Avyakt murli for Monday 18 June 1973
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 118-06-73 om shanti avyakt baapdaadaamdhuban
0> > 18/06/73Avyakt BapDada Revised: 05/09/94
2vishesh aatmaon ki visheshta 3har mushkil ko sahaj karne vaale pahaad ko raai banaane vaale, asambhav ko sambhav banaane vaale,srishti ke rachayita, vishwa-kalyaankaari baba bole:-
1Are all of you stabilised on the throne of your elevated stage of selfrespect? 2Do you know the form of your elevatedselfrespect?
4sabhi is samay apne shreshtha svamaan ke sinhaasan par sthit ho? 5shreshtha svamaan ka roop jaante ho? 6is samay vishwa rachayita ki direct rachna, pahli rachna, sarvashreshtha rachna aur rachayita ke baalak so maalik, jo baapdaada ke noore ratna ho,dil takhta nasheen ho, mastak ki maniyaan ho aur baapdaada ke karttavya mein madadgaar ho aur jo vishwa-kalyaankaari,vishwa ke aadhaarmoortta,vishwa ke aage shreshtha udaahran roop mein ho, kya aise sachche svamaan smriti mein rehte hain?
3At the present time, you are the direct creation of the Creator of the world, the first creation, the mostelevated creation, the jewels of BapDada's eyes who are the children and so the masters, the ones seated on the heartthrone, the jewels of the forehead, BapDada's helpers in His task, the world benefactors, the image of support for theworld and the most elevated examples in front of the world. 4Do you maintain the awareness of such selfrespect?
7sada svamaan ke sinhaasan par sthit rehte ho?
5Doyou constantly remain stabilised on the throne of selfrespect?
8ya sinhaasan par tik nahin paate ho?
6Or, are you not able to stabilise yourself on the throne?
9naam hi hai sinhaasan। 10iska arth kya hua?
7The very name is the throne (sinhasan seat of the lion).
11is par kaun sthit ho sakta hai?
8What does this mean? 9Who can stabilise themselves onthis?
12sarva shakti sampanna hi is aasan par arthaat sthiti mein sthit ho sakta hai।
10Only those who are complete with all powers, that is, those who are stabilised in this stage can sit on thisthrone.
13sinh arthaat sher ya sherni।
11A sinh means a lion or a lioness.
14agar sinh nahin bane ho to aasan par sthit nahin ho sakte ho।
12If you have not yet become a lion, you are not then able to stabilise yourselfin this stage.
15sinhaasan kis ke liye hai?
13Who is the throne for?
16jo sarvashaktimaan ki pahli rachna hai।
14For those who are the first creation of the Almighty Authority.
17pahli rachna mein rachayita ke samaan sarva-shaktiyaan swaroop mein dikhaai deti hain?
15Is the form of allpowers as visible in the first creation as it is in the Creator?
18pahli rachna ki visheshta jo is samay hai kya usko jaante ho?
16Do you know the speciality of the present time of the firstcreation?
19jis visheshta ke kaaran vishwa rachayita ke bhi maalik bante ho,baap se bhi vishesh poojya yogya bante ho,baap bhi aisi rachna ka gungaan karte hain, aur vandana karte hain,woh kaun-si visheshta hai?
17Due to this speciality, you even become the masters of the Creator, you become even more worshipworthythan the Father. 18The Father also sings the praise of such a creation: so what is this speciality?
20baap ka gaayan aatmaayen hi karti hain lekin aisi sarvashreshtha aatmaon ka gaayan svayan sarvashaktivaan karte hain arthaat paramatma dvaara aatmaon ka gaayan hota hai।
19Souls sing the praise ofthe Father, but the Almighty Authority Himself sings the praise of such souls, that is, souls are praised by theSupreme Soul. 20The Father Himself repeatedly remembers such souls every day.
21svayan baap aisi aatmaon ka har roj baar-baar smaran karte hain।
21What is the main speciality of suchspecial souls through which they became so elevated?
22aisi vishesh aatmaon ki mukhya visheshta kya hai jo aise shreshtha bane ho?
22Do you know this speciality of yours? 23You must definitelyhave some speciality which is greater than even the Father's.
23apni us visheshta ko jaante ho?
24Do you know it? 25In which aspect are you even ahead ofthe Father?
24avashya hi baap se bhi koi visheshta aapki jyaada hai।
26Tell Baba of this specality. 27In which aspect are you ahead of the Father?
25usko jaante ho? 26kis baat mein baap se bhi aage ho?
28Are there only the Shaktis inthe eight jewels or can even the Pandavs come in that?
27woh visheshta sunaao। 28baapdaada se kis baat mein aage ho?
29When you have the consciousness of being brothers, the soulcan become one of the eight jewels.
29ashta ratnon mein sirf shaktiyaan hain va paandav bhi aa sakte hain।
30Here, there is no question of being a Shakti or a Pandav, but of the spiritualstage. 31Both can come.
30jab bhaai-bhaai hain to aatmik roop ki sthiti mein sthit hui aatma ashta ratna ban sakte hain?
32Even the Pandavs have a seat within the eight. 33Achcha, what is the first speciality which makes souls even the master of the Father? 34You then become even moreelevated than the Father.
31ismen shakti athva paandavon ki baat nahin hai,apitu aatmik sthiti ki baat hai।
35This speciality is to reveal the Father, to bring them into a close relationship with the Fatherand to make them the heirs of the Father.
32donon aa sakte hain।
36This is the duty of you, the first creation.
33paandavon ki seat bhi aath mein hai।
37The Father is revealed throughthe children.
34achha first visheshta kya hui jo aatmaon ko baap ka bhi maalik banaati hai? 35vo baap se bhi shreshtha bante hain।
38You are considered to be special because through your faith, on the basis of your Brahmin life, andthrough your experience, you revealed both the incorporeal Father and sakar father Brahma to the whole world.
36yeh visheshta hai baap ko pratyaksha karna, baap ke sambandh mein sameep laana,baap ke vaaris banaana।
39Thespeciality of revealing the Father belongs to the children, and therefore, in return, the Father Himself remains in Hisincognito form and reveals the Shakti Army and the Pandav Army.
37yeh aap pahli rachna ka karttavya hai। 38baap bachchon dvaara hi pratyaksha hote hain।
40This is the speciality of the children and, becauseof this, they are worshipped even more than the Father.
39niraakaar baap aur saakaar brahma baap donon ko, apne nishchay, apne brahman jeevan ke aadhaar se, apne anubhav ke aadhaar se, vishwa ke aage prakhyaat kiya tab vishesh maante hain।
41Do you have all these specialities in your awareness or doyou forget them? 42The speciality of a Brahmin of the confluence age is that he is constantly the embodiment ofremembrance. 43If, after becoming a Brahmin, you forget, then what is the difference between a Brahmin and a shudra?
40to baap ko prakhyaat karne ki visheshta bachchon ki hai, isliye baap return mein vishwa ke aage, svayan gupta roop mein rah, shakti sena va paandav sena ko prakhyaat karte hain।
44What is the uniqueness in the life of dying alive? 45Forgetfulness is worldly, that is, it is the custom of this world,whereas the custom of Brahmins is to constantly be the embodiment of remembrance. 46Does anyone ever forget thecustoms, systems and code of conduct of his lokik clan?
41to yeh visheshta bachchon ki hai isliye baap se bhi jyaada poojya bane ho।
47So, is it possible that Brahmins would forget the customsand systems of their Brahmin clan?
42aisi apni visheshta smriti mein rehti hai ya bhool jaate ho? 43sangamayugi braahmanon ki visheshta sada smriti swaroop ki hai।
48The customs and systems of Brahmins are unique. 49To follow these customs andsystems is easy because since you are Brahmins, it is difficult to adopt the customs and systems of another clan.
44to braahmanpan ki visheshta anubhav karte ho?
50Forthese are your original customs and systems. 51It is a question of your natural life.
45shoodrapan arthaat vismrit swaroop।
52It is a question of the sanskars ofyour Brahmin birth, and so what can be difficult?
46brahman ban kar bhi phir vismriti mein aaye to shoodra aur brahman mein antar hi kya hua?
53What are the sanskars and nature of Brahmin life? 54All the divine virtues are the nature of the Brahmins, and this is referred to as a divine nature.
47marjeeva janma ki alaukikta kya hui?
55Therefore, the divinevirtues are naturally the property of the Brahmins; that is, the nature of Brahmin life is all the divine virtues.Maturity, to be entertaining, cheerfulness, tolerance and contentment: these are the qualities of the nature of Brahminlife, and are the sanskars of being world servers. 56Since these are the sanskars and nature of Brahmin life, then toadopt any virtue, or to renounce the consciousness of "I" in order to become a server, or to be a constant tapaswi or tobe an embodiment of remembrance is an easy and ordinary thing, is it not? 57If someone has a sanskar of anotherprevious birth, or if he has a particular nature from birth, then would he find it difficult to transform that or to movealong with that? 58Just as you also give excuses because of being under the influence of your weaknesses, saying thatthis is your nature or your sanskars, in the same way, should it be easy or difficult for Brahmins to continue with thesanskars and nature of Brahmin life?
48vismriti laukikta hai arthaat woh is lok ki reeti-rasma hai। 49brahman ki rasma sada smriti swaroop hai।
59If someone asks you to do something that is against the nature of the divinevirtues, then it should be difficult for you Brahmins.
50kab bhi apne laukik kul ki reeti-rasma va maryaadaayen kisko bhoolti hain kya?
60What are you in the practical form at present? 61Do you naturallyhave the sanskars and nature of being a shudra?
51brahman kul ki reeti-rasma va maryaadaayen brahman hi bhool jaayen yeh sambhav (aasaan) hai kya?
62Or, are the sanskars and nature of being a Brahmin natural? 63Sincethese are the original sanskars of your life, there is no need to make effort for this.
52braahmanon ke reeti-rasma alaukik hain। 53is reeti-rasma mein chalna saadhaaran aur sahaj baat hai kyonki jab hain hi brahman। 54doosre kul ki reeti-rasma apnaana mushkil ho sakti hai।
64But, as you were told earlier, youare not able to stabilise yourself in the seat of your selfrespect, you let go of your throne, and you forget the fortuneyou have created, and this is why you experience difficulty to maintain your original nature and sanskars. 65Do youunderstand?
55lekin yeh to aapke aadi ki reeti-rasma hai।
66There is praise for the Father with regard to this aspect, which is also the praise of the children.
56natural jeevan ki baat hai।
67"TheOne who makes the difficult things easy."
57brahman janma ke sanskaaron ki baat hai, ismen mushkil kya hai? 58brahman jeevan ka sanskaar aur svabhaav kaunsa hai?
68The praise of the Father is that He is the one who makes the difficultthings easy, that He is the one who makes a mountain into a mustard seed or cotton wool.
59sarva divya gun hi braahmanon ka svabhaav hai,jisko divya svabhaav kehte hain to divya gun braahmanon ki svaabhaavik cheez hai arthaat brahman-jeevan ka svabhaav sarva divyagun hain।
69Cotton wool is so light andso clean, whereas a mountain is so difficult and heavy. 70There is such a vast difference between a mountain and amustard seed or cotton wool. 71Therefore, does the praise of the Father not belong to you?
60gambheerta, ramneekta,harshitmukhta,sahansheelta,santosh, yeh braahmanon ke jeevan ka svabhaav hai aur sanskaar hai-vishwa ke sevaadhaari।
72So, stabilise yourself inyour stage of selfrespect and constantly keep your specialities in your awareness. 73Every thought and every action ofspecial souls will be special, that is, they will be elevated. 74Achcha.
61jab brahman jeevan ka svabhaav aur sanskaar yahi hai to koi bhi gun ko dhaaran karna va sevaadhaari banne ke liye svayan ka arthaat main pan ka tyaag va nirantar tapasvi swaroop va smriti swaroop banna sahaj aur saadhaaran baat hui na?
75To those who make the difficult things easy; to the worldbenefactor children and those who are the embodiment ofremembrance who, in the same way as the Father, use their every thought and every second for the special task ofworld benefit; and to the elevated souls who are seated on BapDada's heartthrone, love, remembrances and namastefrom BapDada. 76BapDada meeting groups personally.
62agar koi ka, koi bhi janma ka sanskaar hota hai va janma se svabhaav hota hai usko parivartan karna mushkil hota hai, ya chalna sahaj hota hai?
77 1. Are you becoming intense effortmakers whilst receiving all blessings from the Bestower of blessings in theland of blessings? 78Is the transformation that you have brought about in the speed of effort eternal or for only a shorttime?
63jaise aap log bhi kamjori-vash bahaana dete ho ki yeh mera svabhaav va sanskaar hai,isi prakaar brahman jeevan ka jo aadi svabhaav aur sanskaar hai usmein braahmanon ka chalna sahaj hoga ya mushkil hoga?
79No matter what situation comes in front of you or what obstacles come to frighten you, what are the obstaclesin front of the one who has the company of the Almighty Father? 80What will the obstacle be transformed into in frontof such a soul? 81The obstacle will become a means for deep love. 82So you will remain cheerful, will you not?
64yadi koi kahe ki in divya gunon ke sanskaaron ke vipreet koi kaarya karo, tab yeh braahmanon ke liye mushkil hona chaahiye।
83If anyperson or any situation becomes instrumental in creating an obstacle, there should not be a vision of dislike or anywaste thoughts created for that one, but there should be "wah, wah" emerging for that one.
65abhi practical mein kya hai?
84If you have this vision,then your vision will become very elevated.
66shoodrapan ke sanskaar aur svabhaav natural roop se hain ya braahmanpan ke svabhaav aur sanskaar natural roop mein hain?
85No matter what others are like, your vision and attitude should always beone that is filled with good wishes and benevolent feelings. 86Benefit should be visible in every aspect.
67ismen to purooshaartha karne ki aavashyakta nahin jabki jeevan ke niji sanskaar hai।
87You, thechildren of the Benefactor Father, are also benevolent, are you not? 88After becoming a benefactor, there cannot beanything in which there is no benefit.
68lekin jaise pahle sunaaya ki apne svamaan ke sinhaasan par sthit nahin ho paate, apna takhta chhod dete ho, aur apna bana hua bhaagya bhool jaate ho।
89Have this faith and become the embodiment of remembrance, and you willnever fluctuate. 90 When someone wears red or green glasses, then he sees everything as red or green. 91In the same way, you should allbe wearing the glasses of being benevolent on the third eye.
69iseeliye niji svabhaav aur sanskaar mushkil anubhav karte ho।
92The third eye is benevolent. 93It is not possible that yousee any lack of benefit through it.
70samjha? 71baap ka is baat par ek gaayan hai jo bachchon ka bhi hai। 72mushkil ko sahaj karne vaale।
94People who do not have knowledge think that there isn't any benefit in something,but for you, there is benefit merged in even that.
73 to jab baap ka gaayan hai mushkil ko sahaj karne vaale,pahaad ko raai banaane vaale va rooi banaane vaale।
95For instance, people think that destruction is not beneficial, but youknow that it is only through this that the gates to liberation and salvation will open.
74rooi (kapaas) kitni halki hoti hai aur svachchha hoti hai aur pahaad kitna mushkil aur bhaari hota hai।
96When anything comes in front ofyou, there is benefit merged in all of that. 97When you continue to move along with such faith in the intellect, what willyou attain?
75kahaan pahaad, kahaan rooi va raai।
98You will develop a constant and stable stage.
76to jo baap ka gaayan hai woh aapka nahin hai?
99You should not stop because of anything. 100Those who stopare weak.
77jo mushkil ko sahaj banaane vaale brahman, unko koi bhi baat mushkil anubhav ho, yeh ho sakta hai?
101Mahavirs never stop. 102It should not be that when an obstacle comes, you stop. 103Achcha. 104
78to apne svamaan mein sthit rah apni visheshta ko har samay smriti mein rakho।
105 106 2. 107 3. From the moment you wake up at amrit vela, you have to make yourself move along the rails of attention foronly then will the train move along well.
79vishesh aatmaayen har sankalp aur har kaarya vishesh karengi arthaat shreshtha karengi।
108You have responsibility for the whole world, not just for Bharat. 109Everyaction of an elevated soul is great, is it not?
80achha, aise sada mushkil ko sahaj karne vaale, sada smriti swaroop, baap ke samaan har sankalp, har second vishwa-kalyaan ke vishesh karttavya mein lagaane vaale, vishwa-kalyaankaari aur baapdaada ke dil-takhtansheen shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।
110So you have to check that throughout the day you did not speak anywrong words. 111Or, whether you had any wasteful thoughts in your mind or whether you performed any wrong action.Let there be attention on every thought in advance. 112By being yogyukt, your thoughts, words and actions willautomatically be yuktiyukt. 113Achcha.
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117* * * O M S H A N T I * * *