars.

¹⁵⁶’ ’ pahlē bachchō̃ kō rōb sē chalātē thē , abhī aisē nahī̃ .

¹⁰⁶Then none of your sanskars will be an obstacle to your efforts.

¹⁵⁷Bachchē kō bhī mālik samajh chalātē haĩ . ¹⁵⁸Tō yah bhī drama hai . ¹⁵⁹Chhōṭē hī kamāl kar dikhāyēṅgē .

¹⁰⁷Even that which you call nature will not take on the form of an obstacle to your efforts.

¹⁶⁰Advance pārṭīkā tō apnā kārya chal rahā hai .

¹⁰⁸So, you should experience the objective of each subject.

¹⁶¹Lēkin vah bhī āpkī sthiti advance mē̃ jānē liyē rūkē huē haĩ .

¹⁰⁹If you have the objective, then as a result, you will definitely receive respect.

¹⁶²Unkā kārya hī āpkē connection sē chalnā hai . ¹⁶³Sārē kārya kā ādhār viśhēṣh ātmāō̃ kē ūpar hai . ¹⁶⁴Chaltē-chaltē ṭhaṇḍāī hō jātī hai . ¹⁶⁵Āg lagtī hai , phir śhītal hō jātē haĩ .

¹¹⁰Because whatever words you repeat through your mouth or whatever plans you create are powerful, everyone will give you respect, that is, whatever advice you give to one another will be respected by everyone because it is powerful.

¹⁶⁶Lēkin śhītal tō nahī̃ hōnī chāhiē nā  ?

¹¹¹Check every subject in the same way.

¹⁶⁷Bāhar kā jō rūp hōtā hai , manuṣhya tō vah dēkhtē haĩ . ¹⁶⁸Samajhtē haĩ - ‘ ‘ yah tō chaltā ātā hai , baṛī bāt kyā hai  ? ¹⁶⁹Paramparā kā khēl chaltā ā rahā hai .

¹¹²There are the subjects of the divine virtues and service, and the attainment of that is that souls should come into a close relationship and connection.

¹⁷⁰’ ’ lēkin yah chaltē-chaltē śhītaltā kyō̃ ātī hai  ? ¹⁷¹Iskā kāraṇ kyā hai  ? ¹⁷²Percentage bahut kam|cum hai .

¹¹³When they come into a close relationship and connection, you will definitely and automatically receive respect.

¹⁷³Lectures tō kartē haĩ lēkin lecture kē|K sāth-sāth features bhī aṭraikṭa karē̃ tak lecture kā effect hō .

¹¹⁴In the same way, check the objective of every subject; the means of checking the objective is respect.

¹⁷⁴Tō apnē kō her|har subject mē̃ check karō . ¹⁷⁵Ājkal lecture mē̃ āpkā kampīṭīśan karē̃ tō ismē̃ kaī aur bhī jīt lē̃gē .

¹¹⁵If I am knowledge­full, then to whomsoever I give that knowledge, do they have just as much respect for that knowledge?

¹⁷⁶Lēkin jō practical mē̃ hai usmē̃ sabhī āpsē hār lē̃gē .

¹¹⁶To have respect for knowledge means to give respect to the one who is knowledge­full.

¹⁷⁷Mukhyaviśēṣatā practical life kī hai . ¹⁷⁸Practical kōī bhī bāt āp batāō tō ēkdam chup hō jāvēṅgē .

¹¹⁷If you have attained the objective in the subject of knowledge, you can transform the thoughts of others and make them powerful.

¹⁷⁹Tō lectures sē phir practical kā bhāv prakaṭ hō jāvēgā .

¹¹⁸So, they will definitely give respect.

¹⁸⁰Tab vah lecture dēnē sē nyārā dikhāī dē .

¹¹⁹So check every subject in this way.

¹⁸¹Jō śhabda bōltē hō vah nainō̃ sē dikhāī dē̃ . ¹⁸²Yah jō bōltē haĩ vah practical hai , yah anubhavīmūrt haĩ .

¹²⁰If you experience both the ojective and respect in every thought, you would then be said to be perfect.

¹⁸³Tab uskā prabhāv paṛ saktā hai .

¹²¹Perfect means beyond effect; perfect.

¹⁸⁴Bākī sun-sun kar tō sabhī thak gayē haĩ . ¹⁸⁵Bahut sunā hai .

¹²²If you are beyond effect, then you are perfect.

¹⁸⁶Anēk sunānē vālē hōnē kāraṇ sunnē sē sabhī thakē huyē haĩ . ¹⁸⁷Kahtē haĩ - - sunā tō bahut hai , ab anubhav karnā chāhtē haĩ , kōī ‘ prāpti ’ karāō .

¹²³Then you will be beyond all types of effect, whether of the body, your thoughts, of any connection you make or of any vibrations or atmosphere.

¹⁸⁸Tō lecture mē̃ aisī power hōnī chāhiē jō vah ēk-ēk śhabda anubhav karānē vālā hō .

¹²⁴So understand that to pass in a subject means to become perfect.

¹⁸⁹Jaisē āp samjhātē hō na ki apnē kō ātmā samjhō , nā ki śharīr . ¹⁹⁰Tō yē śhabda bōlnē mē̃ bhī itnī power hōnī chāhiē jō sunnē vālō̃ kō āpkē śhabdō̃ kī|key power sē anubhav hō . ¹⁹¹Ēk second kē|K liyē bhī agar unkō anubhav hō jātā hai  ; tō anubhav kō vah kab chhōṛ nahī̃ saktē , ākarṣhit huā āpkē pās|pass pahũchēgā . ¹⁹²Jaisē bīch-bīch mē̃ āp bhāṣhaṇ kartē-kartē unkō silence mē̃ lē jānē kā anubhav karātē hō , tō is practice kō baṛhātē jāō .

¹²⁵You are becoming like this, are you not?

¹⁹³Unhō̃ kō anubhav mē̃ lē jātē jāō .

¹²⁶This is your aim, is it not?

¹⁹⁴Is purānī duniyā sē bēhad kā vairāg dilānā chāhtē hō tō bhāṣhaṇ mē̃ jō pvāīṇṭas dētē hō vah dētē huyē vairāgy-vr̥ti kē|K anubhav mē̃ lē āō .

¹²⁷Now, there should be greater checking of the self. ¹²⁸You tell others that together with the transformation of the time, they should transform themselves.

¹⁹⁵Vah feel karē̃ ki sachmuch yah sr̥iṣhṭi jānē vālī hai , issē tō dil lagānā vyarth hai . ¹⁹⁶Tō zarūr practical karē̃gē .

¹²⁹In the same way, you should also have the awareness that together with the transformation of the time, you also have to transform yourself.

¹⁹⁷Un paṇḍitō̃ ādi kē|K bōlnē mē̃ bhī power hōtī hai .

¹³⁰Whilst bringing about transformation in the self, the world will be transformed.

¹⁹⁸Ēk second mē̃ khuśhī dilā dētē , ēk second mē̃ rūlā dētē . ¹⁹⁹Tab kahtē haĩ inkā bhāṣhaṇ effect karnē vālā hai .

¹³¹On the basis of self­transformation, you will be able to carry out the task of world transformation.

²⁰⁰Sārī sabhā kō haṅsātē bhī haĩ , sabhī kō śmaśānī vairāgya mē̃ lātē bhī haĩ nā .

¹³²This is the greatness which others do not have.

²⁰¹Jab unhō̃ kē|K bhāṣhaṇ mē̃ itnī power hōtī hai  ; tō kyā āp lōgō̃ kē|K bhāṣhaṇ mē̃ vah power nahī̃ hō saktī hai  ?

¹³³They are in the process of trying to transform others. ¹³⁴Here, on the basis of the self, you transform the world.

²⁰²Aśharīrī banānā chāhō tō vah anubhav karā saktē haĩ  ? ²⁰³Vah lahar chhā jāvē .

¹³⁵So, because you are the basis, you have to pay that much attention to yourself.

²⁰⁴Sārī sabhā kē|K bīj bāp kē|K snēh kī|key lahar chhā jāvē . ²⁰⁵Uskō kahā jātā hai practical anubhav karānā .

¹³⁶Always have the awareness that every thought of yours is connected with world benefit.

²⁰⁶Ab aisē bhāṣhaṇ hōnēcāhiē , tab kuchh change hōgī . ²⁰⁷Vah samajhē̃ ki inhō̃ kē|K bhāṣhaṇ tō duniyā sē nyārē haĩ .

¹³⁷If there isn't power in the thoughts of those who are the embodiment of success, then there will be a weakness in the transformation of time.

²⁰⁸Vah bhalē bhāṣhaṇ mē̃ sabhā kō hansā|haṅsā lētē , rūlā lētē , lēkin aśharīrīpan kā anubhav nahī̃ karā saktē , bāp sē snēh nahī̃ paidā karā saktē .

¹³⁸Because of this, the more powerful you become, the closer you will be able to bring the time of world transformation.

²⁰⁹Kr̥iṣhṇa sē snēh karā saktē , lēkin bāp sē nahī̃ karā saktē . ²¹⁰Unhō̃ kō patā nahī̃ hai .

¹³⁹Although this is fixed according to the drama, on what basis has it become fixed?

²¹¹Tō nirālī bāt hōnī chāhiē .

¹⁴⁰There must be some support, must there not?

²¹²Samjhō , gītā kē|K bhagvān par points dētē hō , lēkin jab tak unkō bāp kyā chīz hai , ham ātmā haĩ vah paramātmā hai - jab tak yah anubhav nā karāō tab tak yah bāt bhī siddha kaisē hōgī  ? ²¹³Aisā kōī bhāṣhaṇ karnē vālā hō jō unhō̃ kō anubhav karāvē - ātmā aur paramātmā mē̃ rāt - din kā phark hai . ²¹⁴Jab antar mahsūs karē̃gē tō gītā kā bhagvān siddha hō jāvēgā . ²¹⁵Sirph points sē unhō̃ kī|key buddhi mē̃ nahī̃ baiṭhēgā , aur hī laharē̃ utpanna hōṅgī .

¹⁴¹So, you are the images of support.

²¹⁶Lēkin anubhav karātē jāō tō anubhav kē āgē kōī bāt jīt nahī̃ saktā .

¹⁴²At present, you are in the vision of everyone.

²¹⁷Bhāṣhaṇ mē̃ ab yah tarīkā change karē̃ . ²¹⁸Achchhā  !

¹⁴³Achcha. ¹⁴⁴* * * O M S H A N T I * * *