Avyakt murli for Thursday 17 May 1973

⁰> ¹17-05-73 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17/05/73 Avyakt BapDada Revised: 01/08/94

²Jaisā lakṣhya vaisā lakṣhaṇ

¹Do you experience the specialities of the Father in yourself?

³Gyān kā sāgar , sarv śaktivān , ānand kā sāgar , dayā kā sāgar , kalyāṇkārī bābā bōlē  :

²Just as you speak of the four subjects of your study, so also, the Father has four main specialities. ³Do you know them?

⁴Jō viśhēṣhatāyē̃ bāp kī haĩ kyā vah apnē mē̃ anubhav kartē hō  ?

⁴According to the four subjects, the four specialitie sare: knowledge­full, powerful, serviceable and blissful.

⁵Jaisē sabhī kō apnī is paṛhāī kē|K mukhya chār subjects sunātē hō nā vaisē mukhya viśhēṣhatāyē̃ bhī chār haĩ kyā unkō jāntē hō  ?

⁵Do you experience these four specialities in yourself? ⁶Is there a lot of difference or very little difference in the percentage of these four subjects?

⁶Chār subjects kē|K pramāṇ chār viśhēṣhatāyē̃ haĩ-nôlējaphul , ( K n o w l e d g e f u l ) ‘ powerful ’ ‘ serviceable ’ aur ‘ blissful ’ ( B l i s s f u l ) .

⁷You are those who follow the Father, are you not? ⁸Are all the four subjects in your life in a natural way, or is there fluctuation in a natural way?

⁷Yah mukhya chār viśhēṣhatāyē̃ kyā apnē mē̃ anubhav kartē hō  ?

⁹To what percentage is it natural? ¹⁰Is it natural up to fourteen celestial degrees?

⁸In chārō̃ kī|key percentage mē̃ bahut antar hai yā thōṛā  ? ⁹Phôlō-phādar karnē vālē hō nā  ?

¹¹If your speed of effort to reach the complete stage is not fast, then would you be able to make yourself complete according tothe time?

¹⁰Chārō̃ hī jō subjects haĩ vah jīvan mē̃ natural ( N a t u r a l ) rūp mē̃ haĩ ki abhī utrāī chaṛhāī kā natural rūp hai  ?

¹²Whatever temporary stage you have created up to now for the task, according to BapDada's directions andthat of your own dictates, is a different matter.

¹¹Kitnā percentage natural rūp mē̃ hai  ?

¹³However, according to your last stage, are you moving forward withthat speed?

¹²Caudah kalā tak natural rūp huā hai  ?

¹⁴Are you content with your speed?

¹³Sampūrṇ stage kō pānē kē liē ab purūṣhārth kī|key speed ( S p e e d ) tēj nahī̃ hōgī , tō kyā samay kē|K anusār apnē kō sampann banā sakē̃gē  ?

¹⁵Are you creating plans for this also, or, are you only creating plans forservice? ¹⁶Just as you create plans for service, so too, are you also creating plans to remain content with your speed?

¹⁴Ṭēmpararī ( T e m p o r a r y ) kārya kē liē bāpdādā kī|key va apnī mat kē|K anusār jō stage bantī hai , vah dūsrī bāt hai lēkin last stage kē|K pramāṇ kyā aisī speed mē̃ āgē jā rahē hō  ?

¹⁷Yourspeed will only become fast according to the practical attainments and success you receive. ¹⁸When you are contentwith your speed, then you should create powerful plans. ¹⁹When you see that there isn't so much success in service,then do you think of any new plans?

¹⁵Kyā apnī speed sē santuṣhṭ hō  ?

²⁰Do you plough the earth in different ways to make it right?

¹⁶Iskē liē bhī plan bantā hai yā ki sirph service kē|K hī plan banātē hō  ?

²¹When you yourselfare not able to do this, then you put it right with the help of the gathering, do you not?

¹⁷Jaisē service kē|K bhinn-bhinn plānsa banātē hō tō kyā vaisē hī apnī speed sē santuṣhṭ rahnē kē liē bhī kōī plan banātē hō  ?

²²Is it just as clear in this aspect? ²³Do you have that much love for your own self? ²⁴How much concern do you have? ²⁵What plans do you create?

¹⁸Jō practical mē̃ prāpti yā saphaltā hōtī hai usī anusār hī speed tēj hōgī .

²⁶Haveyou created a new plan in order to increase your speed? ²⁷Do you sit in solitude and create a plan to increase thepilgrimage of remembrance?

¹⁹Jab apnī speed sē santuṣhṭ hō tō phir powerful plan banānā chāhiē nā  ?

²⁸Those who are to especially come onto the field of service have to set their everyactivity and create a plan to experience something, do they not?

²⁰Agar dēkhtē hō service mē̃ saphaltā kam|cum hai tō kyā iskē liyē kuchh naī bātē̃ sōchtē hō  ?

²⁹In the same way, you have to set a plan for yourprogress at amrit vela. ³⁰To which subject or which weakness will you pay special attention and increase yourpercentage in that subject? ³¹According to your courage, each of you should keep this plan in your intellect, as to whatspecial aspect you will put into a practical form today and to what percentage you will make effort in that aspect. ³²Setthis programme in your daily timetable, and at night, check to what extent you have put the aspect you had set foryourself into a practical form and to what percentage you were able to imbibe it.

²¹Bhinn-bhinn rīti sē chalā kar kyā is dhartī kō ṭhīk karnē kā bhī pryatna kartē hō  ?

³³If you were not able to do that, whatwas the reason? ³⁴And, if you were able to do it, by using which special yukti were you able to experience progresswithin yourself?

²²Svayã na kar pātē hō tō saṅgaṭhan kē|K sahyōg sē bhī iskō ṭhīk kartē hō nā  ?

³⁵You should bring both these results in front of you, and if you find that you didn't attain as muchsuccess in your aim for today or that you were not able to put the plans you had created into a practical form, then youshould not stop there. ³⁶If, when you are carrying out a physical task, due to some reason, it is unfinished, you try to complete it, do you not?In the same way, you should keep the aim of accomplishing this daily task. ³⁷By paying special attention to one thing,you receive extra power. ³⁸You will have the awareness whenever you carry out any task, and you will then become anembodiment of remembrance.

²³Vaisē is bāt kē|K liyē itnā hī spaṣhṭ hai  ?

³⁹In your external studies also, when you are making a lesson firm, you have to learn itonce, twice, thrice or even four times; you do not stop until you have truly made that lesson firm. ⁴⁰In the same way,constantly keep the aim of finishing each aspect. ⁴¹There mustn't be any carelessness in this. ⁴²You think aboutsomething, create a plan, and when a situation comes in front of you, when you are doing it practically, then whenthere is the determination in your thinking that you have to do it, then according to that determination, you will bringperfection close to you.

²⁴Itnī lagan hai apnē prati  ?

⁴³At the present time, you have the plans, but what is lacking in them?

²⁵Kitnī phikra hai  ?

⁴⁴Determination!

²⁶Kyā plan banātē hō  ?

⁴⁵You do not have determinedthoughts.

²⁷Kyā apnī speed kō baṛhānē kē liē kōī nayā plan banāyā hai  ?

⁴⁶You have the weakness of not paying special attention to show this.

²⁸Kyā ēkānt mē̃ rah , yād kī yātrā baṛhānē kā plan banātē hō  ?

⁴⁷The maharathis, that is, the elevatedserviceable souls, should also pay attention to self­service as well as service.

²⁹Jaisē jō viśhēṣh service kī|key stage par ānē vālē haĩ un kō apnē her|har kārya kō saiṭ karnē kā anubhav karnē kā plan banānā paṛtā hai nā  ?

⁴⁸One is self­service and the other is service for world benefit. ⁴⁹Are you able to maintain an accurate balance betweenthe two? ⁵⁰Now put your elevated thoughts into a practical form in this way. ⁵¹Don't just think about it!

³⁰Vaisē hī amr̥it vēlē apnē purūṣhārth kī|key unnati kā plan saiṭ karnā hai .

⁵²You tell peopleto make sure that the time does not pass by whilst they are just thinking about it.

³¹Āj kis viṣhay par vā kis kamjōrī par viśhēṣh attention ( A t t e n t i o n ) dēkar iskī percentage baṛhāvē .

⁵³In the same way, together withcreating plans for your progress, you must also simultaneously put them into a practical form with determinedthoughts.

³²Har-ēk apnī himmat kē|K anusār vah plān-buddhi mē̃ rakhē ki āj kē|K din mē̃ kyā practical mē̃ lāyēṅgē aur kitnī percentage tak is bāt kō purūṣhārth mē̃ lāyēṅgē  ?

⁵⁴If you put one speciality in front of yourself every day and put those plans into practice, then within a fewdays, you should experience a great difference within yourself. ⁵⁵Have you created any special plans for your own progress in this special land of blessings?

³³Apnī dincharyā kē sāth yah saiṭ karō aur phir rāt kō yah check karō ki apnī saiṭ kī|key huī point kō kahā̃ tak practical mē̃ aur kitnī percentage tak dhāraṇ kar sakē  ?

⁵⁶Or, do you simply havemeetings for service and go back home? ⁵⁷All of you have the night­time for your own progress. ⁵⁸When you put specialservice plans into practice, do you not become the conquerors of sleep during those days? ⁵⁹If you were to renouncesleep for your own progress, then would you not be able to find the time?

³⁴Yadi nahī̃ kar sakē tō uskā kāraṇ  ?

⁶⁰What else do you have to do here?

³⁵Aur kiyā tō kis-kis viśhēṣh yukti sē apnē mē̃ unnati kā anubhav kiyā  ?

⁶¹Just asyou make those plans, in the same way, you should put other special plans for your own progress into practice.

³⁶Yah dōnō̃ result sāmnē lānī chāhiyē aur agar dēkhtē hō ki jō āj kā lakṣhya rakhā thā us mē̃ utnī saphaltā nahī̃ huī vā jitnā plan banāyā utnā practical nahī̃ hō pāyā tō uskō chhōṛ nahī̃ dēnā chāhiyē . ³⁷Jaisē sthūl kārya mē̃ lakṣhya rakhnē sē agar kisī kāraṇ vaśh vah adhūrā hō jātā hai tō uskō sampann karnē kā prayatna kartē hō na  ?

⁶²Here,whatever means of progress you adopt in a practical way, you will receive the lift of co­operation from all directions.Since you know the cause and also its solution, are you not able to develop the qualifications of the aim that youkeep? ⁶³You have become knowledge­full, but what is still lacking is that you are not able to do something in a practical way.Because of not being powerful, you are not able to put the knowledge into a practical form. ⁶⁴What do you have to doin order to become powerful? ⁶⁵Create practical plans.

³⁸Vaisē hī rōj kē|K is kārya kō lakṣhya rakhtē huē sampann karnā chāhiē .

⁶⁶If, even now, you are still getting ready, then when would yourprogeny be ready? ⁶⁷When would your subjects be ready?

³⁹Ēk bāt mē̃ viśhēṣh attention hōnē sē viśhēṣh bal milēgā .

⁶⁸This time, demonstrate something in a practical way. ⁶⁹Eachof you has many good experiences in your effort.

⁴⁰Kōī bhī kārya kartē huē smr̥iti āyēgī aur smr̥iti-svarūp bhī hō hī jāyēṅgē .

⁷⁰By your listening to the exchange of experiences of each one, itwill become a very good means of progress, and you will take power into yourself.

⁴¹Jaisē ēksṭarnal knowledge ( E x t e r n a l K n o w l e d g e ) mē̃ bhī agar kōī pāṭh pakkā kiyā jātā hai tō jaisē uskō dōbārā , tīsrī bār , chauthī bār pakkā kiyā jātā hai aur usē chhōṛ nahī̃ diyā jātā , tō aisē hī ismē̃ bhī apnā lakṣhya rakh kar ēk-ēk bāt kō pūrā kartē jāō .

⁷¹Do you ever have such classes?Achcha. ⁷²Do you consider yourself to be free from obstacles? ⁷³When you, yourself, become free from obstacles, you will beable to save others from the different types of obstacles. ⁷⁴If you, yourself, have some obstacle in your mind, you arenot able to make anyone else free from obstacles, that is, obstacle­proof.

⁴²Ismē̃ albēlāpan nahī̃ chāhiē . ⁴³Sōch liyā , plan banā liyā , lēkin practical karnē mē̃ yadi kōī paristhiti sāmnē āyē tō saṅkalp kī|key dr̥iṛhtā hōgī ki karnā hī hai tō utnī hī dr̥iṛhtā sampūrṇtā kē|K samīp lāvēgī .

⁷⁵The time that is now coming is such that theentire haystack will be set on fire, and in order to protect everyone from fire, some main things are essential. ⁷⁶Whenthere is a fire somewhere, what is needed first of all, in order to save yourself from that fire? ⁷⁷When the fire ofdestruction is set ablaze in all four directions, what will be the first duty of you elevated souls?

⁴⁴Vartamān samay plan bhī hai lēkin ismē̃ kamī kyā hai  ?

⁷⁸To give them thedonation of peace, that is, the water of coolness.

⁴⁵Dr̥iṛhtā kī|key .

⁷⁹What is done after putting water on a fire?

⁴⁶Dr̥iṛh saṅkalp nahī̃ kartē hō .

⁸⁰Whatever is needed byanyone is given.

⁴⁷Viśhēṣh rūp mē̃ attention dēkar dikhāvē kī|key vah kamjōrī hai .

⁸¹Someone may want some rest; someone may want a destination; whatever they need, that need oftheirs is fulfilled.

⁴⁸Mahārathiyō̃ kō arthāt serviceable śhrēṣhṭh ātmāō̃ kō service kē sāth sailph-sarvis ( S e l f - S e r v i c e ) kā bhī attention chāhiē . ⁴⁹Ēk hai sailph-sarvis ( S e l f - S e r v i c e ) dūsrī viśhva-kalyāṇ kē prati service .

⁸²What needs will you have to fulfill? ⁸³Do you know this? ⁸⁴At that time, each one will need adifferent power: someone will need the power to tolerate; someone will need the power to pack up; someone willneed the power to recognise the self; someone will need the power to make a decision; someone will need thedestination of mukti.

⁵⁰Kyā dōnō̃ kā balance ( B a l a n c e ) ṭhīk rahtā hai  ?

⁸⁵Those souls will need different powers at that time.

⁵¹Abhī is pramāṇ apnē śhrēṣhṭh saṅkalp kō practical mē̃ lāō .

⁸⁶At that time, the power to make peacelesssouls peaceful with the power to recognise the Father will also be essential.

⁵²Sirph sōchō nahī̃ . ⁵³Jaisē lōgō̃ kō bhī kahtē hō nā ki sōchtē-sōchtē samay na bīt jāē .

⁸⁷You have to accumulate that at this time.Otherwise, at that time, how will you be able to protect them from the blazing fire?

⁵⁴Isī prakār apnī unnati kē|K plan sōchnē kē|K sāth-sāth practical mē̃ dr̥ṛh-saṅkalpa sē karō .

⁸⁸How will you be able to givethem the donation of life? ⁸⁹You have to see about making these preparations in advance.

⁵⁵Agar rōj ēk viśhēṣhtā kō sāmnē rakhtē huē apnē plan kō practical mē̃ lāō tō thōṛē hī dinō̃ mē̃ apnē mē̃ mahān antar mahsūs hōgā .

⁹⁰You keep a stock of six months supply, knowing what things you will need during the next six months; you check thisand replenish the stock. ⁹¹Do you also check this stock in the same way?

⁵⁶Is viśhēṣh vardān bhūmi mē̃ apnī unnati kē prati bhī kuchh plan banātē hō vā sirph service karkē , meeting kar kē|K chalē jātē hō . ⁵⁷Apnī unnati kē liē rāt kā samay tō sabhī kō hai .

⁹²You will have to give the donation of powerto all the souls of the entire world. ⁹³Have you accumulated such a stock that you are able to make yourself continue tomove along on the basis of this power, and also able to give this power to others so that no one is deprived?

⁵⁸Jab viśhēṣh service plan practical mē̃ lātē hō tō kyā un dinō̃ mē̃ nidrājīt nahī̃ bantē hō  ?

⁹⁴If youhave not accumulated this power and even one soul is left deprived, then who would carry the burden of that? ⁹⁵Thosewho are the instruments.

⁵⁹Apnī unnati kē prati agar nidrā kā bhī tyāg kiyā tō kyā samay nahī̃ mil saktā hai  ?

⁹⁶Constantly check the stock of your every power. ⁹⁷Those who have accumulated the stock ofall the powers are remembered as the main ones.

⁶⁰Yahā̃ tō aur kārya hī kyā hai  ?

⁹⁸The stars are also numberwise.

⁶¹Jaisē aur plānsa banātē hō vaisē apnī unnati kē prati bhī kōī viśhēṣh plan practical mē̃ lānā chāhiē .

⁹⁹Those who have accumulated a stock will be sparkling like lucky stars and will bevisible amidst the souls of the world.

⁶²Yahā̃ jō bhī unnati kā sādhan practical mē̃ lāyēṅgē usmē̃ sabhī taraph sē sahyōg kī|key lift milēgī .

¹⁰⁰So, you have to check whether you have a stock of all the powers. ¹⁰¹Maharathispay attention to their thoughts in advance.

⁶³Jō lakṣhya rakhtē hō is pramāṇ practical mē̃ lakṣhaṇ nahī̃ hō pātē , jab ki kāraṇ kō bhī aur nivāraṇ kō bhī samajhtē hō  ?

¹⁰²The maharathis' way of checking is completely different. ¹⁰³Because ofhaving the power of yoga, their thoughts, words and actions are automatically yuktiyukt. ¹⁰⁴This has now become anatural form.

⁶⁴Knowledgeful tō hō gaē hō bākī kamī kyā hai jō ki practical mē̃ nahī̃ hō pātā  ?

¹⁰⁵This is the maharathis' form of checking. ¹⁰⁶Out of all the powers, how much of each power have youaccumulated?

⁶⁵Powerful na hōnē kē|K kāraṇ knowledge kō practical mē̃ nahī̃ kar pātē hō .

¹⁰⁷Out of all the stock you have accumulated, how many souls can you bring benefit to?

⁶⁶Powerful bannē kē liē kyā karnā paṛē  ? ⁶⁷- practical plan banāō .

¹⁰⁸Just as you havethe duty of checking and accumulating the physical stock, in the same way, you also have the responsibility ofaccumulating all the powers.

⁶⁸Agar abhī tak āp lōg hī taiyār nahī̃ hōṅgē tō āp lōgō̃ kī|key vaṅśhāvalī kab taiyār hōgī  ? ⁶⁹Prajā kab taiyār hōgī  ?

¹⁰⁹Those who are all­rounders in this accumulate all types of stock according to the need.At amrit vela, make yourself walk on the path of attention, and the train will move along the rails very well.

⁷⁰Is bārī practical mē̃ kuchh karkē dikhānā .

¹¹⁰It willthen be impossible for there to be fluctuation.

⁷¹Purūṣhārth mē̃ haraēk kē|K bahut achchhē anubhav hōtē haĩ .

¹¹¹So now, you have to check to accumulate this stock.

⁷²Jis anubhav kē|K lēn-dēn sē ēk-dūsrē kī|key unnati kē|K sādhan suntē apnē mē̃ bhī bal bhar jātā hai .

¹¹²You childrenhave responsibility for the whole world, not just for Bharat. ¹¹³Every action of the maharathis should be more elevated.More elevated than whose?

⁷³Aisā class kabhī kartē hō  ?

¹¹⁴Than that of the cavalry and infantry.

⁷⁴Achchhā .

¹¹⁵Achcha.

⁷⁵Ōm śhānti .

¹¹⁶* * * O M S H A N T I * * *