Avyakt murli for Tuesday 24 April 1973

⁰> ¹24-04-73 ōm śhānti avyakt bāpadādāmadhuban ²Alaukik janm-patrī

⁰> > 24/04/73 Avyakt BapDada Revised: 04/07/94 ¹At this time, are all of you stable in the form of being master almighty authorities?

³Gyān kē|K sāgar , sarv mahān , śhrēṣhṭh mat kē|K dātā , karmō̃ kī|key rēkhāō̃ kē|K gyātā , sarv ātmāō̃ kē|K pitā śhiv bōlē  :

²Can you stabilise yourself in your perfect form in one second? ³Have you practised this spiritual drill? ⁴Are you able to stabilise yourself in what everstage you want?

⁴Is samay sabhī master sarvśhaktivān svarūp mē̃ sthit hō  ?

⁵Have you developed the practice of being able to stabilise yourself for as long as you want, at thetime you want?

⁵Ēk second mē̃ apnē is sampūrṇ stage par sthit hō saktē hō  ?

⁶Or, do the situations created by matter still attract you towards themselves a little?

⁶Is rūhānī drill kē|K abhyāsī banē hō  ? ⁷Ēk second mē̃ jis sthiti mē̃ apnē kō sthit karnā chāhō , usmē̃ sthit kar saktē hō  ?

⁷Do the remaining karmic accounts of the body, that is, do the situations in the form of the suffering of the karma which still remains, pull you? ⁸When even this attraction is finished, it is called being a complete destroyer of attachment.

⁸Jitnā samay aur jis samay chāhē̃ tabhī sthit hō jāō , ismē̃ abhyāsī hō , ki abhī tak bhī prakr̥iti dvārā banī huī paristhitiyā̃ avasthā kō apnī taraph kuchh-na-kuchh ākarṣhit kar lētī haĩ  ?

⁹Anything for which you have love or attachment will pull you towards itself again and again. ¹⁰No circumstances of the body or the bodily world can make your stage fluctuate: this stage has been remembered. ¹¹The memorial of Angad in the previous kalpa is the memorial of the complete stage.

⁹Sabhī sē jyādā apnī dēh kē|K hisāb-kitāb , rahē huē karm-bhōg kē|K rūp mē̃ ānē vālī paristhitiyā̃ apnī taraph ākarṣhit kartī haĩ  ?

¹²Has your stage become such that the foot of your intellect cannot be shaken by any circumstance created by matter? ¹³This is your aim, is it not? ¹⁴Even now, there is still a difference between your aim and your qualifications.

¹⁰Yah bhī ākarṣhaṇ samāpt hō jāyē , iskō kahā jātā hai - ‘ sampūrṇ naṣṭōmōhaḥ ’ .

¹⁵There is a difference between the memorial of the previous kalpa and the practical life of the present time.

¹¹Jis vastu sē mōh arthāt lagan hōtī hai , vah apnī taraph bār-bār ākarṣhit kartī hai .

¹⁶In order to make intense effort to remove this difference, what is the yukti required? ¹⁷Since you know the yuktis, why is there a difference?

¹²Kōī bhī dēh kī|key vā dēh kī|key duniyā kī|key paristhiti sthiti kō hilā nahī̃ sakē isī sthiti kā hī gāyan gāyā huā hai .

¹⁸Do you not have any eyes? ¹⁹Or, is it that you have the eyes, but that you do not have the speciality of being able to use those eyes at the right time? ²⁰Is there as much greatness visible as there are specialities?

¹³Aṅgad kē|K rūp mē̃ jō kalp pahlē kā gāyan hai-yahī sampūrṇ stage hai .

²¹Do you know the reason for the lack of greatness?Although you even constantly speak of this main belief, you do not have depth and subtlety in this belief.

¹⁴Jō buddhi rūpī pāṅw kō prakr̥iti kī|key paristhitiyā̃ hilā nahī̃ sakē̃ , aisē banē hō  ?

²²When thereis that depth and subtlety, there can be the stage of being brave. ²³To be brave means to be great. ²⁴So what aspect islacking?

¹⁵Lakṣhya tō yahī hai nā  ?

²⁵That of the depth and subtlety.

¹⁶Abhī tak lakṣhya aur lakṣhaṇ mē̃ antar hai .

²⁶Anything that is fine can be merged into anything.

¹⁷Kalp pahlē kē|K gāyan aur vartamān practical jīvan mē̃ antar hai .

²⁷Without this refinement,you cannot make anything become merged as you would wish.

¹⁸Is antar kō miṭānē kē|K liyē tīvr purūṣhārth kī|key yukti kaun-sī hai  ?

²⁸The more profound and refined something is, themore accepted it is. ²⁹It is powerful to that extent.

¹⁹Jab yuktiyō̃ kō jāntē bhī hō phir antar kyō̃  ?

³⁰So ask yourself: what is the first belief, or what is the most elevated belief out of all beliefs?

²⁰Kyā nētra nahī̃ haĩ  ?

³¹Shrimat is your belief.So what is the first belief?

²¹Yā nētra bhī haĩ lēkin nētra kō yōgya samay par use ( U s e ) karnē kī|key yōgyatā nahī̃ hai  ?

³²(To forget everything including the body.) ³³Renounce it or forget it; to forget it is also torenounce it.

²²Jitnī yōgyatā , utnī mahāntā dikhāī dētī hai  ?

³⁴Even whilst it is with you, if you have forgotten it, it is as though you have renounced it.

²³Mahāntā kī|key kamī kē|K kāraṇ jāntē hō  ?

³⁵To forget itmeans to renounce it. ³⁶For instance, you challenge the sannyasis, saying that they have not renounced anything. ³⁷Theysay that they have left their home and family, but, in fact, they have not renounced them, because they haven'tforgotten them. ³⁸In the same way, if, according to the circumstances, you have externally renounced something, thatis, moved away from it, but you haven't forgotten it with your mind, would you say that you have renounced it?Here, what does it mean to renounce?

²⁴Jō mukhya mānyatā sadaiv sunātē bhī rahtē hō .

³⁹To forget with the mind. ⁴⁰You have forgotten everything with the mind, haveyou not?

²⁵Us mānyatā kī|key mahīntā nahī̃ hai .

⁴¹So, have you renounced it or will you renounce it now? ⁴²If, even now, you say that you still need to haverenunciation, then, instead of being in the list of those who have had renunciation over a long period of time, youcome into the list of those who have had renunciation just recently. ⁴³The time, date and moment are recorded with BapDada and within the drama, of all those who have had renunciationwith their mind, that is, those who have renounced the bondages of the body and bodily relations in one second.Nowadays, astrologers, those who have the knowledge of astrology, create your future horoscope, according to thedate and time of your birth, on the basis of the knowledge they have and according to their capacity. ⁴⁴Their basis isalso the date, the time and the stage: they look at the circumstances in which you were born.

²⁶Mahīntā ānē sē mahāvīrtā ā jātī hai .

⁴⁵Here, you look at thestage at that time: what stage did you have when you took birth? ⁴⁶The future reward of each one is based on this stage. ⁴⁷So, whilst knowing all these three, the date, the time and the stage, you can also know for yourself your reward of theconfluence age, the future stage of the confluence age and the reward of your future births. ⁴⁸Each aspect is connectedwith attainment and your practical life.

²⁷Mahāvīrtā arthāt mahāntā .

⁴⁹This is the eye to know your own fortune.

²⁸Tō phir kamī kis bāt kī rahī - mahīntā kī|key .

⁵⁰Through this, each of you canknow your number in your final stage.

²⁹Mahīn vastu tō kisī mē̃ bhī samā saktī hai .

⁵¹Fortune­tellers can tell the horoscope of others just by studying the lines on their hand. ⁵²In the same way, because ofbeing master trikaldarshi, trinetri and the embodiment of knowledge, that is, master knowledge­full, in your life ofhaving died alive, with the lines of your practical actions performed and the subtle lines of thoughts, if you were toput your thoughts into an image, what would that image be? ⁵³On the basis of the lines of your thoughts and on thebasis of the lines of your actions, can you know your horoscope, that is, are the lines of your thoughts straight, that is,are they clear? ⁵⁴Firstly, check that you have spent a long period of time according to shrimat, in terms of your stageand in terms of relationships with others.

³⁰Binā mahīntā kē|K kōī bhī vastu jahā̃ jaisā samānā chāhē vaisē samā nahī̃ saktī .

⁵⁵This is what it means to see the time. ⁵⁶The time, that is, the moment also hasa great impact on the horoscope.

³¹Jitnī jō vastu mahīn hōtī hai utnī mānanīy hōtī hai .

⁵⁷So, here also, this has a connection with a long period of time.

³²Powerful hōtī hai .

⁵⁸A long period oftime does not mean a long time in terms of physical dates or many years, but, from the moment you took birth, thereshould be this deep love over a long period of time. ⁵⁹The account of the extent to which each one is accurate in everysubject will be accumulated. ⁶⁰For instance, someone may have been on the path of knowledge for 35 years, but hasnot spent a lot of time in terms of success in his efforts. ⁶¹That would not then be counted as a long period of time.But, if, instead of 35 years, someone has been on this path for 15 years, and has had success in effort for those 15years, then that would be counted as a long period of time.

³³Tō apanē-āp sē pūchhō ki pahlī mānyatā va sarv mānyatāō̃ mē̃ śhrēṣhṭh mānyatā kaun-sī hai  ?

⁶²So, that is the basis of time, is it not? ⁶³Those who remain absorbed in deep love over a long period of time receive a reward for a long period of time.

³⁴Śhrīmat hī āpkī mānyatā hai tō pahlī mānyatā kyā hai  ?

⁶⁴Thosewho have temporary success only receive a temporary reward.

³⁵ ( dēh sahit sabhī kuchh bhūlnā ) chhōṛō yā bhūlō , bhūlnā bhī chhōṛnā hai .

⁶⁵That is, out of the twenty­one births, they receive areward in only a few births; the rest would be an ordinary reward.

³⁶Pās|pass rahtē bhī agar bhūlē huē haĩ tō chhōṛā huā hai .

⁶⁶This is why the astrologers give a lot ofimportance to the time.

³⁷Bhūlnā bhī gōyā chhōṛnā hai .

⁶⁷You should be free from obstacles over a long period of time, that is, the line of actionsshould be clear; your horoscope is based on this. ⁶⁸In the lines on your hand, if the line is broken every so often, thenyour fortune is not said to be so elevated, or you are not said to have a long life­span. ⁶⁹In the same way, if the line ofthe intellect is constantly being broken or is not clear, because of obstacles every now and again, then you cannotclaim a big reward. ⁷⁰Now, will you be able to know yourself as to what your horoscope is?

³⁸Jaisē dēkhō sanyāsiyō̃ kē liē āp lōg challenge kartē hō ki unhōnnē chhōṛā nahī̃ hai .

⁷¹What status is fixed as an attainment for you?People even see the omens in the horoscope.

³⁹Kahtē haĩ ghar-bār chhōṛā hai lēkin chhōṛā nahī̃ hai kyōṅki bhūlē huē nahī̃ haĩ .

⁷²When there are the omens of Jupiter, do they remain for a long period oftime or do the omens keep on changing again and again?

⁴⁰Aisē hī agar sarakamasṭānsij ( C i r c u m s t a n c e s ) pramāṇ bāhar kē|K rūp sē agar chhōṛā bhī arthāt kinārā bhī kiyā lēkin man sē yadi bhūlē nahī̃ tō kyā uskō chhōṛnā kahē̃gē  ?

⁷³Maybe, there are sometimes the omens of Jupiter,sometimes the omens of Saturn? ⁷⁴If they keep changing again and again, that is, if you are not free from obstacles,then you cannot claim the reward of a kingdom that is free from obstacles. ⁷⁵So check these omens to see what omensyou have had from the beginning until now.

⁴¹Yahā̃ chhōṛnē kā arth|earth kyā huā  ?

⁷⁶People look at the zodiac sign of their horoscope.

⁴²Man sē bhūlnā .

⁷⁷What are the zodiac signs here?

⁴³Man sē tō āp bhūlē hō nā  ?

⁷⁸Here, you have three zodiac signs.

⁴⁴Tō chhōṛā hai nā yā ki abhī bhī chhōṛnā hai  ?

⁷⁹One is that of a maharathi, the second is of the cavalry and the third is the infantry. ⁸⁰From these three, look at yourown horoscope and see if you have had the sign of being a maharathi, the cavalry or the infantry from the beginning,that is, from the moment you took birth. ⁸¹You can know your horoscope on the basis of your zodiac sign. ⁸²Become amaster trikaldarshi and check your own horoscope and look at your future.

⁴⁵Agar abhī tak bhī kahē̃gē ki chhōṛnā hai tō phir bahut samay sē chhōṛnē vālō̃ kī|key list sē nikal , abhī sē chhōṛnē vālō̃ kī|key list mē̃ ā jāyēṅgē .

⁸³You can change your sign, the omens andthe lines. ⁸⁴After recognising them, after checking them, are you then going to adopt the means to change? ⁸⁵Peopleshow many means in the worldly knowledge also. ⁸⁶Here, you know the means, do you not?

⁴⁶Jinhōnnē jab sē man sē tyāg kiyā arthāt kōī bhī dēh kē|K bandhan va dēh kē|K sambandh kō ēk second mē̃ tyāg kar diyā un kī|key vah tithi-tārīkh aur vēlā sabhī drama mē̃ va bāpdādā kē pās nūndhī huī hai .

⁸⁷So, with these means, attain complete success. ⁸⁸Do you understand? ⁸⁹To such souls who attain success through an intellect that is the embodiment of knowledge; to those who reveal thisperfect form through their life in a visible way; to the mahavirs who constantly overcome the external situationsthrough their original stage, BapDada's love, remembrances and namaste.

⁴⁷Jaisē ājkal jyōtiṣhī , jyōtiṣ vidyā kō jānnē vālē janm kī|key tithi aur vēlā kē|K pramāṇ apnī yathā-yōgya knowledge kē|K ādhār sē bhaviṣhya janmapatrī banātē haĩ .

⁹⁰Achcha. ⁹¹Class conducted in Madhuban ⁹²Become one who is faithful to the Husband and the Father and the blessings from BapDada will continue to protect you. ⁹³Of course, it is Baba's wonder, but it is also the wonder of BapDada's blessings.

⁴⁸Unhō̃ kā bhī ādhār tithi aur vēlā par hōtā hai .

⁹⁴Do not just keep a note of theblessings received in your diary, but use them.

⁴⁹Vaisē yahā̃ bhī marjīvā janm kī|key tithi vēlā aur sthiti hai .

⁹⁵The more you use knowledge and yoga, the more you become a gyaniand yogi soul.

⁵⁰Vē|way lōg paristhiti kō dēkhtē haĩ kis paristhiti mē̃ paidā huā .

⁹⁶Use knowledge in every thought and every action.

⁵¹Yahā̃ us vēlā kē|K samay sthiti kō dēkhā jātā hai .

⁹⁷By using knowledge in your thoughts, they becomepure and elevated.

⁵²Janmatē hī kis sthiti mē̃ rahē , usī ādhār par yahā̃ bhī harēk kē|K bhaviṣhya prārabdha kā ādhār hai .

⁹⁸By churning whatever you listen to, by keeping it in your mind, your thoughts become pure and elevated. ⁹⁹Then, bygoing into the depth of yoga, you forge all relationships with Baba.

⁵³Tō āp lōg bhī in tīnō̃ bātō̃ kī|key tithi , vēlā aur sthiti kō jāntē huē apnē saṅgamyug kī|key prārabdha va saṅgamyug kī|key bhaviṣhya sthiti aur bhaviṣhya janm kī|key prārabdha apanē-āp bhī jān saktē hō .

¹⁰⁰The more you go into the depth of yoga, the moreyou experience the power of the sweetness of all relationships. ¹⁰¹Mother, Father, Friend, Lord, Satguru, Beloved,Surgeon and Child. ¹⁰²We are His children and He is our Child. ¹⁰³It is a wonder!

⁵⁴Ēk-ēk bāt kī|key prāpti practical jīvan kē sāth sambandhit hai .

¹⁰⁴It is said that Sati Ansuya madeBrahma, Vishnu and Shankar her children. ¹⁰⁵Who is that Sati Ansuya? ¹⁰⁶We mothers.

⁵⁵Yah hai hī apnē takdīr kō jānnē kā nētra .

¹⁰⁷These three are our children.This awareness also gives us so much happiness.

⁵⁶Issē āp harēk apnī final stage ( F i n a l S t a g e ) kē|K number kō jān saktē hō .

¹⁰⁸Not only have we received the knowledge of these three, but weknow them and we have experienced them.

⁵⁷Jaisē jyōtiṣhī hastō̃ kī|key lakīrō̃ dvārā kisī kī|key bhī janm-patrī kō jān saktē haĩ , vaisē āp lōg master trikāldarśhī , trinētrī va jñānasvarūp arthāt master knowledgeful hōnē kē|K nātē apnē marjīvā jīvan kī|key practical karma rēkhāō̃ sē , saṅkalpō̃ kī|key sūkṣhma lakīrō̃ sē agar saṅkalp kō chitra mē̃ lāyēṅgē tō kis rūp mē̃ dikhāvēṅgē  ?

¹⁰⁹Baba gave us birth through the mouth of sakar Brahma. ¹¹⁰Just as sakarBrahma became perfect, in the same way, he tells us to become perfect like he is and to remain bodiless like Shankar.In order to go into the golden­aged kingdom like Vishnu, be a self­sovereign. ¹¹¹This knowledge is making our life forus. ¹¹²Our life is created by knowledge and we can also tell from our experience and reasoning what our many futurebirths will be like.

⁵⁸Apnē saṅkalpō̃ kī|key lakīrō̃ kē|K ādhār par va karmō̃ kī|key rēkhāō̃ kē|K ādhār par apnī janmapatrī kō jān saktē hō ki saṅkalp rūpī lakīrē̃ sīdhī arthāt spaṣhṭ haĩ  ?

¹¹³We will be so sensible. ¹¹⁴In order to rule a kingdom, you need Godly power; without God's power,you cannot become worthy of ruling the kingdom of satyug. ¹¹⁵The more you have a soul conscious stage, the more youbecome worthy of drawing power from the Father.

⁵⁹Karma kī|key rēkhāyē̃ śhrēṣhṭh arthāt spaṣhṭ haĩ  !

¹¹⁶The same happens with virtues. ¹¹⁷There should not be anythinglacking.

⁶⁰Ēk tō yah check karō ki bahut kāl sē sthiti mē̃ va samparka mē̃ śhrīmat kē|K pramāṇ bitāyā hai  ?

¹¹⁸We have a soul conscious stage, we imbibe the divine virtues and observe the disciplines of the Brahmincode of conduct. ¹¹⁹Then, just as Baba does not forget us, we too cannot forget Baba.

⁶¹Yah hai kāl arthāt samay kō dēkhnā .

¹²⁰We get this response from within. ¹²¹Can Baba forget us?

⁶²Samay arthāt vēlā kā prabhāv bhī janmapatrī par bahut hōtā hai .

¹²²Never. ¹²³Baba remembers us. ¹²⁴Baba has selected us from hundreds of thousands of souls.

⁶³Tō yahā̃ bhī samay arthāt bahut samay kē|K hisāb sē sambandh rakhtā hai .

¹²⁵Heremembers that we are the souls of the previous kalpa and this is why He has selected us.

⁶⁴Bahut samay kā matlab yah nahī̃ ki sthūl tārīkhō̃ va varṣhō̃ kē|K hisāb sē nahī̃ , lēkin jab sē janma liyā tab sē bahut samay kī|key lagan hō .

¹²⁶Then He also observes veryclearly what effort each one is making. ¹²⁷So let me make such effort that His vision falls on me. ¹²⁸We cannot remainhidden from Baba's vision and He cannot remain hidden from our vision.

⁶⁵Sabhī sabjēkṭas mē̃ yathārth rūp sē kahā̃ tak bahut samay sē rahtē āyē haĩ , iskā hisāb jamā hōgā .

¹²⁹Just as Baba says: Yes, my Lord, in thesame way, we also have to accept what Baba says and say: Yes, my Lord. ¹³⁰The moment Baba calls the child, the childshould respond: Yes Baba.

⁶⁶Mānō kōī kō 35 varṣh huē haĩ lēkin apnē purūṣhārth kī|key saphaltā mē̃ bahut samay nahī̃ bitāyā hai tō unkī gintī bahut samay mē̃ nahī̃ āyēgī .

¹³¹Whenever Baba asks for any task to be carried out, your mind should not raise questionsabout that. ¹³²He knows where I am needed at any particular moment. ¹³³Claim a place for yourself in Baba's heart.

⁶⁷Agar kōī 35 varṣh kē badlē 15 varṣh sē ā rahē haĩ lēkin 15 varṣh mē̃ bahut samay purūṣhārth kī|key saphaltā mē̃ rahā hai tō unkī gintī jāstī mē̃ āyēgī .

¹³⁴Thenyou easily receive power to merge everything in your heart. ¹³⁵Then, we are able to have a place for one Baba alone inour heart. ¹³⁶The intellect is then never pulled elsewhere. ¹³⁷Become those who are faithful to the one Husband in thisway.

⁶⁸Bahut samay sa Ì phalatā kē|K ādhār par ginā jātā hai .

¹³⁸In Bharat, they remain faithful to the husband and the father.

⁶⁹Tō vēlā kā ādhār hī huā nā  ?

¹³⁹Both these are very well known.

⁷⁰Bahut samay kē|K lagan mē̃ magna rahnē vālē kō prārabdha bhī bahut samay tak prāpt hōtī hai .

¹⁴⁰In order to beworthy, I constantly need their blessings and these blessings protect us through our whole life.

⁷¹Alp kāl kī|key saphaltā vālō̃ kī|key alpkāl arthāt 21 janmō̃ mē̃ thōṛē janm kī|key hī prārabdha hōtī hai .

¹⁴¹One who is faithful toher husband is one who has taken the firm oath to belong to none other than the one. ¹⁴²Her vision is never attractedanywhere else; neither to other people nor to objects.

⁷²Bākī sādhāraṇ prārabdha . ⁷³Isliyē jyōtiṣhī lōg bhī vēlā kō mahatva dētē haĩ .

¹⁴³You should also have the experience of being Baba's companion and then you also need to have the wisdom toobserve everything as a detached observer.

⁷⁴Bahut kāl sē nirvighna arthāt karmō̃ kī|key rēkhā clear hō , uskā ādhār janmapatrī par hōtā hai .

¹⁴⁴He is always with you in every relationship. ¹⁴⁵In order to play and observeevery part in the drama, Baba says: Just as I play My part as the detached Observer, you too, should play your partwith detachment.

⁷⁵Jaisē hastō̃ kī|key line mē̃ agar bīch-bīch mē̃ lakīr kaṭ hōtī haĩ tō śhrēṣhṭh bhāgya nahī̃ ginā jātā hai va baṛī āyu nahī̃ mānī jātī hai .

¹⁴⁶Constantly apply a bindi, a full stop, and become a hero and a zero. ¹⁴⁷It is very simple, but if weremember the three bindis, then our life becomes as valuable as a diamond and we become hero actors.

⁷⁶Vaisē hī yahā̃ bhī agar bīch-bīch mē̃ vighnō̃ kē|K kāraṇ bāp sē juṭī huī buddhi kī|key line kaṭ hōtī rahtī hai , va clear nahī̃ rahtī hai tō baṛī prārabdha nahī̃ hō saktī .

¹⁴⁸The value ofour life increases. ¹⁴⁹Many virtues are very useful to us, and then we start performing actions that inspire others. ¹⁵⁰Just asBaba performs actions to demonstrate to us, in the same way, we should inspire others through our actions.

⁷⁷Abhī apanē-āpakō jān sakē̃gē ki hamārī janmapatrī kyā hai  ?

¹⁵¹For this,we should continue to increase the value of our life.

⁷⁸Kis pad kī|key prāpti nūndhī huī hai  ?

¹⁵²There shouldn't be the slightest flaw within the self.

⁷⁹Janmapatrī mē̃ daśhāyē̃ bhī dēkhtē haĩ .

¹⁵³Here, youhave been told the method to remove those flaws.

⁸⁰Jaisē br̥ihaspati kī daśhā rahtī hai .

¹⁵⁴Flaws in physical diamonds cannot be removed.

⁸¹Kyā bahut samay br̥ihaspati kī daśhā rahtī hai yā bār-bār daśhā badaltī rahtī hai  ?

¹⁵⁵But here, bybelonging to God, the attainment we receive from Him and the relationship with Him makes us flawless.

⁸²Kabhī br̥ihaspati kī|key , kabhī rāhū kī|key  ?

¹⁵⁶You have tolook at yourself with your third eye: am I a good diamond?

⁸³Agar bār-bār badaltī hai arthāt nirvighna nahī̃ hai tō prārabdha bhī bahut samay kē liē nirvighna rājya mē̃ nahī̃ pā saktē .

¹⁵⁷I know that Baba doesn't like just anything. ¹⁵⁸In order tomake someone happy, He will say: Yes, you are very good, so that the soul does not become disheartened or losehope.

⁸⁴Tō yah daśhāyē̃ check karō ki śhurū sē lēkar abhī tak kaunsī daśhā rahī hai  ?

¹⁵⁹But whom would He tell from His heart? ¹⁶⁰Those who make their life very good and become a good actor.

⁸⁵Janmapatrī mē̃ rāśhi dēkhtē haĩ .

¹⁶¹ToHim, we are the elevated, worship­worthy souls and the elevated worshippers.

⁸⁶Yahā̃ kaun-sī rāśhi hai  ?

¹⁶²We are not ordinary.

⁸⁷Yahā̃ tīn rāśhi haĩ . ⁸⁸Ēk hai mahārathī kī|key rāśhi , dūsrī hai ghōṛē savār kī|key aur tīsrī hai pyādē kī|key .

¹⁶³We should havea deep relationship with the Father, and perform good actions and have many virtues, and constantly remain content.Am I as content as Baba sees me, in the form of a jewel of contentment?

⁸⁹In tīnō̃ mē̃ sē apnī rāśhi kō bhī dēkhō ki śhurū sē arthāt janm sē hī purūṣhārth kī|key rāśhi mahārathī kī rahī , yā ghuṛasavār yā pyādē kī rahī hai  ?

¹⁶⁴We can only remain content when we haveone Baba in our awareness, and experience the happiness from the treasures we receive from Baba. ¹⁶⁵Let me continueto see the specialities of everyone in the Godly family.

⁹⁰Is rāśhi kē|K hisāb sē bhī janmapatrī kā mālūm paṛ jātā hai .

¹⁶⁶By having a loving relationship with everyone, I remaincontent and Baba also remains content.

⁹¹Master trikāldarśhī kā gyān-svarūp ban apnī janmapatrī svayã hī check karō aur apnē bhaviṣhya kō dēkhō .

¹⁶⁷To remain content at the confluence age is also a great fortune; a kingdom.Those who experience something to be lacking in their relationship and attainment from Baba cannot experience thatmuch happiness.

⁹²Rāśhi kō va daśhā kō va lakīrō̃ kō badal bhī saktē haĩ .

¹⁶⁸Those who have the thought that they should receive what someone else has are beggars.

⁹³Parakhnē kē bād , check karnē kē bād , phir change ( C h a n g e ) karnē kā sādhan apnānā .

¹⁶⁹Youshould just look at your own fortune and your own actions. ¹⁷⁰You have caught hold of God's hand.

⁹⁴Sthūl knowledge mē̃ bhī kaī sādhan batātē haĩ .

¹⁷¹Since God isholding my hand and I am holding His hand, then why should I cast my vision on someone else's fortune?

⁹⁵Yahā̃ tō sādhan kō jāntē hō nā  ?

¹⁷²The handof God, the Bestower of Fortune, is in my hand.

⁹⁶Tō sādhanō̃ dvārā sampūrṇ siddhi kō prāpt karō .

¹⁷³Then, there are never any other thoughts or worries.

⁹⁷Samjhā  ? ⁹⁸Aisē gyān-svarūp , buddhi dvārā siddhi kō prāpt karnē vālē , sampūrṇtā kō apnē jīvan sē pratyakṣha dikhlānē vālē , sadā apnī sva-sthiti sē paristhiti kō pār karnē vālē mahāvīrō̃ kō bāpdādā kā yād-pyār aur namastē . ⁹⁹Achchhā  !

¹⁷⁴I have thepower of the blessings received from the Bestower of Fortune; I also have a lot of fruit and this can never beforgotten. ¹⁷⁵I constantly remember that my fortune is in God's hands. ¹⁷⁶The hand of the Bestower of Fortune is in myhand. ¹⁷⁷This awareness remains easily and naturally; I do not have to make effort for it.

¹⁰⁰Ōm śhānti . ¹⁰¹Is murlī kī|key viśhēṣh bātē̃ ¹⁰²Kōī bhī dēh kī|key vā dēh kī|key duniyā kī|key paristhiti , sthiti kō hilā na sakē isī sthiti kā hī tō gāyan hai ‘ aṅgad ’ kē|K rūp mē̃ , jō buddhi rūpī pāṅw kō prakr̥iti kī|key paristhitiyā̃ hilā na sakī̃ .

¹⁷⁸In order to understand Baba's signals, I have to make my intellect very refined and clean, so that I am easily able tounderstand everything without having to speak a lot. ¹⁷⁹Let me become one with such quality. ¹⁸⁰Let me be the type ofsoul that Baba likes and remain present in front of Him and I will continue to receive limitless happiness from Him. ¹⁸¹* * * O M S H A N T I * * *