Avyakt murli for Wednesday 30 May 1973

⁰> ¹30-05-73 om shanti avyakt baapdaadaamdhuban

⁰> > 30/05/73 Avyakt BapDada Revised: 15/08/94

²sangam yug-purooshottam yug ³nirbal ko bal dene vaale, vishwa ka maalik banaane vaale,vishwa-kalyaankaari,vishwa ka parivartan karne vaale baba bole :-

¹Do all of you consider yourselves to be the mahavirs of the Pandav Army? ²To be a mahavir means to consider yourself to be powerful. ³So, do you consider yourselves to be powerful?

⁴sabhi apne ko paandav sena ke mahaaveer ya mahaaveerniyaan samajhte ho? ⁵mahaaveer arthaat apne ko shaktishaali samajhte ho?

⁴Have you become those who give power to the weak souls who come in front of you, or are you still filling yourself with power?

⁶koi nirbal aatma saamne aaye to kya nirbal ko bal dene vaale bane ho,ya abhi tak svayan mein hi bal bharte ja rahe ho?

⁵Are you the best owers or the ones who are still taking? ⁶Have you attained the inheritance of all the powers or do you still have to attain it?

⁷daata ho ya lene vaale bane ho? ⁸sarva-shaktiyon ka varsa praapta kar chuke ho ya abhi praapta karna hai?

⁷Is it still the time to attain this for yourself or the time to inspire others to attain?

⁹abhi tak praapti karne ka samay hai ya karaane ka samay hai?

⁸Is this the time for it to take the effort of others in order for you to achieve greatness?

¹⁰mahaan banne ke liye mehnat lene ka samay hai ya baap se li hui seva ka return karne ka samay hai?

⁹If, until the end, you continue to take any type of service in any way from others, then when would you give the return of that service in the future?

¹¹agar ant tak kisi bhi dvaara kisi bhi prakaar ki seva lete rahenge to seva ka return kya bhavishya mein karenge? ¹²bhavishya mein praarabdha bhogne ka samay hai ya return ka phal dene ka samay hai?

¹⁰Is the future the time to experience there ward or the time to give the return fruit? ¹¹Whilst keeping all these things in the intellect, check yourself: what will your final part be and what will your future be?

¹³ye sabhi baaten buddhi mein rakhte hue apne aap ko check karo ki hamaara antim part va bhavishya kya hoga? ¹⁴jab abhi se sarva-aatmaon ko baba ka khazaana dene vaale daata banenge, apni shaktiyon dvaara pyaasi va tadapti hui aatmaon ko ji-daan denge, vardaata ban praapta hue vardaanon dvaara unhein bhi baap ke sameep laayenge aur baba ke sambandh mein laayenge, tab yahaan ke daataapan ke sanskaar bhavishya mein ikkees janmon tak raajyapad arthaat daataapan ke sanskaar bhar sakenge।

¹²When you become a bestower who donates to all souls the treasures received from the Father at this time; when you give thirsty and desperate souls the donation of life through your own powers; when you become a bestower of blessings through the blessings you have received and bring those souls close to the Father and into a relationship with the Father, only then will the sanskars of being a bestower here enable you to claim the royal status, that is, only then will you fill yourself with the sanskars of being a bestower for the future twenty­one births.

¹⁵is sangamayug ko purooshottam sangamayug va sarvashreshtha yug kyon kehte ho?

¹³Why is this confluence age called the most auspicious confluence age or the most elevatedage?

¹⁶kyonki aatma ke har prakaar ke dharma ki, raajya ki, shreshtha sanskaaron ki,shreshtha sambandhon ki aur shreshtha gunon ki sarva- shreshthata abhi record ke samaan bharta jaata hai।

¹⁴Because, it is at this time that the soul is filled like a record with every type of greatness of every religion,kingdom, elevated sanskars, elevated relationships and elevated virtues.

¹⁷chauraasi janmon ki chadhti kala aur utarti kala un donon ke sanskaar is samay aatma mein bharte ho।

¹⁵You are filled with the sanskars of both theascending and descending stages of the eighty­four births at this time.

¹⁸record bharne ka samay abhi chal raha hai।

¹⁶Now is the time for recording everything.

¹⁹jab had ke record bharte hain to bhi kitna attention rakhte hain।

¹⁷When a physical record is being recorded, so much attention is paid.

²⁰had ka record bharne vaale bhi teen baaton ka dhyaan rakhte hain। ²¹woh kaun-si hai?

¹⁸Those people also pay attention to three things.What are those three things?

²²woh log vaayumandal,apni vritti aur vaani in teenon ke oopar attention dete hain।

¹⁹They pay attention to the atmosphere, their consciousness and their words.

²³agar vritti chanchal hoti hai aur woh ekaagra nahin hoti hai to bhi vaani mein aakarshan karne ka ras nahin rehta। ²⁴jis prakaar ka geet gaate hain, usi roop mein sthit hokar gaate hain।

²⁰If theirconsciousness is not stable, if they do not concentrate, then there isn't the sweetness in their words to attract others.They stabilise themselves in the stage of the type of song they are going to sing.

²⁵agar koi duhkh ka geet hota hai to duhkh ka roop dhaaran kar geet na gaaye to sunne vaalon ko us geet se koi ras nahin aayega।

²¹If, when singing a sad song, they donot create a sad consciousness, then those who hear the song would not enjoy it.

²⁶jab had ka geet gaane vaale va record bharne vaale bhi in sabhi baatn ka dhyaan dete hain to aap behad ka record bharne vaale, saare kalpa ka record bharne vaale kya har samay in sabhi baaton ke oopar attention dete ho?

²²When even those who sing or recordthese lokik songs pay so much attention, then do you, who fill the unlimited record, who fill the record for the wholekalpa, pay attention to all these things at all times?

²⁷yeh attention rehta hai ki har second record bhar raha hoon?

²³Do you have the attention that the record is being recorded atevery second?

²⁸kya itna attention rehta hai?

²⁴Do you pay this much attention?

²⁹record bharte-bharte agar ullaas ke bajaay aalasya aa jaay to record kaise bharega?

²⁵If, whilst recording, you become lazy (aalasya) or lose enthusiasm(oolaas), then what would the record be like?

³⁰record bharne ke samay kya koi aalasya karta hai?

²⁶Does anyone become lazy whilst recording?

³¹to aap log bhi jab record bhar rahe ho to bharte-bharte aalasya aata hai ya sadaiv ullaas mein rehte ho?

²⁷So when you arerecording, do you also become lazy or do you constantly maintain your enthusiasm?

³²kabhi apne bhare hue saare din ke record ko saakshi hokar dekhte ho ki aaj ka record kaisa bhara hai?

²⁸Do you, as a detached observer,sometimes look to see what you have recorded in your record throughout the whole day?

³³jaise tape mein bhi pahle bhar kar phir dekhte hain aur sunte hain ki dekhen kaisa bhara hai, theek hai ya nahin? ³⁴vaise hi kya aap bhi saakshi ho kar dekhte ho?

²⁹Just as you first record a tape and then you listen to it to see how it has been recorded, and whether it is all right ornot, in the same way, do you look at this as a detached observer?

³⁵dekhne se kya lagta hai?

³⁰What do you feel when you see it?

³⁶apne aap ko janchata hai ki theek bhara hai?

³¹Do you like it;are you happy that you have filled it accurately?

³⁷ya apne aapko dekhte hue sochte ho ki isse achha bharna chaahiye।

³²Whilst looking at yourself, do you think that you have to record iteven better than this?

³⁸result to dekhte ho na?

³³You see the result, do you not?

³⁹jo samajhte hain ki sadaiv apne aap ko saakshi hokar roj check karte hain ki kabhi bhi check karna miss nahin hota hai- woh haath uthaao?

³⁴Those who think that they check themselves daily as adetached observer, those who never miss checking themselves, raise your hand.

⁴⁰(thodaan ne haath uthaaya)।

³⁵(A few raised their hand.)

⁴¹abhi checker hi nahin bane ho?

³⁶Have younot yet become checkers?

⁴²jo checker na bana hai woh maikar kya banenge?

³⁷How can those who have not become checkers become makers?

⁴³bhool jaate ho kya?

³⁸Do you forget this?

⁴⁴time oopar-neeche ho jaaye yeh ho sakta hai lekin bhool jaay yeh ho nahin sakta। ⁴⁵to aatma ki dincharya jo amritvele banaate ho, fix karte ho woh check karna kyon bhool jaate ho?

³⁹Yes,it is possible that there can be a difference in the time of checking, but it is not possible that you should forget. ⁴⁰Whydo you forget to check the timetable of the soul that you fixed at amrit vela?

⁴⁶ya fix karna hi nahin aata hai?

⁴¹Do you not know how to fix it?

⁴⁷aatma ko dincharya fix karni aati hai?

⁴²Do youknow how to fix the timetable of the soul?

⁴⁸yeh to bahut common) baat hai।

⁴³This is a very common matter.

⁴⁹is common niyam par bhi agar vismrit hai to isse kya siddha hota hai ki aatma abhi tak bhi nirbal hai।

⁴⁴If you have forgotten this common discipline, it proves that, even now, the soul is very weak.

⁵⁰jo apne aapko eeshvareey niyam,eeshvareey maryaadaaon mein nahin chala sakte woh kya vishwa ki maryaadaapoorvak laaphul (Lawful) raajya ko chala sakenge?

⁴⁵Will those who are notable to conduct themselves according to the Godly disciplines be able to rule the lawful kingdom of the world,according to the laws of the world?

⁵¹jo sangamayugeey raajya-pad ke adhikaari na bane hain woh bhavishya raajya-pad kaise pa sakte hain?

⁴⁶How can those who have not claimed the confluence­aged ruling status claim the future ruling status?

⁵²is sangathan ki teachers kaun hain?

⁴⁷Who are the teachers of this gathering?

⁵³itni kam result ki jimmevaar kaun?

⁴⁸Who is responsible for such a low result?

⁵⁴kya aaye hue teacher svayan checker hain?

⁴⁹Are the teachers who have comecheckers themselves?

⁵⁵koi himmat se nahin uthaati hain।

⁵⁰None of you is raising your hand with that courage.

⁵⁶agar abhi-abhi vishwa-yuddha chhid jaay to?

⁵¹What would happen if the world war wereto break out now?

⁵⁷(kisi ne kaha ki usi samay khade ho jaayenge) agar samay par khade ho jaayenge to isko kya kaha jaayega?

⁵²(Someone replied that they would all become alert at that time.) ⁵³If you become alert at that time,what is that called?

⁵⁸prakriti ke aadhaar par jo puroosh chale to us puroosh ko kya kaha jaata hai?

⁵⁴What would you call a person who moves along on the basis of the elements or externalsituations?

⁵⁹samay bhi prakriti hai na?

⁵⁵Time is also an element.

⁶⁰to yadi puroosh prakriti ke aadhaar par chalne vaala ho to usko kya paas with honour kaha jaayega?

⁵⁶So, if a person were to move along on the basis of the elements, would he becalled someone who has passed with honour?

⁶¹samay ka dhakka lagne se jo chal pade usko kya kaha jaayega?

⁵⁷What would you call those who continue to move along whilst beingpushed by time?

⁶²kya yahi socha hai,ki dhakke se chalne vaale banenge?

⁵⁸Have you accepted that you will be those who only move along with a push?

⁶³vartamaan sangathan to bahut kamjor hai।

⁵⁹The present gatheringis very weak.

⁶⁴majority kamjor hai।

⁶⁰The majority of you are weak.

⁶⁵achha phir bhi beeti so beeti, lekin abhi se aap apne aap ko parivartan kar lo।

⁶¹Achcha, even so, the past is the past. ⁶²However, you can still transformyourselves now.

⁶⁶abhi phir bhi samay hai, lekin bahut thoda hai।

⁶³There is very little time left now.

⁶⁷abhi to baapdaada aur sahayogi shreshtha aatmaayen aap purushaarthi aatmaon ko ek ka hazaar guna sahayog dekar, sahaara dekar, sneh dekar aur sambandh ke roop mein bal dekar aage badha sakte hain।

⁶⁴Now, BapDada and the elevated co­operative souls can make youeffort­making souls move forward by giving you a thousand­fold return of co­operation, support, love and by givingyou power in your relationships.

⁶⁸lekin thode samay ke baad yeh baaten arthaat lift ka milna bhi banda ho jaayega।

⁶⁵However, after a short time, all these things, that is, your receiving a lift will alsostop.

⁶⁹isliye abhi jo-kuchh bhi lena chaaho woh le sakte hain।

⁶⁶This is why you can take whatever you wish now.

⁷⁰phir baad mein baap ke roop ka sneh badal kar supreme justice ka roop ho jaayega।

⁶⁷Then later, the love of the Father's form will change and Hewill take on the form of the Supreme Judge.

⁷¹justice ke aage chaahe kitna bhi snehi sambandhi ho lekin ‘law is law’ (Law is Law)।

⁶⁸No matter how loving and close a relationship someone has with a judge may be, the law is the law.

⁷²abhi lav ka samay hai phir law ka samay hoga।

⁶⁹At present, it isthe time of love, but it will then be the time of law.

⁷³phir us samay lift nahin mil sakegi।

⁷⁰Then, at that time, you will not be able to receive a lift.

⁷⁴abhi hai praapti ka samay aur phir thode samay ke baad praapti ka samay badalkar pashchaataap ka samay aayega।

⁷¹Now isthe time of attainment, but after a short time, the time of attainment will change into the time of repentance.

⁷⁵to kya us samay jaagenge?

⁷²So, willyou awaken at that time?

⁷⁶baapdaada phir bhi sabhi bachchon ko kahenge ki thode samay mein bahut samay ki praalabdha bana lo। ⁷⁷samay ke intazaar mein albele na bano।

⁷³BapDada still says to all the children: Create a reward for a long time in just a short time.Do not become careless whilst waiting for time.

⁷⁸sadaiv yeh smriti mein rakho ki hamaara har karma chauraasi janmon ke record bharne ka aadhaar hai।

⁷⁴Always have the awareness that your every action is the basis of therecording of your record of eighty­four births.

⁷⁹apni vritti,apne vaayumandal aur apni vaani ko yathaartha roop mein sait karo।

⁷⁵Set your attitude, your atmosphere and your words in an accurate way.

⁸⁰jaise woh log bhi vaataavran ko banaate hain aise aap log bhi apne vaataavran ko, apni antarmukhta ki shakti se shreshtha banaao।

⁷⁶Just as those people create an atmosphere, in the same way, you should also make your atmosphere elevated with thepower of introspection.

⁸¹vritti ko shreshtha aur vaani ko bhi raazayukta aur yukti-yukta banaao tab hi yeh result badal sakegi।

⁷⁷Only when you make your consciousness elevated and you fill your words with significanceand tact will you be able to change the result.

⁸²badalta to hai na?

⁷⁸You have to change it, do you not?

⁸³kya aise hi manjoor hai? ⁸⁴challenge to bahut badi karte ho ki ham paanch tatvon ko bhi badlenge।

⁷⁹Or, do you agree that you shouldkeep it just as it is? ⁸⁰You issue a great challenge that you will also change the five elements.

⁸⁵to bina checker ke maker kaise banenge?

⁸¹So without becoming achecker, how can you become a maker?

⁸⁶abhi se complaint complete ho jaani chaahiye।

⁸²Your complaints should now be terminated.

⁸⁷jo samajhte hain ki abhi se yeh kamjori chhoot phir ant tak kabhi bhi yeh na rahegi woh haath uthaaven।

⁸³Those who feel that thisweakness of theirs should now be finished and should not return, raise your hand.

⁸⁸iski jimmevaari kis par (koi ne kaha deedi par,koi ne kaha baapdaada par) baapdaada karenge to baapdaada paavenge।

⁸⁴Who is responsible for this?(Someone replied Didi and someone replied BapDada.) ⁸⁵If BapDada does something, BapDada receives the return ofit.

⁸⁹karne ke samay baapdaada par aur paane ke samay?

⁸⁶At the time of doing, should it be BapDada? ⁸⁷And what about the time of receiving?

⁹⁰bhavishya pad paane ka tyaag karo to phir karne ka bhi tyaag karo।

⁸⁸You should only renouncedoing something if you are also going to renounce the attainment of the future status.

⁹¹lekin woh kar nahin sakte kyonki muktidhaam ke ho hi nahin।

⁸⁹However, you cannot do thatbecause you do not belong to the land of mukti.

⁹²harek ko apni jimmevaari aap uthaani hai।

⁹⁰Each one has to fulfil his own responsibility.

⁹³agar yeh sochenge ki deedi, daadi va teacher jimmevaar hain to isse siddha hota hai ki aap ko bhavishya mein un hi ki praja banna hai, raaja nahin banna hai।

⁹¹If you think that Didi,Dadi or your teacher is responsible, it proves that you want to become their subjects in the future, that you do notwish to become independent kings.

⁹⁴yeh bhi adheen rahne ke sanskaar hue na?

⁹²These are also the sanskars of being dependent, are they not?

⁹⁵jo adheen rahne vaala hai woh adhikaari nahin ban sakta।

⁹³Those who remaindependent cannot claim all rights.

⁹⁶vishwa ka raajyabhaagya nahin le paata।

⁹⁴They are not able to claim the fortune of the kingdom of the world.

⁹⁷isliye svayan ke jimmevaar,phir saare vishwa ki jimmevaari lene vaale vishwa mahaaraajan ban sakte hain।

⁹⁵This is whythose who are responsible for the self are able to take the responsibility for the whole world and so become the worldemperors.

⁹⁸vishvakalyaankaari baap ki santaan hokar aur apna kalyaan nahin kar sakte ho?

⁹⁶Are you not even able to bring benefit to your own self whilst being the children of the Father who is theWorld Benefactor?

⁹⁹kya yeh shobhta hai?

⁹⁷Does this seem right?

¹⁰⁰yeh to kaliyug ke karmabhog ki nishaani bataate ho ki koi lakhapti hai lekin ek roopaye ka bhi sukh svayan nahin le sakta।

⁹⁸This sign that you are showing the Father, the consequences of karma, islike that of someone who is a millionaire and yet is not able to experience happiness worth even a penny.

¹⁰¹to sarvashaktiyon ke khajaane ka maalik ho lekin svayan ke prati ek chhoti-si shakti bhi use nahin kar paate ho isko kya kaha jaaye?

⁹⁹So, if you are the masters of the treasure of all powers, but you are not able to use a little power for your own self,then what would you call this? ¹⁰⁰Is this the sign of Brahmins of the confluence age?

¹⁰²sangamayug par braahmanon ki kya yeh nishaani hai? ¹⁰³abhi sangamayugi ho ya ek paanv kaliyug mein rakh diya hai ki kahin sangamayug par na tik sakenge, to kahaan chale jaayenge?

¹⁰¹At present, do you belong to theconfluence age, or have you put one foot in the iron age, thinking that if you are not able to stay in the confluence age,then there is still a margin left for you to go away?

¹⁰⁴sangamayug ki yeh nishaani nahin hai।

¹⁰²This is not the sign of the confluence age.

¹⁰⁵isliye abhi se teevra purushaarthi ban dridh- sankalp lo ki karna hi hai aur banna hi hai।

¹⁰³This is why you haveto become intense effort­makers from now on and have the determined thought that you have to do this and you haveto become this.

¹⁰⁶karenge aur plan banaayenge isko bhi teevra purushaarthi nahin kaha jaata। ¹⁰⁷kya plan banaavenge?

¹⁰⁴If you think that you will do it at some point in the future and create plans at that time, this is not thesign of an intense effort­maker.

¹⁰⁸kya bana hua nahin hai?

¹⁰⁵What plans will you create?

¹⁰⁹trikaaldarshi ko to plan banaane mein samay nahin lagega kyonki usko to teenon hi kaal spashta hain।

¹⁰⁶Are they not already created? ¹⁰⁷Those who aretrikaldarshi will not take time to create plans because all the three aspects of time are clear to them.

¹¹⁰sabhi kaarya second mein hon aisi teevra- gati apni banaao, teevra-gati vaale hi sadgati ko paayenge।

¹⁰⁸Now create sucha fast speed that you are able to accomplish all tasks within a second. ¹⁰⁹Only those with a fast speed will attainsalvation.

¹¹¹achha aise ummeedvaar, baapdaada ke shreshtha sankalp ko saakaar karne vaale,har sankalp,karma aur bol ko check karne vaale, har second mein,har sankalp mein svayan ka kalyaan aur vishwa ka kalyaan karne vaale, vishwa-kalyaankaari,vishwa-parivartak aatmaon ko baapdaada ka yaad-pyaar aur namaste। ¹¹²is vaani ka saar ¹¹³1. abhi jo samay chal raha hai vo hai record bharne ka। ¹¹⁴record bharte samay vishesh teen baaton par attention diya jaata hai-vaataavran,vritti aur vaani।

¹¹⁰Achcha.

¹¹⁵jab had ka record bharne vaale hi itna attention rakhte hain to hamko bhi bahut dhyaan rakhna chaahiye। ¹¹⁶vaataavran ko apni antarmukhta ki shakti se shreshtha banaao;vritti ko shreshtha aur vaani ko bhi raajayukta evan yuktiyukta banaao। ¹¹⁷aisa karne se hi result badal sakta hai।

¹¹¹To such souls for whom there is hope that they will put BapDada's elevated thoughts into practice; to those whocheck their every thought, action and word; to the world­benefactor and world­transformer souls who bring benefit tothemselves and to the whole world at every second and in every thought, BapDada's love, remembrances andnamaste.

¹¹⁸2. svayan ka svayan checker ban kar har roj ye check karo ki jo mera record bhar gaya hai kya woh theek hai ya nahin? ¹¹⁹apne aapko janchata hai ya nahin? ¹²⁰kyonki checker hi maker ban sakta hai। ¹²¹yadi is common niyam par abhi tak bhi vismrit hain to siddha hai aatma abhi tak nirbal hai।

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