Avyakt murli for Wednesday 16 May 1973

⁰> ¹16-05-73 ōm śhānti avyakt bāpadādāmadhuban ²Antim purūṣhārth

⁰> > 16/05/73 Avyakt BapDada Revised: 11/07/94

³Mūrcchit kō surjīt karnē vālē , sarv kō sahyōg dēnē vālē , manuṣhyātmāō̃ kō dēv-ātmā banānē vālē , sarvśhaktimān bābā bōlē  :

¹Do you experience yourselves to be complete and an embodiment of all the powers?

⁴Sarvśhaktiyō̃ sē sampann-mūrtta kyā svayã kō anubhav kartē hō  ?

²What is the inheritance you have received from BapDada in this elevated birth?

⁵Bāpdādā dvārā is śhrēṣhṭh janm kā varsā kyā prāpt hō gayā hai  ?

³To claim a right to the inheritance means to claim a right to all the powers.

⁶Varsē kē|K adhikārī arthāt sarvśhaktiyō̃ kē|K adhikārī bannā , sarvśhaktiyō̃ kē|K adhikārī arthāt master sarvśhaktivān banē hō  ?

⁴Have you become master almighty authorities, the ones with all the powers, who have a right to all the powers?

⁷Master sarvśhaktivān bannē sē jō prāpti svarūp anubhav kartē hō kyā usī anubhav mē̃ nirantar sthit rahtē hō vā ismē̃ antar rahtā hai  ?

⁵Since you have become master almighty authorities, do you constantly stay in the experience of being an embodiment of all attainments all the time, or is there a difference?

⁸Varsē kē|K adhikārī bannē mē̃ sirph jō dō bātē̃ buddhi mē̃ rakhnē sē antar samāpt hō nirantar vah sthiti banā saktē hō vē|way dō śhabda kaun-sē haĩ  ?

⁶In claiming a right to the inheritance, simply two aspects can finish any difference and enable you to stabilise yourself in that stage constantly. ⁷What are these two aspects?

⁹Vah jāntē bhī hō , aur kar bhī rahē hō , lēkin nirantar nahī̃ kartē hō  ?

⁸You know them and you are doing them, but you are not doing them constantly.

¹⁰Ēk hai smr̥iti kō yathārth banānē kā , dūsrā hai karma kō śhrēṣhṭh banānē kā .

⁹One is to make your consciousness accurate and the other is to make your actions elevated.

¹¹Vē|way dō śhabda kaun-sē haĩ  ?

¹⁰What are these two words?

¹²Ēk hai smr̥iti kō powerful banānē kē|K liyē sadā connection ( C o n n e c t i o n ) aur karma kō śhrēṣhṭh banānē kē liē sadā apnī correction ( C o r r e c t i o n ) chāhiē .

¹¹One is to maintaina constant connection to make your consciousness powerful; and, in order to perform elevated actions, you need to give yourself constant correction.

¹³Correction her|har karma mē̃ na hōnē kē|K kāraṇ master sarvśhaktivān vā ôlamāīṭī authority kī|key stage ( S t a g e ) par nirantar sthit nahī̃ hō pātē hō .

¹²Because of not constantly correcting your actions, you are not constantly able to stabilise yourself in the stage of being a master with all the powers and a master almighty authority.

¹⁴Yah dōnō̃ śhabda kitnē saral haĩ .

¹³These two word sare very easy!

¹⁵Yahā̃ āē bhī isliē hō nā  ?

¹⁴This is why you have come here, is it not?

¹⁶Jis karttavya kē liē āē hō uskō karnā muśhkil hōtā hai kyā  ?

¹⁵Is it difficult to perform the task for which you have come?

¹⁷Muśhkil kiskō anubhav hōtā hai  ?

¹⁶Who would feel something to be difficult?

¹⁸Jō kamjōr hōtē haĩ .

¹⁷Those who are weak.

¹⁹Vē|way muśhkil anubhav kyō̃ kartē haĩ  ?

¹⁸Why do they experience something to be difficult?

²⁰Connection juṭē huē bhī kabhī-kabhī muśhkil anubhav kartē haĩ .

¹⁹Even whilst the connection is forged, they sometimes find things difficult.

²¹Vah isliē muśhkil anubhav hōtā hai , kyōṅki mēhnat nahī̃ kartē .

²⁰They find it difficult because they do notwork hard.

²²Jāntē bhī haĩ , samajhtē bhī haĩ , chaltē bhī haĩ lēkin chaltē-chaltē phir viśrāmapasanda hō jātē hō .

²¹They know it, they understand it, they even follow it, yet whilst moving along, they prefer to rest.

²³Bāpdādā kē|K pasand nahī̃ , lēkin ārām pasand .

²²Theyare not those who like BapDada, but those who like to rest.

²⁴Isliē jāntē huē bhī aisī sthiti ban jātī hai .

²³This is why, even whilst knowing everything, their stagebecomes like that.

²⁵Tō bāp-samān śhrēṣhṭh karma karnē mē̃ ārām-pasandī śhrēṣhṭh sthiti kō nahī̃ pā saktē . ²⁶Isliē her|har saṅkalp aur her|har karma kī|key correction karō .

²⁴Therefore, those who prefer to rest cannot attain an elevated stage, similar to that of the Father, inperforming elevated actions.

²⁷Aur bāpdādā kē|K karmō̃ sē connection jōṛō phir dēkhō ki bāp-samān haĩ  ? ²⁸Abhī āp śhrēṣhṭh ātmāō̃ kā lāsṭapurūṣārtha kaun-sā rah gayā hai  ?

²⁵Therefore, give correction to your every thought and action and forge a connection withBapDada's actions, and then check whether you have become equal to the Father or not.

²⁹Last stage kē|K last paper kē|K question kō jāntē hō  ?

²⁶What is the last effort thatremains to be made by you elevated souls?

³⁰Jānnē vālā tō zarūr pās|pass hōgā nā  ?

²⁷Do you know the last question in the paper of the last stage?

³¹Āp sabhī final ( F i n a l ) parīkṣhā kē|K last question kō jāntē hō  ?

²⁸Those whoknow the question in advance would definitely pass, would they not?

³²Āp kā last question āpkē bhaktō̃ kō bhī patā hai .

²⁹Do all of you know the last question in the finaltest paper?

³³Vah bhī varṇan kartē haĩ .

³⁰Even your bhagats know your last question.

³⁴Āpkō bhakta jāntē haĩ aur āp nahī̃ jāntē hō  ?

³¹Even they speak about this. ³²Your bhagats know this and youdon't know!

³⁵Bhakta āp lōgō̃ sē hōśhiyār hō gaē haĩ kyā  ?

³³Have your bhagats become cleverer than you?

³⁶Āj śhrēṣhṭh ātmāō̃ kē|K kalp pahlē kī|key result kā bhaktō̃ kō mālūm hai aur āp lōgō̃ kō apnē vartamān purūṣhārth kē|K final stage bhūl gaī hai .

³⁴The bhagats know the result, from the previous kalpa, of you elevated souls, whereas you have forgotten the finalstage of your present effort.

³⁷Vah last stage bār-bār suntē hō .

³⁵They hear of this last stage again and again.

³⁸Gāyan bhī kartē haĩ .

³⁶They even remember it and praise it.

³⁹Gītā kē|K bhagvān kē|K dvārā gītā-jñān sunnē kē bād final stage kaun-sī varṇan kartē hō  ?

³⁷Youhave heard the knowledge of the Gita from the God of the Gita, and so what is the final stage that is described?

⁴⁰ ( naṣhṭōmōhā … smr̥itirlabdhā ) bhakta āpkī stage kā varṇan tō kartē haĩ nā  ? ⁴¹Tō last paper kā question kaun-sā hai  ?

³⁸(Tobe a conqueror of attachment and an embodiment of remembrance.) ³⁹The bhagats describe your stage, do they not?So what is the final question in the last paper?

⁴²Smr̥iti svarūp kis stage tak banē hō aur naṣṭōmōhaḥ kahā̃ tak banē hō  ?

⁴⁰To what extent have you become an embodiment of remembrance andto what extent have you conquered attachment?

⁴³- yahī hai last question .

⁴¹This is the last question.

⁴⁴Is last question kō pūrṇ rīti sē practical mē̃ karnē kē liē yahī dō śhabda practical mē̃ lānē haĩ .

⁴²In order to put this last question intopractice, you have to put these two words into practice.

⁴⁵Abhī tō sabhī pass with honour ban jāyēṅgē nā  ? ⁴⁶Jabki final result sē pahlē hī question announce ( A n n o u n c e ) hō rahā hai .

⁴³Now, since the question is being announced in advance,everyone of you will pass with honour, will you not?

⁴⁷Phir bhī 108 hī nikalē̃gē . ⁴⁸Itnā muśhkil hai kyā  ?

⁴⁴But even then, there will only be 108. Is it so difficult?

⁴⁹Pahlē din sē yah question miltā hai .

⁴⁵Youare given this question on the first day.

⁵⁰Jis din janma liyā us din hī last question sunāyā jātā hai .

⁴⁶You are told the last question on the day you take spiritual birth.

⁵¹Abhī āp lōg jō śhrēṣhṭh ātmāē̃ baiṭhē hō vah tō pās|pass hōnē vālē hō nā  ?

⁴⁷So now, all of you elevated souls sitting here will pass, will you not?

⁵²Sunāyā thā ki pās|pass hōnē kē|K liyē is ‘ pās|pass ’ śhabda kō dūsrē arth|earth sē practical mē̃ lāō .

⁴⁸You were also told that, in order to pass, youhave to put the other meaning of the word "pass" (past) into practice.

⁵³Jō kuchh huā vah pās|pass hō gayā .

⁴⁹Whatever happened is the past.

⁵⁴Jō bīt chukā uskō agar pās|pass samajh kar chaltē chalō tō kyā pās|pass nahī̃ hōṅgē  ?

⁵⁰Will you notpass if you continue to move along whilst considering everything that has happened to be the past?

⁵⁵Isī pās|pass śhabda kō hindī bhāṣhā mē̃ prayōg karō tō pās|pass arthāt sāth .

⁵¹Use the sameword "paas" in the Hindi language, then you are close, that is, you are with Baba.

⁵⁶Bāpdādā kē pās haĩ .

⁵²You are close to BapDada.

⁵⁷Tō is ēk śhabda kō tīnō̃ hī rūp sē smr̥iti mē̃ rakhō .

⁵³So,keep the three forms of this one word in your awareness.

⁵⁸Pās|pass hō gayā , pās|pass rahnā hai aur pās|pass hōnā hai .

⁵⁴The past has passed; you have to remain close and you haveto pass.

⁵⁹Tō result kyā nikalēgī  ?

⁵⁵So what will the result then be?

⁶⁰Saṅgaṭhan kī|key yādgār jō vijay mālā kē|K rūp mē̃ gāī huī hai usī vijay mālā kē|K maṇakē avaśhya ban jāyēṅgē .

⁵⁶You will definitely become the beads of the rosary of victory that has been remembered as a memorial of thegathering.

⁶¹Agar bāpdādā bachchō̃ kō sadaiv apnē pās|pass rahnē kā nimantraṇ dētē haĩ , apnē sāth her|har charitra anubhav karānē kā nimantraṇ dētē haĩ tō aisā śhrēṣhṭh nimantraṇ svīkār nahī̃ kartē hō kyā  ?

⁵⁷When BapDada constantly gives you children an invitation to stay with Him and to experience everydivine activity with Him, do you not accept such an invitation?

⁶²Sārē kalp kē|K andar ātmāō̃ kō śhrēṣhṭh ātmā dvārā vā sādhāraṇ ātmā dvārā bhinn-bhinn prakār kē|K nimantraṇ miltē rahē lēkin yah nimantraṇ abhī nahī̃ tō kabhī nahī̃ .

⁵⁸Throughout the entire kalpa, souls have beenreceiving a variety of invitations from elevated souls and also from ordinary souls. ⁵⁹If you do not accept this invitationnow, you can never receive it again.

⁶³Nimantraṇ kō svīkār karnā arthāt apnē āpkō bāp kē pās rakhnā .

⁶⁰To accept the invitation means to keep yourself close to the Father.

⁶⁴Yah kyā muśhkil hai  ?

⁶¹Is thisdifficult?

⁶⁵Nimantraṇ par sirph svayã kō pahuñchnā hōtā hai .

⁶²You simply have to make sure you reach the place where the invitation came from.

⁶⁶Bākī sabhī nimantraṇ dēnē vālē kī|key jimmēvārī hai .

⁶³All the rest is theresponsibility of the One who has invited you.

⁶⁷Tō apnē āp kō bāp kē pās lē jānā arthāt buddhi sē bāp kē pās rahnā ismē̃ kyā mēhnat hai  ?

⁶⁴Therefore, to take yourself to the Father means to remain close to theFather with the intellect. ⁶⁵Does this take effort?

⁶⁸Agar āj kī|key duniyā mē̃ kisī sādhāraṇ vyakti kō president nimantraṇ dē ki āj sē tum mērē sāth rahnā tō kyā karē̃gē  ?

⁶⁶If, in today's world, an ordinary person receives an invitation fromthe President to spend a day with him, what would he do? ⁶⁷(He wouldn't have the courage.)

⁶⁹ ( sāhas nahī̃ rakhē̃gē ) agar vah sāhas dilāyē tō kyā karē̃gē  ?

⁶⁸If he were inspired tohave the courage, what would he do?

⁷⁰Kyā dērī varē̃gē  ?

⁶⁹Would he delay himself?

⁷¹Tō bāp kē|K nimantraṇ kō sadā svīkār kyō̃ nahī̃ kartē hō  ?

⁷⁰So, why do you not constantly accept Baba'sinvitation?

⁷²Kōī rassiyā̃ haĩ jō ki khīñchtī haĩ  ?

⁷¹Are there any strings which pull you?

⁷³Bachchē powerful haĩ yā bāp  ?

⁷²Are the children powerful or is the Father powerful?

⁷⁴Powerful sē powerful kaun  ?

⁷³Who is themost powerful of all?

⁷⁵Kaun kitnā bhī powerful hō , lēkin ussē prāpti kyā  ?

⁷⁴No matter how powerful someone is, what attainment is there from that?

⁷⁶Prāpti kē|K anubhavī svarūp kē|K ādhār par us ākarṣhaṇ mē̃ ākarṣhit hōnā kyā brāhmaṇ ātmāō̃ kē liē śhōbhtā hai  ?

⁷⁵On the basis of beingthe embodiment of experience of all attainments, does it seem right for Brahmin souls to be attracted to thatattraction?

⁷⁷Brāhmaṇ ātmāō̃ kē liē vā śhrēṣhṭh ātmāō̃ kē liē prabhāvśhālī māyā bhī kis rūp mē̃ dikhāī dētī hai  ?

⁷⁶In what form has the influential Maya been shown to Brahmin souls and elevated souls?

⁷⁸Kāgaz kā śhēr anubhav hōtā hai  ?

⁷⁷Do youexperience her to be a paper lion?

⁷⁹Jō samajhtē haĩ vah prabhāvśhālī māyā hamārē liē kāgaz arthāt khilaunā hai vah apnā hāth uṭhāvē̃ .

⁷⁸Those who think that, for them, influential Maya is a paper lion, that is, a toy, raiseyour hand.

⁸⁰Kyā māyā kō kāgaz kā śhēr nahī̃ banāyā hai  ?

⁷⁹Have you not made Maya into a paper lion as yet?

⁸¹Kyā vah bējān nahī̃ hai  ?

⁸⁰Has she not become lifeless?

⁸²Jō svayã ḍēkōrēśan kō lagātē haĩ vē|way tō ḍarē̃gē nahī̃ , lēkin dūsrē ḍar saktē haĩ .

⁸¹Those who put a decoration onthemselves will not be afraid, but others will be afraid of them.

⁸³Abhī usmē̃ jān hai kyā  ?

⁸²Is there any life in Maya?

⁸⁴Kabhī-kabhī jānavālī ban jātī hai kyā  ?

⁸³Does she sometimes comealive?

⁸⁵Abhī unkō mūrchhit nahī̃ kiyā hai  ?

⁸⁴Have you not made her unconscious yet?

⁸⁶Mūrchhit hō gaī hai ki abhī vah jindā hai .

⁸⁵Has she become unconscious?

⁸⁷Mūrchhit kiyā hai  ?

⁸⁶Is she still alive?

⁸⁸Āp kē|K liyē mar chukī hai  ?

⁸⁷Have you madeher unconscious?

⁸⁹Kis stage tak hai  ?

⁸⁸Has she died for you?

⁹⁰Mar chukī hai , jal gaī hai yā mūrchhit hai  ? ⁹¹Tīn sṭējis haĩ .

⁸⁹What stage has she reached for you?

⁹²Kōī kē liē mūrchhit rūp mē̃ hai , kōī kē liē mar chukī hai aur kōī kē liē jal bhī gaī hai arthāt nām niśhān nahī̃ rahā hai . ⁹³Tō har ēk apnē kō dēkhē ki kis stage tak pahũchē haĩ  ? ⁹⁴Mūrchhit karnē kē|K bajāy svayã tō mūrchhit nahī̃ hō jātē haĩ  ? ⁹⁵Sadā sañjīvanī būṭī sāth hai tō kabhī bhī mūrchhit nahī̃ hō saktē .

⁹⁰Has she died.

⁹⁶Mūrchhit karnē vālē kabhī mūrchhit nahī̃ hōtē .

⁹¹Has she been burntaway.

⁹⁷Brāhmaṇ janm kā karttavya hī yah hai .

⁹²Has she become unconscious?

⁹⁸Janm lēnē sē pahlē pratigyā kyā kī thī  ?

⁹³There are three stages.

⁹⁹Yahī pratigyā kī thī nā ki māyā jīt jagatjīt banē̃gē . ¹⁰⁰Yah tō janm kā hī karttavya hai . ¹⁰¹Jō janm sē karttavya kartē āyē hō vah kyā muśhkil hōtā hai  ? ¹⁰²Achchhā .

⁹⁴For some, she has become unconscious; for some, shehas died, and for others, she has been burnt, that is, there is no name or trace left of her.

¹⁰³Sadā surjīt rahnē vālē , sadā sarvśhaktiyō̃ sē sampann rahnē vālē , sadā bāpdādā kē sāth rahnē vālē , sadā bāp kē|K karttavya mē̃ hāth baṛhānē vālē , sadā sahyōgī , sadā vijayī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād pyār aur namastē  ! ¹⁰⁴Party kē sāth ¹⁰⁵Bāpdādā kē|K liyē guldastā party hai . ¹⁰⁶Usmē̃ dēkhnā hai ki maĩ kaun-sā fool|phūl hū̃ , gulāb hū̃ yā chamēlī hū̃  ?

⁹⁵So, each one of you shouldcheck yourself to see what stage you have reached.

¹⁰⁷Har ēk kī|key viśhēṣhtā kō tō āp jāntē hō nā  ? ¹⁰⁸Kamal aur gulāb mē̃ kyā antar hai  ? ¹⁰⁹Kamal kā puṣhp kamāl karnē mē̃ pravīṇ .

⁹⁶Instead of making her unconscious, you yourselves don't becomeunconscious, do you?

¹¹⁰Anubhav karnē mē̃ gulāb kā fool|phūl hai . ¹¹¹Yahā̃ bāpdādā svayã hī phūlō̃ mē̃ sarv viśēṣatāē bhar rahē haĩ .

⁹⁷If the life­giving herb is constantly with you, then you can never become unconscious.

¹¹²Science ( science ) vālē bhī ēk mē̃ kaī chījē̃ paidā kartē haĩ nā  ?

⁹⁸Thosewho make others unconscious can never become unconscious themselves.

¹¹³Yah kahā̃ sē sīkhā  ?

⁹⁹This is the duty of Brahmin life.

¹¹⁴Yahā̃ ēk-ēk mē̃ anēk prakār kē|K phūlō̃ kā ras bharnā . ¹¹⁵Jō gāyan hai ‘ tumhārī gat-mat tumhī̃ jānō ’ kyā sē kyā banā dēnā yahī gat hai nā  ? ¹¹⁶Ēk-ēk mē̃ sab ras bhar dēnā , sarv-puṣpō̃ kī|key jō bhī viśēṣatāyē haĩ unmē̃ sarv puṣhpō̃ kī|key viśhēṣhtā bharnā hai tabhī tō kahā jātā hai - sarvguṇ sampann , sarv rasnā sampann , na ki caudah kalā . ¹¹⁷Sarv-puṣpō̃ kī|key rasnā samān sampann bannā yahī bāp kō pyārā lagtā hai .

¹⁰⁰Whatwas the promise you made before taking birth?

¹¹⁸Bāgvān bhī bagīchē kō dēkh harṣhit hōtē haĩ . ¹¹⁹Jahā̃ dēkhō , jō sunō , aur jō bōlō usmē̃ viśhēṣhtā .

¹⁰¹You made the promise that you would become the conquerors ofMaya and the conquerors of the world, did you not?

¹²⁰Apnē mē̃ her|har bāt kī|key viśhēṣhtā bharō .

¹⁰²This has been your occupation from birth.

¹²¹Jab her|har bāt mē̃ viśhēṣhtā bharē̃gē tō kyā ban jāyēṅgē  ? ¹²²Viśhēṣh ātmā kabhī kīchaṛ mē̃ nahī̃ phanstī .

¹⁰³Can the occupationyou have been carrying out from birth be difficult? ¹⁰⁴Achcha.

¹²³Sadaiv harṣhit rahtī hai . ¹²⁴Niśhchay buddhi kē|K ēk-ēk bāt mē̃ niśhchay hōnā chāhiē . ¹²⁵Chatur bāp kī|key santān haĩ . ¹²⁶Jō bahu rūpī bannā jāntā hai vah her|har bāt mē̃ saphalatā-mūrtta hōgā .

¹⁰⁵To those who constantly remain conscious; to those who remain complete with all the powers; to those whoconstantly remain with BapDada; to those who constantly give their hand in Baba's task; to the elevated souls whoare constantly co­operative and constantly victorious, BapDada's love, remembrances and namaste.

¹²⁷Achchhā .

¹⁰⁶* * * O M S H A N T I * * *