Avyakt murli for Wednesday 22 November 1972 - 1

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⁰> > 22/11/72 Avyakt BapDada Revisedः 18/04/94 ¹Do you continue to have visions of your final stage? ²The closer you come, the more you will experience it as thoughit is almost in front of you.

¹22-11-72 ōm śhānti avyakt bāpadādāmadhuban

³You will feel as though you are to become this just now.

²Antim service kā antim svarūp

⁴Just as those who are old havethe feeling that they are now old and will soon become a child again, so too, do you not only have the awareness ofyour final form, but do you have a clear vision of what you are at present and what you are to become? ⁵In thebeginning, you used to say that when you reach your destination, it will just be a question of taking one more step;that you have already placed one foot and that you now have to place the other foot; that is all the difference there is.So, do you experience your final stage to be as close? ⁶Do you see it clearly? ⁷Just as you can see your form veryclearly in a mirror, in the same way, your final form should be just as clearly visible in the mirror of knowledge.When a beautiful costume is in front of you and you are aware that that is what you will be wearing, as the time forwearing that costume comes close, your attention will be drawn to it because you can see the costume in front of you.In the same way, can you see your final form in front of you and is your attention drawn towards it?

³Apnē antim svarūp kā sākṣhātkār hōtā rahtā hai  ?

⁸Call it the formof light or a costume, but you will only be able to see light.

⁴Kyōṅki jitnā - jitnā nazdīk ātē jātē haĩ utnā aisē anubhav hōgā , jaisē kōī sammukh vastu dikhāī dē rahī hai .

⁹What is the form of angels? ¹⁰That of light. ¹¹Those whosee them will feel the angels to be those who are wearing a costume of light; their crown is light, their costume is lightand their decoration is light. ¹²Wherever you look, you will only see light.

⁵Aisē hī anubhav hōgā ki abhī-abhī yah banē̃gē .

¹³When you look on their head, you will onlysee a crown of light.

⁶Jaisē vr̥iddha avasthā vālō̃ kō yah sadā smr̥iti rahtī hai ki abhī - abhī vr̥iddha hū̃ , abhī-abhī jākar bachchā banūṅgā .

¹⁴From their eyes, you will see rays of light emerging. ¹⁵So, can you see such a form in front ofyou? ¹⁶How will the part of the form of might, the form of power, be revealed? ¹⁷With the form of light.

⁷Aisē hī apnē antim svarūp kī|key smr̥iti nahī̃ lēkin sammukh spaṣhṭ rūp sē sākṣhātkār hōtā hai-abhī yah hū̃ , phir yah banē̃gē  ?

¹⁸Anyone whocomes in front of you should become bodiless in one secondः that will only happen with the form of light. ¹⁹If youbecome a lighthouse whilst walking and moving along, that body will not be visible to anyone.

⁸Jaisē śhurū mē̃ sunātē thē ki jab mañjil par pahuñch jāvēṅgē tō aisē samajhē̃gē ki kadam rakhnē kī|key dērī hai .

²⁰If you wish to passthe paper at the time of destruction, then in order to face all the situations, you have to become a lighthouse. ²¹Youshould experience this form of yours whilst moving along. ²²You now have to practise this. ²³You should completelyforget your body.

⁹Ēk pā̃s rakh chukē haĩ , dūsrā rakhnā hai . ¹⁰Bas , itnā antar hai .

²⁴Even when you have to do any work, if you have to walk or talk with someone, then also, adopt theangelic form of light to do it.

¹¹Tō aisē apnī antim stage kī|key samīpatā kā anubhav hōtā hai  ?

²⁵When you have to play a part, you put on a costume, and when your part is finished,you take it off.

¹²Aparōkṣha spaṣhṭ sākṣhātkār hōtā hai  ?

²⁶You put it on in one second and become detached from it in the next.

¹³Jaisē āinē mē̃ apnā rūp spaṣhṭ dikhāī dētā hai , vaisē hī is knowledge kē|K darpaṇ mē̃ aisā hī apnā antim svarūp spaṣhṭ dikhāī dē-jaisē kōī bahut achchhā sundar chōlā sāmnē rakhā hō aur mālūm hō ki hamkō abhī yah dhāraṇ karnā hai tō na chāhtē huyē bhī jaisā-jaisā samay najdīk dhāraṇ karnē kā ātā rahēgā tō attention jāvēgā kyōṅki sāmnē dikhāī dē rahā hai .

²⁷When this practice becomesfirm, the suffering of karma will finish, just as pain is removed by having an injection. ²⁸Hatha yogis make youpractise trying to become detached from the body. ²⁹So too, as soon as you have the injection of being the embodimentof remembrance, the awareness of the body will disappear. ³⁰You will experience yourself to be the form of light, andothers will also experience this form of yours.

¹⁴Aisā hī apnā antim svarūp sāmnē dikhāī dētā hai aur us svarūp taraph attention jātā hai  ?

³¹This is the final service. ³²Through this, all your business and activitywill be light, that is, there will be lightness. ³³There is the sayingः Even a mountain becomes like a mustard seed.

¹⁵Vah light kā svarūp kahō vā chōlā kahō , light hī light dikhāī paṛēgī .

³⁴Sotoo, by stabilising in the form of light, all your business will become light. ³⁵You will not even need to use yourintellect very much.

¹⁶Phariśhtō̃ kā svarūp kyā hōtā hai  ?

³⁶You do not have to use your intellect in anything that is light.

¹⁷Light .

³⁷By having this form of light, youdevelop the qualifications of being a master janijananhar and a master trikaldarshi. ³⁸You will then not even have tothink about whether you should do something or not. ³⁹You will only have those accurate thoughts in the intellectwhich you have to carry out. ⁴⁰There will not be any feeling of the consequences of karma whilst in that stage.

¹⁸Dēkhnē vālē bhī aisē anubhav karē̃gē ki yah light kē|K vastradhārī haĩ , light hī inhō̃ kā tāj hai , light hī vastra haĩ , light hī inhō̃ kā śhrr̥iṅgār hai .

⁴¹Whilstyou are under the influence of an injection, even though you speak and move about, you are not aware of it. ⁴²You donot even have the awareness that you are doing anything; everything just continues to happen automatically.

¹⁹Jahā̃ bhī dēkhē̃gē tō light hī dēkhē̃gē .

⁴³So too,the result of karma and the performing of actions will continue, but you will not have any awareness of it.

²⁰Mastak kē ūpar dēkhē̃gē tō light kā crown dikhāī paṛēgā .

⁴⁴It will notattract you towards itself. ⁴⁵Such a stage is called the final stage.

²¹Nainō̃ mē̃ bhī light kī|key kiraṇē̃ nikaltī huī dikhāī dē̃gī .

⁴⁶You have to have such a practice. ⁴⁷How close is thisstage? ⁴⁸Have you come in front of this stage?

²²Tō aisā rūp sāmnē dikhāī paṛtā hai  ?

⁴⁹The stage where you become the form of light when you want andcome into the body when you want and do whatever you have to do? ⁵⁰Until you come to the point where you maintain this stage all the time, you should at least have this stage for sometime every now and again; only then will you be able to have this stage all the time. ⁵¹You used to experience the sakarform being in the angelic form. ⁵²Even whilst he was living on earth, you used to experience him to be an angel.

²³Kyōṅki might rūp arthāt śhakti rūp kā jō part chaltā hai vah prasiddh kissē hōgā  ?

⁵³Youhave to develop such a stage. ⁵⁴In the beginning, many used to have this vision. ⁵⁵They used to see nothing but light.They also used to have a vision of their crown of light many times.

²⁴Light rūp sē kōī bhī sāmnē āyē tō ēk second mē̃ aśharīrī ban jāyē - vah light rūp sē hī hōgā .

⁵⁶Whatever sample you saw in the beginning, thatwill be the practical form at the end. ⁵⁷You will see the result of the success in thoughts.

²⁵Aisā chaltā-phirtā lāiṭ-hāūs hō jāvēṅgē jō kisī kō bhī yah śharīr dikhāī nahī̃ paṛēgā .

⁵⁸Just as you give directionsthrough words, in the same way, you can carry out your entire business through thoughts.

²⁶Vināśh kē|K samay paper mē̃ pās|pass hōnā hai tō sarv paristhitiyō̃ kā sāmnā karnē kē|K liyē lāiṭ-hāūs hōnā paṛē , chaltē-phirtē apnā yah rūp anubhav hōnā chāhiē .

⁵⁹Scientists are able toreceive directions from Earth whilst up above, so too, are you not able to carry out your activities with elevatedthoughts? ⁶⁰After all, it is silence that science has copied. ⁶¹So, for the sake of being an example, they are clearly infront of you already. ⁶²You did this a kalpa ago.

²⁷Yah practice karnī hai .

⁶³So then, there is no need to say anything. ⁶⁴Just as you clarifysomething with words, in the same way, your entire activities should be carried out with thoughts. ⁶⁵The more youexperience this and come close to one another, the more your thoughts will also be similar. ⁶⁶Because of being theform of light, when your wasteful thoughts and wasting of time has finished, you will only have those thoughts whichare to take a practice form.

²⁸Śharīr bilkul bhūl jāyē .

⁶⁷You will only have that thought, and the person who has to carry it out in practice willalso have the thought that he has to do it. ⁶⁸This is newness, is it not? ⁶⁹When others see activity being carried out in thisway, they will understand that your activity is not being carried out by telling anyone anything, but through signals.You will look at someone, and from your eyes, that person will understand. ⁷⁰The subtle region has to be created here.Do you make them practise this?

²⁹Agar kōī kām bhī karnā hai , chalnā hai , bāt karnī hai vah bhī nimitt ākārī light kā rūp dhāraṇ kar karnā hai .

⁷¹Do you teach this to the teachers, or do you even now, only teach them how to givelectures? ⁷²Your stage is your own, it is different; you have gone beyond that stage. ⁷³It is numberwise.

³⁰Jaisē part bajānē kē|K samay chōlā dhāraṇ kartē hō , kārya samāpt huā chōlā utārā .

⁷⁴In the futurealso, you will adopt the crown and the throne, then you will leave it; only then will someone else adopt it. ⁷⁵Here also,when you go beyond one stage, then others will reach your stage.

³¹Ēk second mē̃ dhāraṇ karē̃gē , ēk second mē̃ nyārē hō jāvēṅgē .

⁷⁶The systems of the future will continue from here.You will develop such love for that stage that you will not feel good without it.

³²Jab yah practice pakkī hō jāvēgī , phir yah karmabhōg samāpt hōgā .

⁷⁷Even against your conscious wish,you will continually be drawn towards it. ⁷⁸Achcha.

³³Jaisē injection lagā kar dard kō khatm kar dētē haĩ .

⁷⁹Avyakt BapDada meeting groups personally on 9th December, 1993

³⁴Haṭhyōgī tō śharīr sē nyārā karnē kā abhyās karātē haĩ .

⁸⁰Do you constantly have the intoxication that you are the children of the Bestower of Fortune?

³⁵Aisē hī yah smr̥iti - svarūp kā injection lagākar aur dēh kī|key smr̥iti sē gāyab hō jāyē̃ .

⁸¹Once the Bestower ofFortune has become your Father, what more do you need? ⁸²Have all your desires finished, or do you still have somedesires?

³⁶Svayã bhī apnē kō light rūp anubhav karō tō dūsrē bhī vahī anubhav karē̃gē .

⁸³Is your fortune constantly increasing, or is it sometimes increasing and sometimes decreasing? ⁸⁴Does itdecrease when Maya comes?

³⁷Antim service , antim svarūp yahī hai .

⁸⁵Maya will come till the end, because if Maya does not come, how will you be called theconquerors of Maya?

³⁸Issē sārē kārōbār bhī light arthāt halkē hōṅgē .

⁸⁶So, it is Maya's duty to come and your duty to become the conquerors of Maya.

³⁹Jō kahāvat hai nā - - pahāṛ bhī rāī ban jātī hai .

⁸⁷Are you theconquerors of Maya or are you sometimes victorious and sometimes defeated?

⁴⁰Aisē kōī bhī kārya light rūp bannē sē halkā hō jāvēgā , buddhi lagānē kī|key bhī āvaśhyaktā nahī̃ rahēgī .

⁸⁸Now is the time to be the conquerorsof Maya over a long period of timeः not to be defeated sometimes and victorious sometimes, but constantly to be theconquerors of Maya.

⁴¹Halkē kām mē̃ buddhi nahī̃ lagānī paṛtī hai .

⁸⁹Are you those who constantly remain happy? ⁹⁰Souls who remain happy are also loved by the Father.

⁴²Tō isī lāiṭ-svarūp kī|key sthiti mē̃ , jō master jānī-jānanahār vā master trikāldarśhā kē|K lakṣhaṇ haĩ , vah ā jātē haĩ .

⁹¹Since the Fatheris One who constantly remains happy and is the Ocean of Happiness, the children also constantly remain happy andthe Father also remains constantly happy.

⁴³Karē̃ yā na karē̃ - - yah bhī sōchnā nahī̃ paṛēgā .

⁹²So, you have bid farewell to sorrow for all time, have you not?

⁴⁴Buddhi mē̃ vahī saṅkalp hōgā jō yathārth karnā hai .

⁹³Or, do yousometimes invite it? ⁹⁴You have now come away from the world of sorrow.

⁴⁵Usī avasthā kē|K bīch kōī bhī karmabhōg kī|key bhāsnā nahī̃ rahēgī .

⁹⁵Are you living in the world of sorrow?Where do you live? ⁹⁶You are at the confluence age, not in the world of sorrow.

⁴⁶Jaisē injection kē|K naśhē mē̃ bōltē haĩ , hiltē haĩ , sabhī kuchh kartē bhī smr̥iti nahī̃ rahtī hai .

⁹⁷People of the world are in the worldof sorrow, whereas you are at the confluence age, in the age of happiness, in the age of experiencing pleasure.

⁴⁷Kar rahē haĩ - yah smr̥iti nahī̃ rahtī hai , svataḥ hī hōtā rahtā hai .

⁹⁸Is itlike this? ⁹⁹You do not go into the world of sorrow even by mistake, do you?

⁴⁸Vaisē karmabhōg va karma kisī bhī prakār kā chaltā rahēgā lēkin smr̥iti nahī̃ rahēgī .

¹⁰⁰Do you sometimes slightly have thisdesire? ¹⁰¹Do you have the intoxication that you are the elevated souls of the confluence age?

⁴⁹Vah apnī taraph ākarṣhit nahī̃ karēgā .

¹⁰²This is why Brahmins are always shown as the top­knot. ¹⁰³Just as you are remembered as the highest­on­high, so too,you should also have an elevated stage; not an ordinary stage, but a constantly elevated stage. ¹⁰⁴You do not sometimescome into an ordinary stage, do you? ¹⁰⁵The awareness of having found the Father, and so having attained everything,enables you to create a constantly elevated stage.

⁵⁰Aisī stage kō hī antim stage kahā jātā hai .

¹⁰⁶Do you remember this? ¹⁰⁷This song is constantly playingautomatically.

⁵¹Aisā abhyās hōnā hai .

¹⁰⁸So you have attained everything so easily.

⁵²Yah stage kitnā samīp hai  ?

¹⁰⁹Did you have to labour for it?

⁵³Bilkul sammukh tak pahuñch gayē haĩ  ?

¹¹⁰Does it take a little effort?In fact, your title is that of an easy yogi.

⁵⁴Jab chāhē̃ tab light rūp hō jāvē̃ , jab chāhē̃ tab śharīr mē̃ āvē̃ vā jō kuchh karnā hō vah karē̃ .

¹¹¹Does anyone call himself a difficult yogi? ¹¹²People of the world say that youcannot attain God without having to tolerate difficulties, but what do you say?

⁵⁵Sadākāl vah sthiti ēkras jab tak rahē tab tak bīch-bīch mē̃ kuchh samay tō rahē .

¹¹³That you have found the Father whilstsitting at home. ¹¹⁴You come to the Father's home later, but first you find the Father whilst sitting at home.

⁵⁶Phir aisē rahtē-rahtē sadākāl hō jāvēgī .

¹¹⁵You did noteven think that you would find Him this easily, but you found Him.

⁵⁷Jaisē sākār mē̃ ākār kā anubhav kartē thē nā .

¹¹⁶So constantly remember that you are the childrenof the Bestower of Fortune.

⁵⁸First mē̃ rahtē bhī phariśhtē kā anubhav kartē thē .

¹¹⁷By constantly remembering your fortune, you will remain happy and will also distributehappiness. ¹¹⁸Group 2ः Do you constantly experience yourselves to be the souls who have claimed all rights every kalpa? ¹¹⁹You haveclaimed this right many times and, for the future also, it is guaranteed that you will continue to claim these rightskalpa after kalpa. ¹²⁰You have this firm faith, do you not; because faith is the foundation of Brahmin life.

⁵⁹Aisī stage tō ānī hai nā .

¹²¹If thefoundation of faith is firm, you never fluctuate.

⁶⁰Śhurū-śhurū mē̃ bahutō̃ kō yah sākṣhātkār hōtē thē .

¹²²No matter how many storms come, no matter how many earthquakestake place, because your foundation is strong, you will not fluctuate.

⁶¹Light hī light dikhāī dētī thī .

¹²³Even now, when there is an earthquake, whichbuilding falls?

⁶²Apnē light kē|K crown kē|K bhī anēk bār sākṣhātkār kartē thē .

¹²⁴That which is weak. ¹²⁵The buildings that have a firm foundation do not fall. ¹²⁶So how strong is yourfoundation? ¹²⁷Is it one that will shake?

⁶³Jō ādi mē̃ sample thā vah ant mē̃ practical svarūp hōgā .

¹²⁸Perhaps it will not shake, but there will be a slight crack. ¹²⁹There shouldn't bethis even to the slightest degree.

⁶⁴Saṅkalp kī|key siddhi kā sākṣhātkār hōgā .

¹³⁰Some fall, whereas others do not fall, but they do crack.

⁶⁵Jaisē vāchā sē āp direction dētī hō nā , vaisē saṅkalp sē sārē kārōbār chalā saktī hō .

¹³¹You are even stronger thanthose. ¹³²The sign of faith is that you will easily be victorious in your thoughts, words, actions, connections andrelations.

⁶⁶Nīchē pr̥ithvī sē ūpar tak direction lētē rahtē haĩ , tō kyā śhrēṣhṭh saṅkalp sē kārōbār nahī̃ chal saktī hai  ?

¹³³If you have to make effort, then understand that something is mixed. ¹³⁴Even if there are no doubts,something wasteful is mixed, and you are therefore not able to attain victory easily.

⁶⁷Sāī̃s nē kôpītō silence sē hī kiyā hai .

¹³⁵Otherwise, victory is constantlyever­ready for souls who have faith in the intellect.

⁶⁸Tō example dēnē arth|earth pahlē sē hī spaṣhṭ rūp mē̃ āpkē sāmnē hai .

¹³⁶That is its place. ¹³⁷Where there is faith, there will be victory. ¹³⁸Itwill go to those who have faith.

⁶⁹Kalp pahlē tō āp lōgō̃ nē kiyā hai nā .

¹³⁹So, you need faith in every aspect; not just faith in the Father, but faith in the self,faith in the Brahmin family and faith in every scene of the drama; only then can it be said that you have completefaith in the intellect. ¹⁴⁰If you have faith in the Father, but not in the self, if you sometimes become disheartened withyour own self, it is because you do not have faith. ¹⁴¹So that is also incomplete faith. ¹⁴²If you have faith in the Father,faith in the self, but not in the family, and if you fluctuate because of the family, that is also incomplete faith.

⁷⁰Phir bōlnē kī|key āvaśhyaktā nahī̃ .

¹⁴³Therealso has to be full faith in the drama.

⁷¹Jaisē bōlnē mē̃ bāt kō spaṣhṭ kartē haĩ , vaisē hī saṅkalp sē sārē kārōbār chalē̃ .

¹⁴⁴Whatever happened is good. ¹⁴⁵This is known as having faith in the drama. ¹⁴⁶Doyou have such complete faith in the intellect? ¹⁴⁷Or is it sometimes full and sometimes half­full?

⁷²Jitnā-jitnā anubhav kartē jātē hō , ēk dō kē|K samīp ātē jātē hō tō saṅkalp bhī ēk-dō sē miltē jātē haĩ .

¹⁴⁸When you have thefaith of having been victorious many times, and that you will be victorious again, then it is simply a question ofrepeating it. ¹⁴⁹You are not doing anything new; you are simply repeating it.

⁷³Light rūp hōnē sē vyarth saṅkalp , vyarth samay samāpt hō jānē kē bād saṅkalp vahī uṭhēgā jō hōnā hai .

¹⁵⁰It is easy to repeat something. ¹⁵¹Soconstantly have the awareness that you are the victorious ones who have faith in the intellect. ¹⁵²You have faith and alsovictory. ¹⁵³Have the intoxication that if you do not attain victory, then who does?

⁷⁴Āpkī buddhi mē̃ bhī vahī saṅkalp uṭhēgā aur jiskō karnā hai unkī buddhi mē̃ bhī vahī saṅkalp uṭhēgā ki yahī karnā hai .

¹⁵⁴You have victory and will constantlyhave it. ¹⁵⁵So there should be such firm, unshakeable faith; not faith that fluctuates. ¹⁵⁶It should not be faith that fluctuatesthe moment a little situation comes up.

⁷⁵Navīntā tō yah hai nā .

¹⁵⁷If there is unshakeable faith, there is unshakeable victory.

⁷⁶Yah kārōbār kōī dēkhē tō samajhē̃gē inhō̃ kī|key kārōbār kahnē sē nahī̃ , iśhārō̃ sē chaltī hai .

¹⁵⁸The destiny ofvictory cannot fluctuate; it is fixed. ¹⁵⁹Those who have such faith in the intellect will constantly remain happy and freefrom worry.

⁷⁷Nazar sē dēkhā aur samajh gayē . ⁷⁸Sūkṣhmavatan yahā̃ hī bannā hai .

¹⁶⁰Because, worry makes your happiness disappear, and if you are free from worry, then you remainconstantly happy.

⁷⁹Aisī practice karātī hō  ?

¹⁶¹So the second sign of having faith in the intellect is to be free from any worry.

⁸⁰Teachers kō yah sikhlātī hō ki ajun bhāṣhaṇ karnā sikhlātī hō  ?

¹⁶²Otherwise, if evena small situation comes up, you begin to worry and thinkः What has happened? ¹⁶³Why did it happen like this?

⁸¹Āp lōgō̃ kī|key stage apnī hai .

¹⁶⁴Becomefree from worrying about this why and what etc. ¹⁶⁵Why, what, how etc. are the waves of worry. ¹⁶⁶Now, you will not have any big worries, but worries of this formः "Itshould not have happened like this, but it happened; it should be like this or like that, why, what and how, etc."; allthese words are changed. ¹⁶⁷So, is it like that or do you sometimes have a question mark?

⁸²Āp lōg vah stage pār kar chukē haĩ .

¹⁶⁸Some askः Why does thisonly come to me?

⁸³Nambaravār tō haĩ nā .

¹⁶⁹Why does it only happen to me?

⁸⁴Jaisē bhaviṣhya mē̃ tāj , takht dhāraṇ karkē phir chhōḍkar dētē jāvēṅgē nā .

¹⁷⁰To have this question of, "why", means to have the waves ofworry. ¹⁷¹To become free from even this type of worry means to be free from all worries.

⁸⁵Tab tō dūsrē lē̃gē .

¹⁷²The slogan for a soul who isfree from worry isः Whatever happened is good, the present is good and whatever is to happen will be good. ¹⁷³Theywill experience goodness in something that is bad also. ¹⁷⁴They will learn their lesson from something that may be bad,and not see that bad situation as bad. ¹⁷⁵This is known as being one who has faith in the intellect and is free from worryःto be completely ignorant of even the word, "worry".

⁸⁶Yahā̃ bhī āp lōg stage kō pār kartē chaltē jāvēṅgē tab dūsrē us stage par āvēṅgē .

¹⁷⁶Just as it is said, "To be ignorant of even the knowledge of anydesires", so too, be ignorant of any type of worry. ¹⁷⁷You should not even have the experience of what worry is.

⁸⁷Bhaviṣhya kī|key rūprēkhā yahā̃ chalēgī nā .

¹⁷⁸Such astage is called being free from worry. ¹⁷⁹When any situation comes up, you will not have the question, "What willhappen?", but instantly it will enter the intellect, "Whatever happens will be good". ¹⁸⁰It is good that it has passed by.Where you have the awareness of everything being good, you will be a carefree emperor. ¹⁸¹So, to be one who has faithin the intellect means to be a carefree emperor.

⁸⁸Us stage sē aisī lagan lag jāvēgī jō unkē binā jaisē achchhā hī nahī̃ lagēgā .

¹⁸²Only such carefree emperors are equal to the Father. ¹⁸³Does the Fatherhave any worry? ¹⁸⁴Even whilst having such a huge family, does He have any worries?

⁸⁹Na chāhtē bhī bār-bār us taraph chalē jāvēṅgē .

¹⁸⁵Whilst knowing and seeingeverything, He is still carefree. ¹⁸⁶Become such carefree souls. ¹⁸⁷Achcha.

⁹⁰Achchhā  !

¹⁸⁸Blessingः May you constantly be an image that attracts with your personality of spirituality.Just as your physical personality attracts others towards yourself, so too, your spiritual personality should beexperienced by others from a distance. ¹⁸⁹For this, do not be one who is simply engaged in action, but one whoperforms every action whilst being yogyukt. ¹⁹⁰There should not be anything ordinary in your words or actions, butthere should be uniqueness, and then, with the personality of spirituality, you will become an image that attracts.Sloganः Whilst performing every action, remain detached and unique, and the power of taking decisions will work atthe right time. ¹⁹¹* * * O M S H A N T I * * *