Avyakt murli for Tuesday 23 January 1973

⁰> ¹23-01-73 om shanti avyakt baapdaadaamdhuban

⁰> > 23/1/73 Avyakt BapDada Revised: 16/05/94

²"sampoorn-moortta banne ke chaar stambha" ³bachchon ke sada snehi, sahayogi,sarvashaktiyon mein samaan banaane vaale,sarva-siddhiyon ki praapti karaane vaale aur pratyaksha phal dene vaale baba bole:-

¹Are all of you moving along in the effort of making yourselves complete? ²In order to become complete, you have to imbibe four main specialities; through these you can easily become an image of perfection.

⁴sabhi apne ko sampoorn banaane ke purooshaartha mein chal rahe ho? ⁵sampoorn moortta banne ke liye mukhya chaar visheshtaae dhaaran karni hain-jisse sahaj hi sampoorn moortta ban sakte ho।

³Just as you tell others ofthe four main pillars as the disciplines to become stabilised in a constant stage of remembrance, so too, in order to constantly be an image of perfection, these four specialities are like pillars.

⁶jaise auron ko yog ki sthiti mein sada ek-ras sthiti mein sthit hone ke liye, chaar mukhya niyam - stambha ke roop mein dikhaate ho va bataate ho,aise hi sada sampoorn moortta banne ke liye yeh chaar visheshtaayen stambha ke roop mein hain। ⁷woh kaun-si hain?

⁴What are they? ⁵1) The embodiment of knowledge 2) The embodiment of virtues, 3) The embodiment of being a great donor and 4) The embodiment of remembrance, that is, the embodiment of tapasya. ⁶By putting all these four specialities into yourselves, you can make yourselves the images of perfection.

⁸- 1.gyaan-moortta, 2. gun-moortta, 3. mahaadaani-moortta,aur 4. yaad-moortta arthaat tapasvi-moortta। ⁹yeh chaaron hi visheshtaayen apne mein laane se sampoorn sthiti bana sakte ho।

⁷Now, just check whether you are able to experience all these four specialities within yourselves in a visible way, and whether others can also see those specialities in you.

¹⁰ab yeh dekho ki apni moortta mein yeh chaaron hi visheshtaayen pratyaksha roop mein anubhav hoti hain va anya aatmaon ko bhi dikhaai deti hain?

⁸To be an embodiment of knowledge means that the churning of knowledge should constantly be taking place in you rintellect. ⁹You should constantly be speaking words of knowledge.

¹¹gyaan-moortta arthaat sadaiv buddhi mein gyaan ka sumiran chalta rahe। ¹²sadaiv vaani mein gyaan ke hi bol varnan karte rahe।

¹⁰In your every action, you should be an embodiment of knowledge, that is, you should be master knowledge­full and a master almighty authority.

¹³har karma dvaara gyaan swaroop arthaat master knowledgeful aur master sarvashaktimaan-in mukhya svaroopon ka saakshaatkaar ho।

¹¹There should be visions granted of these main images. ¹²This is known as being the embodiment of knowledge.

¹⁴usko kaha jaata hai ‘gyaan-moortta’। ¹⁵is prakaar se man, vaani aur karma dvaara ‘gun-moortta’,mahaadaani-moortta aur yaad arthaat tapasya moortta pratyaksha roop mein dikhaai den।

¹³In this way, through your thoughts, words and actions, you should be visible in a practical way as an embodiment of virtues, an embodiment of being a great donor, and of remembrance, that is, an embodiment of tapasya.

¹⁶jaise laukik padhaai mein teen maas,chhah maas, nau maas ka imtahaan lete hain, jisse harek ko apni padhaai ka maaloom pad jaata hai,aise hi eeshvareey padhaai ka ab kaaphi samay beet chuka hai। ¹⁷isliye yeh vishesh maas yaad ki yaatra mein rah apni chaiking (checking) karne ke liye arthaat svayan apna shikshak ban, saakshi ban apna paper le dekhne ke liye diya hua hai।

¹⁴In the other education,exams are given every three months, six months and nine months through which you can tell how much everyone hasstudied. ¹⁵Similarly, because a lot of time has now passed by in the Godly study, this special month has therefore beengiven for you to stay on the pilgrimage of remembrance and check yourself, that is, for you to become your ownteacher, your own detached observer and give yourself your own paper.

¹⁸ab sirf final paper hi raha hua hai।

¹⁶Now, just the final paper remains.

¹⁹isliye apni result (RESULT) ko dekh check karo ki in chaaron visheshtaaon mein se kis visheshta mein aur kitni percentage ki kami hai।

¹⁷This iswhy you must look at your result and check yourself: Out of these four specialities, which do I lack and to whatpercentage?

²⁰kya final paper mein sampoorn paas hone ke yogya sarva yogyataayen hain?

¹⁸In order to pass completely in the final paper, do you think you have all the qualifications?

²¹yeh maas parinaam dekhne ka hai।

¹⁹This monthis for checking the result.

²²percentage agar kam hai to sampoorn stage kaise pa sakenge?

²⁰If the percentage is lacking, how would you be able to attain the perfect stage?

²³isliye apni kami ko jaankar use bharne ka teevra purooshaartha karo।

²¹This is whyyou should know your own weaknesses and quickly make effort to remove them.

²⁴ab yeh thoda sa samay phir bhi draamaanusaar purooshaartha ke liye mila hua hai।

²²According to the drama, you havebeen given this short time to make effort.

²⁵lekin final paper hone se pahle apne ko sampoorn banaana hai।

²³However, before the final paper is given, you have to make yourselfcomplete and perfect.

²⁶apna result dekha hai?

²⁴Did you check your result?

²⁷jaise is maas mein chaaron or yaad ki yaatra ka umang aur utsaah raha hai,iska result kya samajhti ho? ²⁸kitne marks (Marks) denge?

²⁵As in this month, there has been a great deal of zeal andenthusiasm in all four directions for staying on the pilgrimage of remembrance, what do you think the result of it is?How many marks would you give?

²⁹bhale harek ka apna-apna to hai phir bhi chaaron or ke vaataavran va vaayumandal va purooshaartha ki umang aur utsaah ke result mein kitne marks kahenge?

²⁶Of course, each one's marks are individual, but, in regard to the atmosphere of allfour directions as a result of the zeal and enthusiasm of the effort, how many marks would you give?

³⁰total poochhte hain।

²⁷Baba is askingyou totally, as a whole.

³¹sabhi ke purooshaartha ka prabhaav madhuban tak pahunchta hai na?

²⁸Of course, the influence of everyone's effort reaches Madhuban.

³²kya trikaaldarshi nahin ho? ³³apne sameep parivaar ki aatmaon ke purooshaartha ke trikaaldarshi nahin ho kya?

²⁹Are you not trikaldarshi?Are you not trikaldarshi of the effort of the souls who are close to you within your own family?

³⁴kya bhavishya ke hi trikaaldarshi ho?

³⁰Are you onlytrikaldarshi of the future?

³⁵vartamaan ke nahin ho?

³¹Not of the present?

³⁶vaaibreshnas se aur vaayumandal se parakh nahin sakte ho?

³²Through the vibrations and the atmosphere, are you not able to discernit?

³⁷jab science (Science) vaale prithvi se space (Space)mein jaane vaalon ki har gati aur har vidhi ko jaan sakte hain to kya yaad ke bal se aap apne shreshtha purooshaartha ki gati aur vidhi ko nahin jaan sakte ho?

³³Since scientists are able to know the overall speed and method of those who go into space whilst they themselves areon the ground, can you not know the method and speed of your elevated effort through the power of your yoga?

³⁸last mein jaanenge jab aavashyakta nahin hogi?

³⁴Willyou know it at the end, when there is no need for it?

³⁹abhi se yeh jaanne ka abhyaas bhi hona chaahiye-catching power (CatchingPower) chaahiye।

³⁵You should have the practice of knowing this from now. ³⁶Youneed catching power.

⁴⁰jaise science door ki aavaaz ko catch kar chaaron or suna sakti hai to aap log bhi shuddh-vibration; shuddh-vrittiyon va shuddh-vaayumandal ko catch nahin kar sakti ho?

³⁷Just as science is able to catch a sound from a distance and also make it reach a far distance,can you also not catch the pure vibrations, the pure thoughts and the pure atmosphere?

⁴¹yeh catching power pratyaksha roop mein anubhav hogi।

³⁸You should experience thiscatching power in a practical, visible way.

⁴²jaise aajkal door se scene teleevijan dvaara spashta dikhaai dete hain, vaise divya-buddhi banne se, sirf ek yaad ke shuddh-sankalp mein sthit rahne se aap sabhi ko bhi ek doosre ki sthiti va purooshaartha ki gati-vidhi aise spashta dikhaai degi।

³⁹Nowadays, scenes far­away are seen very clearly on television. ⁴⁰So too, byhaving a divine intellect, by stabilising yourself in one pure thought of remembrance, all of you should be able to seejust as clearly one another's stage and speed and method of effort.

⁴³yeh science bhi kahaan se nikli?

⁴¹Where has science emerged from?

⁴⁴silence(Silence) ki shakti se hi science nikli hai।

⁴²Science has emerged from the power of silence.

⁴⁵science aap logon ki vaastavik sthiti aur sampoorn stage ko samjhaane ke liye ek saadhan nikla hai।

⁴³Science has emerged just as a means to be able to explain your truestage; your perfect and complete stage.

⁴⁶kyonki sookshm shakti ko jaanne ke liye tamoguni buddhi vaalon ke liye koi sthool saadhan chaahiye।

⁴⁴Because, in order to understand subtle energy, those with a tamoguni intellectneed a physical means.

⁴⁷jis shreshtha aatma mein ye chaaron hi visheshtaayen, sampoorn percentage mein arthaat jisko saint percent kehte hain, emerge roop mein hongi,aisi aatma mein sarva-siddhiyon ki praapti dikhaai degi?

⁴⁵You will be able to see the attainment of total success in those elevated souls who have allthese four specialities to a complete percentage, that is, in such souls who have it "cent per cent" (100%) in anemerged form.

⁴⁸yeh siddhi apne vartamaan samay ke purooshaartha mein dikhaai deti hain?

⁴⁶Is this success visible in your effort of the present time?

⁴⁹kuchh percentage mein bhi dikhaai deti hain ya yeh stage abhi door hai?

⁴⁷Is it visible even to some percentage or isthis stage still far off?

⁵⁰kuchh sameep dikhaai deti hai।

⁴⁸Is it visible as a little close?

⁵¹yoon to is maas ki result chaaron or ki bahut achhi rahi।

⁴⁹In fact, the result for this month in all four directions has beenvery good.

⁵²ab aage kya karenge?

⁵⁰What will you do in the future?

⁵³yaad ki yaatra mein rahne se koi naye plaansa practical mein laane ke liye emerge hue?

⁵¹By your staying on the pilgrimage of remembrance, have any new plansemerged for you to put into a practical form?

⁵⁴jaise chaaron or sangathan ke roop mein yaad ka bal apne mein bharne ka purooshaartha kiya vaise ab phir aane vaale yeh do maas vishesh bulanda aavaaz se chaaron or baap ko pratyaksha karne ke nagaare bajaane hain। ⁵⁵jin nagaaron ki aavaaz ko sunkar soi hui aatmaayen jaag jaayen।

⁵²Everyone, in all four directions, made the effort to bring about within themselves, the power of remembrance amidst agathering. ⁵³In the same way, for the next two months, you have to beat the drums of glorifying the Father in apractical way and make a loud sound, so that on hearing the sound of the drums, the souls who are sleeping willawaken.

⁵⁶chaaron or yeh aavaaz kaun-sa hai aur is samay kaisa shreshtha karttavya chal raha hai?

⁵⁴What is this sound in all four directions? ⁵⁵What elevated task is being performed at this time?

⁵⁷harek aatma apna shreshtha bhaagya ab hi bana sakti hai।

⁵⁶Each soul can create its own elevated fortune at this time.

⁵⁸aise hi chaaron or bhinna-bhinna yuktiyon se bhinna-bhinna programme se baap ki pahchaan ka nagaada bajaao।

⁵⁷In this way, using many methods and holding manyprogrammes in all four directions, beat the drums of the recognition of the Father.

⁵⁹in do maas mein sabhi ko is vishesh kaarya mein apni visheshta dikhaani hai।

⁵⁸In these two months, through thisspecial task, you have to show everyone your speciality.

⁶⁰jaise yaad ki yaatra mein harek ne apne purooshaartha pramaan race mein aage badhte rahne ka purooshaartha kiya, vaise ab is do maas ke andar baap ko pratyaksha karne ke naye-naye plaansa practical mein laane ki race karo।

⁵⁹Just as each of you made the effort of moving forward in therace according to your own effort, in the same way, in the next two months, have the race of putting into a practicalform, new plans to glorify the Father.

⁶¹phir result sunaayenge ki is race mein first, second aur third prize lene vaale kaun-kaun nimitta bane?

⁶⁰Then Baba will tell you the result of who has claimed first, second and third.This is a very good chance.

⁶²chance bhi bahut achha hai। ⁶³shiv jayanti ka mahotsav bhi in do maas mein hain na?

⁶¹So, we shall now see the result of what you have attained through the experience of thepower of yoga.

⁶⁴isliye ab result dekhenge। ⁶⁵ek maas ke andar yogbal ki praapti ka kya anubhav kiya?

⁶²Now, with the power of yoga, perform the task of awakening souls and show the proof.

⁶⁶ab yogbal dvaara aatmaon ko jagaane ka karttavya karo aur saboot dikhaao। ⁶⁷jaise baapdaada se bhi purooshaartha ka pratyaksha phal praapta hota hai vaise return mein pratyaksha phal dikhaao aur sarva shaktivaan baap ki paalna ka pratyaksha swaroop dikhaao।

⁶³Just as youreceive the instant, visible fruit of your effort from BapDada, in the same way, show some visible fruit as a return.Show the practical form of the sustenance received from the Almighty Authority Father. ⁶⁴You have taken a lot ofsustenance through the sakar form and also through the avyakt form.

⁶⁸saakaar roop dvaara bhi bahut paalna li aur avyakt roop dvaara bhi paalna li।

⁶⁵Now, sustain other souls with the sustenance ofknowledge and bring them personally in front of the Father and bring them close to the Father.

⁶⁹ab anya aatmaon ki gyaan ki paalna karke unko bhi baap ke sammukh laao aur baap ke sameep laao।

⁶⁶At the present time within the drama, that is, in this year within the drama, you will see many unique things.

⁷⁰drama mein ab yeh jo samay chal raha hai athva abhi ka jo yeh varsha chal raha hai ismen bahut anokhi baaten dekhenge। ⁷¹iske liye aarambha mein vishesh yaad ka bal bharne ka chonsa mila hai।

⁶⁷For this,you have especially received the chance to fill yourself with the power of remembrance at the beginning of the year.Now, in the very near future, you will see many new scenes and you will also hear of and see many new things.

⁷²ab bahut jaldi naye-naye najaare aur nai- nai baaten sunenge aur dekhenge। ⁷³iske liye avyakt sthiti aur avyakt milan ka vishesh anubhav karna hai। ⁷⁴jo kisi bhi samay milan dvaara buddhi-bal se apne purooshaartha va vishwa-seva ke sarva kaarya mein saphalta-moortta ban sako।

⁶⁸Thisis why you especially must have for the avyakt stage and experience, the avyakt meeting, so that, at any time, throughthe meeting, with the power of your own intellect, you are able to become the embodiment of success in your owneffort and in all the tasks for world service.

⁷⁵ab avyakt milan ka anubhav kiya?

⁶⁹Have you now experienced the avyakt meeting?

⁷⁶jis samay chaaho, ya jis paristhiti mein chaaho, us samay us roop se milan milaane ka anubhav kar sakte ho? ⁷⁷kya yeh practice ho gayi?

⁷⁰Are you able toexperience celebrating a meeting whenever you want and in whichever form you want, under any circumstances.Have you developed this practice?

⁷⁸jab thodi-si practice ki hai to usko badha sakte ho na?

⁷¹When you have practised this even a little, you are able to increase it, are you not?

⁷⁹tareeka to sabhi ko aa gaya hai?

⁷²Does everyone know the method?

⁸⁰yeh to bahut sahaj tareeka hai।

⁷³This is a very easy method.

⁸¹jisse jis desh mein, jis roop mein milna chaahte ho vaisa apna vesh bana lo।

⁷⁴Just make your form the same as that of the One youwant to meet in whichever land you wish that meeting.

⁸²agar apna vesh bana liya,to us vesh mein aur us desh mein pahunch hi jaayenge aur us desh ke vaasi baap se anek roop se milan mana sakenge।

⁷⁵If you have made your form the same, you can definitelyreach that land in that form, and you will then be able to celebrate a meeting with the Father, the Resident of that landwith many different forms.

⁸³sirf us desh ke samaan vesh dhaaran karo। ⁸⁴arthaat sthool vesh aur sthool shareer ki smriti se pare sookshm shareer arthaat sookshm desh ke veshdhaari bano।

⁷⁶Simply adopt the form according to that land, that is, go beyond the physical form and theawareness of the physical body, and adopt a subtle body and imbibe a subtle form.

⁸⁵kya bahuroopi nahin ho?

⁷⁷Are you not one with manyforms?

⁸⁶kya vesh dhaaran karna nahin aata?

⁷⁸Do you not know how to adopt another form?

⁸⁷jaise aajkal ki duniya mein jaisa karttavya vaisa vesh dhaaran kar lete hain,vaise aap bhi bahuroopi ho?

⁷⁹Just as people nowadays are able to adopt a form according totheir task, in the same way, you are also those with many forms.

⁸⁸to jis samay,jaisa karma karna chaahte ho kya vaisa vesh dhaaran nahin kar sakte?

⁸⁰Are you not able to adopt a form according towhatever actions you wish to perform at any particular time?

⁸⁹abhi-abhi saakaari aur abhi-abhi aakaari,jaise sthool vastra sahaj badal sakte ho to kya apni buddhi dvaara apne sookshm shareer ko dhaaran nahin kar sakte ho?

⁸¹To be in the corporeal form one moment and to be inthe angelic form in the next? ⁸²Just as you are able to easily change your physical costume, are you not able to use your intellect to adopt your subtlebody?

⁹⁰sirf bahuroopi ban jaao। ⁹¹to sarva svaroopon ke sukhon ka anubhav kar sakenge।

⁸³Simply become those with many forms and you will all be able to experience the happiness of all forms.

⁹²bahut sahaj hai।

⁸⁴It isvery easy.

⁹³apna hi to swaroop hai।

⁸⁵It is your own form.

⁹⁴koi nakli roop kisi doosre ka thode hi dhaaran karte ho?

⁸⁶You are not adopting an artificial form that belongs to someone else.

⁹⁵doosre ke vastra oopar neeche ho sakte hain, fit ho ya na hon।

⁸⁷It is possiblethat the clothes of others may not fit you, but you can easily put on your own clothes.

⁹⁶lekin apne vastra to sahaj hi dhaaran ho sakte hain।

⁸⁸So too, this is your own form.It is easy, is it not?

⁹⁷to yeh apna hi to roop hai। ⁹⁸sahaj hai na? ⁹⁹draamaanusaar yeh vishesh abhyaas bhi koi rahasya se noondha hua hai।

⁸⁹According to the drama, this special practice has been predestined with some significance. ⁹⁰Withwhat significance is it filled?

¹⁰⁰kaun-sa rahasya bhara hua hai? ¹⁰¹touch hota hai?

⁹¹Are you touched in the intellect by this significance?

¹⁰²jo bhi sabhi bol rahe hain sabhi yathaartha hai kyonki ab yathaartha sthiti mein sthit ho na?

⁹²Whatever all of you are saying iscorrect, because all of you are, at present, stabilised in an accurate stage.

¹⁰³vyartha sthiti to nahin hai?

⁹³You are not in a stage of waste.

¹⁰⁴samartha shakti swaroop ki sthiti hai na?

⁹⁴You havethe stage of being the embodiment of power, do you not?

¹⁰⁵ab drama ki reel jaldi-jaldi parivartit honi hai, jo ab vartamaan samay chal raha hai, yeh sabhi baaten parivartan honi hain।

⁹⁵Now, the reel of the drama has to be transformed very quickly. ⁹⁶Whatever is happening at the present time has all tobe transformed.

¹⁰⁶vyakta dvaara avyakt milan-yeh sabhi teevra parivartan hone hain।

⁹⁷The avyakt meeting through the corporeal also has to be transformed fast.

¹⁰⁷is kaaran avyakt milan ka vishesh anubhav vishesh roop se karaaya hai aur aage bhi avyakt sthiti dvaara avyakt milan ke vichitra anubhav bahut karenge।

⁹⁸This is why the avyaktmeeting has been in a special form. ⁹⁹In the future also, you will have many unique experiences of the avyakt meetingthrough the avyakt stage.

¹⁰⁸is varsha ko avyakt milan dvaara vishesh shaktiyon ki praapti ka vardaan mila hua hai।

¹⁰⁰This year has the blessing of receiving special powers through the avyakt meeting.

¹⁰⁹isliye aise nahin samajhna ki yeh maas samaapta hua lekin isi abhyaas ko aur isi anubhav ko jo lagaataar aage aage badhaate rahenge unko bahut naye-naye anubhav hote rahenge।

¹⁰¹This iswhy you must not think that this month is now finished, but those who continuously increase this practice and thisexperience will have many new experiences. ¹⁰²Do you understand?

¹¹⁰samjha? ¹¹¹aise sarva gunon mein apne ko sampanna banaane vaale, apne sankalp, vaani aur karma dvaara sarva visheshtaayen pratyaksha karne vaale, baapdaada ke divya paalna ka pratyaksha phal dikhaane vaale,baap ke sada snehi, sada sahayogi, sarva-shaktiyon mein samaan banne vaale aur sarva-siddhiyon ko praapta karne vaali shreshtha aatmaon evan teevra purushaarthi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁰³To those who make themselves complete with all virtues; to those who reveal all their specialities through theirthoughts, words and actions; to those who show the visible fruit of the divine sustenance received from BapDada; tothose who are constantly loving and constantly co­operative with the Father, who become equal to the Father in allpowers and who attain total success; to such elevated souls and such fast effort­making souls, BapDada's love,remembrances and namaste.

¹¹²is murli ka gyaan-bindu ¹¹³1. eeshvareey padhaai ka ab kaaphi samay beet chuka hai। ¹¹⁴isliye yaad ki yaatra mein rah apni chaiking karne ke liye arthaat svayan apna hi shikshak ban, saakshi ban apna paper lena hai।

¹⁰⁴* * * O M S H A N T I * * *