Avyakt murli for Saturday 21 April 1973

⁰> ¹21-04-73ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 21/04/73 Avyakt BapDada Revised: 27/06/94

²जैसा नाम वैसा काम

¹What would this group be called?

³पूज्यनीय बनाने वाले परम पूज्य पिता, राज़-युक्त बनाने वाले राज़दार, वरदानी,महादानी,मधुबन निवासी बहनों को देख शिवबाबा बोले:-

²What are the Madhuban niwasis called? ³Do all those who are sitting here, move along whilst considering themselves to be multimillion­times fortunate? ⁴Madhuban is praised because of the Madhuban niwasis.

⁴इस ग्रुप को कौन-सा नाम कहें?

⁵Who creates the atmosphere of Madhuban?

⁵मधुबन निवासियों को क्या कहा जाता है?

⁶Do all of you experience in your lives the praise of Madhuban which has been remembered?

⁶जो भी यहाँ बैठे हैं सभी अपने को ऐसा पद्मापद्म भाग्यशाली समझकर के चलते हो?

⁷Madhuban is known as the great land. ⁸Therefore, the souls who reside in the great land must definitely also be thatgreat.

⁷मधुबन निवासियों के कारण ही मधुबन की महिमा है।

⁹So, do you stay in the spiritual intoxication that you are those great souls?

⁸मधुबन का वातावरण बनाने वाला कौन?

¹⁰Every thought and every action of agreat soul is great.

⁹तो जो मधुबन की महिमा गाई हुई है, क्या वही महिमा हरेक अपने जीवन में अनुभव करती हो?

¹¹Therefore, are you so great that not even one thought is ever ordinary or wasteful, and that not a single action is ordinary or meaningless?

¹⁰मधुबन को महान् भूमि कहा जाता है।

¹²Every action of a great soul is meaningful.

¹¹तो महान् भूमि पर निवास करने वाली अवश्य महान् आत्माएं ही होंगी।

¹³Are you such great souls who are the embodiment of such meaning? ¹⁴Such souls, that is, the great souls, are Madhuban niwasis.

¹²तो वे महान् आत्माएं हम हैं-क्या इस रूहानी नशे में रहती हो?

¹⁵Your name is Madhuban niwasis, and so your name would also definitely be filled with the significance of the meaning; would it not?

¹³महान् आत्मा जिसका हर कर्म और हर संकल्प महान् होता है।

¹⁶So, every day, do you check your chart as to whether the actions you performed through your physical organs were meaningful?

¹⁴तो ऐसे महान् हो,जिसका एक संकल्प भी साधारण, कभी व्यर्थ न हो और एक कर्म भी साधारण वा बगैर अर्थ न हो क्योंकि उनका हर कदम,हर नजर अर्थ-सहित होता है।

¹⁷Was the time you spent, spent in a worthwhile way, that is, was it used for an elevated task? ¹⁸Doyou check your chart in this way? ¹⁹Or, do you just check the gross things? ²⁰Those who think that they check themselves in this way, raise your hand.

¹⁵क्या ऐसी अर्थ-स्वरूप महान् आत्माएं हो?

²¹Every action of great souls is praised as a divine activity. ²²The image of being happy, the image that attracts and the avyakt image of the great souls are remembered in the form of an idol. ²³In the same way, check yourself throughout the day as to whether your face is such that it can be used as an idol for worshipping and whether your actions are such that they can be praised as the form of some divine activity. ²⁴This is your aim, is it not?

¹⁶उनको कहा जाता है -- महान् अर्थात् मधुबन निवासी।

²⁵When you come here to learn and study, what is your final aim? ²⁶What is the aim of the confluence age?

¹⁷नाम तो मधुबन निवासी है तो ज़रूर अर्थ-सहित नाम होगा?

²⁷It is this, isit not? ²⁸The actions of the confluence age are praised as divine activity.

¹⁸तो ऐसे रोज का अपना पोतामेल चेक करते हो?

²⁹The practical life of the confluence age isworshipped in the form of a deity.

¹⁹कि जो-कुछ भी इन कर्मेन्द्रियों के द्वारा कर्म हुआ, वह अर्थ-सहित हुआ?

³⁰So, when will that happen? ³¹It is the praise of this time, and so it should exist atthis time, should it not?

²⁰समय भी जो बीता, वह सफल हुआ अर्थात् महान् कार्य में लगाया?

³²Will you become like this in the golden age? ³³There, everyone will be happy, and so whowould say that a particular one is always happy?

²¹ऐसा पोतामेल अपना देखती हो कि सिर्फ मोटी-मोटी बातें ही देखती हो?

³⁴It would only be said at this time, would it not? ³⁵Those who are notalways happy would themselves say that a certain one is always happy.

²²जो समझते हैं कि इसी प्रकार से हम अपनी चैकिंग करते हैं तो वे हाथ उठावें।

³⁶Are you such an image who is performingsuch actions in a practical way? ³⁷You are smiling now as you are listening to this, that is, as you are realising this.

²³महान् आत्माओं के हर कर्म का चरित्र के रूप में गायन होता है।

³⁸However, to what extent are yousmiling? ³⁹It is because you realise this that you are smiling.

²⁴महान् आत्माओं के हर्षितमूर्त्त,आकर्षण-मूर्त्त और अव्यक्त-मूर्त्त का मूर्ति के रूप में यादगार है।

⁴⁰So, in the same way, because of your realisation and ofchecking your actions every day, when you are asked anything, you can instantly give a reply. ⁴¹At present, you stillhave to think whether to raise your hand or not.

²⁵ऐसे अपने को देखो कि सारे दिन में जो हमारी-मूर्त्त व सीरत रहती है वह ऐसी है जो मूर्त्ति बन पूजन में आये और हमारे कर्म ऐसे हैं जो हमारे चरित्र रूप में गायन हों?

⁴²Why do you not raise your hand with intoxication? ⁴³Why do youhave to hesitate? ⁴⁴What is the reason for this? ⁴⁵So, in the same way, when anyone comes in front of you, put yourperfect form into practice; not just into words, but into practice.

²⁶यह लक्ष्य है ना? ²⁷जब यहाँ सीखने व पढ़ने आती हो तो अन्तिम लक्ष्य क्या है?

⁴⁶When they go in front of your non­living images,they consider those to be elevated, and very easily consider themselves to be degraded sinners.

²⁸वा संगमयुग का लक्ष्य क्या है? ²⁹यही है ना?

⁴⁷In one second, theyare able to have a vision of themselves.

³⁰संगम युग का कर्म ही चरित्र के रूप में गायन होता है।

⁴⁸The image doesn't tell them that they are degraded, but they themselves havea vision.

³¹संगम युग के प्रैक्टिकल जीवन, देवता के रूप में पूजे जाते हैं। ³²तो वह कब होगा?

⁴⁹In the same way, those who come in front of you should experience for themselves the difference betweenwhat you are and what they are.

³³अभी का गायन है तो अभी ही होगा ना?

⁵⁰You have to create this stage, do you not? ⁵¹When will you have this stage?

³⁴क्या सतयुग में ऐसी बनेंगी?

⁵²Will it bewhen the course of knowledge finishes?

³⁵वहाँ तो सभी हर्षित होंगे तो यह हर्षित मुख हैं,यह भी कहेगा कौन? ³⁶यह तो अभी ही कहेंगे ना?

⁵³It is now the revised course. ⁵⁴Is it being revised in theory or in practice? ⁵⁵Thecourse should also be completed in a practical form, should it not?

³⁷जो सदा हर्षित नहीं रहते हैं वही वर्णन करेंगे कि यह हर्षितमुख हैं।

⁵⁶Or, will the practical form be visible when therevised course finishes? ⁵⁷What do you think? ⁵⁸Are you waiting for this?

³⁸ऐसी मूर्त्त वा ऐसे कर्म प्रैक्टिकल में हैं?

⁵⁹Do you think that when the time comeseverything will be all right?

³⁹जैसे अभी सुनने के समय मुस्कराती हो अर्थात् महस्स करती हो, वह मुस्कराना कितना है?

⁶⁰When did you have this class? ⁶¹In order to intensify your efforts, do you create plansaccording to your capacity?

⁴⁰महसूस करती हो, तब तो मुस्कराती हो?

⁶²Or will you continue to move along as you receive ready­made plans?

⁴¹तो ऐसे ही हर रोज अपने कर्म की महसूसता व चैकिंग करने से कोई भी पूछेगा तो फौरन जवाब देंगी।

⁶³BapDada always sees that the Madhuban niwasis are a sample in front of everyone. ⁶⁴A sample is prepared first. ⁶⁵AreMadhuban niwasis samples or are the samples still to be prepared?

⁴²अभी सोचती हो कि हाथ उठावें कि नहीं उठावें? ⁴³फलक से हाथ क्यों नहीं उठाती हो?

⁶⁶They still have to be prepared. ⁶⁷When a samplehas been prepared, it is shown as an example of the goods that are being manufactured.

⁴⁴संकोच भी क्यों होता है?

⁶⁸Only when others see thesample do they make a deal.

⁴⁵-कारण? ⁴⁶तो ऐसे ही अपनी सम्पूर्ण स्टेज को स्वरूप में लाओ।

⁶⁹When the sample is ready, BapDada should be able to give a signal and say that this iswhat they have to become.

⁴⁷सिर्फ वाणी में नहीं।

⁷⁰The effort to become a sample is not difficult.

⁴⁸लेकिन स्वरूप में।

⁷¹The effort is very simple.

⁴⁹जो कोई भी आप लोगों के सामने आये तो जैसे कि आप के जड़ चित्र के आगे जाते ही उन को महान् समझते अपने को पापी और नीच सहज ही समझ लेते हैं अर्थात्-एक सेकेण्ड में अपना साक्षात्कार कर लेते हैं।

⁷²The simpleeffort in one word is that you must always keep the symbol of the Father in front of you. ⁷³The effort of one word isvery easy, is it not? ⁷⁴If the symbol is constantly in front of you, the effort becomes very easy. ⁷⁵When the effort issimple, you will become a sample.

⁵⁰मूर्ति कहती तो नहीं है कि तुम नीच हो।

⁷⁶How many engines do the Madhuban niwasis have? ⁷⁷(Someone replied: Four).

⁵¹लेकिन स्वयं ही साक्षात्कार करते हैं।

⁷⁸Then you should reach yourdestination within a second.

⁵²ऐसे ही आप लोगों के सामने कोई भी आये तो ऐसे ही अनुभव करे कि यह क्या हैं और मैं क्या हूँ।

⁷⁹You accept that the Madhuban niwasis have received the benefit of the easiest effort andthe golden chance, do you not?

⁵³यह स्टेज आनी तो है ना? ⁵⁴वो कब आयेगी?

⁸⁰You are clever in knowing and accepting this.

⁵⁵जब कि ज्ञान का कोर्स समाप्त हो, रिवाइज़ कोर्स चल रहा है तो सिर्फ थ्योरी में रिवाइज़ हो रहा है या प्रैक्टिकल में?

⁸¹You are clever in speaking anyway.But, why is it taking time to be accepted by everyone? ⁸²The more you are accepted and respected here, the moreworship­worthy you will be there.

⁵⁶प्रैक्टिकल में भी कोर्स पूरा होना चाहिए ना? ⁵⁷वा रिवाइज़ जब समाप्त होगा तब प्रैक्टिकल दिखायेंगे?

⁸³If those who see your actions do not consider you to be elevated, then how couldthe worshippers accept you as being elevated and become your worshippers?

⁵⁸क्या सोचा है? ⁵⁹क्या इसके लिए समय का इन्तजार कर रही हो?

⁸⁴The more worthy you are of respect, themore worthy you will be of worship.

⁶⁰समय आयेगा तो सभी ठीक हो जायेगा?

⁸⁵Those who see the worship­ worthy ones become happy on seeing them.

⁶¹क्या ऐसा समझती हो? ⁶²यह क्लास कभी किया है?

⁸⁶Now,is it you who have to become this, or do you simply have to become happy on seeing them?

⁶³अपने पुरूषार्थ को तीव्र करने के लिए अपनी शक्ति अनुसार कभी प्लान्स बनाती हो या बना बनाया प्लान मिलेगा तो चलेंगी?

⁸⁷To the extent that youplay the music, (saaz­yukt) to that extent, you have to be those who understand the full significance of it (raaz­yukt).You are clever in playing music, are you not? ⁸⁸There are so many who desire to hear music.

⁶⁴बापदादा तो यही देखते हैं कि जो मधुबन निवासी हैं वह सभी के सामने सैम्पल हैं।

⁸⁹You have passed in that,have you not. ⁹⁰To the extent that you are saaz­yukt (one who is musical), to that extent, become raaz­yukt (one whounderstands the significance of everything).

⁶⁵सैम्पल पहले तैयार किया जाता है ना?

⁹¹Those who are raaz­yukt have every action filled with significance.

⁶⁶मधुबन निवासी सैम्पल हैं या फिर सैम्पल अब तैयार हुआ है?

⁹²Youhave to remain well­balanced in being raaz­yukt and saaz­yukt. ⁹³Madhuban niwasis are the most lucky stars.

⁶⁷सैम्पल तैयार होता है तो उसकी तरफ इशारा कर बताया जाता है कि ऐसा माल तैयार हो रहा है।

⁹⁴To theextent that you are lucky, to the same extent, you have to be loved by everyone. ⁹⁵Don't just be content with your luck. ⁹⁶Luck is recognised by how much someone is loved.

⁶⁸तभी फिर उसको देख दूसरे लोग सौदा करते हैं। ⁶⁹पहले सैम्पल तैयार होने से बापदादा ऐसा इशारा दे दिखावें कि ऐसा बनना है।

⁹⁷Those who are lucky will definitely be loved by everyone.Now, whilst seeing everything and doing everything, you have to perform the task of giving love to everyone. ⁹⁸Youhave passed the stage of giving and receiving knowledge.

⁷⁰सैम्पल बनने के लिए कोई मुश्किल पुरूषार्थ नहीं है।

⁹⁹Now exchange love. ¹⁰⁰Whoever comes in front of you or inconnection with you, just give and receive love.

⁷¹बहुत सिम्पल पुरूषार्थ है।

¹⁰¹This is known as being loved by love.

⁷²सिम्पल पुरूषार्थ एक शब्द में यही हुआ कि साथ में बाप का सिम्बल (Symbol) सामने रखो।

¹⁰²Knowledge does not have tobe donated to Brahmins; that will be donated to those who do not have knowledge. ¹⁰³So, in the Brahmin family, be thegreat donors of this donation.

⁷³एक शब्द का पुरूषार्थ तो बहुत हुआ ना?

¹⁰⁴It is remembered that when you give a donation, the omens are removed.

⁷⁴अगर सदा सिम्बल सामने हो तो पुरूषार्थ में सिम्पल हो जाए।

¹⁰⁵When yougive this donation, all the weaknesses that remain, all those bad omens, will be removed.

⁷⁵पुरूषार्थ सिम्पल होने से सैम्पल बन जायेंगे।

¹⁰⁶Do you understand? ¹⁰⁷Now,we shall see who becomes the great donors in giving this donation.

⁷⁶मधुबन निवासियों को कितने इंजन लगे हुए हैं?

¹⁰⁸Love is not just in words, but it is also inthoughts.

⁷⁷(किसी ने कहा चार)।

¹⁰⁹You should not have anything except love for anyone.

⁷⁸फिर तो सेकेण्ड में पहुँचना चाहिए।

¹¹⁰When you have love for everyone, then theresponse of love is co­operation and the result of co­operation is success. ¹¹¹Where there is everyone's co­operation,there will easily be success, and so all of you will become the embodiment of success. ¹¹²Now, we shall see this result. ¹¹³Blessing: In order to be an image that grants blessings, may you be one who holds the urn filled with good wishes.With the urn of nectar filled with good wishes, make yourself so complete that you are able to play the part of beingone who grants blessings.

⁷⁹सभी से सहज पुरूषार्थ का लाभ वा गोल्डन चॉन्स मधुबन निवासियों को मिला हुआ है।

¹¹⁴Because, souls now do not have the power to listen or the courage to move along. ¹¹⁵Theyare simply thirsty to receive something.

⁸⁰यह भी मानती हो, मानने में, जानने में भी होशियार हो और बोलने में तो हो ही होशियार।

¹¹⁶Many such souls are wandering in the world, and you have to give them legsto walk with, that is, you have to give them courage.

⁸¹बाकी मानने योग्य बनने में देरी क्यों? ⁸²जितना माननीय योग्य बनेंगे उतना ही वहाँ पूजनीय योग्य बनेंगे।

¹¹⁷This is why you must become an image that grants blessings toeveryone, that is, be one who has the urn of nectar and who gives lectures as showers of blessings.

⁸³यहाँ आपके कर्म को देखने वाले अगर श्रेष्ठ नहीं मानते हों, तो पूजने वाले भी श्रेष्ठ मानकर पुजारी कैसे बनेंगे?

¹¹⁸Give everyone blessings through your thoughts and words.Slogan: To uplift even those who defame you is the task of a gyani soul. ¹¹⁹* * * O M S H A N T I * * *

⁸⁴जितना माननीय उतना पूजनीय का हिसाब है।

¹²⁰Valuable points for inculcation from classes conducted in Madhuban Contentment and satisfaction.

⁸⁵जो पूजनीय बनेंगे उनको देख हर्षित होते हैं।

¹²¹Baba says: Stay in dead silence and become the embodiment of satisfaction.

⁸⁶अब बनना है वा सिर्फ देखकर हर्षित होना है?

¹²²Remain content in every aspect andmake others content also.

⁸⁷जितना साज-युक्त हो उतना ही राज़युक्त बनो।

¹²³What is the difference between contentment and satisfaction?

⁸⁸साज़ बजाने में होशियार हो ना?

¹²⁴Those who are satisfied donot feel a lack of anything.

⁸⁹साज सुनने के इच्छुक भी कितने होंगे!

¹²⁵To remain contented is a virtue. ¹²⁶To remain satisfied means to become complete.

⁹⁰इसमें तो पास हो ना? ⁹¹जितना साज़-युक्त उतना राज़युक्त बनो।

¹²⁷Youcan only become complete with virtues when you develop the habit of staying in dead silence.

⁹²राज़युक्त जो होता है उनके हर कदम में राज़ भरा हुआ होता है।

¹²⁸One is to remain quietand the other is to go into deep silence. ¹²⁹The third is go into dead silence.

⁹³ऐसे राज़-युक्त वा साज़-युक्त दोनों का बैलेन्स ठीक रखना है।

¹³⁰To go into silence means to quieten thesound; to control the organs of the mind.

⁹⁴मधुबन निवासी मोस्ट लक्की स्टार्स हैं।

¹³¹If the organs of the mind are not under control, you cannot experiencepeace.

⁹⁵जितना लक्की हो उतना सर्व के लवली भी बनो। ⁹⁶सिर्फ लक्क में खुश न होना।

¹³²Then, against your conscious wish, your actions become wrong, because your physical organs are not underyour control.

⁹⁷लक्की की परख लवली से होती है।

¹³³The mind and the physical organs have a deep connection with one another.

⁹⁸जो लक्की होगा वह सर्व का लवली ज़रूर होगा।

¹³⁴We can only go into deadsilence when we do not see anything with these eyes.

⁹⁹अभी देखते और चलते, सर्व को स्नेह देने व करने का कार्य करना है।

¹³⁵Others should also feel that although this one's eyes are open,he is not seeing anything, his ears are open but he is not listening to anything.

¹⁰⁰ज्ञान देना और लेना यह स्टेज तो पास की। ¹⁰¹अभी स्नेह की लेन-देन करो।

¹³⁶If we have the desire to see, listen andspeak of other things, then we won't enjoy listening to what Baba is saying.

¹⁰²जो भी सामने आये, सम्बन्ध में आये तो स्नेह देना और लेना है। ¹⁰³इसको कहा जाता है सर्व के स्नेही व लवली।

¹³⁷Then we get bored. ¹³⁸There are somechildren who never get tired of listening to knowledge from morning to night, of listening to the sweet things thatBaba says.

¹⁰⁴ज्ञान का दान ब्राह्मण को तो नहीं करना है, वह तो अज्ञानियों को करेंगे।

¹³⁹They have the desire to experience what Baba tells them. ¹⁴⁰I have to maintain soul consciousness andbecome an embodiment of bliss.

¹⁰⁵ब्राह्मण परिवार में फिर इस दान के महादानी बनो। ¹⁰⁶जैसे गायन है ‘ना दे दान तो छूटे ग्रहण’।

¹⁴¹When there is the understanding that I, the soul, am the truth, the living being, andthat the other things are false, then I can become an embodiment of bliss.

¹⁰⁷जो भी कमजोरियाँ रही हुई हैं वह सभी प्रकार के ग्रहण इस महादान से छूट जायेंगे।

¹⁴²This is why Baba says that you rememberthe One who does not enter rebirth. ¹⁴³Only the one Father is eternal and He never comes into the cycle, yet He givesyou the knowledge of the cycle.

¹⁰⁸समझा? ¹⁰⁹अभी देखेंगे इस दान में कौन-कौन महादानी बनते हैं।

¹⁴⁴Understand this clearly, have yoga and then the organs of the mind will becomepeaceful.

¹¹⁰स्नेह सिर्फ वाणी का नहीं होता है लेकिन संकल्प में भी किसके प्रति स्नेह के सिवाय और कोई उत्पत्ति न हो।

¹⁴⁵Then there isn't fluctuation of sometimes being peaceful and sometimes being peaceless. ¹⁴⁶The soul withinhas this experience. ¹⁴⁷There are three reasons for peacelessness.

¹¹¹जब सभी के प्रति स्नेह हो जाता है तो स्नेह का रिसपॉन्स सहयोग होता है।

¹⁴⁸Firstly, we became body conscious, secondly, webecame separated from Baba and thirdly, the vices attacked us. ¹⁴⁹The main reason is body consciousness.

¹¹²और सहयोग की रिजल्ट सफलता होती है।

¹⁵⁰Then youbecame distant from Baba, and you started to search for Him on the path of bhakti, and you became atheists.

¹¹³जहाँ सर्व का सहयोग होगा तो वहाँ सफलता सहज होगी।

¹⁵¹Youbecame bhagats with blind faith. ¹⁵²The vices attacked you through which you experienced a lot of sorrow.

¹¹⁴तो सभी सफलता मूर्त्त बन जायेंगे।

¹⁵³Manybecome very depressed as they continue to move along and they become unhappy.

¹¹⁵अब यह रिजल्ट देखेंगे।

¹⁵⁴What is the reason for this?

¹¹⁶अच्छा। ¹¹⁷इस मुरली के विशेष तथ्य

¹⁵⁵Thesorrow that has been inside for a long period has not yet finished.

¹¹⁸1. महान् आत्मा वह जिसका हर संकल्प, हर कर्म महान् हो।

¹⁵⁶In fact, knowledge is such, the understanding issuch, that it finishes all the sorrow within.

¹¹⁹एक संकल्प भी साधारण व व्यर्थ न हो,कोई भी कर्म साधारण व बगैर अर्थ न हो तो चेक करो कि इन कर्मेन्द्रियों द्वारा जो भी कर्म हुआ, वह अर्थ सहित हुआ,समय को सफल कार्य में लगाया?

¹⁵⁷But for this, firstly, you need a stage of soul consciousness, and secondly,whilst celebrating a meeting with Baba, you have to draw the power of all relationships from Him. ¹⁵⁸That powerfinishes the sorrow. ¹⁵⁹You receive limitless happiness from the relationships with Baba.

¹²⁰महान् आत्माओं का हर कर्म चरित्र के रूप में गायन होता है।

¹⁶⁰Thirdly, I have to conquersinful actions and become vikarmajeet (the conqueror of sinful actions). ¹⁶¹I have to be courageous.

¹²¹2. जैसे आप के जड़ चित्रों के आगे जाकर खुद ही झुक जाते हैं।

¹⁶²I must never bedefeated. ¹⁶³The relationship and the power of remembrance make me into a conqueror of sinful action.

¹²²अपने को नीच और मूर्त्ति को महान् समझते हैं। ¹²³मूर्त्ति कहती तो नहीं कि तुम नीच हो।

¹⁶⁴Because ofthis, you can never forget supersensuous happiness and the happiness experienced by conquering the physical organs.However, the sorrow is forgotten.

¹²⁴लेकिन स्वयं ही अपना साक्षात्कार करते हैं।

¹⁶⁵So, each one should check within to see whether the sorrow has finished or not.Has all trace of sorrow finished?

¹²⁵ऐसे ही आप लोगों के सामने कोई भी आये तो ऐसा अनुभव करे कि यह क्या हैं और हम क्या हैं?

¹⁶⁶Do I constantly consider myself to be a carefree emperor of the land that is freefrom sorrow? ¹⁶⁷By staying in the land free from sorrow, it is as though I am an emperor.

¹²⁶3. सैम्पल तैयार होने पर ही इशारा कर बताया जाता है कि ऐसा माल तैयार हो रहा है।

¹⁶⁸Our residence is where thereis no sorrow and no pain. ¹⁶⁹By considering ourselves to be the residents of that place, we are not dependent.Dependency makes us unhappy.

¹²⁷फिर उसको देख दूसरे लोग सौदा करते हैं।

¹⁷⁰The soul has a desire to remain free. ¹⁷¹Really and truly, the soul becomes satisfiedwhen all its desires are fulfilled.

¹²⁸सैम्पल बनने के लिये सदा बाप का सिम्बल सामने रखो।

¹⁷²The desire of the soul is to become free. ¹⁷³Achcha. ¹⁷⁴* * * O M S H A N T I * * *