Avyakt murli for Monday 20 November 1972

⁰> > 20/11/72Avyakt BapDada Revised: 28/03/94

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¹Do you constantly experience yourselves to be victorious? ²Since you are those who are victorious over the whole world and who then rule it, have you, yourselves, become victorious at this time? ³Do you consider yourselves to be those who have claimed the right to the world which you are going to rule? ⁴First of all, have you already claimed all rights over yourself, or do you still have to do that?

¹20-11-72om shanti avyakt baapdaadaamdhuban

⁵Those who claim all rights over themselves become those who claim all rights to the world. ⁶So, ask yourself to what extent you have attained all rights over yourself. ⁷Do you know what all the rights are? ⁸The main powers of the soul that you speak of, that is, the mind, the intellect and sanskars:have you become victorious, that is, have you claimed all rights over these three powers?

²sthiti ka aaina – service

⁹You do not become subservient to your own powers, do you? ¹⁰Those who have become instruments for world service would have this stage easily and naturally, would they not? ¹¹Or, would they have to stabilise themselves in this stage by making effort? ¹²Are you experiencing this stage of making effort within yourselves, or is the confluence age the time for making effort and the stage a matter for the future?

³sada vijayi apne ko anubhav karte ho?

¹³At the confluence age, do you experience the stage of being the embodiment of success and a master almighty authority or not? ¹⁴Are you going to experience this from now, or only for a little time at the end? ¹⁵Are you just going to remain the stars of hope? ¹⁶You should experience being the embodiment of success now.

⁴jab vishvapar vijayi ban raajya karne vaale ho to ab svayan sada vijayi bane ho?

¹⁷You will attain all success when you have claimed all rights over the self. ¹⁸You should be able to use your mind, intellect and sanskars as you want. ¹⁹Only if it is like this now will you be able to change the mind, intellect and sanskars of others. ²⁰If you take time to change yourself, or if you are not constantly victorious, then you have to use greater time and energy in making others victorious.

⁵jis vishwa ke oopar raaj karne vaale ho us raajya ke adhikaari apne ko abhi se samajhte ho?

²¹Service is a mirror of the stage of all of you. ²²So, what can you see in the mirror? ²³You effort­making souls have created your stage, but do those whom you serve experience this in the same way?

⁶pahle svayan ke sarva adhikaar praapta kiye hain va abhi karne hain?

²⁴Are you receiving visions of the extent to which you have created your stage through your service? ²⁵What stage have you created? ²⁶Where have you reached? ²⁷You enjoy service, do you not?

⁷jo svayan ke sarva adhikaar praapta karte hain vahi vishwa ke adhikaari bante hain।

²⁸You experience happiness seeing the success of service, do you not: when other souls go having received the Father's introduction? ²⁹In the majority of Brahmin souls, you see especially two virtues: purity and love. ³⁰The majority of you have passed in these two aspects. ³¹In the same way, in the result of service, love and purity are also visible, that is, those who come here experience this.

⁸to apne se poochho ki svayan ke sarva adhikaar kahaan tak praapta kiye hain?

³²However, the newness and the speciality of the knowledge, the stage of being knowledge­full and a master almighty authority, the speciality of the practical task of the Father that should especially be experienced is lacking. ³³Do they experience the full introduction of the incarnation of Shakti, the name which hasto be glorified, the form of Shakti or the form of the Almighty Authority Father? ³⁴They are impressed by your life, they are impressed by the love and co­operation, but are they also that much impressed with the elevated knowledge and your being so knowledge­full? ³⁵Just as Brahmin instrument souls experience themselves to be the embodiment ofpower to a certain percentage, so too, in the mirror of service, the form of power is experienced less in comparison to that of love and co­operation.

⁹sarva adhikaar kaunse hain?

³⁶Whatever is happening and whatever you are doing is very good according to the drama. ³⁷However, now, according to the time and according to the closeness, only when you become the embodiment of power and spread that influence on others will you be able to bring the final glorification close. ³⁸Hoist the flag of power. ³⁹Just as when a flag is hoisted, because it is high up, everyone's vision is automatically drawn towards it, in the same way, now hoist the flag of power, the flag of greatness and newness throughout the whole world.

¹⁰jaante ho?

⁴⁰That which no soul can experience anywhere else: give this special experience to all souls. ⁴¹So, service is the mirror, is it not? ⁴²Achcha.To those who give the introduction of the Almighty Authority Father with the form of all powers; to those who granta vision of all powers through their own power; to the loving, co­operative, elevated souls who are the embodiment of power, who hoist the flag over the entire world, love, remembrances and namaste from BapDada. ⁴³Avyakt BapDada meeting two groups personally on 18th January, 1994

¹¹jo aatma ki mukhya shaktiyaan varnan karte ho man, buddhi aur sanskaar, - in teenon svayan ki shaktiyon ke oopar vijayi arthaat adhikaari bane ho?

⁴⁴In order to constantly be a destroyer of all obstacles, experience God's hand over your head. ⁴⁵Who is worshipped the most in Bombay? ⁴⁶Ganesh. ⁴⁷Ganesh is called the destroyer of obstacles.

⁴⁸Are all of you thedestroyers of obstacles?

¹²apni shaktiyon ke adheen to nahin hote ho?

⁴⁹You are not under the influence of obstacles, are you? ⁵⁰Who become the destroyers ofobstacles? ⁵¹Those who have all the powers are the destroyers of obstacles. ⁵²All the powers are your birthright.Constantly have the intoxication of being a master almighty authority and use all your powers according to the time.It should not be that you do not use them at the time of need, and that after the moment has passed by, you think thatyou should have done this.

¹³jo vishvaki seva ke nimitta bane huye hain, unhon ki yeh sthiti to sahaj aur svatah hi hogi na।

⁵³Are all of you the destroyers of obstacles? ⁵⁴Say with intoxication that you are the masterdestroyers of all obstacles. ⁵⁵No matter in how many forms Maya comes, you should be knowledge­full. ⁵⁶You haveknowledge of Maya, do you not?

¹⁴va purooshaartha kar sthit hona padta hai?

⁵⁷Have you understood her very well, or do you sometimes become afraid? ⁵⁸Do youunderstand her new form?

¹⁵purooshaartha ki siddhi ka anubhav apne mein karte ja rahe ho va sangam ka samay sirf purooshaartha ka hi hai aur siddhi bhavishya ki baat hai?

⁵⁹Are you afraid of Maya? ⁶⁰It is not that sometimes you are attacked by Maya andsometimes you are defeated by Maya, is it? ⁶¹Do you know how Maya takes birth? ⁶²You are aware of how Maya takesbirth, but even then, you still give birth to Maya.

¹⁶sangam par hi siddhi-swaroop va master sarvashaktivaan swaroop anubhav karna hai va nahin?

⁶³Do you have love for Maya? ⁶⁴A knowledge­full soul can never bedefeated by Maya. ⁶⁵You have received the title of being a conqueror of Maya. ⁶⁶You are not those who are going to bedefeated by Maya.

¹⁷abhi se hi anubhav karna hai va ant mein kuchh thoda samay karna hai?

⁶⁷You constantly have BapDada's hand and company and so you are constantly the conquerors ofMaya. ⁶⁸So, do you have the company constantly or do you sometimes become alone? ⁶⁹You remain combined, do younot?

¹⁸sirf ummeedon ke sitaare hi rehna hai?

⁷⁰Constantly experience Baba's hand of blessings on your forehead. ⁷¹Those who have God's hand over themwould be the destroyers of obstacles, would they not? ⁷²Those who constantly have the hand of blessings over themhave a guarantee and remain carefree. ⁷³The tilak of victory is applied on each one's forehead.

¹⁹abhi se siddhi-swaroop anubhav hona chaahiye।

⁷⁴This is an imperishabletilak. ⁷⁵To have the tilak of victory means to be a destroyer of obstacles.

²⁰siddhi tab praapta hogi jab svayan ke sarva adhikaar praapta honge।

⁷⁶Every day at amrit vela, bring into yourawareness the tilak of victory. ⁷⁷Bhagats would always apply a tilak each morning as they get ready. ⁷⁸But you have animperishable tilak. ⁷⁹Do all of you constantly remain happy?

²¹man, buddhi aur sanskaar - teenon ko svayan jaisa chaahen vaisa chala saken, aisa ab ho tab hi anya aatmaon ke man, buddhi va sanskaaron ko change kar sakenge।

⁸⁰Or, is it that your happiness sometimes increases and sometimes decreases?The nourishment of Brahmin life is happiness. ⁸¹Do you constantly have this nourishment or only sometimes? ⁸²You arethose who have the fortune of happiness, those who eat the nourishment of happiness and distribute happiness toothers. ⁸³Do you remember this?

²²agar svayan ko change karne mein samay lagta hai va sada vijayi na hain to auron ko vijayi banaane mein samay aur shakti jyaada lagaani padti hai।

⁸⁴Does it emerge in your heart that no one else can have the fortune of happiness thatyou have? ⁸⁵Is there anyone else in the entire world? ⁸⁶Does the Queen in London or the President of America havethis? ⁸⁷Is there anyone?

²³sarvisaaap sabhi ki sthiti ka aaina hai।

⁸⁸If the Queen in London were to give you the crown and throne, would you take it? ⁸⁹Wouldyou not take it? ⁹⁰Take it now, and you also have to take it in the future. ⁹¹If you sit on the throne, you would giveorders, would you not?

²⁴to aaine mein kya dikhaai deta hai?

⁹²(We have received Baba's heart­throne and so there is no need for that throne.) ⁹³That throneof today is not a throne, it is just a piece of hard wood. ⁹⁴There is so much worry, whereas you are carefree emperors.It is such a carefree life that the carefree life you experience now cannot be experienced in any other age throughoutthe entire kalpa. ⁹⁵You will be carefree in the golden age, but at this time, you have the knowledge of both havingworries and of being carefree.

²⁵jaise aap purushaartheeaatmaaon ki stage bani hai, vaise jinhon keesarviskarte ho unhon ko anubhav hota hai?

⁹⁶There, you will not have this knowledge. ⁹⁷Those from Bombay are doubly carefree, because those living in Bombay know that when Bombay is destroyed, theywill still remain safe. ⁹⁸Whenever there is any upheaval, Brahmins remain safe. ⁹⁹Yogyukt souls automatically remainsafe.

²⁶apni stage kahaan tak banaai hai -- iska saakshaatkaarsarvisse karte ja rahe ho।

¹⁰⁰Those from Bombay are not afraid of the ocean washing everything away, are they? ¹⁰¹You have become theconquerors of attachment in advance. ¹⁰²Achcha, have those from Bombay created new plans? ¹⁰³(They have prepared aplan for a car­rally.)

²⁷kaun-si stage banaai hai?

¹⁰⁴Will "mikes" emerge through this? ¹⁰⁵Bombay is number one in the whole world in terms ofbusiness.

²⁸kahaan tak pahunche ho?

¹⁰⁶So what number have you claimed in doing the business of knowledge? ¹⁰⁷It is number one, is it not?

²⁹service achhi lagti hai।

¹⁰⁸Number twowould mean the moon dynasty. ¹⁰⁹Number one is the sun dynasty. ¹¹⁰So, are you the sun dynasty or the moon dynasty?

³⁰khush hokar gaye na।

¹¹¹Ifyou are number one in everything else, how can you be a last number in this? ¹¹²Those from Bombay have also received sustenance from sakar Baba. ¹¹³This is also the fortune of Bombay. ¹¹⁴Even now, they are receiving sustenance frominstrument souls who are equal to the Father.

³¹sabhi se jyaada khushi kisko hui?

¹¹⁵So, you are number one in this also. ¹¹⁶Just be careful you don't fluctuate now: sometimes number two and sometimes number one.

³²service ki siddhi ko dekh kar khushi hui?

¹¹⁷Constantly remain number one. ¹¹⁸Those from Bombay have good courage.

³³baap ka parichay lekar gaye।

¹¹⁹You have courage in every task on the field of service. ¹²⁰Those who maintain courage automatically receive incognito help from the Father. ¹²¹The sign of receiving help is that every task is accomplished easily. ¹²²Do youfind everything easy, or do you sometimes find it difficult?

³⁴jaise brahman aatmaon mein majority ki stage mein vishesh- vishesh gun prasiddha dikhaai padte hain -- ek purity aur doosra sneh।

¹²³You are those who make the difficult things easy and those who finish the difficulties of others. ¹²⁴Only those who make the difficult become easy are the destroyers of obstacles. ¹²⁵Achcha. ¹²⁶2. Are you those who constantly have the balance of both remembrance and service?

³⁵in do baaton mein majority paas hain।

¹²⁷The virtues and powersyou receive through remembrance have to be given to others through service. ¹²⁸Do you check both of these very well?Or is it that, when you do a lot of service, yoga is lacking and when you have a lot of yoga, service is lacking? ¹²⁹It is not like that, is it? ¹³⁰By doing service, the treasures that you have received increase.

³⁶aise heesarviski result mein sneh aur purity yeh spashta dikhaai deta hai athva aane vaale anubhav karte hain।

¹³¹You know the method to increase them, do you not? ¹³²So, are you clever in service or clever in remembrance? ¹³³The power of yoga means to be able tofocus your intellect wherever you want. ¹³⁴Do you have such power?

³⁷lekin jo naveenta va knowledge mein visheshta hai, woh knowledgeful stage va master sarvashaktivaan ki stage va sarvashaktivaan baap ki practical karttavya ki visheshta vishesh roop se jo anubhav karne ka hai, woh abhi kami hai।

¹³⁵Are you able to focus your intellect when and where you want or does it take time? ¹³⁶How much time does it take you to focus your intellect? ¹³⁷No matter what the atmosphere is like, in how much time are you able to stabilise your mind and intellect? ¹³⁸(In one second.)

³⁸‘shakti avtaar’ jo naam baala hona hai woh shakti roop ka va sarvashaktivaan baap ka poora parichay anubhav karte hain?

¹³⁹Are you just saying this, or do you actually do it? ¹⁴⁰It is easy to say this, but it is when the need for this arises that you can tell whether or not you have the power to stabilise yourself. ¹⁴¹At the time when the situation is of upheaval, the atmosphere is impure and Maya has courage in trying to make you belong to her, will you be able to stabilise yourself in one second, or will it take time? ¹⁴²If you practise this constantly, you become able to use this power at the right time.

³⁹aapke jeevan se prabhaavit hue, sneh aur sahayog se prabhaavit hue lekin shreshtha knowledge aur knowledgeful ke oopar itna prabhaavit hue jaise nimitta bane huye brahman svayan shakti roop ka anubhav apne mein bhi percentage mein karte hain, aise hi service ke aaine mein shakti roop ka anubhav sneh aur sahayog ki tulna mein kam karte hain।

¹⁴³This is known as being able to stabilise yourself as and when you want for as long as you want. ¹⁴⁴No matter how many storms (toofan) of waste thoughts there are, the storms should become a gift (tohfa) to make you move forward within one second. ¹⁴⁵When you have such controlling power, then such powerful souls will never even think that they didn't want something to happen, but that it happened. ¹⁴⁶Only that which you think of should happen.

⁴⁰jo kuchh chal raha hai, jo kar rahe ho woh drama pramaan bahut achha hai lekin abhi samay pramaan, sameepta ke pramaan shakti roop ka prabhaav svayan shakti roop ho doosron ke oopar daalenge tab hi antim pratyakshata sameep la sakengi।

¹⁴⁷It should not be that you think it should not happen, and yet it happens. ¹⁴⁸Because, if any power is not useful at the time of need, the ninstead of experiencing attainment, you have to repent. ¹⁴⁹So, become the embodiment of attainment. ¹⁵⁰BapDada has given all souls all the powers as an inheritance.

⁴¹shakti ka jhanda lahraao।

¹⁵¹So, anything received as an inheritance is constantly remembered. ¹⁵²You would then say with intoxication that these powers are your birthright. ¹⁵³Do you constantly stay in the experience of belonging to one Baba and none other? ¹⁵⁴Do you belong to just the One, or, is there a second or third one?

⁴²jaise koi jhanda lahraaya jaata hai to ooncha hone ke kaaran sabhi ki najar automatically jaati hai।

¹⁵⁵The one Father has become the whole world. ¹⁵⁶There are no attractions and no karmic bondages. ¹⁵⁷Do you not even have any bondages of your own weak sanskars? ¹⁵⁸Do you have any weak sanskars?

¹⁵⁹Do you still have any old sanskars?

¹⁶⁰Do you sometimes experience a little bossiness?

¹⁶¹Do you become bossy with the younger ones?

¹⁶²(There is anger.)

¹⁶³Anger is even greater than bossiness.

⁴³aise hi shakti ka jhanda, apni shreshthata va saari srishti se naveenta ka jhanda ab lahraao।

¹⁶⁴When there is anger, it means there are still karmic bondages. ¹⁶⁵Pandavs have anger and mothers have attachment. ¹⁶⁶Men also have the arrogance of being male. ¹⁶⁷Do you ever have arrogance with the children or the mothers thinking that you are greater?

⁴⁴jo kahaan bhi kis aatma ko anubhav nahin ho sakta hai, aisa vishesh anubhav sarva aatmaon ko karaao।

¹⁶⁸Do you think you have a right over them and think, why did they do this? ¹⁶⁹Do you think your wife belongs to you? ¹⁷⁰In fact she is only your service companion, not someone over whom you have a right. ¹⁷¹It is only when you consider someone to be long to you that you have anger, arrogance or attachment.

⁴⁵to sarvisdarpan hua na।

¹⁷²When you do not consider someone to belong to you, there will not be any anger. ¹⁷³Do the mothers become angry with the children? ¹⁷⁴Do you not become angry when they are very mischievous? ¹⁷⁵When Baba is the whole world, and it is "My Baba", then everything else of "mine", is merged in the one Father.

¹⁷⁶Sowhat enters your heart now?

⁴⁶apne sarva shakti swaroop se sarvashaktivaan baap ka parichay dene vaale, apni shakti dvaara sarva shaktiyon ka saakshaatkaar karaane vaale, vishvapar shakti ka jhanda lahraane vaale snehi, sahayogi aur shakti roop shreshtha aatmaon ko baap-daada ka yaad-pyaar aur namaste।

¹⁷⁷Mine or "Yours"? ¹⁷⁸Do not do like the people in bhakti do: They say, "It is Yours", but they consider it to be theirs. ¹⁷⁹The consciousness of, "mine", is a burden, and so it is a good thing to get rid of a burden. ¹⁸⁰So, constantly remember that you are those who maintain the balance of remembrance and service, the souls who have claimed a right to blessings from the Father.

¹⁸¹Achcha.

¹⁸²* * * O M S H A N T I * * *