Avyakt murli for Friday 4 August 1972

⁰> ¹04-08-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 4th August 1972

²Serviceable , sē̃sībal aur isē̃saphul kī|key niśhāniyā̃

¹Do you consider yourself to beserviceable, sensible, and essence-full?

³Apnē kōsarvisaēbal , sensible aur isēnsaphul samajhtē hō  ? ⁴Tīnō̃ hī guṇ bāp samān apnē mē̃ anubhav kartē hō  ?

²Do you experience all three of these virtues in yourselves, in the same way as they are in the Father?

⁵Kyōṅki vartamān samay kā jō apnē sāmnē symbol rakhā hai , usī pramāṇ samāntā mē̃ samīp ātē jātē hō nā .

³Whatever symbol is being kept in front of you at present, you are close to being equal to that symbol, are you not?

⁶Symbol kaun-sā rakhā hai  ?

⁴What is the symbol that is being kept in front of you?

⁷Bāp kā .

⁵That of the Father.

⁸Viṣhṇu kā simbhalē tō hai bhaviṣhya kā lēkin saṅgam kā simbhalē tō bāp hī hai nā .

⁶The symbol of Vishnu belongs to the future, does it not? ⁷However, the symbol of the Confluence Age is the Father is it not?

⁹Tō simbhalē kō sāmnē rakhtē huyē samāntā lātē rahtē haĩ nā .

⁸So, you are bringing about equality, whilst keeping the symbol in front of you, are you not?

¹⁰In tīnō̃ hī guṇō̃ mē̃ samāntā anubhav kartē hō ki ēk guṇ kī|key viśhēṣhtā anubhav kartē hō aur dūsrē-tīsrē kī|key nahī̃  ?

⁹Do you experience equality(with the Father) in all three virtues? ¹⁰Or is it that you experience the speciality of one virtue, and not of the second or third virtues?

¹¹Tīnō̃ hī guṇ samay pramāṇ jis percentage mē̃ hōnē cāhiēvah haĩ  ?

¹¹Are all three virtues within you to the percentage that they should be, according to the time?

¹²Vartamān samay kē|K anusār purūṣhārth kī|key stage kī|key percentage jitnī hōnī chāhiē itnī hai  ?

¹²According to the present time, has your stage reached the percentage of effort that it should have?

¹³95 pratiśhat tak tō pahuñchnā chāhiē nā .

¹³You should have reached 95%, should you not?

¹⁴Jabki samay hī thōṛā - sā rah gayā hai , us samay kē|K pramāṇ 95 % hōnā chāhiē .

¹⁴Since there is very little time remaining, you should now have - according to the time - 95%.

¹⁵100 % tō nahī̃ kah saktē haĩ , kahē̃ tō samay kā kāraṇ dē dēgē .

¹⁵One cannot say 100% because you would then give the excuse of time.

¹⁶Isliē 100 % nahī̃ kah rahē haĩ .

¹⁶This is why Baba is not saying that it should be 100%.

¹⁷50 % chhōṛ rahē haĩ .

¹⁷Baba is still giving you a margin of 5%.

¹⁸Saṅgamyug kē|K purūṣhārth kē|K samay pramāṇ 4 varṣh kitnī percentage hai  ?

¹⁸How much percentage do you have, according to the time of effort of the confluence age?

¹⁹Samay kī|key percentage anusār 95 % tō kōī baṛī bāt nahī̃ hai .

¹⁹According to the percentage of time, 95% is not a big thing.

²⁰Tō itnā lakṣhya rakhtē huyē speed kō āgē baṛhātē jā rahē hō ki abhī bhī samajhtē hō samay paṛā hai  ?

²⁰So, are you continuing to increase your speed, and moving forward, whilst keeping this aim?

²¹Yah saṅkalp tō nahī̃ ātā hai ki - ’ ’ abhī ajun 4 varṣh paṛē haĩ .

²¹Or do you, even now, think that there is still time?

²²Usmē̃ tab kyā karē̃gē agar abhī hī purūṣhārth samāpt kar dē̃ ’ ’  ?

²²You do not have the thought that there is still time, do you?

²³Yah saṅkalp tō nahī̃ ātā hai  ?

²³What would you then do if effort were to stop now?

²⁴Kōī kamī rahī huī hai tab tō drama mē̃ 4 varṣh rahē huē haĩ tō phir jab kamī kō bharnē liyē 4 varṣh haĩ , tō kamī bhī rahnī chāhiē nā  ? ²⁵Agar kamī rah bhī jātī hai tō kitnī rahnī chāhiē  ?

²⁴You do not have the thought that, because you still have some weaknesses remaining, there is still time in the drama, do you? ²⁵If, according to the time, there can be some weaknesses remaining, then how many weaknesses should there be?

²⁶Aisē nahī̃ 50-50 rahē .

²⁶It should not be that there can be 50% remaining.

²⁷Agar 50 % jō sampann karnā hai , phir tō speed bahut tēj chāhiē .

²⁷If you have to finish 50%, then you will have to have a very fast speed.

²⁸Itnī tēj speed jō kar saktā hai vah 95 % tak nā pahuñchē - yah tō hō nahī̃ saktā .

²⁸It is not possible that those who can make their speed fast cannot reach 95%.

²⁹Tō ab lakṣhya kyā rakhnā hai  ?

²⁹So, what aim do you have to keep now?

³⁰Agar samay pramāṇ drama anusār kuchh kamī rah bhī jātī hai tō 5 % kā alāū hai , jyādā nahī̃ .

³⁰If - according to the time and drama - there are some weaknesses remaining, then you are only allowed 5%, and no more.

³¹Agar issē jyādā hai tō samajhnā chāhiē final stage sē dūr haĩ .

³¹If there are more weaknesses that this, then understand that you are far from your final stage.

³²Phir bāpdādā kē|K samīp aur sāth rahnē kā jō lakṣhya rakhtē hō vah pūrṇ nahī̃ hō pāvēgā .

³²In that case you will not be able to reach the aim that you have kept, of being close to BapDada.

³³Kyōṅki jab first nambaraavyakta sthiti kō pā chukē hō̃ , uskē bād jō samīp kē|K ratna hōṅgē vah kam sē kam itnā tō samīp hō̃ jō bākī sirph 5 pratiśhat kī|key kamī rahē .

³³This is because, since the first number has reached the avyakt stage, those who come after him - the jewels who are to be close to him - should at least be so close that only 5% difference in weakness remains.

³⁴Bāp avyakt hō chukē haĩ aur samīp ratnō̃ mē̃ 50 % kā phark hō  ; tō kyā iskō samīp kahē̃gē  ?

³⁴The Father has already become avyakt, and if there is a difference of 50% in the jewels who are close to him, then would you call that “close”?

³⁵Kyā vah āṭh number kē|K andar ā saktā hai  ?

³⁵Can such souls come within the eight?

³⁶Sākār bāp sākṣhī hō apnī sthiti kā varṇan nahī̃ kartē thē  ?

³⁶Sakar Baba used to speak of his stage as a detached observer.

³⁷Sākṣhī hō apnī sthiti kō check karnā hai .

³⁷So you have to check your stage as detached observers.

³⁸Jō jaisē haĩ vah varṇan karnē mē̃ khyāl kyō̃ ānā chāhiē  ?

³⁸Why should you have any further thoughts in speaking of something as it is?

³⁹Bāhar sē apnī mahimā karnā dūsrī bāt hai , lēkin apnē āpkī checking mē̃ buddhi kī|key judgement dēnā hai .

³⁹To praise yourself externally is a different matter, but in checking your own self, you have to judge your intellect.

⁴⁰Dūsrō̃ kō āpkī aisī stage kā anubhav tō hōnā chāhiē nā  ?

⁴⁰Others should also be able to experience that stage of yours.

⁴¹Tō samīp ratna bannē kē|K liyē itnī speed sē apnī percentage kō banānā paṛē .

⁴¹So, in order to become a close jewel, you have to increase your percentage with that speed.

⁴²50 pratiśhat tō majority kahē̃gē , lēkin aṣhṭ dēvtāē̃ , minority kaisē kah saktē  ?

⁴²The majority can say that they have 50%, but how can those who are one of the eight deities - the minority - say this?

⁴³Agar majority kē|K samān minority kē|K bhī lakṣhaṇ hō̃ tō phark kyā rahā  ?

⁴³What is the difference if the qualifications of the minority are the same as those of the majority?

⁴⁴Tō tīnō̃ hī bātē̃ jō sunāī vah apnē āp mē̃ dēkhō .

⁴⁴So, check in yourself all three things that you were told of.

⁴⁵Serviceable kā rūp kyā hōtā hai , iskō sāmnē rakhtē huē apnē āpkō check karō ki vartamān sthiti kē|K pramāṇ va vartamān activity kē|K pramāṇ apnē kō serviceable kah saktē haĩ  ?

⁴⁵What is the form of those who areserviceable? ⁴⁶Keeping that in front of you, check yourselves as to whether - according to your present stage and your present activity - you can call yourselves serviceable.

⁴⁶Serviceable kā her|har saṅkalp , her|har bōl , her|har karma sarvisakaranē yōgya hōgā .

⁴⁷Every thought, word, and action, of those who are serviceable, will be worthy of doing service.

⁴⁷Uskā saṅkalp bhī āṭōmēṭikalīsarvisakarēgā . ⁴⁸Kyōṅki unkā saṅkalp sadā viśhva kē|K kalyāṇ prati hī hōtā hai arthāt viśhva-kalyāṇakārī saṅkalp hī utpanna hōtā hai .

⁴⁸Their thoughts will also automatically do service, because their thoughts are always for world benefit - that is, they only have world-benefactor thoughts.

⁴⁹Vyarth nahī̃ hōgā .

⁴⁹Their thoughts will not be wasteful.

⁵⁰Samay bhī her|har second mansā , vāchā , karmaṇāsarvisamē̃ hī vyatīt karē̃gē .

⁵⁰They will spend every second of their time doing service through their thoughts, words, and deeds.

⁵¹Uskō kahā jātā hai serviceable .

⁵¹This is known as “being serviceable”.

⁵²Jaisē jiskō jō sthūl dhandhā vā vyāpār hōtā hai tō automatically unkē saṅkalp vā karma bhī usī pramāṇ chaltē haĩ nā .

⁵²When someone has a worldly(lokik) job or business, his thoughts and actions are automatically according to that.

⁵³Nā sirph saṅkalp , svapn mē̃ bhī vahī̃ dēkhē̃gē .

⁵³Not only his thoughts, but that is also what he will see in his dreams.

⁵⁴Tō serviceable kē|K saṅkalp āṭōmēṭikalīsarvisaprati hī chalē̃gē kyōṅki unkā dhandhā hī yah hai .

⁵⁴So, the thoughts of those who are serviceable will automatically be just for service, because this is their business. ⁵⁵Achcha.

⁵⁵Achchhā , sensible kē|K lakṣhaṇ kyā hōṅgē  ?

⁵⁶What would be the qualifications of those who aresensible?

⁵⁶ ( harēk nē sunāyā ) itnē lakṣhaṇ sunāyē haĩ jō abhī hī lakṣhya mē̃ sthit hō saktē hō . ⁵⁷Sensible arthāt samajhdār .

⁵⁷(All gave their own ideas) . ⁵⁸You have spoken of so many qualifications, that you can stabilise yourself in your aim even now. “Sensible” means one who has common sense.

⁵⁸Laukik rīti jō samajhdār hōtē haĩ vah āgē-pīchhē kō sōch - samajh kar phir kadam uṭhātē haĩ .

⁵⁹Those who are sensible in a worldly way will - first of all - consider everything carefully before taking any step.

⁵⁹Lēkin yahā̃ tō hai bēhad kī|key samajh .

⁶⁰But here, there is unlimited sense.

⁶⁰Tō samajhdār jō hōgā uskā mukhya lakṣhaṇ trikāldarśhā ban tīnō̃ kālō̃ kō pahlē sē hī jāntē huē phir karma karēgā .

⁶¹The main qualification of those who are sensible is that they will be trikaldarshi - they will know the three aspects of time in advance, and then perform their actions.

⁶¹Kalp pahlē kī|key smr̥iti bhī spaṣhṭ rūp mē̃ hōṅgī ki kalp pahlē bhī maĩ hī vijayī banā hū̃ , abhī bhī vijayī hū̃ , anēk bār kē|K vijayī bantē rahē̃gē .

⁶²They will have the awareness of the previous cycle very clearly in the intellects - that they were victorious in the previous cycle, and that they will be victorious now. ⁶³They will become victorious many times.

⁶²Yah vijayīpan kē|K niśhchay kē|K ādhār par vā trikāldarśhā - pan kē|K ādhār par jō bhī kārya karē̃gē vah kab vyarth vā asaphal nahī̃ hōṅgē .

⁶⁴On the basis of having the faith of being victorious - or on the basis of being trikaldarshi - whatever actions they perform will not be wasteful or unsuccessful.

⁶³Tō samajh trikāladarśāpan kī|key hōnī chāhiē .

⁶⁵So, you should have the sense to be trikaldarshi.

⁶⁴Sirph vartamān samay kō samajhnā , iskō bhī sampūrṇ nahī̃ kahē̃gē .

⁶⁶Simply to understand the present time is not known as being complete.

⁶⁵Jō kōī bhī kārya mē̃ asaphaltā hōtī vā vyarth hō jātā , iskā kāraṇ hī yah hai ki tīnō̃ kālō̃ kō sāmnē rakhtē huē kārya nahī̃ kartē , itnī bēhad kī|key samajh dhāraṇ kar nahī̃ saktē .

⁶⁷Whenever you are unsuccessful in any action, or there are wasteful actions performed, the reason for it is that you did not perform that task while keeping the three aspects of time in front of you. ⁶⁸You are then not able to imbibe such unlimited sense.

⁶⁶Is kāraṇ vartamān samasyāō̃ kō dēkhtē huē ghabrā jātē haĩ aur ghabrānē kāraṇ saphaltā pā nahī̃ saktē .

⁶⁹Because of this, you become afraid while seeing the problems of the present time, and because of being afraid you are not able to attain success.

⁶⁷Sensible jō hōgā vah bēhad kō samajh kar vā trikāldarśhā ban her|har karma karē̃gē vā her|har bōl bōlē̃gē , jiskō hī alaukik vā asādhāraṇ kahā jātā hai .

⁷⁰Those who are sensible will understand the unlimited, and will perform every action - and speak every word - while being trikaldarshi: this is called “being unworldly”(alokik) , or “being unique”.

⁶⁸Sensible kab bhī samay vā saṅkalp vā bōl kō vyarth nahī̃ gãvāyēṅgē .

⁷¹Those who are sensible will never waste their time, thoughts, or words.

⁶⁹Jaisē laukik rīti bhī agar kōī dhan kō vā samay kō vyarth ganvātē haĩ tō kahnē mē̃ ātā hai - inkō samajh nahī̃ hai .

⁷²It is just as in a worldly(lokik) way, when someone wastes his time or wealth unnecessarily, it is said that he does not have any sense.

⁷⁰Is rīti sē jō sensible hōgā , vah her|har second kō samarth banā kar kārya mē̃ lagāvēṅgē , vyarth kārya mē̃ nahī̃ lagāvēṅgē .

⁷³Those who are sensible in this way will make every second powerful, and will also use it in a worthwhile way. ⁷⁴They will not use it for any wasteful task.

⁷¹Sensible kabhī bhī vyarth saṅg kē|K raṅg mē̃ nahī̃ āvēṅgē , kab bhī kōī vātāvaraṇ kē|K vaśh nahī̃ hōṅgē .

⁷⁵Those who are sensible will never be coloured by wasteful company. ⁷⁶They will never be under the influence of any type of atmosphere.

⁷²Yah sabhī lakṣhaṇ sensible kē|K haĩ .

⁷⁷All of these are qualifications of being sensible.

⁷³Tīsrā hai isēnsaphul .

⁷⁸The third virtue is of beingessence-full.

⁷⁴Iskē lakṣhaṇ kyā hōṅgē  ?

⁷⁹What would be the qualifications of such souls?(They all gave their own ideas) . ⁸⁰Whatever each of you said was right, because all of you sitting here are those who are sensible. ⁸¹Those who are essence-full will have the fragrance of spirituality. “Spiritual fragrance” means that they will have all the powers of spirituality within themselves; and, on the basis of all these powers, they will easily be able to attract anyone to themselves. ⁸²Just as a physical fragrance or essence attracts others from a distance - it even attracts those who do not want to be attracted - in the same way, no matter what type of souls come in front of those who are essence-full, they will be attracted by that spirituality.

⁷⁵ ( harēk nē sunāyā ) sabhī nē ṭhīk sunāyā kyōṅki sabhī sensible hō baiṭhē haĩ nā .

⁸³The speciality of those who have spirituality is that they can attract souls with their spirituality even from a distance.

⁷⁶Jō isēnsaphul hōgā usmē̃ rūhāniyat kī|key khuśabuē̃ hōṅgī .

⁸⁴On the basis of the power of the mind, you bring about transformation of the elements - that is, you bring them benefit. ⁸⁵You do not go close to the sky, or to any atmosphere, and speak to it. ⁸⁶So, just as you make the elements pure(satopradhan) from impure (tamopradhan) with the power of the mind, in the same way, you can touch the intellects of many souls of the world who are far away and not able to come to you. ⁸⁷With the power of spirituality, and the power of your minds, you can enable them to receive the Father’s introduction, and the main message, from a distance.

⁷⁷Rūhānī khuśabuē̃ arthāt rūhāniyat kī|key sarv-śhaktiyā̃ usmē̃ hōṅgī , jin sarv-śaktiyō̃ kē|K ādhār sē sahaj hī apnē taraph kisakōākarṣitakar sakē̃gē .

⁸⁸You are world benefactors, but would you be able to give the message to all the souls of the world by personally being in front of them? ⁸⁹You will not be able to give everyone the message through words. ⁹⁰Together with words, you will also experience service through themind to be increasing day by day.

⁷⁸Jaisē sthūl khuśabuē̃ vā essence dūr sē hī kiskō apnē taraph ākarṣhit kartā hai nā .

⁹¹The Father fulfils the desires of the devotees in a subtle way; does he do that through words, by personally going in front of them?

⁷⁹Nā chāhnē vālē kō bhī ākarṣitakar dētā hai .

⁹²It is a subtle machinery, is it not?

⁸⁰Isī prakār kaisī bhī ātmāē̃ isēnsaphul kē|K sāmnē āvē̃ , tō bhī us rūhāniyat kē ūpar ākarṣhit hō jāvēṅgī .

⁹³In the same way, the subtle machinery of you Shaktis and Pandavas - which gives devotee souls and gyani souls the message and the introduction of the Father - is now to become fast.

⁸¹Jismē̃ rūhāniyat hai unkī viśhēṣhtā yah hai jō dūr rahtē huē ātmāō̃ kō bhī apnī rūhāniyat sē ākarṣhit kar saktē haĩ . ⁸²Jaisē āp mansā-śhakti kē|K ādhār sē prakr̥iti kā parivartan vā kalyāṇ kartē hō nā .

⁹⁴This is the form of the final service. ⁹⁵Just as a fragrance does the task of giving fragrance to those who are close or far away, in the same way, the power of your spirituality will not only serve those sitting close by, but also those who are far away.

⁸³Ākāśh athavā vāyumaṇḍal ādi-ādi kō samīp jākar tō nahī̃ bōlē̃gē .

⁹⁶Only then will you be praised as the practical world benefactors. ⁹⁷At present, you are making plans for world benefit.

⁸⁴Lēkin mansā-śhakti sē jaisē prakr̥iti kō tamōpradhān sē satōpradhān banātē hō , vaisē anya viśvakī ātmāē̃ jō āp lōgō̃ kē āgē nahī̃ ā sakē̃gī , tō unkō dūr rahtē huē āp rūhāniyat kī|key śhakti sē bāp kā parichay vā bāp kā jō mukhya sandēśh hai , vah mansā dvārā bhī unkē buddhi mē̃ touch kar saktē hō .

⁹⁸You do not have it in a practical way; but then, when this subtle machinery begins, you will be engaged in doing this in a practical way. ⁹⁹You will experience how souls are desperate to receive even a drop of the introduction to the Father. ¹⁰⁰And through your intellects - or through subtle power - you will experience those desperate souls to be visible in front of you, even though they are not there.

⁸⁵Viśhva - kalyāṇkārī hō , tō kyā itnī sārī viśhva kī|key ātmāō̃ kō sāmnē sandēśh dē sakē̃gē kyā  ?

¹⁰¹So, when you become engaged in such service, your name will be glorified as the practical world benefactors. ¹⁰²Now look! ¹⁰³What do you say?

⁸⁶Sabhī kō vāṇī dvārā sandēśh nahī̃ dē sakē̃gē .

¹⁰⁴That you have had the thought of bringing about world benefit.

⁸⁷Vāṇī kē|K sāth-sāth mansā-sarvisabhī din-pratidin baṛhtē huē anubhav karē̃gē .

¹⁰⁵What do people say to you? ¹⁰⁶So, will you be able to carry out the great task of bringing about benefit at such a speed?

⁸⁸Jaisē bāp bhaktō̃ kī|key bhāvnā kō sūkṣhma rūp sē pūrṇ kartē haĩ , tō kyā vāṇī dvārā sāmnē jāē kartē haĩ kyā  ?

¹⁰⁷Up to now, you have carried out the task of world benefit very little. ¹⁰⁸How will you reach the whole world? ¹⁰⁹Now, you do not have it in a practical way, do you?

⁸⁹Sūkṣhma machinery hai nā . ⁹⁰Vaisē hī āp śhaktiyō̃ kā vā pāṇḍavō̃ kā practical mē̃ bhakta ātmāō̃ kō vā gyānī ātmāō̃ kō dōnō̃ bāp kā parichay vā sandēśh dēnē kā kārya arthāt sūkṣhma machinery tēj hōnē vālī hai .

¹¹⁰At that time, while being master intellects of the wise with the subtle machinery, you will touch the intellects of those in all four directions. ¹¹¹Then the sound will spread, that some power - some spirituality - is attracting them towards itself. ¹¹²They will search for it, and will want to meet such souls. ¹¹³They will be desperate for even a moment’s glimpse.

⁹¹Yah antimasarvisakī rūprēkhā hai .

¹¹⁴The sign of this is even now continuing in the non-living images.

⁹²Jaisē khuśabuē̃ chāhē najdīk vālō̃ kō , chāhē dūr vālō̃ kō khuśabuē̃ dēnē kā karttavya kartē haĩ , vaisē nā sirph sammukh ānē vālō̃ tak lēkin dūr baiṭhī huī ātmāō̃ tak bhī āpkī yah rūhāniyat kī|key śhakti sēvā karēgī .

¹¹⁵When there is any such festival, there is such a huge crowd of those who want to have a glimpse of the non-living images. ¹¹⁶So many souls are desperate and thirsty to have a glimpse of the images on that day and at that moment. ¹¹⁷They may have had a glimpse many times, but in order to fulfil the importance of that day, the helpless people make so much difficult effort. ¹¹⁸Whose sign is this?

⁹³Tabhī practical rūp mē̃ viśhva-kalyāṇakārī gāyē jāvēṅgē .

¹¹⁹It is because it happened in a practical way that the memorials were created. ¹²⁰Achcha. ¹²¹(Pujab and U.P. ¹²²Zones)

⁹⁴Ab tō viśhva-kalyāṇ kē|K plans banā rahē hō , practical nahī̃ hai .

¹²³Do you experience yourselves to be the Ganges? ¹²⁴Why does the Ganges in U.P. have importance? ¹²⁵Because no other river is called “the purifier”.

⁹⁵Phir yah sūkṣhma machinery jab śhurū hōgī tō practical karttavya mē̃ lag jāvēṅgē .

¹²⁶Only the Ganges is called “the purifier”. ¹²⁷The River Janina is not called “the purifier”, but it(the source — Punjab) is known as the land of divine activity. ¹²⁸Punjab has many rivers.

⁹⁶Anubhav karē̃gē ki ‘ ‘ kaisē ātmāē̃ bāp kē|K parichay rūpī añchalī lēnē kē liē taṛap rahī haĩ aur taṛaptī huī ātmāō̃ kō buddhi dvārā vā sūkṣhma śhakti dvārā nā dēkhtē huē bhī aisā anubhav karē̃gē jaisē dikhāī dē rahē haĩ .

¹²⁹Wherever rivers pass by, they make that place flourish, and there is both greenery and happiness. ¹³⁰So the task of all of you is also to make everyone full and prosperous. ¹³¹It is your task to bring prosperity to the souls who have become dry, and who have no sweetness of happiness or peace, and to make them flourish once again. ¹³²Where there is dryness, people become poverty- stricken; whereas, where there is prosperity, people become happy.

⁹⁷’ ’ tō aisī service mē̃ jab lag jāvēṅgē tōviśv-kalyāṇakārī practical mē̃ nām bālā hōgā .

¹³³So, the new world is full and prosperous, whilst the old world is dry and barren. ¹³⁴All of you are full and flowing rivers, are you not?

⁹⁸Ab dēkhō āp lōg kyā kahtē haĩ ki hamnē viśhva-kalyāṇ kā saṅkalp uṭhāyā hai  ; lōg āpkō kyā kahtē haĩ  ?

¹³⁵So, whilst walking and moving along, at every step, make souls full and propserous. ¹³⁶At this time, everyone’s attention is on Punjab. ¹³⁷For what reason? ¹³⁸For untimely death.

⁹⁹Tō kalyāṇ kā itnā baṛā kārya āpkī aisī speed sē hōgā  ?

¹³⁹The most untimely deaths are happening in Punjab. ¹⁴⁰So, all of you are those who save others from untimely death, are you not?

¹⁰⁰Viśhva-kalyāṇ kā kārya ab tak tō bahut thōṛā kiyā hai .

¹⁴¹Give such souls eternal knowledge, and make them immortal, so that they can be saved from untimely death for many births.

¹⁰¹Viśhva tak kaisē pahuñcāvēṅgē  ?

¹⁴²In the Golden Age there will not be untimely death.

¹⁰²Abhī practical nahī̃ hai nā .

¹⁴³They will shed their bodies through their own will.

¹⁰³Phir chārō̃ ōr jahā̃-jahā̃ sē master buddhivānō̃ kī|key buddhi ban sūkṣhma machinery dvārā sabhī kī|key buddhiyō̃ kō touch karē̃gē tō āvāj phailēgā ki kōī śhakti , kōī rūhāniyat apnē taraph ākarṣhit kar rahī hai .

¹⁴⁴Just as old clothes are changed through one’s own will - and not out of compulsion - in the same way the costume of the body will also be changed at one’s own will. ¹⁴⁵Just as clothes become old and are changed, similarly - according to the time and age - the body is also changed. ¹⁴⁶So you children have to share the good news with such unhappy souls that you can change them from untimely death for 21 births.

¹⁰⁴Ḍhūṇṛhēṅgē milnē liē vā ēk second sirph darśhan karnē liyē taṛapēṅgē jiskī niśhānī jaṛ chitrō̃ kī|key ab tak chaltī ātī hai .

¹⁴⁷These days there is fear of untimely death. ¹⁴⁸The eat, drink, sleep, and live, in fear. ¹⁴⁹Share things of happiness with such souls, and liberate them from fear.

¹⁰⁵Jab kōī aisā utsav hōtā hai jaṛ mūrtiyō̃ kā tō kitnī bhīṛ lag jātī hai  !

¹⁵⁰Even if they leave their bodies, they will not die in fear, because they have the happiness that they are going to be safe from untimely death.

¹⁰⁶Kitnē bhakta us din us ghaṛī darśhan karnē liyē taṛapatē haĩ vā tarasatē haĩ .

¹⁵¹They are taking something with themselves, and are not going empty handed. ¹⁵²Are you doing this service? ¹⁵³Or are you afraid of being shot?

¹⁰⁷Anēk bār darśhan kartē huē bhī us din kē|K mahatva kō pūrā karnē liyē bēchārē kitnē kaṭhin prayatna kartē haĩ  !

¹⁵⁴All of you are brave, are you not? ¹⁵⁵With your vibrations of happiness and peace, give people the experience of happiness and peace of mind. ¹⁵⁶Even if it is a terrorist, they too will change with the power of love and peace.

¹⁰⁸Yah niśhānī kiskī hai  ?

¹⁵⁷What would any of you do if someone like that came to you?

¹⁰⁹Practical hōnē sē hī tō yah yādgār niśhāniyā̃ banī haĩ .

¹⁵⁸You would transform him with love would you not? ¹⁵⁹You would make him your brother, would you not? ¹⁶⁰Achcha.

¹¹⁰Achchhā  !

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