0>>>>104-12-72 ओम शान्ति अव्यक्त बापदादामधुबन04-12-72 ōm śhānti avyakt bāpadādāmadhuban04-12-72 ōm śhānti avyakt[adj.] x04-12-72 Om peace avyakt x
0> > Avyakt BapDada 4th December 1972 1Where are all of you sitting at this time?
2महावीर आत्माओं की रूहानी ड्रिलmahāvīr ātmāō̃ kī|key rūhānī drillmahāvīr[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rūhānī[adj.] drillMahavir soul (do[past-part.f.]|of|key) spiritual drill3इस समय सभी कहां बैठे हो ? is samay sabhī kahā̃ baiṭhē hō ? is samay[x] sab[adv.hī] kahā̃ baiṭhnā[pres-perf.pl.m.2] ? at this time all where sit[pres-perf.pl.m.2] ?
2Are you sitting in the corporeal world or in the subtle world? 3In the subtle world.
4साकारी दुनिया में बैठे हो वा आकारी दुनिया में बैठे हो ? sākārī duniyā mē̃ baiṭhē hō vā ākārī duniyā mē̃ baiṭhē hō ? sākār, sākārī[adj.ā=>ā;m.sg.d.] duniyā[n.f.;sg.] mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] vā ākārī, ākār[x] duniyā[n.f.;sg.] mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] ? sakar world in sit[pres-perf.pl.m.2] or subtle world in sit[pres-perf.pl.m.2] ? 5आकारी दुनिया में , इस साकार दुनिया के आकर्षण से परे अपने को अनुभव करते हो वा आकारी रूप में स्थित होते साकारी दुनिया की कोई भी आकर्षण अपनी तरफ आकर्षितनहीं करती है ? ākārī duniyā mē̃ , is sākār duniyā kē|K ākarṣhaṇ sē parē apnē kō anubhav kartē hō vā ākārī rūp mē̃ sthit hōtē sākārī duniyā kī|key kōī bhī ākarṣhaṇ apnī taraph ākarṣitanahī̃ kartī hai ? ākārī, ākār[x] duniyā[n.f.;sg.] mē̃[postp.] , yah[pn.sg.o.] sākār, sākārī[adj.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] sē[postp.] par apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] vā ākārī, ākār[x] rūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[pres-part.m.pl.,o.] sākār, sākārī[adj.ā=>ā;m.sg.d.] duniyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōī bhī[x] ākarṣhaṇ[x] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] x karnā[pres.sg.f.23] ? subtle world in , this sakar world (of|K) attraction from other one’s own to experience do[pres.pl.m.2] or subtle Rup in stabilised be[pres-part.m.pl.,o.] sakar world (do[past-part.f.]|of|key) anyone attraction one’s own direction x do[pres.sg.f.23] ?
4Do you experience yourself to be beyond the attraction of this corporeal world, or is it only whilst you are stable in the angelic form that no attraction of the corporeal world can attract you towards itself? 5Are you able to make yourself detached from the various types of attractions of this corporeal world in a second, and so be loved by the Father?
6साकारी दुनिया के भिन्न-भिन्न प्रकार के आकर्षण से एक सेकेण्ड में अपने को न्यारा और बाप का प्यारा बना सकते हो ? sākārī duniyā kē|K bhinn-bhinn prakār kē|K ākarṣhaṇ sē ēk second mē̃ apnē kō nyārā aur bāp kā pyārā banā saktē hō ? sākār, sākārī[adj.ā=>ā;m.sg.d.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhinn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] sē[postp.] ēk[adj.] second mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nyārā[adj.ā=>ā;m.sg.d.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] banānā[pres.pl.m.2.root+saknā] ? sakar world (of|K) different form (of|K) attraction from one second in one’s own to unique and father of loving create[pres.pl.m.2.root+saknā] ?
6Do you experience the stage of being beyond karmic bondages whilst performing actions, and being free from bondage(bandhan-mukt) from having been in bondage (bandhan-yukt) ?
7कर्म करते हुये कर्मबंधनों से परे , बंधनयुक्त से बंधनमुक्त स्थिति अनुभव करते हो ? karma kartē huyē karmabandhanō̃ sē parē , bandhanayukta sē bandhanmukt sthiti anubhav kartē hō ? karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] x x sē[postp.] par , x sē[postp.] bandhanmukt[adj.] sthiti[n.f.;sg.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? deed do[pres-part.m.pl.,o.] x x from other , x from free from bondage stage experience do[pres.pl.m.2] ? 8अभी-अभी आप रूहानी महावीर महावीरनियों को डायरेक्शन मिले कि शरीर से परे अशरीरी , आत्म - अभिमानी , बंधनमुक्त , योगयुक्त बन जाओ ; तो एक सेकेण्ड में स्थित हो सकते हो ? abhī-abhī āp rūhānī mahāvīr mahāvīraniyō̃ kō direction milē ki śharīr sē parē aśharīrī , ātma - abhimānī , bandhanmukt , yōgyukt ban jāō ; tō ēk second mē̃ sthit hō saktē hō ? ab[adv.hī] āp[pn.pl.] rūhānī[adj.] mahāvīr[n.m.;sg.,d.] x kō[postp.] direction milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] ki[conj.] śharīr[n.m.;sg.,d.] sē[postp.] par aśharīrī[adj.] , ātmā[n.f.;sg.] - abhimānī[adj.] , bandhanmukt[adj.] , yōgyukt[x] bannā[opt.pl.2,imp.pl.2.root+jānā] ; tō ēk[adj.] second mē̃[postp.] sthit[adj.] hōnā[pres.pl.m.2.root+saknā] ? now you spiritual Mahavir x to direction (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) that body from other bodiless , soul - conscious , free from bondage , yogyukt become[opt.pl.2,imp.pl.2.root+jānā] ; then one second in stabilised be[pres.pl.m.2.root+saknā] ?
7If each of you spiritual great-souls(mahavirs) were to receive a direction to go beyond the consciousness of the body this moment - to be bodiless, to be soul conscious, to be free from all bondages and to remain accurately in yoga(yog-yukt) - would you be able to stabilise yourself in this stage in one second?
9जैसे हठयोगी अपने श्वास को जितना समय चाहें उतना समय रोक सकते हैं . jaisē haṭhyōgī apnē śhvās kō jitnā samay chāhē̃ utnā samay rōk saktē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] haṭhyōgī[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] śhvāṅs[n.f.;sg.] kō[postp.] jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chāhnā[opt.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] rōknā[pres.pl.m.12hon3.root+saknā] . like x one’s own breathing to the more time x[opt.pl.12hon3] x time x[pres.pl.m.12hon3.root+saknā] .
8Hatha yogis are able to stop breathing for as long as they want.
10आप सहज योगी , स्वतः योगी , सदा योगी , कर्म योगी , श्रेष्ठ योगी अपने संकल्प को , श्वास को प्राणेश्वर बाप के ज्ञान के आधार पर जो संकल्प , जैसा संकल्प जितना समय करना चाहो उतना समय उसी संकल्प में स्थित हो सकते हो ? āp sahaj yōgī , svataḥ yōgī , sadā yōgī , karma yōgī , śhrēṣhṭh yōgī apnē saṅkalp kō , śhvās kō prāṇēśhvar bāp kē|K gyān kē|K ādhār par jō saṅkalp , jaisā saṅkalp jitnā samay karnā chāhō utnā samay usī saṅkalp mē̃ sthit hō saktē hō ? āp[pn.pl.] sahaj[adj.] yōgī[x] , svataḥ yōgī[x] , sadā yōgī[x] , karm[n.m.;sg.,d.] yōgī[x] , śhrēṣhṭha[adj.] yōgī[x] apnā[pn.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] kō[postp.] , śhvāṅs[n.f.;sg.] kō[postp.] prāṇēśhvar[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] jō[pn.;d.] saṅkalp[n.m.;sg.,d.] , jaisā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2.inf+cāhnā] utnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vah[pn.sg.hī] saṅkalp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[pres.pl.m.2.root+saknā] ? you easy yogi , automatically yogi , constantly yogi , deed yogi , elevated yogi one’s own thought to , breathing to x father (of|K) knowledge (of|K) basis (at|other) that thought , like thought the more time do[opt.pl.2,imp.pl.2.inf+cāhnā] x time that[.hī] thought in stabilised be[pres.pl.m.2.root+saknā] ?
9In the same way, are you easy yogis - natural yogis, constant yogis, karma yogis, the most elevated yogis - able to create whatever type of thoughts you want, on the basis of the knowledge given by Baba - the Bestower of Life? 10Can you stabilise yourselves in that thought, at that time, for as long as you want?
11अभी-अभी शुद्ध संकल्प में रमण करना , अभी-अभी एक संकल्प में स्थित होना - यह प्रैक्टिस सहज कर सकते हो ? abhī-abhī śhuddha saṅkalp mē̃ ramaṇ karnā , abhī-abhī ēk saṅkalp mē̃ sthit hōnā - yah practice sahaj kar saktē hō ? ab[adv.hī] śhuddh[x] saṅkalp[n.m.;sg.,d.] mē̃[postp.] ramaṇ karnā[x] , ab[adv.hī] ēk[adj.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[inf.m.sg.d.] - yah[pn.sg.d.] practice sahaj[adj.] karnā[pres.pl.m.2.root+saknā] ? now pure thought in be turned around[x] , now one thought in stabilised be[inf.m.sg.d.] - this practice easy do[pres.pl.m.2.root+saknā] ?
11To entertain yourself with many pure thoughts in one moment, and to stabilise yourself in one pure thought the next moment.. are you able to practise this easily?
12जैसे स्थूल में चलते-चलते अपने को जहां चाहें रोक सकते हो . jaisē sthūl mē̃ chaltē-chaltē apnē kō jahā̃ chāhē̃ rōk saktē hō . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] mē̃[postp.] chalnā[pres-part.m.pl.,o.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] jahā̃ chāhnā[opt.pl.12hon3] rōknā[pres.pl.m.2.root+saknā] . like physical in continue[pres-part.m.pl.,o.] one’s own to where there x[opt.pl.12hon3] x[pres.pl.m.2.root+saknā] .
12In a physical way, you are able to stop yourself whenever you want.
13अचल , अडोल स्थिति का जो गायन है वह किन्हों का है ? achal , aḍōl sthiti kā jō gāyan hai vah kinhō̃ kā hai ? achal , aḍōl[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] kaun[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? unshakeable , unshakeable stage of that x be[pres.sg.23] that who of be[pres.sg.23] ?
13Of whom is there the praise of having had the stage of being unshakeable and immovable?
14तुम महावीर-महावीरनियां श्रीमत पर चलने वाले श्रेष्ठ आत्मायें हो ना . tum mahāvīr-mahāvīrniyā̃ śhrīmat par chalnē vālē śhrēṣhṭh ātmāyē̃ hō nā . tum[pn.pl.] mahāvīr-mahāvīrnī[n.f.ī=>iyā̃;pl.d.] śhrīmat[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] nā . you mahavir shrimat (at|other) continue[inf.m.pl.,o.] those who elevated soul (be[root]|be[pres.pl.2]) ∅ .
14You great souls(mahavirs) are the elevated souls who follow elevated directions(shrimat) , are you not?
15श्रीमत के सिवायय् और सभी मतें समाप्त हो गई ना . śhrīmat kē|K sivāyay aur sabhī matē̃ samāpt hō gaī nā . śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x aur sab[adv.hī] mat[n.f.+ē̃;pl.d.] samāpt[adj.] hōnā[past-part.f..root+jānā] nā . shrimat (of|K) x and all directions finished be[past-part.f..root+jānā] ∅ . 16कोई और मत वार तो नहीं करती ? kōī aur mat vār|war tō nahī̃ kartī ? kōī[pn.;d.] aur mat[n.m.;sg.,d.] vār[n.m.;sg.,d.]|war tō nahī̃[neg] karnā[pres-part.f.] ? some and directions (x|war) then not do[pres-part.f.] ?
15Apart from following the elevated directions(shrimat) , you have stopped following any other directions, have you not?
17मनमत भी वार न करे . manmat bhī vār|war na karē . manmat[x] bhī[p.] vār[n.m.;sg.,d.]|war na[neg] karnā[opt.sg.23] . dictates of your own mind too (x|war) not do[opt.sg.23] .
16Other directions do not wage war on you, do they?
18शास्त्रवादियों की मतें , गुरूओं की मत , कलियुगी संबंधियों की मत - यह तो समाप्त हो ही गई . śhāstravādiyō̃ kī|key matē̃ , gurūō̃ kī|key mat , kaliyugī sambandhiyō̃ kī|key mat - yah tō samāpt hō hī gaī . śhāstravādī[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mat[n.f.+ē̃;pl.d.] , gurū[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mat[n.m.;sg.,d.] , kaliyugī[adj.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mat[n.m.;sg.,d.] - yah[pn.sg.d.] tō samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[past-part.f.] . x (do[past-part.f.]|of|key) directions , guru (do[past-part.f.]|of|key) directions , iron-aged x (do[past-part.f.]|of|key) directions - this then finished (be[root]|be[pres.pl.2]) only go[past-part.f.] . 19लेकिन मनमत अर्थात् अपनी अल्पज्ञ आत्मा के संस्कारों के अनुसार संकल्प उत्पन्न होता है और उस संकल्प को वाणी वा कर्म तक भी लाते हैं ; तो उसको क्या कहेंगे ? lēkin manmat arthāt apnī alpagya ātmā kē|K saṅskārō̃ kē|K anusār saṅkalp utpanna hōtā hai aur us saṅkalp kō vāṇī vā karma tak bhī lātē haĩ ; tō uskō kyā kahē̃gē ? lēkin manmat[x] arthāt apnā[pn.ā=>ī;f.] alpagya[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K anusār saṅkalp[n.m.;sg.,d.] utpanna[adj.] hōnā[pres.sg.m.23] aur vah[pn.sg.o.] saṅkalp[n.m.;sg.,d.] kō[postp.] vāṇī[n.f.ī=>ī;sg.] vā karm[n.m.;sg.,d.] tak bhī[p.] lānā[pres.pl.m.12hon3] ; tō vah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] ? but dictates of your own mind that is one’s own x soul (of|K) sanskar (of|K) according to thought x be[pres.sg.m.23] and that thought to words or deed until too x[pres.pl.m.12hon3] ; then that[.kō] what say[fut.m.pl.12hon3] ?
17Even the dictates of your own mind(manmat) should not wage war on you. 18Of course, you have stopped following the dictates of scripture writers, gurus and your Iron-Aged relations. 19However, the dictates of the mind(manmat) means that thoughts are created on the basis of the temporary sanskars of souls, and if you put those thoughts into words or actions, what would you call that?
20इसको श्रीमत कहेंगे ? iskō śhrīmat kahē̃gē ? yah[pn.sg.kō] śhrīmat[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] ? this[.kō] shrimat say[fut.m.pl.12hon3] ?
20Would you call that shrimat?
21वा व्यर्थ संकल्पों की उत्पत्ति को श्रीमत कहेंगे ? vā vyarth saṅkalpō̃ kī|key utpatti kō śhrīmat kahē̃gē ? vā vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key utpatti[n.f.ī=>ī;sg.] kō[postp.] śhrīmat[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] ? or wasteful thought (do[past-part.f.]|of|key) x to shrimat say[fut.m.pl.12hon3] ?
21Or, would you call the creation of wasteful thoughts shrimat?
22तो श्रीमत पर चलने वाले एक संकल्प भी मनमत वा आत्माओं के मत अर्थात् परमत पर नहीं कर सकते . tō śhrīmat par chalnē vālē ēk saṅkalp bhī manmat vā ātmāō̃ kē|K mat arthāt parmat par nahī̃ kar saktē . tō śhrīmat[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] saṅkalp[n.m.;sg.,d.] bhī[p.] manmat[x] vā ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K mat[n.m.;sg.,d.] arthāt parmat[n.m.;sg.,d.] par[postp.]|par[adj.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . then shrimat (at|other) continue[inf.m.pl.,o.] those who one thought too dictates of your own mind or soul (of|K) directions that is dictates of others (at|other) not do[root] can[pres-part.m.pl.,o.] .
22Those who are following shrimat cannot create even one thought based on the dictates of their own mind, or even based on the dictates of other souls.
23स्थिति की स्पीड तेज न होने कारण कुछ न कुछ श्रीमत में मनमत वा परमत मिक्स होती है . sthiti kī|key speed tēj na hōnē kāraṇ kuchh na kuchh śhrīmat mē̃ manmat vā parmat mix hōtī hai . sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key speed tēj[adj.] na[neg] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] kuchh na[neg] kuchh śhrīmat[n.m.;sg.,d.] mē̃[postp.] manmat[x] vā parmat[n.m.;sg.,d.] mix hōnā[pres.sg.f.23] . stage (do[past-part.f.]|of|key) x fast not be[inf.m.pl.,o.] because anything not anything shrimat in dictates of your own mind or dictates of others x be[pres.sg.f.23] .
23Because the speed of your stage is not fast, one or another dictate of your own mind - or of others - is mixed with shrimat.
24जैसे स्थूल कार चलाते हो , पैट्रोल के अंदर अगर ज़रा भी कुछ किचड़ा मिक्स हो जाता , रिफाइन नहीं होता है तो स्पीड नहीं पकड़ेगी . jaisē sthūl kār|car chalātē hō , paiṭrōl kē andar agar zarā bhī kuchh kichṛā mix hō jātā , refine nahī̃ hōtā hai tō speed nahī̃ pakaṛēgī . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] kār[n.m.;sg.,d.]|car chalānā[pres.pl.m.2] , x kē andar[x] agar zarā bhī[p.] kuchh kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] mix hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] , refine nahī̃[neg] hōnā[pres.sg.m.23] tō speed nahī̃[neg] pakaṛnā[fut.f.sg.23] . like physical (x) x[pres.pl.m.2] , x x if x too anything rubbish x (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] , refine not be[pres.sg.m.23] then x not x[fut.f.sg.23] .
24Just as when you drive a physical car, if any rubbish is even slightly mixed with the petrol - that is, if the petrol is not refined - the car will not be able to pick up speed.
25ऐसे ही यहां भी स्पीड नहीं बढ़ती . aisē hī yahā̃ bhī speed nahī̃ baṛhtī . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yahā̃ bhī[p.] speed nahī̃[neg] baṛhnā[pres-part.f.] . such only here too x not grow[pres-part.f.] .
25In the same way, the speed here is also not increasing.
26चेक करो वा कराओ कि कहीं मिक्स तो नहीं है ? check karō vā karāō ki kahī̃ mix tō nahī̃ hai ? check karnā[opt.pl.2,imp.pl.2] vā karānā[opt.pl.2,imp.pl.2] ki[conj.] kahnā[past-part.f.pl.] mix tō nahī̃[neg] hōnā[pres.sg.23] ? check do[opt.pl.2,imp.pl.2] or make commit[opt.pl.2,imp.pl.2] that say[past-part.f.pl.] x then not be[pres.sg.23] ?
26Check yourself - or have it verified - as to whether there is anything mixed in.
27यह मिक्स , फिक्स होने नहीं देती , डगमग होती रहती है . yah mix , fix hōnē nahī̃ dētī , ḍagmag hōtī rahtī hai . yah[pn.sg.d.] mix , fix hōnā[inf.m.pl.,o.] nahī̃[neg] dēnā[pres-part.f.] , ḍagmag[adj.] hōnā[pres.sg.f.23.pres-part+rahnā] . this x , fix be[inf.m.pl.,o.] not give[pres-part.f.] , rocking be[pres.sg.f.23.pres-part+rahnā] .
27Anything mixed does not allow you to be fixed: there continues to be fluctuation.
28श्रेष्ठ आत्माएं , पद्मापद्म भाग्यशाली आत्माएं एक कदम भी पद्मों की कमाई के बिना नहीं गंवाते हैं . śhrēṣhṭh ātmāē̃ , padmāpadma bhāgyaśhālī ātmāē̃ ēk kadam bhī padmō̃ kī|key kamāī kē|K binā nahī̃ ganvātē haĩ . śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] , padmāpadma[adj.] bhāgyaśhālī[adj.] ātmā[n.f.+ē̃;pl.d.] ēk[adj.] kadam[n.m.;sg.,d.] bhī[p.] padam[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā nahī̃[neg] ganvānā[pres.pl.m.12hon3] . elevated soul , multimillion times x soul one step too multimillion (do[past-part.f.]|of|key) (earning an income|earn[past-part.f.]) (of|K) without not lose[pres.pl.m.12hon3] .
28Elevated souls - multi-million-times fortunate souls - do not take even one step without earning an income of multi-millions. 29You know how to do this spiritual drill, do you not?
29रूहानी ड्रिल आती है ना . rūhānī drill ātī hai nā . rūhānī[adj.] drill ānā[pres.sg.f.23] nā . spiritual drill come[pres.sg.f.23] ∅ . 30अभी-अभी निराकारी , अभी-अभी आकारी , अभी-अभी साकारी कर्मयोगी . abhī-abhī nirākārī , abhī-abhī ākārī , abhī-abhī sākārī karmayōgī . ab[adv.hī] nirākār[adj.] , ab[adv.hī] ākārī, ākār[x] , ab[adv.hī] sākār, sākārī[adj.ā=>ā;m.sg.d.] karmyōgī[adj.] . now incorporeal , now subtle , now sakar karma yogi .
30To be incorporeal at one moment, to be angelic in the next, and to be a karma yogi in the corporeal form in the next: it should not take long.
31देरी नहीं लगनी चाहिए . dērī nahī̃ lagnī chāhiē . dērī[n.f.ī=>ī;sg.] nahī̃[neg] lagnā[.oblig3] . x not x[.oblig3] . 32जैसे साकार रूप अपना है वैसे ही निराकारी , आकारी रूप भी अपना ही है ना . jaisē sākār rūp apnā hai vaisē hī nirākārī , ākārī rūp bhī apnā hī hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] nirākār[adj.] , ākārī, ākār[x] rūp[n.m.;sg.,d.] bhī[p.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23] nā . like sakar Rup (adopt[root]|one’s own) be[pres.sg.23] x only incorporeal , subtle Rup too (adopt[root]|one’s own) only be[pres.sg.23] ∅ .
31Just as the corporeal form belongs to you, in the same way, the incorporeal form and the angelic form also belong to you, do they not?
33अपनी चीज़को अपनाना , उसमें देरी क्या ? apnī cīzakō apnānā , usmē̃ dērī kyā ? apnā[pn.ā=>ī;f.] x apnānā[inf.m.sg.d.] , vah[pn.sg.mē̃] dērī[n.f.ī=>ī;sg.] kyā ? one’s own x adopt[inf.m.sg.d.] , that[.mē̃] x what ?
32Why should it take long to adopt something that belongs to you?
34पराई चीज़ को अपनाने में कुछ समय लगेगा , सोच चलेगा लेकिन यह तो अपना ही असली स्वरूप है . parāī chīz kō apnānē mē̃ kuchh samay lagēgā , sōch chalēgā lēkin yah tō apnā hī aslī svarūp hai . parāyā[adj.ā=>ī;f.] chīz[n.f.;sg.] kō[postp.] apnānā[inf.m.pl.,o.] mē̃[postp.] kuchh samay[n.m.;sg.,d.] lagnā[fut.m.sg.23] , sōchnā[fut.m.sg.23.root+calnā] lēkin yah[pn.sg.d.] tō apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] aslī[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] . foreign thing to adopt[inf.m.pl.,o.] in anything time x[fut.m.sg.23] , think[fut.m.sg.23.root+calnā] but this then (adopt[root]|one’s own) only x form be[pres.sg.23] .
33It would take time to adopt something that does not belong to you, and you would have to think about it, but this is your own original form.
35जैसे स्थूल चोले को कर्त्तव्य के प्रमाण धारण करते हो और उतार देते हो , वैसे ही इस साकार देह रूपी चोले को कर्त्तव्य के प्रमाण धारण किया और न्यारा हुआ . jaisē sthūl chōlē kō karttavya kē|K pramāṇ dhāraṇ kartē hō aur utār dētē hō , vaisē hī is sākār dēh rūpī chōlē kō karttavya kē|K pramāṇ dhāraṇ kiyā aur nyārā huā . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] chōlā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] kartavya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ|pramāṇ[n.m.;sg.,d.] dhāraṇ karnā[pres.pl.m.2] aur utārnā[pres.pl.m.2.root+dēnā] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.o.] sākār, sākārī[adj.] dēh[n.f.;sg.] rūpī[adj.] chōlā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] kartavya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ|pramāṇ[n.m.;sg.,d.] dhāraṇ karnā[past-part.m.sg.d.] aur nyārā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] . like physical costume to activity (of|K) (under) adopt[pres.pl.m.2] and x[pres.pl.m.2.root+dēnā] , x only this sakar body in the form of costume to activity (of|K) (under) adopt[past-part.m.sg.d.] and unique be[past-part.m.sg.d.] .
34Just as you put on and take off a physical costume, according to your task, in the same way, you have to adopt the costume of the corporeal body according to the task, and then be detached from it.
36लेकिन जैसे स्थूल वस्त्रभी अगर टाइट होते हैं तो सहज उतरते नहीं हैं , ऐसे ही अगर आत्मा का यह देह रूपी वस्त्र देह के , दुनिया के , माया के आकर्षण में टाइट अर्थात् खिंचा हुआ है तो सरल उतरेगा नहीं अर्थात् सहज न्यारा नहीं हो सकेंगे . lēkin jaisē sthūl vastrabhī agar tight hōtē haĩ tō sahaj utartē nahī̃ haĩ , aisē hī agar ātmā kā yah dēh rūpī vastra dēh kē|K , duniyā kē|K , māyā kē|K ākarṣhaṇ mē̃ tight arthāt khiñchā huā hai tō saral utarēgā nahī̃ arthāt sahaj nyārā nahī̃ hō sakē̃gē . lēkin jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] x agar tight hōnā[pres.pl.m.12hon3] tō sahaj[adj.] utarnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] agar ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] dēh[n.f.;sg.] rūpī[adj.] vastra[n.m.;sg.,d.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K , duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K , māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] mē̃[postp.] tight arthāt khiñchnā[past-part.m.sg.d.]|khiñchānā[root] hōnā[pres-perf.sg.m.23] tō saral[adj.] utarnā[fut.m.sg.23] nahī̃[neg] arthāt sahaj[adj.] nyārā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[fut.m.pl.12hon3.root+saknā] . but like physical x if tight be[pres.pl.m.12hon3] then easy go down[pres-part.m.pl.,o.] not be[pres.pl.12hon3] , such only if soul of this body in the form of cloth body (of|K) , world (of|K) , Maya (of|K) attraction in tight that is (x[past-part.m.sg.d.]|draw[root]) be[pres-perf.sg.m.23] then easy go down[fut.m.sg.23] not that is easy unique not be[fut.m.pl.12hon3.root+saknā] . 37समय लग जाता है . samay lag jātā hai . samay[n.m.;sg.,d.] lagnā[pres.sg.m.23.root+jānā] . time x[pres.sg.m.23.root+jānā] . 38थकावट होती है . thakāvaṭ hōtī hai . thakāvaṭ, thakān[n.f.;sg.] hōnā[pres.sg.f.23] . tiredness be[pres.sg.f.23] .
35However, just as when a physical costume is tight, you are not able to take it off easily, so too, if the costume of the body is tight because of attraction to the body, the world and Maya - that is, if the soul is pulled by those things - then the costume would not be taken off easily - that is, you will not be able to become detached easily, but it will take time and there will be tiredness.
39कोई भी कार्य जब सम्भव नहीं होता है तो थकावट वा परेशानी हो ही जाती है . kōī bhī kārya jab sambhav nahī̃ hōtā hai tō thakāvaṭ vā parēśhānī hō hī jātī hai . kōī bhī[x] kārya[n.m.;sg.,d.] jab sambhav[adj.] nahī̃[neg] hōnā[pres.sg.m.23] tō thakāvaṭ, thakān[n.f.;sg.] vā parēśhānī[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[pres.sg.f.23] . anyone task when x not be[pres.sg.m.23] then tiredness or distress (be[root]|be[pres.pl.2]) only go[pres.sg.f.23] .
36When any task is not possible, there is tiredness or distress.
40परेशानी कभी एक ठिकाने टिकने नहीं देती . parēśhānī kabhī ēk ṭhikānē ṭiknē nahī̃ dētī . parēśhānī[n.f.ī=>ī;sg.] kabhī[adv.] ēk[adj.] ṭhikānā[n.m.ā=>ē;sg.o.,m.pl.d.] ṭiknā[inf.m.pl.,o.] nahī̃[neg] dēnā[pres-part.f.] . distress ever one destination stay[inf.m.pl.,o.] not give[pres-part.f.] .
37Distress does not allow you to stabilise yourself in one place.
41तो यह भक्ति का भटकना क्यों शुरू हुआ ? tō yah bhakti kā bhaṭaknā kyō̃ śhurū huā ? tō yah[pn.sg.d.] bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhaṭaknā[inf.m.sg.d.] kyō̃ śhurū hōnā[past-part.m.sg.d.] ? then this devotion of wander around[inf.m.sg.d.] why x ?
38So, why did this wandering around the path of devotion begin?
42जब आत्मा इस शरीर रूपी चोले को धारण करने और न्यारे होने में असमर्थ हो गई . jab ātmā is śharīr rūpī chōlē kō dhāraṇ karnē aur nyārē hōnē mē̃ asamarth hō gaī . jab ātmā[n.f.;sg.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] rūpī[adj.] chōlā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] aur nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[inf.m.pl.,o.] mē̃[postp.] asamarth[adj.] hōnā[past-part.f..root+jānā] . when soul this body in the form of costume to adopting do[inf.m.pl.,o.] and unique be[inf.m.pl.,o.] in powerless be[past-part.f..root+jānā] . 43यह देह का भान अपने तरफ खैंच गया तब परेशान होकर भटकना शुरू किया . yah dēh kā bhān apnē taraph khaiñch gayā tab parēśhān hōkar bhaṭaknā śhurū kiyā . yah[pn.sg.d.] dēh kā bhān[x] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] khaiñch[n.f.;sg.] jānā[past-part.m.sg.d.] tab parēśhān[adj.] hōnā[abs.] bhaṭaknā[inf.m.sg.d.] śhurū[n.m.;sg.,d.] karnā[past-part.m.sg.d.] . this awareness of bodies one’s own direction x go[past-part.m.sg.d.] for only then distressed be[abs.] wander around[inf.m.sg.d.] beginning do[past-part.m.sg.d.] .
39When the soul became weak from adopting a body and then becoming detached from it - when the consciousness of the body pulled towards itself - the soul then became distressed and started to wander around.
44लेकिन अब आप सभी श्रेष्ठ आत्माएं इस शरीर के आकर्षण से परे एक सेकेण्ड में हो सकते हो , ऐसी प्रैक्टिस है ? lēkin ab āp sabhī śhrēṣhṭh ātmāē̃ is śharīr kē|K ākarṣhaṇ sē parē ēk second mē̃ hō saktē hō , aisī practice hai ? lēkin ab[adv.] āp[pn.pl.] sab[adv.hī] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] sē[postp.] par ēk[adj.] second mē̃[postp.] hōnā[pres.pl.m.2.root+saknā] , aisā[adj.ā=>ī;f.] practice hōnā[pres.sg.23] ? but now you all elevated soul this body (of|K) attraction from other one second in be[pres.pl.m.2.root+saknā] , such practice be[pres.sg.23] ?
40However, all of you elevated souls can now go beyond the attractions of your bodies in a second. 41Do you have such a practice?
45प्रैक्टिस की परीक्षा का समय कौन-सा होता है ? practice kī|key parīkṣhā kā samay kaun-sā hōtā hai ? practice karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key parīkṣhā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] ? practice (do[past-part.f.]|of|key) being careful of time which be[pres.sg.m.23] ?
42When is it time for the examination of the practice?
46जब कर्मभोग का जोर होता है . jab karmabhōg kā jōr hōtā hai . jab karmbhōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] zōr[n.m.;sg.,d.] hōnā[pres.sg.m.23] . when suffering of karma of x be[pres.sg.m.23] .
43When there is a great force of the suffering of karma.
47कर्मेन्द्रियां बिल्कुल कर्मभोग के वश अपने तरफ आकर्षण करें , जिसको कहा जाता है बहुत दर्द है . karmēndriyā̃ bilkul karmabhōg kē|K vaśh apnē taraph ākarṣhaṇ karē̃ , jiskō kahā jātā hai bahut dard hai . karmēndriy[n.f.ī=>iyā̃;pl.d.] bilkul[adv.] karmbhōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhaṇ[x] karnā[opt.pl.12hon3] , jō[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] bahut dard[n.m.;sg.,d.] hōnā[pres.sg.23] . physical organ at all suffering of karma (of|K) control one’s own direction attraction do[opt.pl.12hon3] , that[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) very pain be[pres.sg.23] .
44When the physical senses are completely under the influence of the suffering of karma, it is known as great pain.
48कहते हैं ना - बहुत दर्द है , इसलिये थोड़ा भूल गई . kahtē haĩ nā - bahut dard hai , isliyē thōṛā bhūl gaī . kahnā[pres.pl.m.12hon3] nā - bahut dard[n.m.;sg.,d.] hōnā[pres.sg.23] , isliē thōṛā[adj.ā=>ā;m.sg.d.] bhūl jānā[past-part.f.] . say[pres.pl.m.12hon3] ∅ - very pain be[pres.sg.23] , therefore short x[past-part.f.] .
45They say that they have a great deal of pain and that was why they forgot a little.
49लेकिन यह तो टग ऑफ वार ( T u g o f W a r ; रस्सा-कशी ) का समय है , ऐसे समय कर्मभोग को कर्मयोग मे परिवर्तन करने वाले , साक्षी हो कर्मेन्द्रियों को भोगवाने वाले जो होते हैं , उनको ही अष्ट रत्न कहा जाता है , जो ऐसे समय विजयी बन दिखाते हैं . lēkin yah tō ṭag of|off vār|war ( T u g o f W a r ; rassā-kaśī ) kā samay hai , aisē samay karmabhōg kō karmyōg mē parivartan karnē vālē , sākṣhī hō karmēndriyō̃ kō bhōgavānē vālē jō hōtē haĩ , unkō hī aṣhṭ ratna kahā jātā hai , jō aisē samay vijayī ban dikhātē haĩ . lēkin yah[pn.sg.d.] tō x of|off vār[n.m.;sg.,d.]|war ( T u g o f W a r ; x ) kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] karmbhōg[n.m.;sg.,d.] kō[postp.] karmyōg[n.m.;sg.,d.] mē̃ parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] karmēndriy[n.f.ī=>iyō̃;pl.o.] kō[postp.] x vālā[adj.ā=>ē;m.o.,m.pl.] jō[pn.;d.] hōnā[pres.pl.m.12hon3] , vah[pn.pl.kō] hī[p.] aṣhṭ[adj.] ratna[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] , jō[pn.;d.] aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] vijayī[adj.] ban[n.m.;sg.,d.]|bannā[root] dikhānā[pres.pl.m.12hon3] . but this then x (of|x) (x|war) ( T u g o f W a r ; x ) of time be[pres.sg.23] , such time suffering of karma to karma yoga in transformation do[inf.m.pl.,o.] those who , detached observer (be[root]|be[pres.pl.2]) physical organ to x those who that be[pres.pl.m.12hon3] , that[.kō] only eight jewel (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) , that such time victorious (x|become[root]) x[pres.pl.m.12hon3] .
46However, this is the time for the tug of war. 47Only those who transform the suffering of karma into karma yoga.. only such souls who tolerate everything through the physical senses as detached observers.. are called the eight jewels. 48They are victorious at such a time because the eight jewels have the eight powers all the time.
50क्योंकि अष्ट रत्नों में सदैव अष्ट शक्तियां कायम रहती हैं . kyōṅki aṣhṭ ratnō̃ mē̃ sadaiv aṣhṭ śhaktiyā̃ kāyam rahtī haĩ . kyōṅki aṣhṭ[adj.] ratna[n.m.+ō̃;pl.o.] mē̃[postp.] sadā aṣhṭ[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] kāyam[adj.] rahnā[pres.pl.f.12hon3] . because eight jewel in constantly eight Shakti x remain[pres.pl.f.12hon3] . 51ऐसे अष्ट ही भक्तों को अल्पकाल की शक्तियों का वरदान देने वाले इष्ट बनते हैं . aisē aṣhṭ hī bhaktō̃ kō alpkāl kī|key śhaktiyō̃ kā vardān dēnē vālē iṣhṭ bantē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] aṣhṭ[adj.] hī[p.] bhakt[n.m.+ō̃;pl.o.] kō[postp.] alpkāl[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] iṣhṭ[adj.] bannā[pres.pl.m.12hon3] . such eight only devotee to temporary period (do[past-part.f.]|of|key) Shakti of blessing give[inf.m.pl.,o.] those who special loved become[pres.pl.m.12hon3] . 52ऐसे अष्ट भुजाधारी अर्थात् अष्ट शक्ति सम्पन्न , शक्ति रूप महावीर - महावीरनियां , एक सेकेण्ड में संकल्प को कंट्रोल करने में सर्वश्रेष्ठ आत्माएं , सर्व आत्माओं को बाप का परिचय दिलाने वाली आत्माएं , बिछुड़ी हुई आत्माओं को बाप से मिलाने वाली आत्माएं , प्यासी आत्माओं को सदाकाल के लिये तृत्प करने वाली आत्माएं , बंधनमुक्त , योगयुक्त , युक्तियुक्त , जीवनमुक्त आत्माओं को याद-प्यार और नमस्ते . aisē aṣhṭ bhujādhārī arthāt aṣhṭ śhakti sampann , śhakti rūp mahāvīr - mahāvīraniyā̃ , ēk second mē̃ saṅkalp kō control karnē mē̃ sarvaśhrēṣhṭha ātmāē̃ , sarv ātmāō̃ kō bāp kā parichay dilānē vālī ātmāē̃ , bichhuṛī huī ātmāō̃ kō bāp sē milānē vālī ātmāē̃ , pyāsī ātmāō̃ kō sadākāl kē|K liyē tr̥tpa karnē vālī ātmāē̃ , bandhanmukt , yōgyukt , yuktiyukt , jīvanmukt ātmāō̃ kō yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] aṣhṭ[adj.] bhujādhārī[adj.] arthāt aṣhṭ[adj.] śhakti[n.f.ī=>ī;sg.] sampann[adj.] , śhakti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] mahāvīr[n.m.;sg.,d.] - x , ēk[adj.] second mē̃[postp.] saṅkalp[n.m.;sg.,d.] kō[postp.] control karnā[inf.m.pl.,o.] mē̃[postp.] sarvaśhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] , sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay[n.m.;sg.,d.] dilānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , bichhuṛnā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] sē[postp.] milānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , pyās[n.f.ī=>ī;sg.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] sadākāl kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] x karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , bandhanmukt[adj.] , yōgyukt[x] , yuktiyukt[adj.] , jīvanmukt[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] yād-pyār[n.m.;sg.,d.] aur namastē . such eight the One with arms that is eight Shakti full , Shakti Rup Mahavir - x , one second in thought to control do[inf.m.pl.,o.] in x soul , all soul to father of introduction x[inf.m.pl.,o.] those who soul , want to be separated[past-part.f.] be[past-part.f.] soul to father from x[inf.m.pl.,o.] those who soul , thirst soul to x (of|K) take[past-part.m.pl.,o.] x do[inf.m.pl.,o.] those who soul , free from bondage , yogyukt , tactful , x soul to love, remembrance and x .
49Only such souls who become part of the eight are those who give the blessing of the powers for a short time to the devotees, and so become special deities. 50To such mahavir souls who are embodiments of power, who have eight arms - that is, who are complete with the eight powers.. to the most elevated souls who are able to control their thoughts in a second.. to the souls who give all souls the introduction of the Father.. to the souls who enable those souls who are separated from the Father to meet the Father.. to the souls who enable thirsty souls to be fulfilled for all time.. to such souls, who are free from all bondage(bandhan-mukt) , accurate in yoga (yog-yukt) , accurate in method(yukti-yukt) , and liberated in life (jeevanmukt) : love, remembrance, and namaste.
53मेला अर्थात् मिलन . mēlā arthāt milan . mēlā[x] arthāt milan[n.m.;sg.,d.] . fair that is meeting .
51A mela means a meeting.
54यहां अंतिम मेला कौन-सा होगा ? yahā̃ antim mēlā kaun-sā hōgā ? yahā̃ x mēlā[x] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] ? here x fair which be[fut.m.sg.23] ?
52What will be the last mela here?
55संगम की बात सुनाओ . saṅgam kī|key bāt sunāō . saṅgam[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] sunānā[opt.pl.2,imp.pl.2] . confluence (do[past-part.f.]|of|key) matter speak[opt.pl.2,imp.pl.2] .
53Relate the things of the Confluence Age.
56कर्मातीत अवस्था भी तब होगी जब पहले मेला होगा . karmātīt avasthā bhī tab hōgī jab pahlē mēlā hōgā . karmātīt[adj.] avasthā[n.f.;sg.] bhī[p.] tab hōnā[fut.f.sg.23] jab pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] mēlā[x] hōnā[fut.m.sg.23] . karmateet stage too for only then be[fut.f.sg.23] when (x|firstly) fair be[fut.m.sg.23] .
54You will have the karmateet stage when you first have the mela.
57बाप के संस्कार , बाप के गुण , बाप के कर्त्तव्य की स्पीड और बाप के अव्यक्त निराकारी स्थिति की स्टेज - सभी में समानता का मेला लगेगा . bāp kē|K saṅskār , bāp kē|K guṇ , bāp kē|K karttavya kī|key speed aur bāp kē|K avyakt nirākārī sthiti kī|key stage - sabhī mē̃ samāntā kā mēlā lagēgā . bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.;sg.,d.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key speed aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K avyakt[adj.] nirākār[adj.] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage - sab[adv.hī] mē̃[postp.] samāntā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mēlā[x] lagnā[fut.m.sg.23] . father (of|K) sanskar , father (of|K) virtue , father (of|K) activity (do[past-part.f.]|of|key) x and father (of|K) avyakt incorporeal stage (do[past-part.f.]|of|key) stage - all in equality of fair x[fut.m.sg.23] .
55There will be the mela of having equality between the sanskars of the Father, the virtues of the Father, the speed of his task, and the avyakt and incorporeal stages.
58जब आत्माएं बाप की समानता के मेले को मनावेंगी तब जय-जयकार होगी , विनाश के समीप आवेंगे . jab ātmāē̃ bāp kī|key samāntā kē|K mēlē kō manāvēṅgī tab jay-jayakār hōgī , vināśh kē|K samīp āvēṅgē . jab ātmā[n.f.+ē̃;pl.d.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāntā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K mēlā[x] kō[postp.] x tab jayjaykār[n.m.;sg.,d.] hōnā[fut.f.sg.23] , vināśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] x . when soul father (do[past-part.f.]|of|key) equality (of|K) fair to x for only then x be[fut.f.sg.23] , destruction (of|K) close x .
56When souls celebrate the mela of being equal to the Father, there will be the cries of victory, and destruction will then come close.
59बाप की समानता ही विनाश को समीप लावेगी . bāp kī|key samāntā hī vināśh kō samīp lāvēgī . bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāntā[n.f.;sg.] hī[p.] vināśh[n.m.;sg.,d.] kō[postp.] samīp[adj.] x . father (do[past-part.f.]|of|key) equality only destruction to close x .
57Equality to the Father will bring destruction closer.
60मेला लगने के बाद क्या होता है ? mēlā lagnē kē bād kyā hōtā hai ? mēlā[x] lagnā[inf.m.pl.,o.] kē bād[x] kyā hōnā[pres.sg.m.23] ? fair x[inf.m.pl.,o.] after what be[pres.sg.m.23] ?
58What happens after you have a mela?
61अति शांति . ati śhānti . ati śhānti[n.f.ī=>ī;sg.] . x peace .
59There is extreme silence.
62तो आत्माएं भी मेला मनावेंगी , फिर वानप्रस्थ में चली जावेंगी . tō ātmāē̃ bhī mēlā manāvēṅgī , phir vānaprasth mē̃ chalī jāvēṅgī . tō ātmā[n.f.+ē̃;pl.d.] bhī[p.] mēlā[x] x , phirnā[root]|phir[adv.] vānprasth[n.m.;sg.,d.] mē̃[postp.] chalnā[past-part.f.] x . then soul too fair x , (turn[root]|then) retirement in continue[past-part.f.] x .
60So, souls will also celebrate the mela, and then go into the stage of retirement.
63वानप्रस्थ कहो अथवा कर्मातीत कहो , लेकिन पहले यह मेला होगा . vānaprasth kahō athavā karmātīt kahō , lēkin pahlē yah mēlā hōgā . vānprasth[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] athavā karmātīt[adj.] kahnā[opt.pl.2,imp.pl.2] , lēkin pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] mēlā[x] hōnā[fut.m.sg.23] . retirement say[opt.pl.2,imp.pl.2] that is karmateet say[opt.pl.2,imp.pl.2] , but (x|firstly) this fair be[fut.m.sg.23] .
61Call it the stage beyond sound, or the karmateet stage, but there will first be this mela. 62Achcha.
64अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
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