Avyakt murli for Thursday 9 November 1972

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⁰> > 9/11/72 Avyakt BapDada Revised: 28/02/94 ¹Do you constantly consider yourselves to be clear, divine stars; the divine stars who are the embodiment of remembrance? ²The elevated fortune of the present time is of being the stars of BapDada's eyes. ³The fortune which you are creating, is that which you will receive in the future.

¹09-11-72 ōm śhānti avyakt bāpadādāmadhuban

⁴Are you moving along whilst seeing yourselves as the stars of these elevated fortunes?

²Jñān-sitārō̃ kā sambandh gyān-sūrya aur jñān-candramā kē sāth

⁵When you do not consider yourselves to be the divine stars, then neither do these two stars stay in your awareness.

³Smr̥itisvarūp spaṣhṭ sitārē sadaiv apnē kō divya sitārā samajhtē hō  ?

⁶So constantly keep the form of the trimurti stars in your consciousness. ⁷The stars have a connection with the sun and the moon.

⁴Vartamān samay kā śhrēṣhṭh bhāgya bāpdādā kē|K nainō̃ kē|K sitārē aur bhaviṣhya jō prāpt hōnē vālī takdīr banā rahē hō , un śhrēṣhṭh takdīr kē|K sitārē apnē kō dēkhtē huē chaltē hō  ?

⁸They have a connection with the sun in an incognito way and in a revealed way with the moon. ⁹In the same way, with whom do you living stars have a practical relationship? ¹⁰You have it with the moon, do you not? ¹¹The Sun of Knowledge is incognito anyway.

⁵Jab apnē kō divya sitārā nahī̃ samajhtē hō tō yah dōnō̃ sitārē bhī smr̥iti mē̃ nahī̃ rahtē .

¹²However, in the corporeal form, in a revealed form, you have a connection with the senior mother. ¹³So, you must continually consider yourselves to be stars.

⁶Tō apnē trimūrti sitārā rūp kō sadaiv smr̥iti mē̃ rakhō .

¹⁴Just as stars have a connection with the sun and the moon, in the same way, you should always have a relationship with BapDada.

⁷Jaisē sitārō̃ kā sambandh chandramā aur sūrya kē sāth hai .

¹⁵Just as stars are sparkling, in the same way, constantly remain stable in your form of light.

⁸Gupta rūp mē̃ sūrya kē sāth rahtā hai aur pratyakṣha rūp mē̃ chandramā kē sāth rahtā hai .

¹⁶Stars stay together within a gathering and are always loving and co­operative with one another. ¹⁷These stars are a memorial of you living stars. ¹⁸So, have you become such elevated stars?

⁹Āp chaitanya sitārō̃ kā sambandh bhī practical rūp mē̃ kiskē sāth rahā  ?

¹⁹Have the living forms and the images both become equal? ²⁰Whilst seeing the memorials of your various forms and tasks, do you think that this is the image of myself, the living form?

¹⁰Chandramā kē sāth rahā nā .

²¹Has the difference between the living form and the image finished?

¹¹Gyānsūrya tō gupta hī hai .

²²Or, are you still coming close to that?

¹²Lēkin sākār rūp mē̃ prasiddh rūp mē̃ tō baṛī mā̃ hī kē sāth sambandh rahā nā .

²³Whilst being amongst themselves, do the stars remain distant to one another in their love and co­operation? ²⁴Have all of you never had a seminar?

¹³Tō apnē kō sitārā samajhtē rahnā hai .

²⁵You have had many seminars of giving messages.

¹⁴Jaisē sitārō̃ kā sambandh chandramā aur sūrya kē sāth rahtā hai , aisē sadā bāpdādā kē sāth hī sambandh rahē .

²⁶What seminar still remains? ²⁷What is the aim of the final seminar? ²⁸You relate your aim to everyone before the seminar takes place. ²⁹So, what is the aim of the final seminar?

¹⁵Jaisē sitārē chamaktē haĩ vaisē hī apnē chamaktē huē jyōti-svarūp mē̃ sadaiv sthit rahnā hai .

³⁰Have you fixed a date for that? ³¹Just as you fix dates for other seminars, in the same way, have you fixed this? ³²All of you have to have this seminar together.

¹⁶Sitārē āpas mē̃ saṅgaṭhan mē̃ rahtē sadā ēk dō kē|K snēhī aur sahyōgī rahē̃gē .

³³There is an image of that final seminar of yours. ³⁴You have to put the image that has been remembered into a practical form.

¹⁷Āp chaitanya sitārō̃ kī|key yādgār yah sitārē haĩ .

³⁵There is also an image of everyone's love, co­operation and constant stage.

¹⁸Tō aisē śhrēṣhṭh sitārē banē hō  ?

³⁶A finger is shown lifting a mountain.

¹⁹Chaitanya aur chitra samān huē haĩ  ?

³⁷The finger is shown absolutely straight.

²⁰Apnē bhinn-bhinn rūp kē|K bhinn-bhinn karttavya kē|K yādgār chitra dēkhtē , samajhtē hō ki yah mujh chaitanya kā hī chitra hai  ?

³⁸If it were bent in any way, there would be instability. ³⁹It is straight and stable. ⁴⁰That symbol is shown in this form. ⁴¹Similarly, you have to keep your effort completely straight.

²¹Chaitanya aur chitra mē̃ antar samāpt hō gayā hai vā ajun samīp ā rahē hō  ?

⁴²Where the path bends every now and again, that is, when the intellect stumbles here or there, that should finish and you should stabilise yourself in a constant stage.

²²Sitārē kab āpas mē̃ saṅgaṭhan mē̃ rahtē ēk dō kē|K snēh aur sahyōg sē dūr rahtē haĩ kyā  ?

⁴³Are you making such effort? ⁴⁴Are you yourselves content with your effort? ⁴⁵Or, is it just as you tell bhagats, that their desire is elevated, but because they lack the power, they are not able to do what they want?

²³Āp lōgō̃ nē kab sammēlan nahī̃ kiyā hai  ?

⁴⁶In the same way, you wish to become that elevated, your desire is elevated, and yet your effort is lacking.

²⁴Sandēśh dēnē kē|K sammēlan tō bahut kiyē haĩ .

⁴⁷Then, on the basis of your contentment, your aim seems very distant.

²⁵Bākī kaunsā sammēlan rahā huā hai  ?

⁴⁸What would you call that? ⁴⁹A greatly knowledgeable soul?

²⁶Jō antim sammēlan hai uskā uddēśhya kyā hai  ?

⁵⁰You call yourselves the children of the Almighty Authority, yet even after becoming His children, do you not have any power within yourselves?

²⁷Sammēlan kē|K pahlē uddēśhya sabhī kō sunātē hō nā .

⁵¹People are able to do whatever they want. ⁵²You believe this, do you not?

²⁸Tō antim sammēlan kā uddēśhya sabhī kō sunātē hō nā .

⁵³So, in terms of being master almighty authorities, are you not able to do whatever you want and think?

²⁹Tō antim sammēlan kā uddēśhya kyā hai  ?

⁵⁴Can you not put that final stage of yours into a practical form?

³⁰Uskī date fix kī hai  ?

⁵⁵Or, is it because it is the final stage, that it will happen at the end? ⁵⁶Do not ever think that this is what is meant by the final stage, that that stage would be created at the end. ⁵⁷However, it is when you put that complete stage into a practical form, that you will then be able to reach the final stage at the end. ⁵⁸If you do not continue to bring that final stage close to you from now, then it will remain distant; you will not be able to attain it.

³¹Jaisē aur sammēlan kī|key date fix kartē hō nā , yah fix kī hai  ?

⁵⁹This is why you must now take a jump in your effort. ⁶⁰Whilst moving along, there is a lack of percentage in your effort.

³²Vah sammēlan tō sabhī kō mil kar karnā hai .

⁶¹This is why you are now on the stage of making effort.

³³Āpkē us antim sammēlan kā chitra hai .

⁶²So, whilst being on the stage, make up that percentage.

³⁴Jō chitra hai uskō hī practical mē̃ lānā hai . ³⁵Sabhī kā sahyōg , sabhī kā snēh aur sabhī kā ēkras sthiti mē̃ sthit rahnē kā chitra bhī hai nā .

⁶³A lot of percentage is lacking. ⁶⁴You are numberwise in the main subject of remembrance, but together with the stage, the percentage of remembrance you should have is still lacking. ⁶⁵This is why the influence that there should be is not so visible.

³⁶Jaisē gōvardhan parvat par aṅgulī dikhātē haĩ , tō aṅgulī kō bilkul sīdhā dikhāyēṅgē .

⁶⁶Unless you increase the percentage, you cannot spread the influence. ⁶⁷In order to spread that, you need a percentage.

³⁷Agar ṭēṛhī-bāṅkī hōgī tō hiltī rahēgī .

⁶⁸Just like light bulbs: there is light in each one, but according to the percentage of the light (wattage), it will spread that far.

³⁸Sīdhā aur sthit , uskī niśhānī is rūp mē̃ dikhāī hai .

⁶⁹So, you have become bulbs, but you do not yet have the percentage of light that there should be.

³⁹Aisē hī apnē purūṣhārth kō bhī bilkul hī sīdhā rakhnā hai .

⁷⁰Now, increase that. ⁷¹You were also told earlier that one is light, next is a searchlight, and the third is a lighthouse.

⁴⁰Bīch-bīch mē̃ jō ṭēṛhā-bāṅkā rāstā hō jātā hai arthāt buddhi yahā̃-vahā̃ bhaṭak jātī hai , vah samāpt hō ēkras sthiti mē̃ sthit hō jānā hai .

⁷²There is a variety of stages. ⁷³You have become light, but now become a lighthouse and spread light in all four directions and dispel the darkness. ⁷⁴Enable everyone to attain so much light that they are able to see themselves. ⁷⁵At present, they are not even able to see their own selves.

⁴¹Aisā purūṣhārth kar rahē hō  ?

⁷⁶When there is a lot of darkness, they are neither able to see themselves nor others. ⁷⁷So, become such lighthouses that everyone is able to see himself. ⁷⁸Just as a mirror is able to give a vision of the self to anyone who stands in front of it, have you become such mirrors? ⁷⁹If all of you were to become mirrors and begin to carry out your task, then would souls in all four directions not receive a vision of themselves?

⁴²Lēkin apnē purūṣhārth sē svayã santuṣhṭ hō  ?

⁸⁰When anyone has a vision, he definitely lets out a cry of happiness through his lips.

⁴³Vā jaisē bhaktō̃ kō kahtē hō ki chāhnā śhrēṣhṭh hai lēkin śhaktihīn hōnē kāraṇ jō chāhtē haĩ vah kar nahī̃ pātē haĩ , aisē hī āp bhī jō chāhtē hō ki aisē śhrēṣhṭh banē̃ , chāhnā śhrēṣhṭh aur purūṣhārth kam|cum , lakṣhya apnē santuṣhṭatā kē|K ādhār sē dūr dikhāī dē tō uskō kyā kahā jāvēgā  ?

⁸¹You have become such mirrors, have you not? ⁸²Throughout the day, how many do you enable to have a vision of their own selves? ⁸³Whoever comes in front of you, are they able to have a vision? ⁸⁴If the mirror is not powerful, then they see another form instead of the real form: someone may be thin, but be seen as very fat.

⁴⁴Mahān gyānī  ?

⁸⁵So, become such powerful mirrors that you can enable everyone to have a vision of their own selves, that is, as soon as they come in front of you, they forget their body and stabilise themselves in their bodiless form. ⁸⁶In fact, this is the true service and the true success of service. ⁸⁷Achcha. ⁸⁸To those who are constantly the embodiment of success; to those who constantly have a seminar to harmonise their sanskars; to the divine stars who bring their perfect stage close; to the stars of BapDada's eyes; to those who awaken the stars of fortune, love, remembrances and namaste.

⁴⁵Apnē kō sarv - śaktivān kī|key santān kahtē hō lēkin santān hōnē kē bād bhī apnē mē̃ śhakti nahī̃ hai  ?

⁸⁹Avyakt BapDada's meeting groups personally: ⁹⁰Do you experience yourselves to be powerful souls whilst keeping your elevated fortune in your consciousness? ⁹¹To the extent that you have this awareness, so you will have power.

⁴⁶Manuṣhya jō chāhē sō kar saktā hai , aisē samajhtē hō nā  ?

⁹²If there is less awareness, there is less power. ⁹³Have you become the embodiment of remembrance, or do you have to make effort to remember? ⁹⁴Just as you never forget your corporeal form, you constantly have the awareness that you are this or the other, in the same way, become the embodiment of remembrance of your fortune. ⁹⁵Whilst having remembrance, you become aware, but as you move along, you become forgetful, and then this is not called being an embodiment.

⁴⁷Tō āp bhī master sarv-śaktivān kē|K nātē jō āp 3 varṣh kī|key bāt sōchtē hō vah abhī nahī̃ kar saktē hō  ?

⁹⁶An embodiment never forgets. ⁹⁷There are those who have to have remembrance and then those who are the embodiment of remembrance. ⁹⁸So, who are all of you?

⁴⁸Apnī vah antim stage abhī practical mē̃ nahī̃ lā saktē hō  ?

⁹⁹Have you become the embodiment? ¹⁰⁰Or, is the game of remembering and forgetting still continuing?

⁴⁹Ki antim hai isliyē ant mē̃ hō jāvēgī  ?

¹⁰¹Residents of the hospital and Abu sitting in front of BapDada:

⁵⁰Yah kab bhī nahī̃ samajhnā ki antim stage kā arth|earth yah hai ki vah stage ant mē̃ hī āvēgī .

¹⁰²All of you are very, very fortunate, because the majority are the residents of Madhuban. ¹⁰³Or, do you think that Madhuban and the hospital are separate?

⁵¹Lēkin abhī sē us sampūrṇ stage kō jab practical mē̃ lātē jāvēṅgē tab antim stage kō ant mē̃ pā sakē̃gē .

¹⁰⁴You are all Madhuban residents, are you not? ¹⁰⁵In which atmosphere do you live? ¹⁰⁶Do you live in the atmosphere of Madhuban, or do you live in a different atmosphere of the hospital? ¹⁰⁷The greatest sustenance is that of knowledge and the murli.

⁵²Agar abhī sē us stage kō samīp nahī̃ lātē rahē̃gē tō dūr hī rah jāvēṅgē , pā na sakē̃gē .

¹⁰⁸Do you listen to that in the hospital and in your homes, or do you just listen to that in Madhuban? ¹⁰⁹So the greatest sustenance is the murli, and the other sustenance is Brahma bhojan.

⁵³Isliyē ab purūṣhārth mē̃ jump lagāō .

¹¹⁰One is the sustenance for the soul and the other is the sustenance for the body.

⁵⁴Chaltē - chaltē purūṣhārth kī|key percentage mē̃ kamī paṛ jātī hai .

¹¹¹So, you are given both in Madhuban, are you not? ¹¹²If you are eating in your own home, what do you remember as you eat?

⁵⁵Isliyē āp purūṣhārth kī|key stage par hō lēkin stage par hōtē bhī percentage kō bharō .

¹¹³That you are sitting in Madhuban. ¹¹⁴Those from the hospital eat in Madhuban anyway. ¹¹⁵So, you are so lucky. ¹¹⁶To constantly receive Brahma bhojan is no less a fortune.

⁵⁶Percentage mē̃ bahut kamī hai .

¹¹⁷For the soul to constantly receive sustenance through the special souls is not any less sustenance. ¹¹⁸To constantly have an elevated atmosphere, to have elevated company; you have so many types of fortune. ¹¹⁹From amrit vela to night­time, continue to bring your different fortunes in your awareness. ¹²⁰At the beginning of the daily timetable, the first fortune is to celebrate a meeting with the Father.

⁵⁷Jaisē mukhya subject ‘ yād kī yātrā ’ jō hai vah nambaravār banā bhī chukē hō lēkin stage kē sāth jō percentage hōnī chāhiē vah ab kam|cum hai .

¹²¹The world is desperate, whereas you celebrate a meeting from amrit vela till night­time. ¹²²Even when you go to sleep at night, where do you sleep? ¹²³On a bed? ¹²⁴So look, you have fortune at the beginning, fortune in the middle and what will happen at the end?

⁵⁸Isliyē jō prabhāv dikhāī dēnā chāhiē , vah kam|cum dikhtā hai .

¹²⁵You will receive nothing but fortune. ¹²⁶So, constantly keep the list of your fortune in front of you.

⁵⁹Jab tak percentage nahī̃ baṛhāī hai tab tak prabhāv phail nahī̃ saktā hai .

¹²⁷Constantly sing the song: Wah my fortune! ¹²⁸Of course, you do say, Wah Baba! ¹²⁹But together with that, wah my elevated fortune!

⁶⁰Phailāv kē|K liyē percentage chāhiē .

¹³⁰Not a limited fortune, but an unlimited, elevated fortune.

⁶¹Jaisē bulb hōtē haĩ , light tō sabhī mē̃ hōtī hai lēkin jitnī light kī|key percentage hōgī itnī jāstī phailēgī .

¹³¹Those who constantly maintain the awareness of their fortune will also make others fortunate, will they not? ¹³²Whatever someone is like, he will make others the same. ¹³³What do those from the hospital do all day long?

⁶²Tō bulb banē hō lēkin light kī|key jō percentage hōnī chāhiē , vah abhī nahī̃ hai , uskō baṛhāō .

¹³⁴Do you constantly look at the patients or do you look at your fortune as well? ¹³⁵What do you see? ¹³⁶You look at your fortune, do you not? ¹³⁷Together with the patients, first of all, see your fortune.

⁶³Sunāyā thā nā - ēk hai light , dūsrī hai searchlight , tīsrā hai lāiṭ-hāūs .

¹³⁸So, you should remember both God and your fortune. ¹³⁹Look, you have received a very good title. ¹⁴⁰Abu niwasis.

⁶⁴Bhinn stages haĩ nā .

¹⁴¹As soon as you hear the words, "Abu niwasis", you can easily remember being the residents of Paramdham, can you not, because Abu belongs to Brahma Baba. ¹⁴²So, when you remember father Brahma, you can easily remember Father Shiva because both are combined. ¹⁴³So, by hearing the words, "Abu niwasis", you also remember your sweet home, that is, you easily remember both Bap and Dada. ¹⁴⁴Where is the hospital?

⁶⁵Light tō banē hō lēkin lāiṭ-hāūs hō chārō̃ ōr andhkār kō dūr kar light phailāō .

¹⁴⁵In Abu. ¹⁴⁶Do those from the hospital stay in remembrance easily or do the residents of Abu, who live in their own homes, stay in remembrance easily?

⁶⁶Sabhī kō itnī rōśhnī prāpt karāō jō vah apnē āpkō dēkh sakē̃ .

¹⁴⁷Or, do those who live at the centres stay in remembrance easily? ¹⁴⁸Who stays in remembrance easily?

⁶⁷Abhī tō apnē āpkō bhī dēkh nahī̃ saktē .

¹⁴⁹Of course, everyone stays in remembrance, but who are the ones who have easy remembrance?

⁶⁸Jaisē bahut andhkār hōtā hai tō na apnē kō , na dūsrē kō dēkh saktē haĩ .

¹⁵⁰The double­foreigners remain happy anyway. ¹⁵¹Double­ foreigners means doubly happy. ¹⁵²Does the happiness in the hospital increase? ¹⁵³Or, does it only sometimes decrease?

⁶⁹Tō aisē lāiṭ-hāūs banō jō sabhī apnē āpkō tō dēkh sakē̃ .

¹⁵⁴No matter what happens, even if you are about to die, your happiness should not disappear.

⁷⁰Jaisē darpaṇ kē āgē jō bhī hōtā hai uskō svayã kā sākṣhātkār hōtā hai .

¹⁵⁵Even if you do die, your happiness should not go. ¹⁵⁶It does not matter if you leave your body.

⁷¹Aisē darpaṇ banē hō  ?

¹⁵⁷You have the guarantee that if you go with happiness, then you go to make many others happy. ¹⁵⁸So, let it be this firm, that even if you leave your body, your happiness should not disappear. ¹⁵⁹Brahmin life means a life of happiness. ¹⁶⁰If you are Brahmins and do not have happiness, then it is not a Brahmin life.

⁷²Agar itnē sabhī darpaṇ ban apnā karttavya karnē śhurū kar dē̃ tō kyā chārō̃ ōr sarvātmāō̃ kō svayã kā sākṣhātkār nahī̃ hō jāvēgā  ?

¹⁶¹So, all of you are true Brahmins. ¹⁶²There is no need to ask about anything in this. ¹⁶³When you sign anything, you first write B.K. as your occupation. ¹⁶⁴So Brahmins means those who have the fortune of happiness, those who constantly remain happy.

⁷³Jab kiskō sākṣhātkār hō jātā hai tō unkē mukh sē jay-jay kā nārā zarūr nikaltā hai .

¹⁶⁵No one has the courage to reduce the happiness of a Brahmin soul. ¹⁶⁶Whether it is Maya or Maya's father, they cannot make your happiness disappear. ¹⁶⁷(Who is Maya's father?)

⁷⁴Aisē darpaṇ tō banē hō nā  ?

¹⁶⁸Consider Ravan to be the father of Maya.

⁷⁵Sārē din mē̃ kitnō̃ kō svayã kā sākṣhātkār karātē hō  ?

¹⁶⁹But your happiness cannot disappear. ¹⁷⁰No matter where you may be living, your happiness cannot disappear.

⁷⁶Jō sāmnē ātā hai vah sākṣhātkār kartā hai  ?

¹⁷¹It is impossible. ¹⁷²Do you say this with this much intoxication?

⁷⁷Agar darpaṇ powerful na hō tō real rūp kē|K bajāy aur rūp dikhāī dētā hai .

¹⁷³Or, perhaps you think that it might become possible? ¹⁷⁴You know very well that it is impossible for happiness to disappear from Brahmin life.

⁷⁸Hōgā patlā , dikhāī paṛēgā mōṭā .

¹⁷⁵So each one's face should appear to be cheerful and happy.

⁷⁹Tō aisē powerful darpaṇ banō jō sabhī kō svayã kā sākṣhātkār karā sakō arthāt āp lōgō̃ kē|K sāmnē ātē hī dēh kō bhūl apnē dēhī rūp mē̃ sthit hō jāyē̃ .

¹⁷⁶The fortune of happiness is sparkling on each one's forehead. ¹⁷⁷It is sparkling, is it not? ¹⁷⁸There aren't any clouds, are there? ¹⁷⁹Clouds can hide anything, so clouds cannot come.

⁸⁰Vāstavik sarvisaathavāsarvisakī saphaltā kā rūp yah hai .

¹⁸⁰So, constantly remain sparkling. ¹⁸¹What are the Shaktis thinking? ¹⁸²The Shaktis constantly sing songs of happiness, and the Pandavs keep on dancing.

⁸¹Achchhā  !

¹⁸³In Brahmin life, there is just dancing and singing.

⁸²Sadā saphaltāmūrt , saṅskārō̃ kē|K milan kā sammēlan karnē vālē , apnē sampūrṇ sthiti kō samīp lānē vālē divya sitārō̃ kō , bāpdādā kē|K nainō̃ kē|K sitārō̃ kō , takdīr kē|K sitārē kō jagānē vālō̃ kō yād-pyār aur namastē .

¹⁸⁴Even when you perform actions, performing actions is also just a dance. ¹⁸⁵In a dance, you use your hands and feet, do you not? ¹⁸⁶So, whatever actions you perform as a karma yogi, that is also just dancing, is it not? ¹⁸⁷You are playing a game, are you not?

¹⁸⁸Achcha. ¹⁸⁹* * * O M S H A N T I * * *