Avyakt murli for Saturday 23 June 1973

⁰> ¹23-06-73 om shanti avyakt baapdaadaamdhuban

⁰> > 23/06/73 Avyakt BapDada Revised: 12/09/94

²alaukik khazaane ke maalik ³sarva kamjor aatmaon ko bal dene vaale, sarva aatmaon ke tamoguni svabhaav aur sanskaaron ko parivartan karne vaale aur padmaapadma bhaagyashaali banaane vaale baba bole :-

¹Do you consider yourselves to be both a lighthouse and a might­house? ²According to the present stage, throughwhich form can all of you carry out the task of bringing about world benefit? ³Do you know that form?

⁴apne ko light house aur might house donon samajhte ho?

⁴At present,there is a need for being the form of a might­house.

⁵vartamaan samay ki sthiti pramaan aap sabhi ka kaun-sa swaroop vishwa-kalyaan ka karttavya kar sakta hai?

⁵As the children of the Almighty Authority, do you have theexperience that you have become might­houses? ⁶Do you consider yourselves to be filled with all powers?

⁶us swaroop ko jaante ho?

⁷Not justsome powers, but all powers?

⁷is samay aavashyakta hai might house ke swaroop ki। ⁸kya aisa anubhav karte ho ki almighty baap ki santaan ham bhi might house bane hain?

⁸Because there is the praise that none of the powers are lacking in the treasure store ofthe Brahmins, those who are complete with all powers.

⁹sarva shaktiyaan apne mein samaai hui samajhte ho? ¹⁰shaktivaan nahin lekin sarvashaktivaan।

⁹For the deities, it is sung: Nothing is lacking in the treasure store of the deities.

¹¹jinka ‘sarvashaktiyaan sampanna’ ke liye gaayan hai ki apraapta koi shakti nahin braahmanon ke khajaane mein।

¹⁰In the same way, it is said that nopower is lacking in the treasure store of the Brahmins, because they are master almighty authorities.

¹²jaise devtaaon ke liye gaayan hai, apraapta koi vastu nahin devtaaon ke khajaane mein,vaise aap braahmanon ka gaayan hai ki apraapta nahin koi shakti braahmanon ke khajaane mein kyonki master sarvashaktivaan hain।

¹¹The Father'sname is the All­Powerful, the Almighty Authority, that is, you are the children of the Master of the treasure store ofall powers. ¹²So, can the children who are the masters of all the powers of the Father have anything lacking? ¹³They arethe children and so the masters.

¹³jab baap ka naam hi sarvashaktivaan almighty athoreti hai,arthaat sarvashaktiyon ke khajaane ke maalik ke baalak ho, to aise baalak jo baap ki sarvashaktiyon ke maalik hain to kya unke paas koi apraapti ho sakti hai? ¹⁴jo baalak so maalik hain।

¹⁴Is there anyone here who does not consider himself to be a child and so a master?All of you sitting here are masters, are you not? ¹⁵You are the masters of the treasure store of all powers, are you not?Can those who are the masters of the treasure store ever have the thought that they do not have the power to tolerate?Or, they do not have the power to recognise Maya?

¹⁵aisa koi hai jo apne ko baalak so maalik nahin samajhte hain?

¹⁶Or, that they do not have the power to look after the treasures ofknowledge?

¹⁶sabhi maalik baithe hain na?

¹⁷Or, that they do not have the power to merge their thoughts?

¹⁷sarvashaktiyon ke khajaane ke maalik ho na?

¹⁸Or, that they do not have the power tochurn and remember the treasures?

¹⁸khajaane ke maalik kabhi yeh sankalp bhi kar sakte hain kya,ki hamaare paas sahanshakti nahin hai va maaya ko parakhne ki shakti nahin hai va gyaan ke khajaane ko sambhaalne ki shakti nahin hai va sankalpon ko samaane ki shakti nahin hai va khajaane ko sumiran karne ki shakti nahin hai?

¹⁹No matter how much your intellect may expand in any task, do you not have thepower to merge the expansion in one second? ²⁰Can those who are such masters speak such words or have suchthoughts? ²¹What would you call them if they did? ²²Could you call their stage at that time the stage of a master?

¹⁹kitna bhi koi kaarya mein buddhi vistaar mein gai hui ho lekin vistaar ko ek second mein samaane ki shakti nahin hai?

²³A master is always a master. ²⁴Can one who is a master one moment and a beggar the next be called a master almightyauthority?

²⁰aise maalik ke kya yeh bol va yeh sankalp bhi ho sakta hai?

²⁵From being a master, why do you become a royal beggar again and again?

²¹agar hota hai to usko kya kahen? ²²us samay ki stage ko va sthiti ko kya maalikpan ki sthiti kah sakte hain?

²⁶When a child comes to theFather and asks: Baba, help me, give me power, give me Your support, what would you call this?

²³maalik sada maalik hi hota hai।

²⁷Would you not callthis one a royal beggar?

²⁴abhi-abhi maalik, abhi-abhi bhikhaari aise master sarvashaktivaan hote hain kya? ²⁵maalik se baar-baar royal (royal) bhikhaari kyon bante ho? ²⁶baap ke saamne bhi jab bachcha aakar yeh kahe ki baba hamko madad karna, shakti dena aur sahaara dena, isko kya kaha jaata hai?

²⁸These are the sanskars of bhakti. ²⁹Just as you used to say in front of the images of the deities,"You are complete with all virtues and I am without virtue", in the same way, a master almighty authority comes andsays to the Father: Baba, You are the Master of all the powers, but I do not have that power; I am weak. ³⁰I amdefeated by Maya. ³¹I am not able to control my wasteful thoughts.

²⁷kya isko royal bhikhaareepan nahin kahenge?

³²I am afraid of the obstacles from Maya.

²⁸yeh hain bhakti ke sanskaar।

³³So, arethese not the same sanskars of bhakti?

²⁹jaise devtaaon ke aage jaakar kehte the ki aap to sarvagun sampanna ho aur main… vaise hi baap ke aage master sarvashaktivaan aakar kehta hai ki baba aap to sarvashaktiyon ke saagar ho lekin mujh mein woh shakti nahin hai, nirbal hoon, maaya se haar kha leta hoon, vyartha sankalpon ko control nahin kar paata hoon aur maaya ke vighnon se ghabra jaata hoon to kya ye vahi bhakti ke sanskaar nahin hue?

³⁴You have already been told that you consider the Father to be omnipresent even though you know Him as He is andwhat He is. ³⁵This is also said to be an insult to the Father, is it not? ³⁶You use the strongest form of insult. ³⁷In the sameway, if someone who is stable in his elevated stage of self­respect, a master almighty authority, a master ocean ofknowledge, love and bliss, said that he does not have a little power, would you call him an ocean?

³⁰sunaaya tha na ki baap jo hai, jaisa hai usko vaisa na maan kar bhaavna ke vash sarvavyaapi bhi kehte hain,isko bhi aap baap ki insult karte ho na? ³¹kade se kada shabd gaali dete ho।

³⁸If he calls himselfa master ocean of knowledge and bliss and then says this, is he not insulting himself? ³⁹Is it a sign of self­respect toinsult the self? ⁴⁰To speak these words or to have these thoughts is like insulting oneself and insulting the Father. ⁴¹How?

³²vaise hi apne shreshtha svamaan, master sarvashaktivaan,master gyaan, prem aur aananda sabhi ke saagar, apne liye phir kahe ki jara-si shakti ki kami hai to kya unko master saagar kahenge?

⁴²Firstly, the Father is the Bestower and He Himself gives without being told: He does not give just because someonetells Him to. ⁴³Therefore, to make the Bestower like a human being, is this not insulting Him? ⁴⁴Who is it that only doessomething when told to? ⁴⁵Human beings.

³³ek to svayan ko master gyaan ka saagar,aananda ka saagar kahe phir yeh kahe to apni insult karna nahin hua kya?

⁴⁶Secondly, you become those who remind the Father. ⁴⁷What does this prove? ⁴⁸Has the Father forgotten His duty? ⁴⁹Is this why you remind the Father?

³⁴svayan hi svayan ki insult karna kya yeh braahmanon ka svamaan hai?

⁵⁰"Baba, You are my Helper, and therefore,help me." ⁵¹What would you call this?

³⁵yeh bol bolna va yeh sankalp karna isse apni bhi insult karte ho aur baap ki bhi insult karte ho-kaise?

⁵²It is remembered that Brahmin means the embodiment of all attainment. ⁵³How can someone who is the embodiment of all attainment lack anything?

³⁶ek to baap jo daata hai, svayan hi dene vaala hai aur kisi ke kahne se dene vaala nahin hai,to daata ko manushya banaana kya yeh insult nahin hai?

⁵⁴This is why it is said that the stage ofBrahmins is the power­house. ⁵⁵Now, do you understand the language of being beyond, that is, being a power­house?These are not the words of a power­house.

³⁷kahne se kaun karta hai? ³⁸-manushya।

⁵⁶The time for announcing the final result is now coming close.

³⁹doosri baat baap ko bhi smriti dilaane vaale bante ho। ⁴⁰isse kya siddha hota hai?

⁵⁷If, at thetime of the final result, someone is still continuing to study the first lesson, and he is not strong in that either, thenwhat would the result be?

⁴¹kya baap ko apna karttavya karna bhool gaya hai? ⁴²kya isliye aap baap ko smriti dilaate ho? ⁴³baba, ‘aap to madadgaar hain hi, isliye madad karna’ is kahne ko kya kaha jaay?

⁵⁸This is why BapDada is still telling you, ahead of time, that anyone who wishes to take ahigh jump or claim a number ahead, then the next six months, that is, this year is now your chance to stabiliseyourself in whatever stage you want.

⁴⁴jab ki gaayan hi yeh hai ki brahman arthaat sarvapraapti swaroop।

⁵⁹In order to make yourself complete in this way, in just a little time, then makingordinary effort will not do.

⁴⁵praapti swaroop ke paas apraapti kahaan se aayi? ⁴⁶isliye kaha ki braahmanon ki stage power house hai।

⁶⁰Now, you have to make intense effort, that is, you have to practise making your thoughts,words and actions the same.

⁴⁷ab power house se pare ki bhaasha samjhe?

⁶¹This is known as being an intense effort­maker.

⁴⁸power house ke yeh bol nahin hote hain। ⁴⁹ab to final result out hone ka samay bhi sameep aa raha hai।

⁶²For instance, you understand with the intellect that you are the children of the Bestower, but there is a difference inyour words and actions.

⁵⁰final result ke samay mein bhi agar koi pahla paath hi padhta rahe,usmein bhi majboot na hua ho to aise ka result kya hoga?

⁶³In your thoughts, you think that you are the Brahmins who are the most elevated of all souls,but there is a difference in your words and actions.

⁵¹isliye phir bhi baapdaada kuchh samay pahle suna rahe hain ki jisko bhi highjump dena ho va aage badhna ho to abhi se chhah maas ke andar arthaat is varsha mein apne aap ko jis bhi stage par va jis bhi sthiti mein sthit karna chaahte ho,uske liye yeh chonsa hai।

⁶⁴You think that you are the world benefactors, but there is adifference in your words and actions. ⁶⁵When all three are the same, it is known as intense effort, that is, being as equalto the Father. ⁶⁶So, are you giving yourself time to make yourself equal to the Father? ⁶⁷Will all the elephant riders, thecavalry and the infantry, that is, the people of the spiritual army be revealed after six months?

⁵²aise thode samay ke andar apne ko sampanna banaane ke liye saadhaaran purooshaartha nahin chalega।

⁶⁸Until you haverevealed yourselves to one another, how can you be revealed to the world? ⁶⁹And, if you are not revealed to the world,how would glorification take place?

⁵³abhi to teevra purooshaartha arthaat sankalp, bol aur karma in teenon mein samaanta ka abhyaas karna usko kaha jaata hai-teevra purushaarthi। ⁵⁴jaise buddhi mein yeh sochte ho, samajhte ho ki ham daata ke bachche hain lekin bol aur karma mein antar hai।

⁷⁰So, in order to reveal the self and the Father, and in order to bring about theglorification of the Father, what is the last effort, that is, the last­and­so­fast effort that still remains to be made?What is the fast effort, this fast effort which is the last effort? ⁷¹Do you know what this is?

⁵⁵sankalp mein sochte ho ki ham sarva aatmaon se oonche brahman hain lekin bol aur karma mein antar hai।

⁷²What effort comes in frontof you? ⁷³What is the method of making fast effort through which you will become equal to the Father?

⁵⁶sochte hain ki vishvakalyaankaari hain lekin bol aur karma mein antar hai।

⁷⁴Throughwhich you will attain this success? ⁷⁵You cannot attain success without the right method.

⁵⁷to teenon hi samaan ho jaayen isko kaha jaata hai teevra-purooshaartha arthaat baap-samaan। ⁵⁸to kya aise apne ko baap-samaan banaane ke liye samay de rahe hain?

⁷⁶You have been told thismany times. ⁷⁷It is just one word; the method of last­and­so­fast is just one word: a promise; to make a promise in anyone aspect, that you must not do this, or that you now have to do this.

⁵⁹chhah maas ke baad is roohaani sena ke mahaaveer, ghodesvaar aur pyaade arthaat praja sabhi pratyaksha honge।

⁷⁸The method of a promise is that last is fast. ⁷⁹Tomake a promise means you have a thought and you become the form of that. ⁸⁰It takes a second to make a promise.

⁶⁰jab tak aapas mein hi pratyaksha nahin honge to vishwa ke aage prakhyaat kab honge?

⁸¹Sonow, the fast effort should be of one second only, because you were told that the result of the last paper is to beannounced.

⁶¹aur vishwa ke aage prakhyaat nahin honge to pratyakshata kaise hongi?

⁸²How much time will you be given for the last paper? ⁸³You will be given an order to become a conquerorof attachment in one second.

⁶²to svayan ko aur baap ko prakhyaat karne ke liye va baap ki pratyakshata karne ke liye ab last purooshaartha va last so fast purooshaartha kaun-sa rah gaya hai?

⁸⁴And, if you do not become a conqueror of attachment and an embodiment ofremembrance in one second, if you lose that time in making yourself the embodiment and in battling, if you lose timein stabilising your intellect, then what would happen?

⁶³fast purooshaartha kaun-sa hai jo fast hi last hai, isko jaante ho?

⁸⁵You would fail. ⁸⁶You will only receive the time of one second.You are even now also hearing the question.

⁶⁴kaun-sa purooshaartha saamne aata hai? ⁶⁵fast purooshaartha ki vidhi kaun-si hai ki jisse baap samaan ban jaayenge? ⁶⁶yeh siddhi hogi।

⁸⁷And, since you have all heard the paper in advance, how many of youshould pass? ⁸⁸With the method of fast effort, of making a promise, reveal yourselves.

⁶⁷bina vidhi ke siddhi nahin ho sakti। ⁶⁸bahut baar sunaaya hai।

⁸⁹Reveal the Father, that is, witha promise, bring about the glorification.

⁶⁹sirf ek shabd hai।

⁹⁰Is this difficult?

⁷⁰last so fast purooshaartha ki vidhi hai -- pratigya। ⁷¹koi bhi baat ki pratigya karna ki yeh karna hi nahin hai।

⁹¹Courage and enthusiasm, intoxication and the goal: if youconstantly keep these with you, then as in many kalpas, you have already fully passed.

⁷²yeh abhi karna hai। ⁷³pratigya ki vidhi yeh hai ki last is fast। ⁷⁴pratigya arthaat sankalp kiya aur swaroop hua।

⁹²Then, nothing is difficult.Simply keep the four main subjects in front of you for the next six months and check yourselves as to whether youhave pass marks in all of them.

⁷⁵pratigya karne mein second lagta hai।

⁹³Here, you should at least receive pass marks.

⁷⁶to ab fast purooshaartha ek second ka hi hona chaahiye।

⁹⁴However, the special souls should keepthe aim of claiming full marks.

⁷⁷kyonki sunaaya tha ki last paper ki jo result out hona hai।

⁹⁵If you have good marks in one or two subjects and less marks in one or two subjects,do not think that you would pass.

⁷⁸last paper ka samay kya milega?

⁹⁶What happens if someone fails in even one subject?

⁷⁹ek second। ⁸⁰last paper ka time bhi fix hai aur paper bhi fix hai।

⁹⁷Those who have to take thepaper a second time will have made that one year go to waste, will they not?

⁸¹paper sunaaya tha na-nashtomoha,smriti swaroop।

⁹⁸That is, they will have missed out onbeing part of the sun dynasty.

⁸²ek second mein order hua -- nashtomoha ban jaao to ek second mein agar nashtomoha,smriti swaroop na bane,apne ko swaroop banaane arthaat yuddha karne mein hi samay ganva diya aur buddhi ko thikaane lagaane mein samay laga diya to kya ho jaayenge?

⁹⁹You will then miss out on the first fortune of the sun dynasty kingdom and the rewardof the first form of the nature of being the embodiment of all attainment, will you not? ¹⁰⁰Yes, if whilst on the path of ascent, you come into the silver age and claim full marks, then you would receive someelevated reward in the silver age.

⁸³-fail।

¹⁰¹Therefore, do not think this.

⁸⁴to samay bhi ek second ka milna hai।

¹⁰²In all four subjects, the first effort is to pass fully, thatis, to claim full marks.

⁸⁵yeh bhi pahle hi sun rahe hain।

¹⁰³The second effort is to claim pass marks in all subjects.

⁸⁶paper bhi pahle sun rahe hain to kitne paas hone chaahiye?

¹⁰⁴And you mustn't even make the thirdeffort, because you mustn't even think it.

⁸⁷fast purooshaartha ki vidhi hai - pratigya,pratigya se apne ko prakhyaat karo।

¹⁰⁵Baba is still giving you time. ¹⁰⁶Make yourself complete in all subjects. ¹⁰⁷Doyou understand? ¹⁰⁸Three groups have to be announced.

⁸⁸baap ko prakhyaat karo arthaat pratigya se pratyakshata karo।

¹⁰⁹No. ¹¹⁰1: The ever­ready group. ¹¹¹No. ¹¹²2: The ready group and No.3: The lazy group.

⁸⁹yeh mushkil hai kya? ⁹⁰himmat aur ulhaas aur nasha aur nishaana agar sada saath rakhenge to anek kalpa ke samaan full paas hue hi pade hain।

¹¹³You have to transform yourselves in these six months and bring yourself into the first group,which is the ever­ready group. ¹¹⁴The moment you receive an order, you do it. ¹¹⁵You must not be lazy in accepting anorder.

⁹¹koi mushkil nahin।

¹¹⁶You, yourself, will have a vision of yourself in the mirror, and will see which group you belong to. ¹¹⁷Just as akalpa ago, a Brahma Kumar (Narad) had a vision of himself in the mirror in the same way, you will have a vision ofyourself in the mirror of knowledge, and will see which group you belong to and which grade you will come into.The grades will be according to the groups, will they not? ¹¹⁸Achcha. ¹¹⁹To those who constantly maintain the stage of having good wishes for the self and the world; to those who make theirevery second and every thought elevated; to those who constantly maintain the awareness of their treasures; to thosewho are constantly overflowing with the nourishment of happiness; to those who are constantly detached observersand companions; to such multimillion times fortunate souls who are the few out of millions and the handful from thefew; BapDada's love, remembrances and namaste.

⁹²sirf in chhah maas ke andar apne mukhya chaar subjects ko saamne rakhkar check karna ki chaaron mein paas marks hain?

¹²⁰Group Meeting: ¹²¹When the physical military receive an order to stand alert somewhere, if they took time to think or understand thisorder, then what would the result be? ¹²²Their plan for victory would not take practical shape.

⁹³yeh hain kam-se-kam paas marks।

¹²³In the same way, the signof those who are constantly victorious will be that they will be able to stop their thoughts in one second. ¹²⁴You may bebusy in carrying out some physical task or in churning knowledge, but even at such a time, you have to stop yourselfin one second. ¹²⁵Even when those people are running very fast, or they are involved in a tug­of­war, if they are told tostop, they stop. ¹²⁶In the same way, if, at any time, you must not have any thoughts, that is, if, instead of churning, youhave to stabilise yourself in the seed stage, then are you able to stop in one second?

⁹⁴lekin jo vishesh aatmaaen hain unko full marks lene ka lakshya rakhna hai।

¹²⁷Just as you are able to use yourphysical sense organs as and when you wish, so too, do you have a right over these?

⁹⁵aise nahin samajhna ki do ya teen subjects mein achhe marks hain aur ek ya do mein kam hain to paas ho jaayenge।

¹²⁸Have you claimed a right overthe intellect and your thoughts in the same way? ¹²⁹Do you have the practice where you are able to apply a full stopwhen you want?

⁹⁶agar ek subject mein yadi koi fail hota hai to kya hota hai?

¹³⁰Do you think you have the stage whereby, instead of going into expansion, you are able to apply afull stop in one second?

⁹⁷jisko dobaara paper dena padta hai। ⁹⁸uska woh varsha to khatma hua na? ⁹⁹arthaat woh sooryavanshi se to miss hua na?

¹³¹When you go to get a driving licence, they deliberately make you increase your speed beforetelling you to stop before making you brake. ¹³²You practise this, do you not?

¹⁰⁰sooryavansh ke pahle raajbhaagya aur prakriti ke first sarva praapti sampanna praarabdha se to miss ho jaayenge na?

¹³³So you have to practise making yourintellect work and then making it still. ¹³⁴It would be said to be a wonder if you are able to stop the intellect at any suchmoment.

¹⁰¹haan, yadi chadhti kala hote-hote treta mein aakar full marks lenge to tretaayug mein kuchh shreshtha praarabdha pa lenge।

¹³⁵A constantly victorious soul is one who has yuktiyukt thoughts, words and actions, and who does not alloweven one thought to go to waste.

¹⁰²isliye yeh bhi nahin sochna।

¹³⁶That will only happen when you practise it.

¹⁰³chaaron hi subjects mein first purooshaartha hai - full paas hona arthaat full marks lene hain।

¹³⁷For instance, there may be someservice where you have to claim total victory, so, at such a time, practise applying a stop.

¹⁰⁴second purooshaartha sabhi subjects mein paas marks lene ka hai।

¹³⁸Now, such a time willcome when the whole haystack will be set ablaze. ¹³⁹In order to save others from this fire, two main things are essential.

¹⁰⁵aur teesra purooshaartha to karna hi nahin hai kyonki teesre ka to sochna hi nahin hai, baba phir bhi time de rahe hain।

¹⁴⁰When the fire of destruction is ablaze in all four directions, the duty of you elevated souls at that time is to give thedonation of peace, that is, to give the power of peace.

¹⁰⁶apne aapko sabhi subjects mein complete kar lo। ¹⁰⁷samjha?

¹⁴¹What do you need to do after that? ¹⁴²Whatever someone needs,they are given that.

¹⁰⁸teen group out karne hain।

¹⁴³What need of theirs will you need to fulfil at that time?

¹⁰⁹number 1ever ready group 2ready group 3 lazy group।

¹⁴⁴At that time, each one will need adifferent power.

¹¹⁰is chhah maas ke andar apne ko parivartit kar first group mein laana hai arthaat ever ready group। ¹¹¹order hua aur kiya। ¹¹²order maanne mein lazy nahin।

¹⁴⁵Someone will need the power to take decisions, and others will need liberation. ¹⁴⁶In order to fulfil the needs of others, you will need the power to make peaceless souls peaceful, by giving them the introduction to the Father.

¹¹³in teen groups mein svayan bhi svayan ko darpan mein saakshaatkaar ho jaayega।

¹⁴⁷So, you have to accumulate these powers from now, otherwise, how will you be able to give them the donation of life at that time?

¹¹⁴jaise kalpa pahle brahmaakumaar (naarad) ne darpan mein apna saakshaatkaar kiya na vaise knowledge roopi darpan mein svayan hi svayan ka saakshaatkaar karenge ki main kis group mein hoon aur kis grade mein aane vaala hoon।

¹⁴⁸You will have to give all souls of the entire world the donation of the powers. ¹⁴⁹You have to accumulate so much stock that on the basis of the accumulated powers you will be able to continue by yourself and also give to others. ¹⁵⁰No one should be deprived. ¹⁵¹If even one soul is deprived, who would bear the burden?

¹¹⁵jaisa group vaise grades honge na? ¹¹⁶achha।

¹⁵²Those who have become the instruments to give the donation of life.

¹¹⁷sada svayan ke prati aur vishwa ke prati shubh chintak sthiti mein sthit rahne vaale, har second aur har sankalp shreshtha vyateet karne vaale, sada apne khajaane ki smriti aur sumiran mein rahne vaale, sada khushi ki khuraak mein bharpoor rahne vaale, sarva kamjor aatmaon ko bal dene vaale, sarva aatmaon ke tamoguni svabhaav aur sanskaaron ko parivartan karne vaale, saakshi aur sada saathi anubhav karne vaale, aise koton mein se koi aur koi mein se koi,padmaapadma bhaagyashaali aatmaon ko baapdaada ka yaad pyaar aur namaste।

¹⁵³So check the stock of every power of yours. ¹⁵⁴Those who have accumulated the stock of all powers are visible as the sparkling stars of the world. ¹⁵⁵So you now have to have such checking. ¹⁵⁶* * * O M S H A N T I * * *