Avyakt murli for Friday 8 June 1973

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

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Hindi is also shown in Latin characters, using an adapted form of ISO 15919 transliteration.

How to read the transliteration

This site uses transliteration based on ISO 15919, with a few adaptations to make reading easier: h is added after c, ś and ṣ, and i after the vowel r̥. These adaptations bring it closer to the Hunterian system used in India while retaining the distinctive marks of ISO 15919.

Adaptations used on this site
ISO 15919On this site
cch
śśh
ṣṣh
r̥r̥i

A few reading pointers:

  • ā, ī, ū: the line above the letter indicates a long vowel.
  • ṭ, ḍ, ṇ: the dot below distinguishes retroflex consonants from t, d, n.
  • A tilde above a vowel indicates nasalisation.

0> 108-06-73 ōm śhānti avyakt bāpadādāmadhuban

0> > Avyakt BapDada 8th June 1973

2Sarvaśhrēṣhṭha śakti-parakhanē kī|key śhakti

1Out of all of the powers, do you know the main power?

3Sarvśhaktiyā̃ bharnē vālē , sarvśhaktivān śhiv bābā bōlē  :

2You consider yourselves to be master almighty authorities, do you not?

4Sarv-śaktiyō̃ mē̃ sē viśhēṣh śhakti kō jāntē hō  ?

3Out of all of the powers, which is the most elevated power?

5Apnē kō master sarvśhaktivān tō samajhtē hō nā  ? 6Sarvśhaktiyō̃ mē̃ sē sarv śhrēṣhṭh śhakti kaun-sī hai . 7Jaisē paṛhāī mē̃ anēk sabjēkṭas hōtē haĩ lēkin unmē̃ sē ēk viśhēṣh hōtā hai .

4Just as there are - in the study - many subjects, but out of these there is one special main subject.. so too, all the powers are essential, but out of all of the powers, one power is the elevated power.

8Vaisē hī sarv-śaktiyā̃ āvaśhyak tō haĩ lēkin in śhaktiyō̃ mē̃ sē sabhī sē śhrēṣhṭh śhakti kaun-sī hai  ? 9Jō āvaśhyak haĩ , jiskē bagair mahārathī va mahāvīr bannā muśhkil hai . 10Haĩ tō sabhī āvaśhyak .

5Which one? 6A power that is so essential, that it is difficult to become a maharathi(elephant rider) or a mahavir (great soul) without it?

11Ēk kā dūsrē sē sambandh hai lēkin phir bhī number one jō sarvśhaktiyō̃ kō najdīk lānē vālī hai vah kaun-sī hai  ? 12 ( parakhnē kī|key śhakti ) . 13Sailpha rialāijēśan karnā bhī parakhnē kī|key śhakti hai . 14Sailpha riilāijēśan kā arth|earth hī hai-apanē āp kō parakhnā va jānnā .

7Of course, all of the powers are essential - each one is connected with the others; but which is the number-one power, that will bring all of the other powers close?(“The power to discern”) .

15Pahlē bāp kō parakhē̃gē tab jānē̃gē yā pahchān sakē̃gē .

8To have self-realisation is also the power to discern.

16Aur jab pahchānē̃gē tab bāp kē|K samīp va samān ban sakē̃gē .

9Self-realisation means to discern, and to know the self.

17Parakhnē kī|key śhakti hai number one . 18Parakhnā jiskō common śhabdō̃ mē̃ pahchān kahtē haĩ . 19Pahlē-pahlē gyān kā ādhār hī hai bāp kō pahchānnā arthāt parakhnā ki yah bāp kā karttavya chal rahā hai .

10Only when you first discern the Father, will you be able to recognise him. when you recognise him, you will be able to come close to him, and to become similar to him.

20Pahlē parakhnē kī|key śhakti āvaśhyak hai .

11The power to discern is the number one power.

21Parakhnē kī|key śhakti kō knowledgeful kī|key stage kahtē hai .

12In common words, to discern means the power to know.

22Parakhnē kī|key śhakti kā vistār kyā hai aur ussē prāpti kyā-kyā hōtī haĩ  ? 23Is viṣhay par āpas mē̃ rūh-rūhān kar saktē hō . 24Āpas mē̃ ham sarīkhē khēlnē vālē hōtē haĩ tō khēl mē̃ bhī majā atā haĩ .

13The first basis of knowledge is to recognise the Father - that is, to discern that this task, that is being carried out by me, is the Father’s.

25Khēl-khēl mē̃ mail|male|mēl bhī hō jātā hai .

14First of all, the power to discern is essential.

26Is khēl mē̃ bhī āpas mē̃ khēltē-khēltē dost ban jātē haĩ . 27Vah huā sthūl khēl .

15The power to discern is also known as the stage of being knowledge-full.

28Yahā̃ bhī khēl-khēl mē̃ ātmāō̃ kī|key samīpatā kā mail|male|mēl hōtā hai .

16What is the detail of the power to discern?

29Ātmāō̃ kē|K saṅskār svabhāv kā mail|male|mēl hōtā hai .

17And what is the attainment through that?

30Khēl kē|K sāthī bahut pakkē hōtē C 69 haĩ , jīvan kē|K ant tak apnā sāth nibhātē haĩ .

18You can have a discussion amongst yourselves on this topic.

31Rūhānī khēl kē sāth ant tak āpas mē̃ mail|male|mēl nibhātē hō , tab tō is mail|male|mēl kī|key niśhānī ‘ mālā ’ banī huī hai .

19When the players in a game are of an equal level, they enjoy playing that game.

32Sabhī bātō̃ mē̃ jab ant mē̃ ēk dūsrē kē|K samīp hō jātē , mail|male|mēl hō jātā tab dānā dānē sē mil mālā bantī hai . 33Yah mail|male|mēl kī|key niśhānī ( mālā ) hai .

20Whilst playing a game, there is a meeting. 21In that game, whilst playing the game, you become friends.

34Achchhā  ! 35Ōm śhānti .

22That is a physical game.

36Is murlī kā sār 371 . parakhnē kī|key śhakti kē|K bagair mahārathī bannā muśhkil hai .

23Here too, whilst playing a game, there is a meeting in the closeness of souls.

382 . sailpha realisation karnā bhī parakhnē kī|key śhakti hai .

24There is the meeting of the sanskars and natures of souls.

39Sailpha riyalā ijēśan kā arth|earth hī hai - - apnē āp kō parakhnā va jānnā .

25Those who are companions in a game, are very close.

40Pahlē bāp kō parakhē̃gē , tab jānē̃gē yā pahchān sakē̃gē .

26They fulfil this responsibility until the end of their lives.

41Aur jab pahchānē̃gē tab bāp kē|K samīp va samān ban sakē̃gē . 423 . parakhnē kī|key śhakti kā vistār kyā hai aur ussē prāpti kyā hōtī hai  ?

27Together with this spiritual game, they fulfil the responsibility of life until the end, and this is why the symbol of this meeting is the rosary.

43Is viṣhay par āpas mē̃ rūh-rūhān kar saktē hō . 44Issē khēl-khēl mē̃ ātmāō̃ kī|key samīpatā kā mail|male|mēl hōtā hai . 45Jab ant mē̃ sabhī bātō̃ mē̃ - - ēk dūsrē kē|K samīp hō jātē haĩ , mail|male|mēl hō jātā hai tab dānā dānē sē mil ‘ mālā ’ bantī hai .

28When, at the end, you come close to one another in all aspects - when there is the meeting - each bead comes very close to the next, and joins itself, and a rosary is then created. 29The rosary is a symbol of the meeting. 30Achcha. 31* * * O M S H A N T I * * *