Avyakt murli for Monday 18 June 1973

⁰> > 18/06/73Avyakt BapDada Revised: 05/09/94

¹Are all of you stabilised on the throne of your elevated stage of self­respect? ²Do you know the form of your elevatedself­respect?

³At the present time, you are the direct creation of the Creator of the world, the first creation, the mostelevated creation, the jewels of BapDada's eyes who are the children and so the masters, the ones seated on the heart­throne, the jewels of the forehead, BapDada's helpers in His task, the world benefactors, the image of support for theworld and the most elevated examples in front of the world. ⁴Do you maintain the awareness of such self­respect?

⁵Doyou constantly remain stabilised on the throne of self­respect?

⁶Or, are you not able to stabilise yourself on the throne?

⁷The very name is the throne (sinhasan ­ seat of the lion).

⁸What does this mean? ⁹Who can stabilise themselves onthis?

¹⁰Only those who are complete with all powers, that is, those who are stabilised in this stage can sit on thisthrone.

¹¹A sinh means a lion or a lioness.

¹²If you have not yet become a lion, you are not then able to stabilise yourselfin this stage.

¹³Who is the throne for?

¹⁴For those who are the first creation of the Almighty Authority.

¹⁵Is the form of allpowers as visible in the first creation as it is in the Creator?

¹⁶Do you know the speciality of the present time of the firstcreation?

¹⁷Due to this speciality, you even become the masters of the Creator, you become even more worship­worthythan the Father. ¹⁸The Father also sings the praise of such a creation: so what is this speciality?

¹⁹Souls sing the praise ofthe Father, but the Almighty Authority Himself sings the praise of such souls, that is, souls are praised by theSupreme Soul. ²⁰The Father Himself repeatedly remembers such souls every day.

²¹What is the main speciality of suchspecial souls through which they became so elevated?

²²Do you know this speciality of yours? ²³You must definitelyhave some speciality which is greater than even the Father's.

²⁴Do you know it? ²⁵In which aspect are you even ahead ofthe Father?

²⁶Tell Baba of this specality. ²⁷In which aspect are you ahead of the Father?

²⁸Are there only the Shaktis inthe eight jewels or can even the Pandavs come in that?

²⁹When you have the consciousness of being brothers, the soulcan become one of the eight jewels.

³⁰Here, there is no question of being a Shakti or a Pandav, but of the spiritualstage. ³¹Both can come.

³²Even the Pandavs have a seat within the eight. ³³Achcha, what is the first speciality which makes souls even the master of the Father? ³⁴You then become even moreelevated than the Father.

³⁵This speciality is to reveal the Father, to bring them into a close relationship with the Fatherand to make them the heirs of the Father.

³⁶This is the duty of you, the first creation.

³⁷The Father is revealed throughthe children.

³⁸You are considered to be special because through your faith, on the basis of your Brahmin life, andthrough your experience, you revealed both the incorporeal Father and sakar father Brahma to the whole world.

³⁹Thespeciality of revealing the Father belongs to the children, and therefore, in return, the Father Himself remains in Hisincognito form and reveals the Shakti Army and the Pandav Army.

⁴⁰This is the speciality of the children and, becauseof this, they are worshipped even more than the Father.

⁴¹Do you have all these specialities in your awareness or doyou forget them? ⁴²The speciality of a Brahmin of the confluence age is that he is constantly the embodiment ofremembrance. ⁴³If, after becoming a Brahmin, you forget, then what is the difference between a Brahmin and a shudra?

⁴⁴What is the uniqueness in the life of dying alive? ⁴⁵Forgetfulness is worldly, that is, it is the custom of this world,whereas the custom of Brahmins is to constantly be the embodiment of remembrance. ⁴⁶Does anyone ever forget thecustoms, systems and code of conduct of his lokik clan?

⁴⁷So, is it possible that Brahmins would forget the customsand systems of their Brahmin clan?

⁴⁸The customs and systems of Brahmins are unique. ⁴⁹To follow these customs andsystems is easy because since you are Brahmins, it is difficult to adopt the customs and systems of another clan.

⁵⁰Forthese are your original customs and systems. ⁵¹It is a question of your natural life.

⁵²It is a question of the sanskars ofyour Brahmin birth, and so what can be difficult?

⁵³What are the sanskars and nature of Brahmin life? ⁵⁴All the divine virtues are the nature of the Brahmins, and this is referred to as a divine nature.

⁵⁵Therefore, the divinevirtues are naturally the property of the Brahmins; that is, the nature of Brahmin life is all the divine virtues.Maturity, to be entertaining, cheerfulness, tolerance and contentment: these are the qualities of the nature of Brahminlife, and are the sanskars of being world servers. ⁵⁶Since these are the sanskars and nature of Brahmin life, then toadopt any virtue, or to renounce the consciousness of "I" in order to become a server, or to be a constant tapaswi or tobe an embodiment of remembrance is an easy and ordinary thing, is it not? ⁵⁷If someone has a sanskar of anotherprevious birth, or if he has a particular nature from birth, then would he find it difficult to transform that or to movealong with that? ⁵⁸Just as you also give excuses because of being under the influence of your weaknesses, saying thatthis is your nature or your sanskars, in the same way, should it be easy or difficult for Brahmins to continue with thesanskars and nature of Brahmin life?

⁵⁹If someone asks you to do something that is against the nature of the divinevirtues, then it should be difficult for you Brahmins.

⁶⁰What are you in the practical form at present? ⁶¹Do you naturallyhave the sanskars and nature of being a shudra?

⁶²Or, are the sanskars and nature of being a Brahmin natural? ⁶³Sincethese are the original sanskars of your life, there is no need to make effort for this.

⁶⁴But, as you were told earlier, youare not able to stabilise yourself in the seat of your self­respect, you let go of your throne, and you forget the fortuneyou have created, and this is why you experience difficulty to maintain your original nature and sanskars. ⁶⁵Do youunderstand?

⁶⁶There is praise for the Father with regard to this aspect, which is also the praise of the children.

⁶⁷"TheOne who makes the difficult things easy."

⁶⁸The praise of the Father is that He is the one who makes the difficultthings easy, that He is the one who makes a mountain into a mustard seed or cotton wool.

⁶⁹Cotton wool is so light andso clean, whereas a mountain is so difficult and heavy. ⁷⁰There is such a vast difference between a mountain and amustard seed or cotton wool. ⁷¹Therefore, does the praise of the Father not belong to you?

⁷²So, stabilise yourself inyour stage of self­respect and constantly keep your specialities in your awareness. ⁷³Every thought and every action ofspecial souls will be special, that is, they will be elevated. ⁷⁴Achcha.

⁷⁵To those who make the difficult things easy; to the world­benefactor children and those who are the embodiment ofremembrance who, in the same way as the Father, use their every thought and every second for the special task ofworld benefit; and to the elevated souls who are seated on BapDada's heart­throne, love, remembrances and namastefrom BapDada. ⁷⁶BapDada meeting groups personally.

⁷⁷ 1. Are you becoming intense effort­makers whilst receiving all blessings from the Bestower of blessings in theland of blessings? ⁷⁸Is the transformation that you have brought about in the speed of effort eternal or for only a shorttime?

⁷⁹No matter what situation comes in front of you or what obstacles come to frighten you, what are the obstaclesin front of the one who has the company of the Almighty Father? ⁸⁰What will the obstacle be transformed into in frontof such a soul? ⁸¹The obstacle will become a means for deep love. ⁸²So you will remain cheerful, will you not?

⁸³If anyperson or any situation becomes instrumental in creating an obstacle, there should not be a vision of dislike or anywaste thoughts created for that one, but there should be "wah, wah" emerging for that one.

⁸⁴If you have this vision,then your vision will become very elevated.

⁸⁵No matter what others are like, your vision and attitude should always beone that is filled with good wishes and benevolent feelings. ⁸⁶Benefit should be visible in every aspect.

⁸⁷You, thechildren of the Benefactor Father, are also benevolent, are you not? ⁸⁸After becoming a benefactor, there cannot beanything in which there is no benefit.

⁸⁹Have this faith and become the embodiment of remembrance, and you willnever fluctuate. ⁹⁰ When someone wears red or green glasses, then he sees everything as red or green. ⁹¹In the same way, you should allbe wearing the glasses of being benevolent on the third eye.

⁹²The third eye is benevolent. ⁹³It is not possible that yousee any lack of benefit through it.

⁹⁴People who do not have knowledge think that there isn't any benefit in something,but for you, there is benefit merged in even that.

⁹⁵For instance, people think that destruction is not beneficial, but youknow that it is only through this that the gates to liberation and salvation will open.

⁹⁶When anything comes in front ofyou, there is benefit merged in all of that. ⁹⁷When you continue to move along with such faith in the intellect, what willyou attain?

⁹⁸You will develop a constant and stable stage.

⁹⁹You should not stop because of anything. ¹⁰⁰Those who stopare weak.

¹⁰¹Mahavirs never stop. ¹⁰²It should not be that when an obstacle comes, you stop. ¹⁰³Achcha. ¹⁰⁴

^{105 106} 2. ¹⁰⁷ 3. From the moment you wake up at amrit vela, you have to make yourself move along the rails of attention foronly then will the train move along well.

¹⁰⁸You have responsibility for the whole world, not just for Bharat. ¹⁰⁹Everyaction of an elevated soul is great, is it not?

¹¹⁰So you have to check that throughout the day you did not speak anywrong words. ¹¹¹Or, whether you had any wasteful thoughts in your mind or whether you performed any wrong action.Let there be attention on every thought in advance. ¹¹²By being yogyukt, your thoughts, words and actions willautomatically be yuktiyukt. ¹¹³Achcha.

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