0>>>>123-01-73 ओम शान्ति अव्यक्त बापदादामधुबन23-01-73 ōm śhānti avyakt bāpadādāmadhuban23-01-73 ōm śhānti avyakt[adj.] x23-01-73 Om peace avyakt x
0> > 23/1/73 Avyakt BapDada Revised: 16/05/94
2" सम्पूर्ण-मूर्त्त बनने के चार स्तम्भ "" sampūrṇ-mūrtta bannē kē|K chār stambh "" x bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K chār[adj.] stambh[n.m.;sg.,d.] "" x become[inf.m.pl.,o.] (of|K) four Tower "3बच्चों के सदा स्नेही , सहयोगी , सर्वशक्तियों में समान बनाने वाले , सर्व-सिद्धियों की प्राप्ति कराने वाले और प्रत्यक्ष फल देने वाले बाबा बोले : bachchō̃ kē|K sadā snēhī , sahyōgī , sarvśhaktiyō̃ mē̃ samān banānē vālē , sarv-siddhiyō̃ kī|key prāpti karānē vālē aur pratyakṣha phal dēnē vālē bābā bōlē : bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā snēhī[adj.] , sahyōgī[adj.] , sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] samān[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur pratyakṣh[adj.] phal[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bābā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : child (of|K) constantly loving , co-operative , all the powers in equal create[inf.m.pl.,o.] those who , x (do[past-part.f.]|of|key) attainment make commit[inf.m.pl.,o.] those who and visible fruit give[inf.m.pl.,o.] those who Baba (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
1Are all of you moving along in the effort of making yourselves complete? 2In order to become complete, you have to imbibe four main specialities; through these you can easily become an image of perfection.
4सभी अपने को सम्पूर्ण बनाने के पुरूषार्थ में चल रहे हो ? sabhī apnē kō sampūrṇ banānē kē|K purūṣhārth mē̃ chal rahē hō ? sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sampūrṇ[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth mē̃[postp.] chalnā[pres.pl.m.prog.2] ? all one’s own to complete create[inf.m.pl.,o.] (of|K) effort in continue[pres.pl.m.prog.2] ? 5सम्पूर्ण मूर्त्त बनने के लिए मुख्य चार विशेषताए धारण करनी हैं-जिससे सहज ही सम्पूर्ण मूर्त्त बन सकते हो . sampūrṇ mūrtta bannē kē liē mukhya chār viśēṣatāē dhāraṇ karnī haĩ-jisasē sahaj hī sampūrṇ mūrtta ban saktē hō . sampūrṇ[adj.] mūrti, mūrt[n.f.;sg.] bannā[inf.m.pl.,o.] kē liē[x] mukhya[adj.] chār[adj.] x dhāraṇ[n.m.;sg.,d.] karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] x sahaj[adj.] hī[p.] sampūrṇ[adj.] mūrti, mūrt[n.f.;sg.] bannā[pres.pl.m.2.root+saknā] . complete image become[inf.m.pl.,o.] for main four x adopting (x|do[inf.f.]) x easy only complete image become[pres.pl.m.2.root+saknā] .
3Just as you tell others ofthe four main pillars as the disciplines to become stabilised in a constant stage of remembrance, so too, in order to constantly be an image of perfection, these four specialities are like pillars.
6जैसे औरों को योग की स्थिति में सदा एक-रस स्थिति में स्थित होने के लिए , चार मुख्य नियम - स्तम्भ के रूप में दिखाते हो व बताते हो , ऐसे ही सदा सम्पूर्ण मूर्त्त बनने के लिये यह चार विशेषतायें स्तम्भ के रूप में हैं . jaisē aurō̃ kō yōg kī|key sthiti mē̃ sadā ēk-ras sthiti mē̃ sthit hōnē kē liē , chār mukhya niyam - stambh kē|K rūp mē̃ dikhātē hō va batātē hō , aisē hī sadā sampūrṇ mūrtta bannē kē|K liyē yah chār viśhēṣhatāyē̃ stambh kē|K rūp mē̃ haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] aurō̃ kō[postp.] yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sadā ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kē liē[x] , chār[adj.] mukhya[adj.] niyam[n.m.;sg.,d.] - stambh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] dikhānā[pres.pl.m.2] va batānā[pres.pl.m.2] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sadā sampūrṇ[adj.] mūrti, mūrt[n.f.;sg.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] yah[pn.sg.d.] chār[adj.] viśhēṣhtā[n.f.+ē̃;pl.d.] stambh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] . like others to yoga (do[past-part.f.]|of|key) stage in constantly constant and stable stage in stabilised be[inf.m.pl.,o.] for , four main law - Tower (of|K) Rup in x[pres.pl.m.2] x tell[pres.pl.m.2] , such only constantly complete image become[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] this four speciality Tower (of|K) Rup in be[pres.pl.12hon3] . 7वह कौन-सी हैं ? vah kaun-sī haĩ ? vah[pn.sg.d.] kaun sā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] ? that which be[pres.pl.12hon3] ?
4What are they? 51) The embodiment of knowledge 2) The embodiment of virtues, 3) The embodiment of being a great donor and 4) The embodiment of remembrance, that is, the embodiment of tapasya. 6By putting all these four specialities into yourselves, you can make yourselves the images of perfection.
8- 1 . ज्ञान-मूर्त्त , 2 . गुण-मूर्त्त , 3 . महादानी-मूर्त्त , और 4 . याद-मूर्त्त अर्थात् तपस्वी-मूर्त्त . - 1 . jñān-mūrtta , 2 . guṇ-mūrtta , 3 . mahādānī-mūrtta , aur 4 . yād-mūrtta arthāt tapasvī-mūrtta . - 1 . x , 2 . x , 3 . x , aur 4 . x arthāt x . - 1 . x , 2 . x , 3 . x , and 4 . x that is x . 9यह चारों ही विशेषतायें अपने में लाने से सम्पूर्ण स्थिति बना सकते हो . yah chārō̃ hī viśhēṣhatāyē̃ apnē mē̃ lānē sē sampūrṇ sthiti banā saktē hō . yah[pn.sg.d.] chārō̃ hī[p.] viśhēṣhtā[n.f.+ē̃;pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] lānā[inf.m.pl.,o.] sē[postp.] sampūrṇ[adj.] sthiti[n.f.;sg.] banānā[pres.pl.m.2.root+saknā] . this x only speciality one’s own in x[inf.m.pl.,o.] from complete stage create[pres.pl.m.2.root+saknā] .
7Now, just check whether you are able to experience all these four specialities within yourselves in a visible way, and whether others can also see those specialities in you.
10अब यह देखो कि अपनी मूर्त्त में यह चारों ही विशेषतायें प्रत्यक्ष रूप में अनुभव होती हैं व अन्य आत्माओं को भी दिखाई देती हैं ? ab yah dēkhō ki apnī mūrtta mē̃ yah chārō̃ hī viśhēṣhatāyē̃ pratyakṣha rūp mē̃ anubhav hōtī haĩ va anya ātmāō̃ kō bhī dikhāī dētī haĩ ? ab[adv.] yah[pn.sg.d.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] apnā[pn.ā=>ī;f.] mūrti, mūrt[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] chārō̃ hī[p.] viśhēṣhtā[n.f.+ē̃;pl.d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] hōnā[pres.pl.f.12hon3] va anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] dikhāī dēnā[pres.pl.f.12hon3] ? now this see[opt.pl.2,imp.pl.2] that one’s own image in this x only speciality visible Rup in experience be[pres.pl.f.12hon3] x other soul to too be visible ?
8To be an embodiment of knowledge means that the churning of knowledge should constantly be taking place in you rintellect. 9You should constantly be speaking words of knowledge.
11ज्ञान-मूर्त्त अर्थात् सदैव बुद्धि में ज्ञान का सुमिरण चलता रहे . jñān-mūrtta arthāt sadaiv buddhi mē̃ gyān kā sumiraṇ chaltā rahē . x arthāt sadā buddhi[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sumiraṇ[n.m.;sg.,d.] chalnā[opt.sg.23.pres-part+rahnā] . x that is constantly intellect in knowledge of x continue[opt.sg.23.pres-part+rahnā] . 12सदैव वाणी में ज्ञान के ही बोल वर्णन करते रहे . sadaiv vāṇī mē̃ gyān kē|K hī bōl varṇan kartē rahē . sadā vāṇī[n.f.ī=>ī;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] bōl[n.m.;sg.,d.]|bōlnā[root] varṇan[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . constantly words in knowledge (of|K) only (x|speak[root]) x do[pres-part.m.pl.,o.] (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
10In your every action, you should be an embodiment of knowledge, that is, you should be master knowledgefull and a master almighty authority.
13हर कर्म द्वारा ज्ञान स्वरूप अर्थात् मास्टर नॉलेजफुल और मास्टर सर्वशक्तिमान्-इन मुख्य स्वरूपों का साक्षात्कार हो . har|her karma dvārā gyān svarūp arthāt master knowledgeful aur master sarvaśaktimān-in mukhya svarūpō̃ kā sākṣhātkār hō . har|harnā[root]|her karm[n.m.;sg.,d.] dvārā gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] arthāt master knowledgeful[x] aur master x mukhya[adj.] svarūp[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . (x|x[root]) deed through knowledge form that is “master knowledge-full” and master x main form of vision (be[root]|be[pres.pl.2]) .
11There should be visions granted of these main images. 12This is known as being the embodiment of knowledge.
14उसको कहा जाता है ज्ञान-मूर्त्त . uskō kahā jātā hai jñān-mūrtta . vah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] x . that[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) x . 15इस प्रकार से मन , वाणी और कर्म द्वारा गुण-मूर्त्त , महादानी-मूर्त्त और याद अर्थात् तपस्या मूर्त्त प्रत्यक्ष रूप में दिखाई दें . is prakār sē man , vāṇī aur karma dvārā guṇ-mūrtta , mahādānī-mūrtta aur yād arthāt tapasyā mūrtta pratyakṣha rūp mē̃ dikhāī dē̃ . yah[pn.sg.o.] prakār[n.m.;sg.,d.] sē[postp.] man[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] aur karm[n.m.;sg.,d.] dvārā x , x aur yād[n.f.;sg.] arthāt tapasyā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] dikhāī dēnā[opt.pl.12hon3] . this form from mind , words and deed through x , x and remembrance that is tapasya image visible Rup in be visible .
13In this way, through your thoughts, words and actions, you should be visible in a practical way as an embodiment of virtues, an embodiment of being a great donor, and of remembrance, that is, an embodiment of tapasya.
16जैसे लौकिक पढ़ाई में तीन मास , छः मास , नौ मास का इम्तहान लेते हैं , जिससे हरेक को अपनी पढ़ाई का मालूम पड़ जाता है , ऐसे ही ईश्वरीय पढ़ाई का अब काफी समय बीत चुका है . jaisē laukik paṛhāī mē̃ tīn mās , chhaḥ mās , nau mās kā imtahān lētē haĩ , jissē harēk kō apnī paṛhāī kā mālūm paṛ jātā hai , aisē hī īśhvarīy paṛhāī kā ab kāphī samay bīt chukā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] mē̃[postp.] tīn[adj.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] , chhaḥ[adj.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] , nau[adj.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] imtahān[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3] , jō[pn.sg.sē] har ēk kō[postp.] apnā[pn.ā=>ī;f.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] mālūm[adj.] paṛnā[pres.sg.m.23.root+jānā] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] īśhvarīy[adj.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] ab[adv.] kāphī[adj.] samay[n.m.;sg.,d.] bītnā[pres-perf.sg.m.23.root+cuknā] . like worldly (teach[past-part.f.]|study) in x (month|x) , six (month|x) , nine (month|x) of examination take[pres.pl.m.12hon3] , that[.sē] each one to one’s own (teach[past-part.f.]|study) of x fall[pres.sg.m.23.root+jānā] , such only Godly (teach[past-part.f.]|study) of now enough time pass[pres-perf.sg.m.23.root+cuknā] . 17इसलिये यह विशेष मास याद की यात्रा में रह अपनी चैकिंग ( c h e c k i n g ) करने के लिए अर्थात् स्वयं अपना शिक्षक बन , साक्षी बन अपना पेपर ले देखने के लिए दिया हुआ है . isliyē yah viśhēṣh mās yād kī yātrā mē̃ rah apnī caikiṅg ( c h e c k i n g ) karnē kē liē arthāt svayã apnā śhikṣhak ban , sākṣhī ban apnā paper lē dēkhnē kē liē diyā huā hai . isliē yah[pn.sg.d.] viśhēṣh[adj.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] rahnā[root] apnā[pn.ā=>ī;f.] x ( c h e c k i n g ) karnā[inf.m.pl.,o.] kē liē[x] arthāt svayã apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] śhikṣhak[x] ban[n.m.;sg.,d.]|bannā[root] , sākṣhī[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] paper lēnā[root]|lēnā[opt.sg.23] dēkhnā[inf.m.pl.,o.] kē liē[x] dēnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . therefore this special (month|x) remember pilgrimage in remain[root] one’s own x ( c h e c k i n g ) do[inf.m.pl.,o.] for that is x (adopt[root]|one’s own) teacher (x|become[root]) , detached observer (x|become[root]) (adopt[root]|one’s own) paper (take[root]|take[opt.sg.23]) see[inf.m.pl.,o.] for give[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
14In the other education,exams are given every three months, six months and nine months through which you can tell how much everyone hasstudied. 15Similarly, because a lot of time has now passed by in the Godly study, this special month has therefore beengiven for you to stay on the pilgrimage of remembrance and check yourself, that is, for you to become your ownteacher, your own detached observer and give yourself your own paper.
18अब सिर्फ फाइनल पेपर ही रहा हुआ है . ab sirph final paper hī rahā huā hai . ab[adv.] sirph[adj.] final paper hī[p.] rahnā[past-part.m.sg.d.]|rahānā[root] hōnā[pres-perf.sg.m.23] . now only final paper only (remain[past-part.m.sg.d.]|enable to live[root]) be[pres-perf.sg.m.23] .
16Now, just the final paper remains.
19इसलिए अपनी रिजल्ट ( R E S U L T ) को देख चेक करो कि इन चारों विशेषताओं में से किस विशेषता में और कितनी परसेन्टेज की कमी है . isliē apnī result ( R E S U L T ) kō dēkh check karō ki in chārō̃ viśhēṣhatāō̃ mē̃ sē kis viśhēṣhtā mē̃ aur kitnī percentage kī|key kamī hai . isliē apnā[pn.ā=>ī;f.] result ( R E S U L T ) kō[postp.] dēkhnā[root] check karnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.pl.o.]|in chārō̃ viśhēṣhtā[n.f.+ō̃;pl.o.] mē̃[postp.] sē[postp.] kyā[pn.sg.o.]|kaun[pn.sg.o.] viśhēṣhtā[n.f.;sg.] mē̃[postp.] aur kitnā[adj.ā=>ī;f.] percentage karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . therefore one’s own result ( R E S U L T ) to see[root] check do[opt.pl.2,imp.pl.2] that (this|in) x speciality in from (what|who) speciality in and so percentage (do[past-part.f.]|of|key) x be[pres.sg.23] .
17This iswhy you must look at your result and check yourself: Out of these four specialities, which do I lack and to whatpercentage?
20क्या फाइनल पेपर में सम्पूर्ण पास होने के योग्य सर्व योग्यतायें हैं ? kyā final paper mē̃ sampūrṇ pās|pass hōnē kē|K yōgya sarv yōgyatāyē̃ haĩ ? kyā final paper mē̃[postp.] sampūrṇ[adj.] pās|pass hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K yōgya[adj.] sarv[adj.] x hōnā[pres.pl.12hon3] ? what final paper in complete (x|pass) be[inf.m.pl.,o.] (of|K) worthy all x be[pres.pl.12hon3] ?
18In order to pass completely in the final paper, do you think you have all the qualifications?
21यह मास परिणाम देखने का है . yah mās pariṇām dēkhnē kā hai . yah[pn.sg.d.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] pariṇām[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . this (month|x) x see[inf.m.pl.,o.] of be[pres.sg.23] .
19This monthis for checking the result.
22परसेन्टेज अगर कम है तो सम्पूर्ण स्टेज कैसे पा सकेंगे ? percentage agar cum|kam hai tō sampūrṇ stage kaisē pā sakē̃gē ? percentage agar cum|kam[adj.] hōnā[pres.sg.23] tō sampūrṇ[adj.] stage kaisā[adj.ā=>ē;m.o.,m.pl.] pānā[fut.m.pl.12hon3.root+saknā] ? percentage if (x|less) be[pres.sg.23] then complete stage how x[fut.m.pl.12hon3.root+saknā] ?
20If the percentage is lacking, how would you be able to attain the perfect stage?
23इसलिए अपनी कमी को जानकर उसे भरने का तीव्र पुरूषार्थ करो . isliē apnī kamī kō jānkar usē bharnē kā tīvr purūṣhārth karō . isliē apnā[pn.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] kō[postp.] jānnā[abs.] vah[pn.sg.kō] bharnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tīvr[adj.] puruṣhārth karnā[opt.pl.2,imp.pl.2] . therefore one’s own x to know[abs.] that[.kō] fill[inf.m.pl.,o.] of intense effort do[opt.pl.2,imp.pl.2] .
21This is whyyou should know your own weaknesses and quickly make effort to remove them.
24अब यह थोड़ा सा समय फिर भी ड्रामानुसार पुरूषार्थ के लिए मिला हुआ है . ab yah thōṛā sā samay phir bhī ḍrāmānusār purūṣhārth kē liē milā huā hai . ab[adv.] yah[pn.sg.d.] thōṛā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] phir bhī[x] ḍrāmānusār puruṣhārth kē liē[x] milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . now this short x time nevertheless x effort for (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
22According to the drama, you havebeen given this short time to make effort.
25लेकिन फाइनल पेपर होने से पहले अपने को सम्पूर्ण बनाना है . lēkin final paper hōnē sē pahlē apnē kō sampūrṇ banānā hai . lēkin final paper hōnā[inf.m.pl.,o.] sē pahlē[x] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sampūrṇ[adj.] banānā[pres.sg.23.oblig1] . but final paper be[inf.m.pl.,o.] x one’s own to complete create[pres.sg.23.oblig1] .
23However, before the final paper is given, you have to make yourselfcomplete and perfect.
26अपना रिजल्ट देखा है ? apnā result dēkhā hai ? apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] result dēkhnā[pres-perf.sg.m.23] ? (adopt[root]|one’s own) result see[pres-perf.sg.m.23] ?
24Did you check your result?
27जैसे इस मास में चारों ओर याद की यात्रा का उमंग और उत्साह रहा है , इसका रिजल्ट क्या समझती हो ? jaisē is mās mē̃ chārō̃ ōr yād kī yātrā kā umaṅg aur utsāh rahā hai , iskā result kyā samajhtī hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] mē̃[postp.] chārō̃ ōr[x] yād karnā[past-part.f.] yātrā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] aur utsāh[n.m.;sg.,d.] rahnā[pres-perf.sg.m.23] , yah[pn.sg.kā] result kyā samajhnā[pres.pl.f.2] ? like this (month|x) in everywhere remember pilgrimage of zeal and enthusiasm remain[pres-perf.sg.m.23] , this[.kā] result what understand[pres.pl.f.2] ? 28कितने मार्क्स ( M a r k s ) देंगे ? kitnē marks ( M a r k s ) dēgē ? kitnā[adj.ā=>ē;m.o.,m.pl.] mark ( M a r k s ) dēnā[fut.m.pl.12hon3] ? so mark ( M a r k s ) give[fut.m.pl.12hon3] ?
25As in this month, there has been a great deal of zeal andenthusiasm in all four directions for staying on the pilgrimage of remembrance, what do you think the result of it is?How many marks would you give?
29भले हरेक का अपना-अपना तो है फिर भी चारों ओर के वातावरण व वायुमण्डल व पुरूषार्थ की उमंग और उत्साह के रिजल्ट में कितने मार्क्स कहेंगे ? bhalē harēk kā apnā-apnā tō hai phir bhī chārō̃ ōr kē|K vātāvaraṇ va vāyumaṇḍal va purūṣhārth kī|key umaṅg aur utsāh kē|K result mē̃ kitnē marks kahē̃gē ? bhalā[adj.ā=>ē;m.o.,m.pl.] har ēk kā[postp.ā=>ā;m.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] tō hōnā[pres.sg.23] phir bhī[x] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vātāvaraṇ[n.m.;sg.,d.] va vāyumaṇḍal[n.m.;sg.,d.] va puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key umaṅg[n.f.;sg.] aur utsāh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K result mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] mark kahnā[fut.m.pl.12hon3] ? benefit each one of (adopt[root]|one’s own) then be[pres.sg.23] nevertheless everywhere (of|K) atmosphere x atmosphere x effort (do[past-part.f.]|of|key) zeal and enthusiasm (of|K) result in so mark say[fut.m.pl.12hon3] ?
26Of course, each one's marks are individual, but, in regard to the atmosphere of allfour directions as a result of the zeal and enthusiasm of the effort, how many marks would you give?
30टोटल पूछते हैं . total pūchhtē haĩ . total pūchhnā[pres.pl.m.12hon3] . total ask[pres.pl.m.12hon3] .
27Baba is askingyou totally, as a whole.
31सभी के पुरूषार्थ का प्रभाव मधुबन तक पहुंचता है ना ? sabhī kē|K purūṣhārth kā prabhāv madhuban tak pahuñchtā hai nā ? sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] madhuban[n.m.;sg.,d.] tak pahuñchnā[pres.sg.m.23] nā ? all (of|K) effort of x Madhuban until reach[pres.sg.m.23] ∅ ?
28Of course, the influence of everyone's effort reaches Madhuban.
32क्या त्रिकालदर्शी नहीं हो ? kyā trikāldarśhī nahī̃ hō ? kyā trikāldarśhī[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? what trikaldarshi not (be[root]|be[pres.pl.2]) ? 33अपने समीप परिवार की आत्माओं के पुरूषार्थ के त्रिकालदर्शी नहीं हो क्या ? apnē samīp parivār kī|key ātmāō̃ kē|K purūṣhārth kē|K trikāldarśhī nahī̃ hō kyā ? apnā[pn.ā=>ē;m.o.,m.pl.] samīp[adj.] parivār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth kā[postp.ā=>ē;m.o.,m.pl.]|K trikāldarśhī[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] kyā ? one’s own close family (do[past-part.f.]|of|key) soul (of|K) effort (of|K) trikaldarshi not (be[root]|be[pres.pl.2]) what ?
29Are you not trikaldarshi?Are you not trikaldarshi of the effort of the souls who are close to you within your own family?
34क्या भविष्य के ही त्रिकालदर्शी हो ? kyā bhaviṣhya kē|K hī trikāldarśhī hō ? kyā bhaviṣhya[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] trikāldarśhī[adj.] hōnā[root]|hōnā[pres.pl.2] ? what future (of|K) only trikaldarshi (be[root]|be[pres.pl.2]) ?
30Are you onlytrikaldarshi of the future?
35वर्तमान के नहीं हो ? vartamān kē|K nahī̃ hō ? vartamān[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? present (of|K) not (be[root]|be[pres.pl.2]) ?
31Not of the present?
36वाइब्रेशनस् से और वायुमण्डल से परख नहीं सकते हो ? vāibrēśanas sē aur vāyumaṇḍal sē parakh nahī̃ saktē hō ? x sē[postp.] aur vāyumaṇḍal[n.m.;sg.,d.] sē[postp.] parakhnā[root] nahī̃[neg] saknā[pres.pl.m.2] ? x from and atmosphere from x[root] not can[pres.pl.m.2] ?
32Through the vibrations and the atmosphere, are you not able to discernit?
37जब साइन्स ( S c i e n c e ) वाले पृथ्वी से स्पेस ( S p a c e ) में जाने वालों की हर गति और हर विधि को जान सकते हैं तो क्या याद के बल से आप अपने श्रेष्ठ पुरूषार्थ की गति और विधि को नहीं जान सकते हो ? jab science ( S c i e n c e ) vālē pr̥ithvī sē space ( S p a c e ) mē̃ jānē vālō̃ kī|key har|her gati aur har|her vidhi kō jān saktē haĩ tō kyā yād kē|K bal sē āp apnē śhrēṣhṭh purūṣhārth kī|key gati aur vidhi kō nahī̃ jān saktē hō ? jab science ( S c i e n c e ) vālā[adj.ā=>ē;m.o.,m.pl.] pr̥ithvī[n.f.ī=>ī;sg.] sē[postp.] space ( S p a c e ) mē̃[postp.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key har|harnā[root]|her gati[n.f.ī=>ī;sg.] aur har|harnā[root]|her vidhi[n.m.;sg.,d.] kō[postp.] jānnā[pres.pl.m.12hon3.root+saknā] tō kyā yād[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bal[n.m.;sg.,d.] sē[postp.] āp[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] aur vidhi[n.m.;sg.,d.] kō[postp.] nahī̃[neg] jānnā[pres.pl.m.2.root+saknā] ? when science ( S c i e n c e ) those who x from x ( S p a c e ) in (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) those who (do[past-part.f.]|of|key) (x|x[root]) speed and (x|x[root]) method to know[pres.pl.m.12hon3.root+saknā] then what remembrance (of|K) strength from you one’s own elevated effort (do[past-part.f.]|of|key) speed and method to not know[pres.pl.m.2.root+saknā] ?
33Since scientists are able to know the overall speed and method of those who go into space whilst they themselves areon the ground, can you not know the method and speed of your elevated effort through the power of your yoga?
38लास्ट में जानेंगे जब आवश्यकता नहीं होगी ? last mē̃ jānē̃gē jab āvaśhyaktā nahī̃ hōgī ? last mē̃[postp.] jānnā[fut.m.pl.12hon3] jab āvaśhyaktā[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] ? last in know[fut.m.pl.12hon3] when need not be[fut.f.sg.23] ?
34Willyou know it at the end, when there is no need for it?
39अभी से यह जानने का अभ्यास भी होना चाहिए-कैचिंग पॉवर ( C a t c h i n g P o w e r ) चाहिए . abhī sē yah jānnē kā abhyās bhī hōnā cāhiē-kaiciṅg power ( C a t c h i n g P o w e r ) chāhiē . ab[adv.hī] sē[postp.] yah[pn.sg.d.] jānnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] bhī[p.] hōnā[inf.m.sg.d.] x power ( C a t c h i n g P o w e r ) chāhiē|chāhnā[imp.pl.2hon] . now from this know[inf.m.pl.,o.] of practice too be[inf.m.sg.d.] x power ( C a t c h i n g P o w e r ) (should|x[imp.pl.2hon]) .
35You should have the practice of knowing this from now. 36Youneed catching power.
40जैसे साइन्स दूर की आवाज़ को कैच कर चारों ओर सुना सकती है तो आप लोग भी शुद्ध-वाइब्रेशन ; शुद्ध-वृत्तियों व शुद्ध-वायुमण्डल को कैच नहीं कर सकती हो ? jaisē science dūr kī|key āvāz kō catch kar chārō̃ ōr sunā saktī hai tō āp lōg bhī śuddh-vāibrēśan ; śuddh-vr̥ttiyō̃ va śuddh-vāyumaṇḍal kō catch nahī̃ kar saktī hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] science dūr[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvāz[n.f.;sg.] kō[postp.] catch karnā[root] chārō̃ ōr[x] sunānā[pres.sg.f.23.root+saknā] tō āp[pn.pl.] log[n.m.;sg.,d.] bhī[p.] x ; x va x kō[postp.] catch nahī̃[neg] karnā[pres.pl.f.2.root+saknā] ? like science distant (do[past-part.f.]|of|key) noise to catch do[root] everywhere speak[pres.sg.f.23.root+saknā] then you people too x ; x x x to catch not do[pres.pl.f.2.root+saknā] ?
37Just as science is able to catch a sound from a distance and also make it reach a far distance,can you also not catch the pure vibrations, the pure thoughts and the pure atmosphere?
41यह कैचिंग पॉवर प्रत्यक्ष रूप में अनुभव होगी . yah catching power pratyakṣha rūp mē̃ anubhav hōgī . yah[pn.sg.d.] catching power[x] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] hōnā[fut.f.sg.23] . this catching power visible Rup in experience be[fut.f.sg.23] .
38You should experience thiscatching power in a practical, visible way.
42जैसे आजकल दूर से सीन टेलीविजन द्वारा स्पष्ट दिखाई देते हैं , वैसे दिव्य-बुद्धि बनने से , सिर्फ एक याद के शुद्ध-संकल्प में स्थित रहने से आप सभी को भी एक दूसरे की स्थिति व पुरूषार्थ की गति-विधि ऐसे स्पष्ट दिखाई देगी . jaisē ājkal dūr sē scene ṭēlīvijan dvārā spaṣhṭ dikhāī dētē haĩ , vaisē divy-buddhi bannē sē , sirph ēk yād kē|K śuddh-saṅkalpa mē̃ sthit rahnē sē āp sabhī kō bhī ēk dūsrē kī|key sthiti va purūṣhārth kī|key gati-vidhi aisē spaṣhṭ dikhāī dēgī . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal dūr[adj.] sē[postp.] scene x dvārā spaṣhṭ[adj.] dikhāī dēnā[pres.pl.m.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] x bannā[inf.m.pl.,o.] sē[postp.] , sirph[adj.] ēk[adj.] yād[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K x mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] sē[postp.] āp[pn.pl.] sab[adv.hī] kō[postp.] bhī[p.] ēk[adj.] dūsrā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] va puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x aisā[adj.ā=>ē;m.o.,m.pl.] spaṣhṭ[adj.] dikhāī dēnā[fut.f.sg.23] . like nowadays distant from scene x through clearly be visible , x x become[inf.m.pl.,o.] from , only one remembrance (of|K) x in stabilised remain[inf.m.pl.,o.] from you all to too one other (do[past-part.f.]|of|key) stage x effort (do[past-part.f.]|of|key) x such clearly be visible .
39Nowadays, scenes faraway are seen very clearly on television. 40So too, byhaving a divine intellect, by stabilising yourself in one pure thought of remembrance, all of you should be able to seejust as clearly one another's stage and speed and method of effort.
43यह साइन्स भी कहाँ से निकली ? yah science bhī kahā̃ sē nikalī ? yah[pn.sg.d.] science bhī[p.] kahā̃ sē[postp.] nikalnā[past-part.f.] ? this science too where from be extracted[past-part.f.] ?
41Where has science emerged from?
44साइलेन्स ( S i l e n c e ) की शक्ति से ही साइन्स निकली है . silence ( S i l e n c e ) kī|key śhakti sē hī science nikalī hai . silence ( S i l e n c e ) karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] sē[postp.] hī[p.] science nikalnā[pres-perf.sg.f.23] . silence ( S i l e n c e ) (do[past-part.f.]|of|key) Shakti from only science be extracted[pres-perf.sg.f.23] .
42Science has emerged from the power of silence.
45साइन्स आप लोगों की वास्तविक स्थिति और सम्पूर्ण स्टेज को समझाने के लिए एक साधन निकला है . science āp lōgō̃ kī|key vāstavik sthiti aur sampūrṇ stage kō samjhānē kē liē ēk sādhan nikalā hai . science āp[pn.pl.] log[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vāstavik[adj.] sthiti[n.f.;sg.] aur sampūrṇ[adj.] stage kō[postp.] samjhānā[inf.m.pl.,o.] kē liē[x] ēk[adj.] sādhan[n.m.;sg.,d.] nikalnā[pres-perf.sg.m.23] . science you people (do[past-part.f.]|of|key) real stage and complete stage to explain[inf.m.pl.,o.] for one facilities be extracted[pres-perf.sg.m.23] .
43Science has emerged just as a means to be able to explain your truestage; your perfect and complete stage.
46क्योंकि सूक्ष्म शक्ति को जानने के लिये तमोगुणी बुद्धि वालों के लिए कोई स्थूल साधन चाहिये . kyōṅki sūkṣhma śhakti kō jānnē kē|K liyē tamōguṇī buddhi vālō̃ kē liē kōī sthūl sādhan chāhiyē . kyōṅki sūkṣhma[adj.] śhakti[n.f.ī=>ī;sg.] kō[postp.] jānnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] tamoguṇī[adj.] buddhi[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kē liē[x] kōī[pn.;d.] sthūl[adj.] sādhan[n.m.;sg.,d.] chāhiē . because subtle Shakti to know[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] x intellect those who for some physical facilities should .
44Because, in order to understand subtle energy, those with a tamoguni intellectneed a physical means.
47जिस श्रेष्ठ आत्मा में ये चारों ही विशेषतायें , सम्पूर्ण परसेन्टेज में अर्थात् जिसको सेन्ट परसेन्ट कहते हैं , इमर्ज रूप में होंगी , ऐसी आत्मा में सर्व-सिद्धियों की प्राप्ति दिखाई देगी ? jis śhrēṣhṭh ātmā mē̃ yē chārō̃ hī viśhēṣhatāyē̃ , sampūrṇ percentage mē̃ arthāt jiskō saint percent kahtē haĩ , emerge rūp mē̃ hōṅgī , aisī ātmā mē̃ sarv-siddhiyō̃ kī|key prāpti dikhāī dēgī ? jō[pn.sg.o.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] mē̃[postp.] yah[pn.pl.d.] chārō̃ hī[p.] viśhēṣhtā[n.f.+ē̃;pl.d.] , sampūrṇ[adj.] percentage mē̃[postp.] arthāt jō[pn.sg.kō] saint percent kahnā[pres.pl.m.12hon3] , emerge rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[fut.f.pl.12hon3] , aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] mē̃[postp.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] dikhāī dēnā[fut.f.sg.23] ? that elevated soul in this x only speciality , complete percentage in that is that[.kō] saint % say[pres.pl.m.12hon3] , emerge Rup in be[fut.f.pl.12hon3] , such soul in x (do[past-part.f.]|of|key) attainment be visible ?
45You will be able to see the attainment of total success in those elevated souls who have allthese four specialities to a complete percentage, that is, in such souls who have it "cent per cent" (100%) in anemerged form.
48यह सिद्धि अपने वर्तमान समय के पुरूषार्थ में दिखाई देती हैं ? yah siddhi apnē vartamān samay kē|K purūṣhārth mē̃ dikhāī dētī haĩ ? yah[pn.sg.d.] siddhi[x] apnā[pn.ā=>ē;m.o.,m.pl.] vartamān[adj.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth mē̃[postp.] dikhāī dēnā[pres.pl.f.12hon3] ? this success one’s own present time (of|K) effort in be visible ?
46Is this success visible in your effort of the present time?
49कुछ परसेन्टेज में भी दिखाई देती हैं या यह स्टेज अभी दूर है ? kuchh percentage mē̃ bhī dikhāī dētī haĩ yā yah stage abhī dūr hai ? kuchh percentage mē̃[postp.] bhī[p.] dikhāī dēnā[pres.pl.f.12hon3] yā yah[pn.sg.d.] stage ab[adv.hī] dūr[adj.] hōnā[pres.sg.23] ? anything percentage in too be visible or this stage now distant be[pres.sg.23] ?
47Is it visible even to some percentage or isthis stage still far off?
50कुछ समीप दिखाई देती है . kuchh samīp dikhāī dētī hai . kuchh samīp[adj.] dikhāī dēnā[pres.sg.f.23] . anything close be visible .
48Is it visible as a little close?
51यूँ तो इस मास की रिजल्ट चारों ओर की बहुत अच्छी रही . yū̃ tō is mās kī|key result chārō̃ ōr kī|key bahut achchhī rahī . yū̃ tō[x] yah[pn.sg.o.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key result chārō̃ ōr[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahut achchhā[adj.ā=>ī;f.] rahnā[past-part.f.] . x this (month|x) (do[past-part.f.]|of|key) result everywhere (do[past-part.f.]|of|key) very achcha remain[past-part.f.] .
49In fact, the result for this month in all four directions has beenvery good.
52अब आगे क्या करेंगे ? ab āgē kyā karē̃gē ? ab[adv.] āgē kyā karnā[fut.m.pl.12hon3] ? now previously what do[fut.m.pl.12hon3] ?
50What will you do in the future?
53याद की यात्रा में रहने से कोई नये प्लान्स प्रैक्टिकल में लाने के लिए इमर्ज हुए ? yād kī yātrā mē̃ rahnē sē kōī nayē plānsa practical mē̃ lānē kē liē emerge huē ? yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] kōī[pn.;d.] nayā[adj.ā=>ē;m.o.,m.pl.] x practical mē̃[postp.] lānā[inf.m.pl.,o.] kē liē[x] emerge hōnā[past-part.m.pl.,o.] ? remember pilgrimage in remain[inf.m.pl.,o.] from some new x practical in x[inf.m.pl.,o.] for emerge be[past-part.m.pl.,o.] ?
51By your staying on the pilgrimage of remembrance, have any new plansemerged for you to put into a practical form?
54जैसे चारों ओर संगठन के रूप में याद का बल अपने में भरने का पुरूषार्थ किया वैसे अब फिर आने वाले यह दो मास विशेष बुलन्द आवाज़ से चारों ओर बाप को प्रत्यक्ष करने के नगारे बजाने हैं . jaisē chārō̃ ōr saṅgaṭhan kē|K rūp mē̃ yād kā bal apnē mē̃ bharnē kā purūṣhārth kiyā vaisē ab phir ānē vālē yah dō mās viśhēṣh buland āvāz sē chārō̃ ōr bāp kō pratyakṣha karnē kē|K nagārē bajānē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] saṅgaṭhan[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] yād[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bal[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bharnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth karnā[past-part.m.sg.d.] vaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] phirnā[root]|phir[adv.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] viśhēṣh[adj.] buland[adj.] āvāz[n.f.;sg.] sē[postp.] chārō̃ ōr[x] bāp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x bajānā[pres.pl.12hon3.oblig1] . like everywhere gathering (of|K) Rup in remembrance of strength one’s own in fill[inf.m.pl.,o.] of effort do[past-part.m.sg.d.] x now (turn[root]|then) (come[inf.m.pl.,o.]|x) those who this (two|give[opt.pl.2,imp.pl.2]) (month|x) special x noise from everywhere father to visible do[inf.m.pl.,o.] (of|K) x play[pres.pl.12hon3.oblig1] . 55जिन नगारों की आवाज़ को सुनकर सोई हुई आत्मायें जाग जायें . jin nagārō̃ kī|key āvāz kō sunkar sōī huī ātmāyē̃ jāg jāyē̃ . jō[pn.pl.o.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvāz[n.f.;sg.] kō[postp.] sunnā[abs.] sōnā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ē̃;pl.d.] jagnā[opt.pl.12hon3.root+jānā] . that x (do[past-part.f.]|of|key) noise to listen[abs.] sleep[past-part.f.] be[past-part.f.] soul wake up[opt.pl.12hon3.root+jānā] .
52Everyone, in all four directions, made the effort to bring about within themselves, the power of remembrance amidst agathering. 53In the same way, for the next two months, you have to beat the drums of glorifying the Father in apractical way and make a loud sound, so that on hearing the sound of the drums, the souls who are sleeping willawaken.
56चारों ओर यह आवाज़ कौन-सा है और इस समय कैसा श्रेष्ठ कर्त्तव्य चल रहा है ? chārō̃ ōr yah āvāz kaun-sā hai aur is samay kaisā śhrēṣhṭh karttavya chal rahā hai ? chārō̃ ōr[x] yah[pn.sg.d.] āvāz[n.f.;sg.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] aur is samay[x] kaisā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] kartavya[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] ? everywhere this noise which be[pres.sg.23] and at this time how elevated activity continue[pres.sg.m.prog.23] ?
54What is this sound in all four directions? 55What elevated task is being performed at this time?
57हरेक आत्मा अपना श्रेष्ठ भाग्य अब ही बना सकती है . harēk ātmā apnā śhrēṣhṭh bhāgya ab hī banā saktī hai . har ēk ātmā[n.f.;sg.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] ab[adv.] hī[p.] banānā[pres.sg.f.23.root+saknā] . each one soul (adopt[root]|one’s own) elevated x now only create[pres.sg.f.23.root+saknā] .
56Each soul can create its own elevated fortune at this time.
58ऐसे ही चारों ओर भिन्न-भिन्न युक्तियों से भिन्न-भिन्न प्रोग्राम से बाप की पहचान का नगाड़ा बजाओ . aisē hī chārō̃ ōr bhinn-bhinn yuktiyō̃ sē bhinn-bhinn programme sē bāp kī|key pahchān kā nagāṛā bajāō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] chārō̃ ōr[x] bhinn[adj.] yukti[n.f.ī=>iyō̃;pl.o.] sē[postp.] bhinn[adj.] programme sē[postp.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pahchān[n.f.;sg.]|pahchānnā[root] kā[postp.ā=>ā;m.sg.d.] nagāṛā[n.m.ā=>ā;sg.d.] bajānā[opt.pl.2,imp.pl.2] . such only everywhere different way from different programme from father (do[past-part.f.]|of|key) (recognition|recognise[root]) of drum play[opt.pl.2,imp.pl.2] .
57In this way, using many methods and holding manyprogrammes in all four directions, beat the drums of the recognition of the Father.
59इन दो मास में सभी को इस विशेष कार्य में अपनी विशेषता दिखानी है . in dō mās mē̃ sabhī kō is viśhēṣh kārya mē̃ apnī viśhēṣhtā dikhānī hai . yah[pn.pl.o.]|in dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] mē̃[postp.] sab[adv.hī] kō[postp.] yah[pn.sg.o.] viśhēṣh[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] dikhānā[pres.sg.23.oblig1] . (this|in) (two|give[opt.pl.2,imp.pl.2]) (month|x) in all to this special task in one’s own speciality x[pres.sg.23.oblig1] .
58In these two months, through thisspecial task, you have to show everyone your speciality.
60जैसे याद की यात्रा में हरेक ने अपने पुरूषार्थ प्रमाण रेस में आगे बढ़ते रहने का पुरूषार्थ किया , वैसे अब इस दो मास के अन्दर बाप को प्रत्यक्ष करने के नये-नये प्लान्स प्रैक्टिकल में लाने की रेस करो . jaisē yād kī yātrā mē̃ harēk nē apnē purūṣhārth pramāṇ race mē̃ āgē baṛhtē rahnē kā purūṣhārth kiyā , vaisē ab is dō mās kē|K andar bāp kō pratyakṣha karnē kē|K nayē-nayē plānsa practical mē̃ lānē kī|key race karō . jaisā[adj.ā=>ē;m.o.,m.pl.] yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] har ēk nē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth pramāṇ|pramāṇ[n.m.;sg.,d.] race mē̃[postp.] āgē baṛhnā[pres-part.m.pl.,o.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth karnā[past-part.m.sg.d.] , vaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] yah[pn.sg.o.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar bāp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K nayā[adj.ā=>ē;m.o.,m.pl.] x practical mē̃[postp.] lānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key race karnā[opt.pl.2,imp.pl.2] . like remember pilgrimage in each one ∅ one’s own effort (under) race in previously grow[pres-part.m.pl.,o.] remain[inf.m.pl.,o.] of effort do[past-part.m.sg.d.] , x now this (two|give[opt.pl.2,imp.pl.2]) (month|x) (of|K) inside father to visible do[inf.m.pl.,o.] (of|K) new x practical in x[inf.m.pl.,o.] (do[past-part.f.]|of|key) race do[opt.pl.2,imp.pl.2] .
59Just as each of you made the effort of moving forward in therace according to your own effort, in the same way, in the next two months, have the race of putting into a practicalform, new plans to glorify the Father.
61फिर रिजल्ट सुनायेंगे कि इस रेस में फर्स्ट , सेकेण्ड और थर्ड प्राइज लेने वाले कौन-कौन निमित्त बने ? phir result sunāyēṅgē ki is race mē̃ first , second aur third prize lēnē vālē kaun-kaun nimitt banē ? phirnā[root]|phir[adv.] result sunānā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.o.] race mē̃[postp.] first[adj.] , second aur third[adj.] prize lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kaun[pn.;d.] nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] ? (turn[root]|then) result speak[fut.m.pl.12hon3] that this race in first , second and third prize take[inf.m.pl.,o.] those who who instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) ?
60Then Baba will tell you the result of who has claimed first, second and third.This is a very good chance.
62चान्स भी बहुत अच्छा है . chance bhī bahut achchhā hai . chance bhī[p.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . chance too very achcha be[pres.sg.23] . 63शिव जयन्ती का महोत्सव भी इन दो मास में हैं ना ? śhiv jayantī kā mahōtsav bhī in dō mās mē̃ haĩ nā ? śhiv jayantī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] x bhī[p.] yah[pn.pl.o.]|in dō[adj.]|dēnā[opt.pl.2,imp.pl.2] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] nā ? Shiva Jayanti of x too (this|in) (two|give[opt.pl.2,imp.pl.2]) (month|x) in be[pres.pl.12hon3] ∅ ?
61So, we shall now see the result of what you have attained through the experience of thepower of yoga.
64इसलिए अब रिजल्ट देखेंगे . isliē ab result dēkhē̃gē . isliē ab[adv.] result dēkhnā[fut.m.pl.12hon3] . therefore now result see[fut.m.pl.12hon3] . 65एक मास के अन्दर योगबल की प्राप्ति का क्या अनुभव किया ? ēk mās kē|K andar yōgbal kī|key prāpti kā kyā anubhav kiyā ? ēk[adj.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar yōgbal[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kyā anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ? one (month|x) (of|K) inside power of yoga (do[past-part.f.]|of|key) attainment of what experience do[past-part.m.sg.d.] ?
62Now, with the power of yoga, perform the task of awakening souls and show the proof.
66अब योगबल द्वारा आत्माओं को जगाने का कर्त्तव्य करो और सबूत दिखाओ . ab yōgbal dvārā ātmāō̃ kō jagānē kā karttavya karō aur sabūt dikhāō . ab[adv.] yōgbal[n.m.;sg.,d.] dvārā ātmā[n.f.+ō̃;pl.o.] kō[postp.] jagānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] aur sabūt[n.m.;sg.,d.] dikhānā[opt.pl.2,imp.pl.2] . now power of yoga through soul to awaken[inf.m.pl.,o.] of activity do[opt.pl.2,imp.pl.2] and x x[opt.pl.2,imp.pl.2] . 67जैसे बापदादा से भी पुरूषार्थ का प्रत्यक्ष फल प्राप्त होता है वैसे रिटर्न में प्रत्यक्ष फल दिखाओ और सर्व शक्तिवान बाप की पालना का प्रत्यक्ष स्वरूप दिखाओ . jaisē bāpdādā sē bhī purūṣhārth kā pratyakṣha phal prāpt hōtā hai vaisē return mē̃ pratyakṣha phal dikhāō aur sarv śhaktivān bāp kī|key pālnā kā pratyakṣha svarūp dikhāō . jaisā[adj.ā=>ē;m.o.,m.pl.] bāpdādā sē[postp.] bhī[p.] puruṣhārth kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] return mē̃[postp.] pratyakṣh[adj.] phal[n.m.;sg.,d.] dikhānā[opt.pl.2,imp.pl.2] aur sarv[adj.] śhaktivān[adj.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣha svarūp[x] dikhānā[opt.pl.2,imp.pl.2] . like BapDada from too effort of visible fruit reached be[pres.sg.m.23] x return in visible fruit x[opt.pl.2,imp.pl.2] and all x father (do[past-part.f.]|of|key) (x|sustenance[inf.m.sg.d.]) of x x[opt.pl.2,imp.pl.2] .
63Just as youreceive the instant, visible fruit of your effort from BapDada, in the same way, show some visible fruit as a return.Show the practical form of the sustenance received from the Almighty Authority Father. 64You have taken a lot ofsustenance through the sakar form and also through the avyakt form.
68साकार रूप द्वारा भी बहुत पालना ली और अव्यक्त रूप द्वारा भी पालना ली . sākār rūp dvārā bhī bahut pālnā lī aur avyakt rūp dvārā bhī pālnā lī . sākār, sākārī[adj.] rūp[n.m.;sg.,d.] dvārā bhī[p.] bahut pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] lēnā[past-part.f.] aur avyakt[adj.] rūp[n.m.;sg.,d.] dvārā bhī[p.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] lēnā[past-part.f.] . sakar Rup through too very (x|sustenance[inf.m.sg.d.]) take[past-part.f.] and avyakt Rup through too (x|sustenance[inf.m.sg.d.]) take[past-part.f.] .
65Now, sustain other souls with the sustenance ofknowledge and bring them personally in front of the Father and bring them close to the Father.
69अब अन्य आत्माओं की ज्ञान की पालना करके उनको भी बाप के सम्मुख लाओ और बाप के समीप लाओ . ab anya ātmāō̃ kī|key gyān kī|key pālnā karkē unkō bhī bāp kē|K sammukh lāō aur bāp kē|K samīp lāō . ab[adv.] anya[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gyān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] karnā[abs.] vah[pn.pl.kō] bhī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sammukh lānā[opt.pl.2,imp.pl.2] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] lānā[opt.pl.2,imp.pl.2] . now other soul (do[past-part.f.]|of|key) knowledge (do[past-part.f.]|of|key) (x|sustenance[inf.m.sg.d.]) do[abs.] that[.kō] too father (of|K) in front of you x[opt.pl.2,imp.pl.2] and father (of|K) close x[opt.pl.2,imp.pl.2] .
66At the present time within the drama, that is, in this year within the drama, you will see many unique things.
70ड्रामा में अब यह जो समय चल रहा है अथवा अभी का जो यह वर्ष चल रहा है इसमें बहुत अनोखी बातें देखेंगे . drama mē̃ ab yah jō samay chal rahā hai athavā abhī kā jō yah varṣh chal rahā hai ismē̃ bahut anōkhī bātē̃ dēkhē̃gē . drama mē̃[postp.] ab[adv.] yah[pn.sg.d.] jō[pn.;d.] samay[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] athavā ab[adv.hī] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] yah[pn.sg.d.] varṣh[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] yah[pn.sg.mē̃] bahut anōkhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] dēkhnā[fut.m.pl.12hon3] . drama in now this that time continue[pres.sg.m.prog.23] that is now of that this year continue[pres.sg.m.prog.23] this[.mē̃] very unique matter see[fut.m.pl.12hon3] . 71इसके लिए आरम्भ में विशेष याद का बल भरने का चॉन्स मिला है . iskē liē ārambh mē̃ viśhēṣh yād kā bal bharnē kā cônsa milā hai . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē ārambh[n.m.;sg.,d.] mē̃[postp.] viśhēṣh[adj.] yād[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bal[n.m.;sg.,d.] bharnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] x milnā[pres-perf.sg.m.23] . this[.kē] (take[past-part.m.pl.,o.]|for) x in special remembrance of strength fill[inf.m.pl.,o.] of x receive[pres-perf.sg.m.23] .
67For this,you have especially received the chance to fill yourself with the power of remembrance at the beginning of the year.Now, in the very near future, you will see many new scenes and you will also hear of and see many new things.
72अब बहुत जल्दी नये-नये नजारे और नई - नई बातें सुनेंगे और देखेंगे . ab bahut jaldī nayē-nayē najārē aur naī - naī bātē̃ sunē̃gē aur dēkhē̃gē . ab[adv.] bahut jaldī nayā[adj.ā=>ē;m.o.,m.pl.] nazārā[n.m.ā=>ē;sg.o.,m.pl.d.] aur nayā[adj.ā=>ī;f.] - nayā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] sunnā[fut.m.pl.12hon3] aur dēkhnā[fut.m.pl.12hon3] . now very very quickly new scene and new - new matter listen[fut.m.pl.12hon3] and see[fut.m.pl.12hon3] . 73इसके लिये अव्यक्त स्थिति और अव्यक्त मिलन का विशेष अनुभव करना है . iskē liyē avyakt sthiti aur avyakt milan kā viśhēṣh anubhav karnā hai . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.] avyakt[adj.] sthiti[n.f.;sg.] aur avyakt[adj.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] anubhav[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . this[.kē] take[past-part.m.pl.,o.] avyakt stage and avyakt meeting of special experience do[pres.sg.23.oblig1] . 74जो किसी भी समय मिलन द्वारा बुद्धि-बल से अपने पुरूषार्थ व विश्व-सेवा के सर्व कार्य में सफलता-मूर्त्त बन सको . jō kisī bhī samay milan dvārā buddhi-bal sē apnē purūṣhārth va viśv-sēvā kē|K sarv kārya mē̃ saphalatā-mūrtta ban sakō . jō[pn.;d.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] samay[n.m.;sg.,d.] milan[n.m.;sg.,d.] dvārā buddhibal[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth va x kā[postp.ā=>ē;m.o.,m.pl.]|K sarv[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] x bannā[opt.pl.2,imp.pl.2.root+saknā] . that (anything|some) too time meeting through power of the intellect from one’s own effort x x (of|K) all task in x become[opt.pl.2,imp.pl.2.root+saknā] .
68Thisis why you especially must have for the avyakt stage and experience, the avyakt meeting, so that, at any time, throughthe meeting, with the power of your own intellect, you are able to become the embodiment of success in your owneffort and in all the tasks for world service.
75अब अव्यक्त मिलन का अनुभव किया ? ab avyakt milan kā anubhav kiyā ? ab[adv.] avyakt[adj.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ? now avyakt meeting of experience do[past-part.m.sg.d.] ?
69Have you now experienced the avyakt meeting?
76जिस समय चाहो , या जिस परिस्थिति में चाहो , उस समय उस रूप से मिलन मिलाने का अनुभव कर सकते हो ? jis samay chāhō , yā jis paristhiti mē̃ chāhō , us samay us rūp sē milan milānē kā anubhav kar saktē hō ? jis samay[x] chāhnā[opt.pl.2,imp.pl.2] , yā jō[pn.sg.o.] paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] chāhnā[opt.pl.2,imp.pl.2] , vah[pn.sg.o.] samay[n.m.;sg.,d.] vah[pn.sg.o.] rūp[n.m.;sg.,d.] sē[postp.] milan[n.m.;sg.,d.] milānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] ? x x[opt.pl.2,imp.pl.2] , or that circumstances in x[opt.pl.2,imp.pl.2] , that time that Rup from meeting x[inf.m.pl.,o.] of experience do[pres.pl.m.2.root+saknā] ? 77क्या यह प्रैक्टिस हो गयी ? kyā yah practice hō gayī ? kyā yah[pn.sg.d.] practice hōnā[past-part.f..root+jānā] ? what this practice be[past-part.f..root+jānā] ?
70Are you able toexperience celebrating a meeting whenever you want and in whichever form you want, under any circumstances.Have you developed this practice?
78जब थोडी-सी प्रैक्टिस की है तो उसको बढ़ा सकते हो ना ? jab thōḍī-sī practice kī hai tō uskō baṛhā saktē hō nā ? jab x practice karnā[pres-perf.sg.f.23] tō vah[pn.sg.kō] baṛhānā[pres.pl.m.2.root+saknā] nā ? when x practice do[pres-perf.sg.f.23] then that[.kō] increase[pres.pl.m.2.root+saknā] ∅ ?
71When you have practised this even a little, you are able to increase it, are you not?
79तरीका तो सभी को आ गया है ? tarīkā tō sabhī kō ā gayā hai ? tarīkā[n.m.ā=>ā;sg.d.] tō sab[adv.hī] kō[postp.] ānā[pres-perf.sg.m.23.root+jānā] ? method then all to come[pres-perf.sg.m.23.root+jānā] ?
72Does everyone know the method?
80यह तो बहुत सहज तरीका है . yah tō bahut sahaj tarīkā hai . yah[pn.sg.d.] tō bahut sahaj[adj.] tarīkā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . this then very easy method be[pres.sg.23] .
73This is a very easy method.
81जिससे जिस देश में , जिस रूप में मिलना चाहते हो वैसा अपना वेश बना लो . jissē jis dēśh mē̃ , jis rūp mē̃ milnā chāhtē hō vaisā apnā vēśh banā lō . jō[pn.sg.sē] jō[pn.sg.o.] dēśh[n.m.;sg.,d.] mē̃[postp.] , jō[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] milnā[pres.pl.m.2.inf+cāhnā] vaisā[adj.ā=>ā;m.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] vēśh[n.m.;sg.,d.] banānā[opt.pl.2,imp.pl.2.root+lēnā] . that[.sē] that land in , that Rup in receive[pres.pl.m.2.inf+cāhnā] x (adopt[root]|one’s own) x create[opt.pl.2,imp.pl.2.root+lēnā] .
74Just make your form the same as that of the One youwant to meet in whichever land you wish that meeting.
82अगर अपना वेश बना लिया , तो उस वेश में और उस देश में पहुँच ही जायेंगे और उस देश के वासी बाप से अनेक रूप से मिलन मना सकेंगे . agar apnā vēśh banā liyā , tō us vēśh mē̃ aur us dēśh mē̃ pahũch hī jāyēṅgē aur us dēśh kē|K vāsī bāp sē anēk rūp sē milan manā sakē̃gē . agar apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] vēśh[n.m.;sg.,d.] bannā[past-part.m.sg.d..past-part+lēnā]|banānā[past-part.m.sg.d..root+lēnā] , tō vah[pn.sg.o.] vēśh[n.m.;sg.,d.] mē̃[postp.] aur vah[pn.sg.o.] dēśh[n.m.;sg.,d.] mē̃[postp.] pahuñchnā[root] hī[p.] jānā[fut.m.pl.12hon3] aur vah[pn.sg.o.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vāsī[adj.] bāp[n.m.;sg.,d.] sē[postp.] anēk[adj.] rūp[n.m.;sg.,d.] sē[postp.] milan[n.m.;sg.,d.] manānā[fut.m.pl.12hon3.root+saknā] . if (adopt[root]|one’s own) x (become[past-part.m.sg.d..past-part+lēnā]|create[past-part.m.sg.d..root+lēnā]) , then that x in and that land in reach[root] only go[fut.m.pl.12hon3] and that land (of|K) resident father from many Rup from meeting celebrate[fut.m.pl.12hon3.root+saknā] .
75If you have made your form the same, you can definitelyreach that land in that form, and you will then be able to celebrate a meeting with the Father, the Resident of that landwith many different forms.
83सिर्फ उस देश के समान वेश धारण करो . sirph us dēśh kē|K samān vēśh dhāraṇ karō . sirph[adj.] vah[pn.sg.o.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] vēśh[n.m.;sg.,d.] dhāraṇ karnā[opt.pl.2,imp.pl.2] . only that land (of|K) equal x adopt[opt.pl.2,imp.pl.2] . 84अर्थात् स्थूल वेश और स्थूल शरीर की स्मृति से परे सूक्ष्म शरीर अर्थात् सूक्ष्म देश के वेशधारी बनो . arthāt sthūl vēśh aur sthūl śharīr kī|key smr̥iti sē parē sūkṣhma śharīr arthāt sūkṣhma dēśh kē|K vēśhdhārī banō . arthāt sthūl[adj.] vēśh[n.m.;sg.,d.] aur sthūl śharīr[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] sē[postp.] par sūkṣhma śharīr[x] arthāt sūkṣhma[adj.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vēśhdhārī[adj.] bannā[opt.pl.2,imp.pl.2] . that is physical x and x (do[past-part.f.]|of|key) awareness from other x that is subtle land (of|K) in a form become[opt.pl.2,imp.pl.2] .
76Simply adopt the form according to that land, that is, go beyond the physical form and theawareness of the physical body, and adopt a subtle body and imbibe a subtle form.
85क्या बहुरूपी नहीं हो ? kyā bahurūpī nahī̃ hō ? kyā bahurūpī, bahurūp[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? what with many forms not (be[root]|be[pres.pl.2]) ?
77Are you not one with manyforms?
86क्या वेश धारण करना नहीं आता ? kyā vēśh dhāraṇ karnā nahī̃ ātā ? kyā vēśh[n.m.;sg.,d.] dhāraṇ karnā[x] nahī̃[neg] ānā[pres-part.m.sg.d.] ? what x adopt[x] not come[pres-part.m.sg.d.] ?
78Do you not know how to adopt another form?
87जैसे आजकल की दुनिया में जैसा कर्त्तव्य वैसा वेश धारण कर लेते हैं , वैसे आप भी बहुरूपी हो ? jaisē ājkal kī duniyā mē̃ jaisā karttavya vaisā vēśh dhāraṇ kar lētē haĩ , vaisē āp bhī bahurūpī hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal karnā[past-part.f.] duniyā[n.f.;sg.] mē̃[postp.] jaisā[adj.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] vēśh[n.m.;sg.,d.] dhāraṇ karnā[pres.pl.m.12hon3.root+lēnā] , vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] bhī[p.] bahurūpī, bahurūp[adj.] hōnā[root]|hōnā[pres.pl.2] ? like x[past-part.f.] world in like activity x x adopt[pres.pl.m.12hon3.root+lēnā] , x you too with many forms (be[root]|be[pres.pl.2]) ?
79Just as people nowadays are able to adopt a form according totheir task, in the same way, you are also those with many forms.
88तो जिस समय , जैसा कर्म करना चाहते हो क्या वैसा वेश धारण नहीं कर सकते ? tō jis samay , jaisā karma karnā chāhtē hō kyā vaisā vēśh dhāraṇ nahī̃ kar saktē ? tō jis samay[x] , jaisā[adj.ā=>ā;m.sg.d.] karm[n.m.;sg.,d.] karnā[pres.pl.m.2.inf+cāhnā] kyā vaisā[adj.ā=>ā;m.sg.d.] vēśh[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] ? then x , like deed do[pres.pl.m.2.inf+cāhnā] what x x adopting not do[root] can[pres-part.m.pl.,o.] ?
80Are you not able to adopt a form according towhatever actions you wish to perform at any particular time?
89अभी-अभी साकारी और अभी-अभी आकारी , जैसे स्थूल वस्त्र सहज बदल सकते हो तो क्या अपनी बुद्धि द्वारा अपने सूक्ष्म शरीर को धारण नहीं कर सकते हो ? abhī-abhī sākārī aur abhī-abhī ākārī , jaisē sthūl vastra sahaj badal saktē hō tō kyā apnī buddhi dvārā apnē sūkṣhma śharīr kō dhāraṇ nahī̃ kar saktē hō ? ab[adv.hī] sākār, sākārī[adj.ā=>ā;m.sg.d.] aur ab[adv.hī] ākārī, ākār[x] , jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] vastra[n.m.;sg.,d.] sahaj[adj.] badalnā[pres.pl.m.2.root+saknā] tō kyā apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] dvārā apnā[pn.ā=>ē;m.o.,m.pl.] sūkṣhma śharīr[x] kō[postp.] dhāraṇ[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.2.root+saknā] ? now sakar and now subtle , like physical cloth easy change[pres.pl.m.2.root+saknā] then what one’s own intellect through one’s own x to adopting not do[pres.pl.m.2.root+saknā] ?
81To be in the corporeal form one moment and to be inthe angelic form in the next? 82Just as you are able to easily change your physical costume, are you not able to use your intellect to adopt your subtlebody?
90सिर्फ बहुरूपी बन जाओ . sirph bahurūpī ban jāō . sirph[adj.] bahurūpī, bahurūp[adj.] bannā[opt.pl.2,imp.pl.2.root+jānā] . only with many forms become[opt.pl.2,imp.pl.2.root+jānā] . 91तो सर्व स्वरूपों के सुखों का अनुभव कर सकेंगे . tō sarv svarūpō̃ kē|K sukhō̃ kā anubhav kar sakē̃gē . tō sarv[adj.] svarūp[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . then all form (of|K) happiness of experience do[fut.m.pl.12hon3.root+saknā] .
83Simply become those with many forms and you will all be able to experience the happiness of all forms.
92बहुत सहज है . bahut sahaj hai . bahut sahaj[adj.] hōnā[pres.sg.23] . very easy be[pres.sg.23] .
84It isvery easy.
93अपना ही तो स्वरूप है . apnā hī tō svarūp hai . apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] tō svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] . (adopt[root]|one’s own) only then form be[pres.sg.23] .
85It is your own form.
94कोई नकली रूप किसी दूसरे का थोड़े ही धारण करते हो ? kōī nakalī rūp kisī dūsrē kā thōṛē hī dhāraṇ kartē hō ? kōī[pn.;d.] x rūp[n.m.;sg.,d.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] thōṛā[adj.ā=>ē;m.o.,m.pl.] hī[p.] dhāraṇ karnā[pres.pl.m.2] ? some x Rup (anything|some) other of short only adopt[pres.pl.m.2] ?
86You are not adopting an artificial form that belongs to someone else.
95दूसरे के वस्त्र ऊपर नीचे हो सकते हैं , फिट हो या न हों . dūsrē kē|K vastra ūpar nīchē hō saktē haĩ , fit hō yā na hō̃ . dūsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K vastra[n.m.;sg.,d.] ūpar nīchē hōnā[pres.pl.m.12hon3.root+saknā] , fit hōnā[root]|hōnā[pres.pl.2] yā na[neg] hōnā[opt.pl.12hon3] . other (of|K) cloth over down be[pres.pl.m.12hon3.root+saknā] , x (be[root]|be[pres.pl.2]) or not be[opt.pl.12hon3] .
87It is possiblethat the clothes of others may not fit you, but you can easily put on your own clothes.
96लेकिन अपने वस्त्र तो सहज ही धारण हो सकते हैं . lēkin apnē vastra tō sahaj hī dhāraṇ hō saktē haĩ . lēkin apnā[pn.ā=>ē;m.o.,m.pl.] vastra[n.m.;sg.,d.] tō sahaj[adj.] hī[p.] dhāraṇ[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3.root+saknā] . but one’s own cloth then easy only adopting be[pres.pl.m.12hon3.root+saknā] .
88So too, this is your own form.It is easy, is it not?
97तो यह अपना ही तो रूप है . tō yah apnā hī tō rūp hai . tō yah[pn.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] tō rūp[n.m.;sg.,d.] hōnā[pres.sg.23] . then this (adopt[root]|one’s own) only then Rup be[pres.sg.23] . 98सहज है ना ? sahaj hai nā ? sahaj[adj.] hōnā[pres.sg.23] nā ? easy be[pres.sg.23] ∅ ? 99ड्रामानुसार यह विशेष अभ्यास भी कोई रहस्य से नूंधा हुआ है . ḍrāmānusār yah viśhēṣh abhyās bhī kōī rahasya sē nūndhā huā hai . ḍrāmānusār yah[pn.sg.d.] viśhēṣh[adj.] abhyās[n.m.;sg.,d.] bhī[p.] kōī[pn.;d.] rahasya[n.m.;sg.,d.] sē[postp.] nūndhā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] . x this special practice too some significance from x be[pres-perf.sg.m.23] .
89According to the drama, this special practice has been predestined with some significance. 90Withwhat significance is it filled?
100कौन-सा रहस्य भरा हुआ है ? kaun-sā rahasya bharā huā hai ? kaun sā[adj.ā=>ā;m.sg.d.] rahasya[n.m.;sg.,d.] bharnā[past-part.m.sg.d.]|bharānā[root] hōnā[pres-perf.sg.m.23] ? which significance (fill[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] ? 101टच होता है ? touch hōtā hai ? touch hōnā[pres.sg.m.23] ? touch be[pres.sg.m.23] ?
91Are you touched in the intellect by this significance?
102जो भी सभी बोल रहे हैं सभी यथार्थ है क्योंकि अब यथार्थ स्थिति में स्थित हो ना ? jō bhī sabhī bōl rahē haĩ sabhī yathārth hai kyōṅki ab yathārth sthiti mē̃ sthit hō nā ? jō[pn.;d.] bhī[p.] sab[adv.hī] bōlnā[pres.pl.m.prog.12hon3] sab[adv.hī] yathārth[adj.] hōnā[pres.sg.23] kyōṅki ab[adv.] yathārth[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] nā ? that too all speak[pres.pl.m.prog.12hon3] all x be[pres.sg.23] because now x stage in stabilised (be[root]|be[pres.pl.2]) ∅ ?
92Whatever all of you are saying iscorrect, because all of you are, at present, stabilised in an accurate stage.
103व्यर्थ स्थिति तो नहीं है ? vyarth sthiti tō nahī̃ hai ? vyarth[n.m.;sg.,d.] sthiti[n.f.;sg.] tō nahī̃[neg] hōnā[pres.sg.23] ? wasteful stage then not be[pres.sg.23] ?
93You are not in a stage of waste.
104समर्थ शक्ति स्वरूप की स्थिति है ना ? samarth śhakti svarūp kī|key sthiti hai nā ? samarth[adj.] śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] hōnā[pres.sg.23] nā ? powerful Shakti form (do[past-part.f.]|of|key) stage be[pres.sg.23] ∅ ?
94You havethe stage of being the embodiment of power, do you not?
105अब ड्रामा की रील जल्दी-जल्दी परिवर्तित होनी है , जो अब वर्तमान समय चल रहा है , यह सभी बातें परिवर्तन होनी हैं . ab drama kī|key reel jaldī-jaldī parivartit hōnī hai , jō ab vartamān samay chal rahā hai , yah sabhī bātē̃ parivartan hōnī haĩ . ab[adv.] drama karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key reel jaldī parivartit[adj.] hōnā[pres.sg.23.oblig1] , jō[pn.;d.] ab[adv.] vartamān[adj.] samay[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] , yah[pn.sg.d.] sab[adv.hī] bāt[n.f.+ē̃;pl.d.] parivartan[n.m.;sg.,d.] hōnā[pres.pl.12hon3.oblig1] . now drama (do[past-part.f.]|of|key) reel very quickly transformed be[pres.sg.23.oblig1] , that now present time continue[pres.sg.m.prog.23] , this all matter transformation be[pres.pl.12hon3.oblig1] .
95Now, the reel of the drama has to be transformed very quickly. 96Whatever is happening at the present time has all tobe transformed.
106व्यक्त द्वारा अव्यक्त मिलन-यह सभी तीव्र परिवर्तन होने हैं . vyakt dvārā avyakt milan-yah sabhī tīvr parivartan hōnē haĩ . vyakt[adj.] dvārā avyakt[adj.] x sab[adv.hī] tīvr[adj.] parivartan[n.m.;sg.,d.] hōnā[pres.pl.12hon3.oblig1] . x through avyakt x all intense transformation be[pres.pl.12hon3.oblig1] .
97The avyakt meeting through the corporeal also has to be transformed fast.
107इस कारण अव्यक्त मिलन का विशेष अनुभव विशेष रूप से कराया है और आगे भी अव्यक्त स्थिति द्वारा अव्यक्त मिलन के विचित्र अनुभव बहुत करेंगे . is kāraṇ avyakt milan kā viśhēṣh anubhav viśhēṣh rūp sē karāyā hai aur āgē bhī avyakt sthiti dvārā avyakt milan kē|K vichitr anubhav bahut karē̃gē . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] avyakt[adj.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] anubhav[n.m.;sg.,d.] viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] karānā[pres-perf.sg.m.23] aur āgē bhī[p.] avyakt[adj.] sthiti[n.f.;sg.] dvārā avyakt[adj.] milan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vichitr[adj.] anubhav[n.m.;sg.,d.] bahut karnā[fut.m.pl.12hon3] . this because avyakt meeting of special experience special Rup from make commit[pres-perf.sg.m.23] and previously too avyakt stage through avyakt meeting (of|K) unique experience very do[fut.m.pl.12hon3] .
98This is why the avyaktmeeting has been in a special form. 99In the future also, you will have many unique experiences of the avyakt meetingthrough the avyakt stage.
108इस वर्ष को अव्यक्त मिलन द्वारा विशेष शक्तियों की प्राप्ति का वरदान मिला हुआ है . is varṣh kō avyakt milan dvārā viśhēṣh śhaktiyō̃ kī|key prāpti kā vardān milā huā hai . yah[pn.sg.o.] varṣh[n.m.;sg.,d.] kō[postp.] avyakt[adj.] milan[n.m.;sg.,d.] dvārā viśhēṣh[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . this year to avyakt meeting through special Shakti (do[past-part.f.]|of|key) attainment of blessing (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
100This year has the blessing of receiving special powers through the avyakt meeting.
109इसलिए ऐसे नहीं समझना कि यह मास समाप्त हुआ लेकिन इसी अभ्यास को और इसी अनुभव को जो लगातार आगे आगे बढ़ाते रहेंगे उनको बहुत नये-नये अनुभव होते रहेंगे . isliē aisē nahī̃ samajhnā ki yah mās samāpt huā lēkin isī abhyās kō aur isī anubhav kō jō lagātār āgē āgē baṛhātē rahē̃gē unkō bahut nayē-nayē anubhav hōtē rahē̃gē . isliē aisē nahī̃[x] samajhnā[inf.m.sg.d.] ki[conj.] yah[pn.sg.d.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] samāpt[adj.] hōnā[past-part.m.sg.d.] lēkin yah[pn.sg.hī] abhyās[n.m.;sg.,d.] kō[postp.] aur yah[pn.sg.hī] anubhav[n.m.;sg.,d.] kō[postp.] jō[pn.;d.] lagātār āgē āgē baṛhānā[fut.m.pl.12hon3.pres-part+rahnā] vah[pn.pl.kō] bahut nayā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.pres-part+rahnā] . therefore it isn't that understand[inf.m.sg.d.] that this (month|x) finished be[past-part.m.sg.d.] but this[.hī] practice to and this[.hī] experience to that x previously previously increase[fut.m.pl.12hon3.pres-part+rahnā] that[.kō] very new experience be[fut.m.pl.12hon3.pres-part+rahnā] .
101This iswhy you must not think that this month is now finished, but those who continuously increase this practice and thisexperience will have many new experiences. 102Do you understand?
110समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 111ऐसे सर्व गुणों में अपने को सम्पन्न बनाने वाले , अपने संकल्प , वाणी और कर्म द्वारा सर्व विशेषतायें प्रत्यक्ष करने वाले , बापदादा के दिव्य पालना का प्रत्यक्ष फल दिखाने वाले , बाप के सदा स्नेही , सदा सहयोगी , सर्व-शक्तियों में समान बनने वाले और सर्व-सिद्धियों को प्राप्त करने वाली श्रेष्ठ आत्माओं एवं तीव्र पुरुषार्थी आत्माओं को बापदादा का याद-प्यार और नमस्ते . aisē sarv guṇō̃ mē̃ apnē kō sampann banānē vālē , apnē saṅkalp , vāṇī aur karma dvārā sarv viśhēṣhatāyē̃ pratyakṣha karnē vālē , bāpdādā kē|K divya pālnā kā pratyakṣha phal dikhānē vālē , bāp kē|K sadā snēhī , sadā sahyōgī , sarv-śaktiyō̃ mē̃ samān bannē vālē aur sarv-siddhiyō̃ kō prāpt karnē vālī śhrēṣhṭh ātmāō̃ ēvã tīvr puruṣhārthī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sarv[adj.] guṇ[n.m.+ō̃;pl.o.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sampann[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , apnā[pn.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] aur karm[n.m.;sg.,d.] dvārā sarv[adj.] viśhēṣhtā[n.f.+ē̃;pl.d.] pratyakṣh[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K divya[adj.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā snēhī[adj.] , sadā sahyōgī[adj.] , x mē̃[postp.] samān[adj.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur x kō[postp.] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] ēvã tīvr[adj.] purūṣhārthī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such all virtue in one’s own to full create[inf.m.pl.,o.] those who , one’s own thought , words and deed through all speciality visible do[inf.m.pl.,o.] those who , BapDada (of|K) divine (x|sustenance[inf.m.sg.d.]) of visible fruit x[inf.m.pl.,o.] those who , father (of|K) constantly loving , constantly co-operative , x in equal become[inf.m.pl.,o.] those who and x to reached do[inf.m.pl.,o.] those who elevated soul x intense effort-maker soul to BapDada of love, remembrance and x .
103To those who make themselves complete with all virtues; to those who reveal all their specialities through theirthoughts, words and actions; to those who show the visible fruit of the divine sustenance received from BapDada; tothose who are constantly loving and constantly cooperative with the Father, who become equal to the Father in allpowers and who attain total success; to such elevated souls and such fast effortmaking souls, BapDada's love,remembrances and namaste.
112इस मुरली का ज्ञान-बिन्दुis murlī kā jñān-binduyah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] xthis flute of x1131 . ईश्वरीय पढ़ाई का अब काफी समय बीत चुका है . 1 . īśhvarīy paṛhāī kā ab kāphī samay bīt chukā hai . 1 . īśhvarīy[adj.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] ab[adv.] kāphī[adj.] samay[n.m.;sg.,d.] bītnā[pres-perf.sg.m.23.root+cuknā] . 1 . Godly (teach[past-part.f.]|study) of now enough time pass[pres-perf.sg.m.23.root+cuknā] . 114इसलिए याद की यात्रा में रह अपनी चैकिंग करने के लिए अर्थात् स्वयं अपना ही शिक्षक बन , साक्षी बन अपना पेपर लेना है . isliē yād kī yātrā mē̃ rah apnī caikiṅg karnē kē liē arthāt svayã apnā hī śhikṣhak ban , sākṣhī ban apnā paper lēnā hai . isliē yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] rahnā[root] apnā[pn.ā=>ī;f.] x karnā[inf.m.pl.,o.] kē liē[x] arthāt svayã apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] śhikṣhak[x] ban[n.m.;sg.,d.]|bannā[root] , sākṣhī[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] paper lēnā[pres.sg.23.oblig1] . therefore remember pilgrimage in remain[root] one’s own x do[inf.m.pl.,o.] for that is x (adopt[root]|one’s own) only teacher (x|become[root]) , detached observer (x|become[root]) (adopt[root]|one’s own) paper take[pres.sg.23.oblig1] .
104* * * O M S H A N T I * * *