Avyakt murli for Monday 4 December 1972

⁰> ¹04-12-72om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 4th December 1972 ¹Where are all of you sitting at this time?

²mahaaveer aatmaon ki roohaani drill ³is samay sabhi kahaan baithe ho?

²Are you sitting in the corporeal world or in the subtle world? ³In the subtle world.

⁴saakaari duniya mein baithe ho va aakaari duniya mein baithe ho? ⁵aakaari duniya mein, is saakaar duniya ke aakarshan se pare apne ko anubhav karte ho va aakaari roop mein sthit hote saakaari duniya ki koi bhi aakarshan apni taraph aakarshitanheen karti hai?

⁴Do you experience yourself to be beyond the attraction of this corporeal world, or is it only whilst you are stable in the angelic form that no attraction of the corporeal world can attract you towards itself? ⁵Are you able to make yourself detached from the various types of attractions of this corporeal world in a second, and so be loved by the Father?

⁶saakaari duniya ke bhinna-bhinna prakaar ke aakarshan se ek second mein apne ko nyaara aur baap ka pyaara bana sakte ho?

⁶Do you experience the stage of being beyond karmic bondages whilst performing actions, and being free from bondage(bandhan-mukt) from having been in bondage (bandhan-yukt) ?

⁷karma karte huye karmabandhanon se pare, bandhanayukta se bandhanmukta sthiti anubhav karte ho? ⁸abhi-abhi aap roohaani mahaaveer mahaaveerniyon ko direction mile ki shareer se pare ashareeri, aatma- abhimaani, bandhanmukta, yogayukta ban jaao; to ek second mein sthit ho sakte ho?

⁷If each of you spiritual great-souls(mahavirs) were to receive a direction to go beyond the consciousness of the body this moment - to be bodiless, to be soul conscious, to be free from all bondages and to remain accurately in yoga(yog-yukt) - would you be able to stabilise yourself in this stage in one second?

⁹jaise hathayogi apne shvaas ko jitna samay chaahen utna samay rok sakte hain।

⁸Hatha yogis are able to stop breathing for as long as they want.

¹⁰aap sahaj yogi, svatah yogi, sada yogi, karma yogi, shreshtha yogi apne sankalp ko, shvaas ko praaneshvar baap ke gyaan ke aadhaar par jo sankalp, jaisa sankalp jitna samay karna chaaho utna samay usi sankalp mein sthit ho sakte ho?

⁹In the same way, are you easy yogis - natural yogis, constant yogis, karma yogis, the most elevated yogis - able to create whatever type of thoughts you want, on the basis of the knowledge given by Baba - the Bestower of Life? ¹⁰Can you stabilise yourselves in that thought, at that time, for as long as you want?

¹¹abhi-abhi shuddh sankalp mein raman karna, abhi-abhi ek sankalp mein sthit hona - yeh practice sahaj kar sakte ho?

¹¹To entertain yourself with many pure thoughts in one moment, and to stabilise yourself in one pure thought the next moment.. are you able to practise this easily?

¹²jaise sthool mein chalte-chalte apne ko jahaan chaahen rok sakte ho।

¹²In a physical way, you are able to stop yourself whenever you want.

¹³achal, adol sthiti ka jo gaayan hai woh kinhon ka hai?

¹³Of whom is there the praise of having had the stage of being unshakeable and immovable?

¹⁴tum mahaaveer-mahaaveerniyaan shreemat par chalne vaale shreshtha aatmaayen ho na।

¹⁴You great souls(mahavirs) are the elevated souls who follow elevated directions(shrimat) , are you not?

¹⁵shreemat ke sivaayay aur sabhi maten samaapta ho gai na। ¹⁶koi aur mat vaar to nahin karti?

¹⁵Apart from following the elevated directions(shrimat) , you have stopped following any other directions, have you not?

¹⁷manmat bhi vaar na kare।

¹⁶Other directions do not wage war on you, do they?

¹⁸shaastravaadiyon ki maten, gurooon ki mat, kaliyugi sambandhiyon ki mat - yeh to samaapta ho hi gai। ¹⁹lekin manmat arthaat apni alpagya aatma ke sanskaaron ke anusaar sankalp utpanna hota hai aur us sankalp ko vaani va karma tak bhi laate hain; to usko kya kahenge?

¹⁷Even the dictates of your own mind(manmat) should not wage war on you. ¹⁸Of course, you have stopped following the dictates of scripture writers, gurus and your Iron-Aged relations. ¹⁹However, the dictates of the mind(manmat) means that thoughts are created on the basis of the temporary sanskars of souls, and if you put those thoughts into words or actions, what would you call that?

²⁰isko shreemat kahenge?

²⁰Would you call that shrimat?

²¹va vyartha sankalpon ki utpatti ko shreemat kahenge?

²¹Or, would you call the creation of wasteful thoughts shrimat?

²²to shreemat par chalne vaale ek sankalp bhi manmat va aatmaon ke mat arthaat parmat par nahin kar sakte।

²²Those who are following shrimat cannot create even one thought based on the dictates of their own mind, or even based on the dictates of other souls.

²³sthiti ki speed tej na hone kaaran kuchh na kuchh shreemat mein manmat va parmat mix hoti hai।

²³Because the speed of your stage is not fast, one or another dictate of your own mind - or of others - is mixed with shrimat.

²⁴jaise sthool kaar chalaate ho, paitrol ke andar agar zara bhi kuchh kichda mix ho jaata, refine nahin hota hai to speed nahin pakdegi।

²⁴Just as when you drive a physical car, if any rubbish is even slightly mixed with the petrol - that is, if the petrol is not refined - the car will not be able to pick up speed.

²⁵aise hi yahaan bhi speed nahin badhti।

²⁵In the same way, the speed here is also not increasing.

²⁶check karo va karaao ki kahin mix to nahin hai?

²⁶Check yourself - or have it verified - as to whether there is anything mixed in.

²⁷yeh mix, fix hone nahin deti, dagmag hoti rehti hai।

²⁷Anything mixed does not allow you to be fixed: there continues to be fluctuation.

²⁸shreshtha aatmaaen, padmaapadma bhaagyashaali aatmaaen ek kadam bhi padmon ki kamaai ke bina nahin ganvaate hain।

²⁸Elevated souls - multi-million-times fortunate souls - do not take even one step without earning an income of multi-millions. ²⁹You know how to do this spiritual drill, do you not?

²⁹roohaani drill aati hai na। ³⁰abhi-abhi niraakaari, abhi-abhi aakaari, abhi-abhi saakaari karmayogi।

³⁰To be incorporeal at one moment, to be angelic in the next, and to be a karma yogi in the corporeal form in the next: it should not take long.

³¹deri nahin lagni chaahiye। ³²jaise saakaar roop apna hai vaise hi niraakaari, aakaari roop bhi apna hi hai na।

³¹Just as the corporeal form belongs to you, in the same way, the incorporeal form and the angelic form also belong to you, do they not?

³³apni cheezko apnaana, usmein deri kya?

³²Why should it take long to adopt something that belongs to you?

³⁴paraai cheez ko apnaane mein kuchh samay lagega, soch chalega lekin yeh to apna hi asli swaroop hai।

³³It would take time to adopt something that does not belong to you, and you would have to think about it, but this is your own original form.

³⁵jaise sthool chole ko karttavya ke pramaan dhaaran karte ho aur utaar dete ho, vaise hi is saakaar deh roopi chole ko karttavya ke pramaan dhaaran kiya aur nyaara hua।

³⁴Just as you put on and take off a physical costume, according to your task, in the same way, you have to adopt the costume of the corporeal body according to the task, and then be detached from it.

³⁶lekin jaise sthool vastrabhi agar tight hote hain to sahaj utarte nahin hain, aise hi agar aatma ka yeh deh roopi vastra deh ke, duniya ke, maaya ke aakarshan mein tight arthaat khincha hua hai to saral utrega nahin arthaat sahaj nyaara nahin ho sakenge। ³⁷samay lag jaata hai। ³⁸thakaavat hoti hai।

³⁵However, just as when a physical costume is tight, you are not able to take it off easily, so too, if the costume of the body is tight because of attraction to the body, the world and Maya - that is, if the soul is pulled by those things - then the costume would not be taken off easily - that is, you will not be able to become detached easily, but it will take time and there will be tiredness.

³⁹koi bhi kaarya jab sambhav nahin hota hai to thakaavat va pareshaani ho hi jaati hai।

³⁶When any task is not possible, there is tiredness or distress.

⁴⁰pareshaani kabhi ek thikaane tikne nahin deti।

³⁷Distress does not allow you to stabilise yourself in one place.

⁴¹to yeh bhakti ka bhatakna kyon shuru hua?

³⁸So, why did this wandering around the path of devotion begin?

⁴²jab aatma is shareer roopi chole ko dhaaran karne aur nyaare hone mein asmartha ho gai। ⁴³yeh deh ka bhaan apne taraph khainch gaya tab pareshaan hokar bhatakna shuru kiya।

³⁹When the soul became weak from adopting a body and then becoming detached from it - when the consciousness of the body pulled towards itself - the soul then became distressed and started to wander around.

⁴⁴lekin ab aap sabhi shreshtha aatmaaen is shareer ke aakarshan se pare ek second mein ho sakte ho, aisi practice hai?

⁴⁰However, all of you elevated souls can now go beyond the attractions of your bodies in a second. ⁴¹Do you have such a practice?

⁴⁵practice ki pareeksha ka samay kaun-sa hota hai?

⁴²When is it time for the examination of the practice?

⁴⁶jab karmabhog ka jor hota hai।

⁴³When there is a great force of the suffering of karma.

⁴⁷karmendriyaan bilkul karmabhog ke vash apne taraph aakarshan karen, jisko kaha jaata hai bahut darda hai।

⁴⁴When the physical senses are completely under the influence of the suffering of karma, it is known as great pain.

⁴⁸kehte hain na - bahut darda hai, isliye thoda bhool gai।

⁴⁵They say that they have a great deal of pain and that was why they forgot a little.

⁴⁹lekin yeh to tag oph vaar ( Tug of War; rassa-kashi) ka samay hai, aise samay karmabhog ko karmayog me parivartan karne vaale, saakshi ho karmendriyon ko bhogvaane vaale jo hote hain, unko hi ashta ratna kaha jaata hai, jo aise samay vijayi ban dikhaate hain।

⁴⁶However, this is the time for the tug of war. ⁴⁷Only those who transform the suffering of karma into karma yoga.. only such souls who tolerate everything through the physical senses as detached observers.. are called the eight jewels. ⁴⁸They are victorious at such a time because the eight jewels have the eight powers all the time.

⁵⁰kyonki ashta ratnon mein sadaiv ashta shaktiyaan kaayam rehti hain। ⁵¹aise ashta hi bhakton ko alpakaal ki shaktiyon ka vardaan dene vaale ishta bante hain। ⁵²aise ashta bhujaadhaari arthaat ashta shakti sampanna, shakti roop mahaaveer- mahaaveerniyaan, ek second mein sankalp ko control karne mein sarvashreshtha aatmaaen, sarva aatmaon ko baap ka parichay dilaane vaali aatmaaen, bichhudi hui aatmaon ko baap se milaane vaali aatmaaen, pyaasi aatmaon ko sadaakaal ke liye tritpa karne vaali aatmaaen, bandhanmukta, yogayukta, yuktiyukta, jeevanmukta aatmaon ko yaad-pyaar aur namaste।

⁴⁹Only such souls who become part of the eight are those who give the blessing of the powers for a short time to the devotees, and so become special deities. ⁵⁰To such mahavir souls who are embodiments of power, who have eight arms - that is, who are complete with the eight powers.. to the most elevated souls who are able to control their thoughts in a second.. to the souls who give all souls the introduction of the Father.. to the souls who enable those souls who are separated from the Father to meet the Father.. to the souls who enable thirsty souls to be fulfilled for all time.. to such souls, who are free from all bondage(bandhan-mukt) , accurate in yoga (yog-yukt) , accurate in method(yukti-yukt) , and liberated in life (jeevanmukt) : love, remembrance, and namaste.

⁵³mela arthaat milan।

⁵¹A mela means a meeting.

⁵⁴yahaan antim mela kaun-sa hoga?

⁵²What will be the last mela here?

⁵⁵sangam ki baat sunaao।

⁵³Relate the things of the Confluence Age.

⁵⁶karmaateet avastha bhi tab hogi jab pahle mela hoga।

⁵⁴You will have the karmateet stage when you first have the mela.

⁵⁷baap ke sanskaar, baap ke gun, baap ke karttavya ki speed aur baap ke avyakt niraakaari sthiti ki stage - sabhi mein samaanta ka mela lagega।

⁵⁵There will be the mela of having equality between the sanskars of the Father, the virtues of the Father, the speed of his task, and the avyakt and incorporeal stages.

⁵⁸jab aatmaaen baap ki samaanta ke mele ko manaavengi tab jay-jaykaar hogi, vinaash ke sameep aavenge।

⁵⁶When souls celebrate the mela of being equal to the Father, there will be the cries of victory, and destruction will then come close.

⁵⁹baap ki samaanta hi vinaash ko sameep laavegi।

⁵⁷Equality to the Father will bring destruction closer.

⁶⁰mela lagne ke baad kya hota hai?

⁵⁸What happens after you have a mela?

⁶¹ati shanti।

⁵⁹There is extreme silence.

⁶²to aatmaaen bhi mela manaavengi, phir vaanaprastha mein chali jaavengi।

⁶⁰So, souls will also celebrate the mela, and then go into the stage of retirement.

⁶³vaanaprastha kaho athva karmaateet kaho, lekin pahle yeh mela hoga।

⁶¹Call it “the stage beyond sound”, or “the karmateet stage”, but there will first be this mela. ⁶²Achcha.

⁶⁴achha!

⁶³* * * O M S H A N T I * * *