Avyakt murli for Saturday 14 April 1973

⁰> ¹14-04-73ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 14/04/73 Avyakt BapDada Revised: 13/06/94

²संगठन की शक्ति - एक संकल्प

¹With which thought are all of you sitting?

³सर्व-श्रेष्ठ मत देने वाले, सदा अभूल बनाने वाले शिव-बाबा बोले –

²Do all of you have one thought? ³Just as, at that moment, all of you had one thought, in the same way, stabilise yourself in the love of One.

⁴सभी किस संकल्प में बैठे हो? ⁵सभी का एक संकल्प है ना?

⁴That is, in order to have a meeting with the One, you have to have the one pure thought of becoming bodiless.

⁶जैसे अभी सभी का एक संकल्प चल रहा था, वैसे ही सभी एक ही लगन अर्थात् एक ही बाप से मिलन की, एक ही ‘अशरीरी-भव’बनने के शुद्ध-संकल्प में स्थित हो जाओ।

⁵What can this one pure thought of everyone in a collective form do? ⁶No one should have any other thought. ⁷Since all of you are stabilised in one constant stage, tell Me, what wonders can the power of the pure thought of one second perform?

⁷तो सभी के संगठन रूप का यह एक शुद्ध संकल्प क्या कर सकता है?

⁸Similarly, you have to practise creating one pure thought, that is, having a constant stage, in a collective way.

⁸किसी के भी और दूसरे संकल्प न हों।

⁹Only then will the name of the Shakti Army be glorified in the world.

⁹सभी एक-रस स्थिति में स्थित हों तो बताओ वह एक सेकेण्ड के शुद्ध संकल्प की शक्ति क्या कमाल कर देती है?

¹⁰When they go onto the battlefield for battling, soldiers in all four directions on the one order start shooting at the sametime.

¹⁰तो ऐसे संगठित रूप में एक ही शुद्ध संकल्प अर्थात् एक-रस स्थिति बनाने का अभ्यास करना है।

¹¹If they do not surround everyone in all four directions, on the one order, at the same time, they cannot bevictorious.

¹¹तब ही विश्व के अन्दर शक्ति सेना का नाम बाला होगा। ¹²जैसे स्थूल सैनिक जब युद्ध के मैदान में जाते हैं तो एक ही ऑर्डर से एक ही समय वे चारों ओर अपनी गोली चलाना शुरू कर देते हैं।

¹²In the same way, when, on one signal, the spiritual army in a collective form stabilises in a constant stagein one second, then the drums of victory will be heard. ¹³Now see whether everyone in a collective form experiencesthe same thought and the same powerful stage.

¹³अगर एक ही समय, एक ही ऑर्डर से वे चारों ओर घेराव न डालें तो विजयी नहीं बन सकते।

¹⁴Or, are some stabilised in that stage whilst some are still busy in juststabilising themselves and others are busy in destroying their own obstacles.

¹⁴ऐसे ही रूहानी सेना, संगठित रूप में, एक ही इशारे से और एक ही सेकेण्ड में,सभी एक-रस स्थिति में स्थित हो जायेंगे, तब ही विजय का नगाड़ा बजेगा।

¹⁵Would the drums of victory beat as theresult of this collective form? ¹⁶The drums of victory will beat when all the thoughts of everyone are merged in one thought. ¹⁷So, do you have such astage?

¹⁵अब देखो कि संगठित रूप में क्या सभी को एक ही संकल्प और एक ही पॉवरफुल स्टेज (Powerful Stage) के अनुभव होते हैं या कोई अपने को ही स्थित करने में मस्त होते हैं, कोई स्थिति में स्थित होते हैं और कोई विघ्न विनाश् करने में ही व्यस्त होते हैं?

¹⁸Will the iron­aged mountain be lifted by the fingers of a constant stage of only a few special souls, or will it belifted with everyone's finger? ¹⁹The image that shows one finger of everyone is the symbol of one thought, onedirection and one constant stage of everyone within the gathering. ²⁰So, today, BapDada is asking the children whenand how they will lift the iron­aged mountain. ²¹You have been told how, but when will it be lifted?

¹⁶ऐसे संगठन की रिजल्ट में क्या विजय का नगाड़ा बजेगा?

²²(When You givethe order.) ²³Are you ever­ ready in a constant stage? ²⁴What order will Baba give?

¹⁷विजय का नगाड़ा तब बजेगा जब सभी के सर्व-संकल्प, एक संकल्प में समा जायेंगे,क्या ऐसी स्थिति है?

²⁵The order you will be given is tostabilise yourself in a constant stage within a second. ²⁶Are you ever­ready to put such an order into practice? ²⁷Thatsecond is a second for all time.

¹⁸क्या सिर्फ थोड़ी सी विशेष आत्माओं की ही एक-रस स्थिति की अंगुली से कलियुगी पर्वत उठना है या सभी के अंगुली से उठेगा?

²⁸It should not be that you stabilise yourself for one second and then come down again. ²⁹In order to enlighten non­gyani souls, you constantly have pure wishes and benevolent feelings and then try toenlighten them.

¹⁹यह जो चित्र में सभी की एक ही अंगुली दिखाते हैं उसका अर्थ भी संगठन रूप में एक संकल्प, एक मत और एक-रस स्थिति की निशानी है।

³⁰In the same way, do you try to stabilise this divine gathering in a constant stage, and also to increasethe power of the gathering by using various methods with one another? ³¹Do you also make plans through whichvisions can be received of the image of this divine gathering in their constant stage?

²⁰तो आज बापदादा बच्चों से पूछते हैं कि यह कलियुगी पहाड़ कब उठायेंगे और कैसे उठायेंगे?

³²As long as the constant stage ofthis divine gathering is not revealed, the revelation of BapDada will not come close. ³³Are you ever­ready to such anextent? ³⁴You have kept the aim of being world benefactors, not of being an independent king.

²¹वह तो सुना दिया,लेकिन कब उठाना है?

³⁵You will attain youraim by imbibing the qualifications.

²²(जब आप ऑर्डर करेंगे) क्या एक-रस स्थिति में एवर-रेडी हो? ²³ऑर्डर क्या करेंगे?

³⁶The responsibility of each Brahmin is not just to make the self constant, but to beco­operative in order to enable the entire gathering to be stabilised in a constant stage.

²⁴ऑर्डर यही करेंगे कि एक सेकेण्ड में सभी एक-रस स्थिति में स्थित हो जाओ।

³⁷Do not become happy justbecause you are all right by yourself, no. ³⁸If, within a selection or a necklace, even one bead is different, that necklace does not look beautiful.

²⁵तो ऐसे ऑर्डर को प्रैक्टिकल में लाने के लिए एवर-रेडी हो?

³⁹So too, thepower of the gathering is the speciality of this Godly knowledge.

²⁶वह एक सेकेण्ड सदा काल का सेकेण्ड होता है।

⁴⁰This is the difference between their knowledge ofthe soul and this Godly knowledge.

²⁷ऐसे नहीं कि एक सेकेण्ड स्थिर हो फिर नीचे आ जाओ।

⁴¹There, they do not have the power of the gathering, but here, you do. ⁴²So, it isthrough this speciality of Godly knowledge that this time has been remembered in the world throughout the kalpa.Where will the establishment of one religion, one kingdom and one direction take place? ⁴³The speciality of theBrahmin gathering continues practically in the form of the deities. ⁴⁴This is why you are asked whether the speciality through which wonders are going to be performed, through whichyour name is to be glorified, through which revelation is to take place, through which the ordinary and alokik formsare to be revealed, is visible in a practical way.

²⁸जैसे अन्य अज्ञानी आत्माओं को ज्ञान की रोशनी देने के लिये सदैव शुभ भावना व कल्याण की भावना रखते हुए प्रयत्न करते रहते हो।

⁴⁵Are you ever­ready in this speciality? ⁴⁶Are you ever­ready in the formof a gathering? ⁴⁷The result of the previous kalpa is fixed anyway, but now remove the veil.

²⁹ऐसे ही क्या अपने इस दैवी संगठन को भी एक-रस स्थिति में स्थित करने के संगठन की शक्ति को बढ़ाने के लिए एक-दूसरे के प्रति भिन्न-भिन्न रूप से प्रयत्न करते हो?

⁴⁸All the brides are behind aveil. ⁴⁹Now, let your faith take the practical form. ⁵⁰In some cases, the corporeal form becomes the subtle form. ⁵¹To putthis into the corporeal form means to reveal the perfect form.

³⁰क्या ऐसे भी प्लान्स बनाते हो जिससे कि किसी को भी इस दैवी संगठन की मूर्त्त में एक-रस स्थिति का प्रत्यक्ष रूप में साक्षात्कार हो - ऐसे प्लान्स बनाते हो?

⁵²The other day, you were told that transformation hastaken place in everyone, but that you now have to reveal the complete transformation. ⁵³When you speak of yourself,you say: A lot of transformation has taken place, but even then... ⁵⁴Why do you have to use the words, "but eventhen"?

³¹जब तक इस दैवी संगठन की एक-रस स्थिति प्रख्यात नहीं होगी तब तक बापदादा की प्रत्यक्षता समीप नहीं आयेगी-ऐसे एवर-रेडी हो?

⁵⁵Even these words should be finished. ⁵⁶Each one has a basic, main sanskar which you call nature; thereshouldn't be the slightest trace of this remaining. ⁵⁷At present, by saying this, you free yourself.

³²जबकि लक्ष्य रखा है विश्व महाराजन् बनने का, इनडिपैन्डैन्ट राजा नहीं।

⁵⁸When anythinghappens, you say: That was not my intention, but my nature and sanskars are like that. ⁵⁹It was not like that.

³³ऐसे अभी से ही लक्षण धारण करने से लक्ष्य को प्राप्त करेंगे ना?

⁶⁰Is thiscalled the perfect nature? ⁶¹The main sanskar of each one now, was the original sanskar.

³⁴हरेक ब्राह्मण की रेसपॉन्सीबिलिटी न सिर्फ अपने को एक-रस बनाना है लेकिन सारे संगठन को एक-रस स्थिति में स्थित कराने के लिये सहयोगी बनना है।

⁶²Only when you transform this will you become perfect.It is easy to transform the little mistakes, but the last effort is to transform your main sanskars. ⁶³Only then will youcreate a constant stage within the gathering.

³⁵ऐसे नहीं खुश हो जाना कि मैं अपने रूप से ठीक ही हूँ।

⁶⁴Now, do you understand? ⁶⁵It is easy to do this, is it not?

³⁶लेकिन नहीं।

⁶⁶It is easy tocopy.

³⁷अगर संगठन में व माला में एक भी मणका भिन्न प्रकार का होता है तो माला की शोभा नहीं होती।

⁶⁷Is it easy or difficult to finish your own main sanskars and to copy the sanskars of BapDada? ⁶⁸When you copythese, they will become real. ⁶⁹All of you should be equal to the sanskars of BapDada.

³⁸तो ऐसे संगठन की शक्ति ही उस परमात्म-ज्ञान की विशेषता है।

⁷⁰If each one becomes similar toBapDada, then the sanskars of BapDada will be visible in each one. ⁷¹So, who will be revealed?

³⁹उत्तम ज्ञान और परमात्म-ज्ञान में अन्तर यह है।

⁷²BapDada. ⁷³It is saidon the path of bhakti: Wherever I look, I only see you.

⁴⁰वहाँ संगठन की शक्ति नहीं होती लेकिन यहाँ संगठन की शक्ति है।

⁷⁴But here, wherever people look, whomsoever they see, theyshould only see the sanskars of BapDada.

⁴¹तो जो इस परमात्म- ज्ञान की विशेषता है इससे ही विश्व में सारे कल्प के अन्दर वह समय गाया हुआ है।

⁷⁵Is this difficult? ⁷⁶You find it difficult when you use your own intellectinstead of following. ⁷⁷Then you become trapped in the net of your own sanskars.

⁴²‘एक धर्म’, ‘एक राज्य’, ‘एक मत’ - यह स्थापना कहाँ से होगी?

⁷⁸Then you say: How can I freemyself? ⁷⁹It is only when you are completely trapped that you make effort to come out.

⁴³इस ब्राह्मण संगठन की विशेषता-देवता रूप में प्रैक्टिकल चलते हैं।

⁸⁰This is why it takes time and ittakes energy. ⁸¹When you continue to follow, then both your time and energy are saved and accumulated.

⁴⁴इसलिये पूछ रहे हैं कि यह विशेषता, जिससे कमाल होनी है,नाम बाला होना है, प्रत्यक्षता होनी है, असाधारण रूप, अलौकिक रूप प्रत्यक्ष होना है, अब प्रत्यक्ष में हैं?

⁸²In order tomake the difficult things easy, what lesson do you have to make firm and thereby attain success in your final effort?That which you were told about just now of following the father. ⁸³This is the first lesson. ⁸⁴However, it is the firstlesson that will bring about the final stage. ⁸⁵Therefore, make this lesson firm.

⁴⁵इस विशेषता में एवर-रेडी हो?

⁸⁶Do not forget it. ⁸⁷Then you will becomefree from mistakes and constant for all time. ⁸⁸Achcha.

⁴⁶संगठन के रूप में एवर-रेडी?

⁸⁹To such intense effort­makers, to the elevated souls who always remain constant, to those who follow one directionand have deep love for only One, namaste. ⁹⁰Blessing: May you be an image who grants visions by being part of the gathering of those who are faithful and whofollow the one direction.Whilst keeping the specialities of one another in your awareness, have full faith in one another and see one another'sspecialities and you will all be visible as united whilst being many, and the gathering will also be united in the oneinstruction. ⁹¹If anyone tells you anything defamatory, then instead of supporting it, transform the form of the onerelating it. ⁹²Finish the atmosphere of waste and have pure and benevolent feelings for everyone and you will becomean image who grants visions.Slogan: A Raj Rishi is one who does not have any attachment even in thought.

⁴⁷कल्प पहले का रिजल्ट (Result) तो निश्चित है ही लेकिन अब घूंघट को हटाओ सभी सजनियाँ घूंघट में हैं।

⁹³* * * O M S H A N T I * * * Class from Madhuban ⁹⁴Only those who have imbibed truth in their relationships, words and activities, and humility in their virtues can beBaba's true helpers.

⁴⁸अब अपने निश्चय को साकार रूप में लाओ। ⁴⁹कहींकहीं साकार रूप, आकार में हो जाता है।

⁹⁵Each one of us children should check how much help we have been receiving from Baba and also how He has beenhelping us.

⁵⁰इसको साकार रूप में लाना अर्थात् सम्पूर्ण स्टेज को प्रत्यक्ष करना है।

⁹⁶Baba said: Just say "My Baba", and not just a mustard seed, but a test as big as a mountain will becomelike cotton wool.

⁵¹उस दिन सुनाया था न कि परिवर्तन सभी में आया है लेकिन अब सम्पूर्ण परिवर्तन को प्रत्यक्ष करो।

⁹⁷Both Bap and Dada together are helping us in this aspect. ⁹⁸We are Brahma Baba's children and ShivBaba's grandchildren, and so we receive a lot of love from Shiv Baba and also from Brahma Baba because he hasadopted us.

⁵²जब अपना भी वर्णन करते हो तो यही कहते हो - परिवर्तन तो बहुत हो गया है, ‘फिर भी’…यह फिर भी शब्द क्यों आता है?

⁹⁹Just think about how much help you have been receiving from the Mother and Father, from BapDada.Just count this. ¹⁰⁰Baba has made us sit in His lap and made us belong to Him.

⁵³यह शब्द भी समाप्त हो जाये।

¹⁰¹Baba has given us nectar to drink andpurified us.

⁵⁴हरेक में जो मूल संस्कार हैं, जिसको आप लोग नेचर कहती हो, वह मूल संस्कार अंश-मात्र में भी न रहे। ⁵⁵अभी तो अपने को छुड़ाते हो।

¹⁰²As we continue to drink the nectar, the poison continues to be removed, the bitterness finishes, and webecome sweet. ¹⁰³When you drink physical nectar, you enjoy its coolness, but imagine if you yourself were to becomeas cool as nectar.

⁵⁶कोई भी बात होती है तो कहते हैं, मेरा यह भाव नहीं था।

¹⁰⁴Baba gives you such nectar of knowledge that you become Baba's sweet children.

⁵⁷मेरी नेचर ऐसी है, मेरा संस्कार ऐसा है और ऐसी बात नहीं थी।

¹⁰⁵You also haveBaba's help. ¹⁰⁶If you did not receive Baba's help, you could not move forward even one step.

⁵⁸तो क्या यह सम्पूर्ण नेचर है?

¹⁰⁷Firstly, we were alreadyin the dirt, and we did not consider ourselves worthy.

⁵⁹हरेक का जो अपना मूल संस्कार है वही आदि संस्कार है। ⁶⁰उनको भी जब परिवर्तन में लायेंगे, तब ही सम्पूर्ण बनेंगे।

¹⁰⁸Baba has now removed us from the dirt. ¹⁰⁹Having given us thenectar of knowledge, Baba made us clean and pure, due to which we can now consider ourselves to be worthy. ¹¹⁰Who can be worthy to come close to Baba?

⁶¹अब छोटी-छोटी भूलें तो परिवर्तन करना सहज ही है।

¹¹¹Those who have the desire to become pure inside and to be viceless andcomplete with all virtues.

⁶²लेकिन अब लास्ट पुरूषार्थ अपने मूल संस्कारों को परिवर्तन करना है।

¹¹²Baba helps those who have the courage to become the conquerors of Maya. ¹¹³They are theones who become worthy to come close.

⁶³तब ही संगठन रूप में एक-रस स्थिति बन जायेगी। ⁶⁴अब समझा?

¹¹⁴Then there is the desire to give the return to Baba, and that is of remaining ahelper in service.

⁶⁵यह तो सहज है ना-करना?

¹¹⁵To be a helper means to give a return.

⁶⁶कॉपी करना तो सहज होता है। ⁶⁷अपना- अपना जो मूल संस्कार है, उसको मिटाकर बापदादा के संस्कारों को कॉपी करना सहज है या मुश्किल है?

¹¹⁶For this, your inner attitude has to be very clean, and thenwhatever desires you have will be fulfilled, and whatever thoughts you have for your effort will also be fulfilled andyou will receive help.

⁶⁸इसमें कॉपी भी रीयल हो जायेगी।

¹¹⁷Whatever thought you have will take a practical form.

⁶⁹सभी बापदादा के संस्कारों में समान हो।

¹¹⁸Firstly, you receive a lot of help ineffort for the self.

⁷⁰एक-एक बापदादा के समान हो गया फिर तो एक-एक में बापदादा के संस्कार दिखाई देंगे।

¹¹⁹When you study well, you receive Baba's help. ¹²⁰The help you receive in your effort is differentfrom the help you receive in service.

⁷¹तो प्रत्यक्षता किसकी होगी? ⁷²बापदादा की।

¹²¹Baba selects the children who are His helpers and gives them a searchlight.

⁷³जैसे भक्ति-मार्ग में कहावत है जिधर देखते हैं उधर तू ही तू है।

¹²²Inorder to be a helper, you need to make the lesson of "Ha ji", very firm, which is also called being obedient. ¹²³Thereshould not be any kind of disobedience.

⁷⁴लेकिन यहाँ प्रैक्टिकल में दिखाई देखें, जिसको देखें वहाँ बापदादा के संस्कार ही प्रैक्टिकल में जहाँ देवें।

¹²⁴Those who are even the slightest bit disobedient cannot be called obedient.In order to be a helper, you have to be as egoless as the father. ¹²⁵In order to give a finger in service, in order to lend ahand, you have to have humility, honesty and purity.

⁷⁵यह मुश्किल है क्या? ⁷⁶मुश्किल इसलिए लगता है जब फॉलो करने के बजाय अपनी बुद्धि चलाते हो।

¹²⁶Let there be honesty in your relationships and words, andhumility in your virtues. ¹²⁷However, the basis of honesty and humility is purity. ¹²⁸The lack of purity does not allow youto imbibe humility.

⁷⁷इसमें अपने ही संकल्प के जाल में फँस जाते हो। ⁷⁸फिर कहते हो कैसे निकलें?

¹²⁹So, in order to be Baba's helper, let these three qualities be ground into the soul in such a waythat they are not lacking even a little bit.

⁷⁹और निकलने का पुरूषार्थ भी तब करते हो जब पूरा फँस जाते हो।

¹³⁰You have to look inside yourself. ¹³¹Humility and purity both work bythemselves in order to prove the truth.

⁸⁰इसलिये समय भी लगता है और शक्ति भी लगती है।

¹³²Truth cannot be hidden. ¹³³If you wish to prove the truth, you should have ahumble nature.

⁸¹अगर फॉलो करते जाओ तो समय और शक्ति दोनों ही बच जावेंगी और जमा हो जावेंगी।

¹³⁴Truth cannot be proved with stubbornness, but it will automatically be proved. ¹³⁵With purity, thepower of yoga will work automatically.

⁸²मुश्किल को सहज बनाने के लिये लास्ट पुरूषार्थ में सफलता प्राप्त करने के लिये कौन-सा पाठ पक्का करेंगे।

¹³⁶Without the power of yoga, we cannot imbibe purity. ¹³⁷Purity helps us toforge a connection in yoga. ¹³⁸Baba explains everything very clearly and also gives us help.

⁸³जो अभी सुनाया कि‘फॉलो-फादर’। ⁸⁴यह तो पहला पाठ है।

¹³⁹But, in order to takebenefit from what Baba is explaining to us, let us not mix other things with it.

⁸⁵लेकिन पहला पाठ ही लास्ट स्टेज को लाने वाला है।

¹⁴⁰Let there be honesty and intensity inour efforts and we will receive further help.

⁸⁶इसलिए इस पाठ को पक्का करो।

¹⁴¹True effort­makers receive even further help.

⁸⁷इसको भूलो मत।

¹⁴²In order to be Baba's helpers, be truly altruistic.

⁸⁸तो सदा काल के लिये अभूल, एक-रस बन जायेंगे। ⁸⁹अच्छा।

¹⁴³Remain the embodiment of contentment and let there be nocomplaint about anyone, and let no one complain about you.

⁹⁰ऐसे तीव्र पुरुषार्थी, सदा एक-रस, एक-मत,और एक ही के लगन में रहने वाली श्रेष्ठ आत्माओं को नमस्ते।

¹⁴⁴Make sure that you are never a problem to the seniorsthroughout your whole life. ¹⁴⁵Problems come and go. ¹⁴⁶We are the ones who finish the problems of others.

⁹¹महावाक्यों का सार

¹⁴⁷Imbibepower through having remembrance and take help.

⁹²1. जैसे सैनिक, एक ही ऑर्डर से,एक ही समय चारों ओर गोली चलाना शुरू कर देते हैं तभी विजयी बनते हैं अन्यथा विजयी बन नहीं सकते।

¹⁴⁸Baba, in the form of the Father, the Teacher and the Satguru, helps us a great deal. ¹⁴⁹He is helping us a great deal withHis blessings and words. ¹⁵⁰He is curing us by giving us an incognito searchlight.

⁹³ऐसे ही जब रूहानी सेना संगठित रूप से,एक सेकेण्ड में एक-रस स्थिति में स्थित होगी तब ही विजय का नगाड़ा बजेगा।

¹⁵¹So, why should we not take the helpwhen we are receiving it? ¹⁵²Now is the time to take it. ¹⁵³Take it from Baba and continue to give it and you will receivefurther help.

⁹⁴2. संगठन की शक्ति ही परमात्म-ज्ञान की विशेषता है।

¹⁵⁴The lesson of "Ha ji" is very useful in this. ¹⁵⁵Being faithful and honest is very useful for this.

⁹⁵इसी कारण विश्व में सारे कल्प के अन्दर वह समय गाया हुआ है-एक धर्म,एक राज्य,एक मत और एक भाषा।

¹⁵⁶The morehonest you remain with Baba and with everyone, the more you become Baba's helper. ¹⁵⁷You have to claim thecertificate of being honest from the Father and from everyone.

⁹⁶3. जैसे भक्ति मार्ग में कहावत है -‘जिधर देखता हूँ उधर तू ही तू है।

¹⁵⁸The virtue of being honest, that Baba has taught us,has great power merged in it. ¹⁵⁹Our Baba is so sweet.

⁹⁷’ लेकिन यहाँ प्रैक्टिकल में जहाँ देखें, जिसको देखें वहाँ बापदादा के संस्कार ही प्रैक्टिकल में दिखाई देवें।

¹⁶⁰Even whilst being everyone's Baba, it emerges from everyone'sheart: My Baba; the One who belongs to everyone belongs to me, and He is special to me. ¹⁶¹He has given me specialhelp and made me a special helper.

⁹⁸यह तब होगा जब बापदादा को फॉलो करेंगे।

¹⁶²So why should Baba's specialities not come in me? ¹⁶³* * * * *