Avyakt murli for Sunday 3 February 1974

⁰> 03-02-74 om shanti avyakt baapdaadaamdhuban ¹upraam va jvaala roop ke dridh sankalp se vinaash ka kaarya sampanna karo

⁰> > 03/02/74 Avyakt BapDada ¹BY HAVING THE DETERMINED THOUGHT TO HAVE THE ATTITUDE OF REMAINING BEYOND AND OF BEING THE FORM OF FIRE, COMPLETE THE TASK OF DESTRUCTION.

²mukti aur jeevanmukti ke gates kholne vaale, tadaphti hui aatmaon ko sheetal, shant,aanandamoorti banaane vaale, aur sada sarva karma-bandhanon se mukta, sarva ka kalyaan karne vaale niraakaar pita shiv bole:-

²Just as you experience BapDada in the corporeal, subtle and incorporeal forms, do you constantly experience yourselves to be subtle and incorporeal whilst being in the corporeal, the same as the Father?

³jaise baap-daada ko saakaar, aakaar aur niraakaar anubhav karte ho,kya vaise hi apne ko bhi baap-samaan saakaar hote hue aakaari aur niraakaari sada anubhav karte ho? ⁴yeh anubhav nirantar hone se is saakaari tan aur is puraani duniya se svatah hi upraam ho jaavenge।

³By constantly having this experience, you will automatically go beyond the physical body and the old world. ⁴You will experience yourself to be a detached observer up above and observing this old world to be like a game. ⁵You should now have such a powerful stage for all time.

⁵aise anubhav karenge jaise ki oopar-oopar se saakshi ho is puraani duniya ko khel sadrishya dekh rahe hain।

⁶What would be visible when you see a soul who is stabilised in such a stage? ⁷A lighthouse and a power-house.

⁶aisi powerful (shaktishaali) stage abhi sadaakaal ki honi chaahiye।

⁸Such souls are said to be world benefactors, the same as the Father.

⁷aisi stage par sthit hui aatma mein dekhne se hi kya dikhaai dengi? ⁸light house aur power house, aisi aatmaayen baap-samaan vishwa-kalyaankaari kahlaai jaati hain।

⁹Whoever comes in front of you should attain light and might as they move along; have you become such a treasure-store?

⁹jo bhi saamne aaye harek light aur might ko praapta karti jaay, kya aise bhandaar bane ho? ¹⁰aise mahaadaani, vardaani,sarvagun daani, sarvashaktiyon ke daani, sang se roohaani rang lagaane vaale,najar se nihaal karne vaale, andhon ko teesra netra dene vaale,bhatki hui aatmaon ko manzil batlaane vaale, tadapti hui aatmaon ko sheetal, shant aur aanandamoorti banaane vaali aatma bane ho?

¹⁰Have you become such a soul who is a great donor, a bestower of blessings, a donor of all virtues, a donor of all powers, one who colours others with the colour of spirituality, one who takes others beyond with just a glance, one who gives the third eye to the blind, one who shows the destination to those who are wandering, one who makes desperate souls cool, peaceful and the embodiment of bliss?

¹¹kya is nishaane ke nashe mein rehte ho?

¹¹Do you maintain the intoxication of this target?

¹²isko hi baap-samaan kaha jaata hai।

¹²This is known as being the same as the Father.

¹³jaise samay ki sameepta dikhaai deti hai, kya vaise hi apni sthiti ki sameepta va samaanta dikhaai deti hai?

¹³Just as you can see the closeness of time, in the same way, are you able to see the closeness and similarity of your stage?

¹⁴jaise duniya ke log aapke sunaaye hue samay pramaan do varsha ka intazaar kar rahe hain, kya aise bhi aap sthaapna ke aur vinaash ka kaarya karaane vaale do varsha ke andar apne kaarya ko aur apni stage va sthiti ko sampanna banaane ke intazaam mein lage hue ho?

¹⁴Just as people of the world are waiting for time, in the same way, are you, who are instrumental for inspiring establishment and destruction, busy in making preparations for completing your task and creating your stage? ¹⁵Or, is it that those who are making the preparations have become careless and those who are waiting have become very fast?

¹⁵ya intazaam karne vaale albele aur intazaar karne vaale tez hain,aap kya samajhte ho? ¹⁶kya intazaam jor-shor se kar rahe ho ya jaise duniyaavi log kehte hain, ki jo hoga so dekha jaayega,aise hi aap intazaam karne ke nimitta bani hui aatmaaen bhi, yeh to nahin sochti ho,ki jo hoga so dekha jaayega?

¹⁶What do you think? ¹⁷Are you making your preparations with great force, or are you souls, the ones who are instrumental for making preparations, also thinking in the same way as the people of the world do, that "We shall see about it when it happens."? ¹⁸You do not think that you will consider what happens when it happens, do you?

¹⁷isko hi albelaapan kaha jaata hai।

¹⁹This is known as carelessness.

¹⁸ab to itna bada kaarya karne ke liye khoob taiyaari chaahiye,pata hai ki kya taiyaari chaahiye?

²⁰Now, in order to accomplish such a huge task, you need to make a lot of preparations. ²¹Do you know what preparations you need to make?

¹⁹kya shankar ko kaarya karaana hai?

²²Does Shankar have to carry out this task?

²⁰usko hi to nahin dekhte ho ki kab shankar vinaash karaavenge?

²³You are not waiting for Shankar, wondering when he will inspire destruction, are you?

²¹vinaash jvaala prajvalit kab aur kaise hui?

²⁴How and when did the flames of destruction emerge?

²²kaun nimitta bana?

²⁵Who was instrumental for that?

²³kya shankar nimitta bana ya yagya rachne vaale baap aur brahman bachche nimitta bane?

²⁶Was it Shankar or the Father and the Brahmin children who created the sacrificial fire?

²⁴jab se sthaapna ka kaarya-arth yagya racha tab se sthaapna ke saath-saath yagya-kunda se vinaash ki jvaala bhi pragat hui।

²⁷Since the sacrifical fire was created for the task of establishment, the flames of destruction also emerged at the same time as the sacrificial fire was created.

²⁵to vinaash ko prajjavlit karne vaale kaun hue?

²⁸So who is the one who will make the flames of destruction powerful?

²⁶baap aur aap saath-saath hai na? ²⁷to jo prajvalit karne vaale hain to unhon ko sampanna bhi karna hai, na ki shankar ko?

²⁹You are together with the Father in this, are you not? ³⁰So, it is not Shankar, but those who start the fire who also have to finish it.

²⁸shankar samaan jvaala-roop ban kar prajvalit ki hui vinaash ki jvaala ko sampanna karna hai।

³¹Become the form of fire the same as Shankar and finish the flames of destruction that you started.

²⁹jab koi ek arthi ko bhi jalaate hain to jalaane ke baad beech-bi cha mein agni ko tez kiya jaata hai, to yeh vinaash jvaala kitni badi agni hai।

³²After the fire is started, when a pyre is burning, the fire is made intense every now and then, and so how big would these flames of destruction be?

³⁰inko bhi sampanna karne ke liye nimitta bani hui aatmaon ko tej karne ke liye hilaana pade-kaise hilaaven?

³³In order to accomplish this task, the instrument souls have to be stoked in order to make them fast. ³⁴How should they be stoked?

³¹haath se va laathi se?

³⁵With your hands or with a stick?

³²sankalp se is vinaash jvaala ko tez karna pade, kya aisa jvaala roop ban, vinaash jvaala ko tez karne ka sankalp emerge hota hai ya yeh apna kaarya nahin samajhte ho?

³⁶You have to make the flames of destruction intense with your thoughts. ³⁷Does the thought emerge to become such a form of fire and intensify the flames of destruction, or do you think it is not your task?

³³drama ke anusaar nishchit hote hue bhi nimitta bani hui aatmaon ko purooshaartha karna hi padta hai।

³⁸According to the drama, even though everything is fixed, the instrument souls have to make effort.

³⁴isi prakaar ab is mukti aur jeevanmukti ke gates kholne ki jimmedaari baap ke saath-saath aap sabki hai।

³⁹In the same way, the responsibility of opening the gates to mukti and jeevanmukti is in your hands as well as the Father's.

³⁵woh vinaash sarva-aatmaon ki sarva- kaamnaaen poorn karne ka nimitta saadhan hai। ³⁶yeh saadhan aapki saadhna dvaara poora hoga।

⁴⁰This destruction is the method to fulfil all the desires of all souls. ⁴¹But this method will be accomplished when your spiritual endeavour is complete.

³⁷aisa sankalp emerge hona chaahiye ki ab sarva-aatmaon ka kalyaan ho।

⁴²Now, such a thought of there being benefit for all souls should emerge.

³⁸sarva tadapti hui, duhkhi aur ashaanta aatmaayen vardaata baap aur bachchon dvaara vardaan praapta kar sada shant aur sukhi ban jaaen aur ab ghar chalen।

⁴³All desperate souls, souls experiencing peacelessness and sorrow, should attain blessings from the Father and the children who are the bestowers of blessings and become constantly peaceful and happy and return home.

³⁹yeh smriti samay ki sameepta pramaan tez honi chaahiye। ⁴⁰kyonki is sankalp se hi aur is smriti se hi vinaash jvaala bhadak uthegi aur sarva ka kalyaan hoga।

⁴⁴According to the closeness of time, this awareness should be very powerful, because it is with this thought that the flames of destruction will intensify and there will be benefit for everyone.

⁴¹ab jitna hi, behad ke vishaal swaroop ki service teevra roop se karte ja rahe ho itna hi behad ki upraam vritti teevra chaahiye।

⁴⁵Now, just as you are doing unlimited service with a fast speed, to the same extent, your unlimited attitude of being beyond should also be just as intense.

⁴²aapki behad ki upraamvritti athva vairaagya vritti vishwa ki aatmaon mein alpakaal ke liye hogi। ⁴³to apne sukh se vairaagya utpanna karegi।

⁴⁶Your unlimited attitude of remaining beyond, that is, your attitude of disinterest will create this attitude in the souls of the world for a temporary period, and this will enable distaste to be created for their happiness.

⁴⁴tab hi vairaagya ke baad samaapti hogi।

⁴⁷Only after distaste will the completion then take place.

⁴⁵apne aap se poochho ki kya hamaare andar behad ki vairaagya vritti rehti hai? ⁴⁶jo gaayan hai ki karte hue akarta। ⁴⁷samparka-sambandh mein rehte hue karmaateet, kya aisi stage rehti hai?

⁴⁸Ask yourself whether you have the attitude of unlimited disinterest. ⁴⁹There is praise of the stage of being beyond doing karma even whilst enabling everything to happen; to be karmateet even whilst coming into connection and relationship with everyone: have you created such a stage?

⁴⁸koi bhi lagaav na ho aur service bhi lagaav se na ho lekin nimittabhaav se ho; isse hi karmaateet ban jaayenge।

⁵⁰There should be no attachment, and service should not be done out of attachment either, but as an instrument.

⁴⁹ab apne kaarya ko sametna shuru karo।

⁵¹It is through this that you will become karmateet.

⁵⁰jab abhi se sametna shuru karenge tab hi jaldi sampanna kar sakenge। ⁵¹sametne mein bhi time lagta hai।

⁵²Now, begin winding up your task. ⁵³Only if you start winding up everything from now will you be able to finish it quickly.

⁵²jab koi kaarya athva dukaan aadi sametni shuru karte hain,to kya kiya jaata hai?

⁵⁴It takes time to wind up everything. ⁵⁵What does someone do when he begins to wind up his work or shop?

⁵³sel karte hain।

⁵⁶He has a sale.

⁵⁴jab sel likh dete hain to woh saamaan jaldi-jaldi samaapta ho jaata hai।

⁵⁷When a "Sale" board is put up, everything is sold quickly.

⁵⁵to yeh fair bhi kya hai?

⁵⁸So what is this fair?

⁵⁶yeh bhi sel lagaaya hai na, taaki jaldi-jaldi sabko sandesh mil jaae।

⁵⁹You have also put up a "Sale" board so that everyone receives the message very quickly.

⁵⁷jo khareedna hai, woh khareed lo,nahin to ulhana na rah jaae।

⁶⁰Buy whatever you want to buy; do not complain afterwards.

⁵⁸abhi kya karna hai?

⁶¹What do you have to do now?

⁵⁹kaarya sametna arthaat svayan ke lagaav ko sametna hai।

⁶²To wind up a task means to finish your attachments.

⁶⁰agar svayan ko sarva taraph se samet kar ever-ready banaaya to aapke ever-ready banne se vinaash bhi ready ho jaayega।

⁶³If you wind up everything in all directions and make yourself ever-ready, then because of your being ever-ready, destruction will also be ready.

⁶¹jab aag prajvalit karne vaale hi sheetal ho baith jaavenge to aag kya hogi?

⁶⁴What will the fire do when you, the ones who start the fire, sit down and become cool?

⁶²to aag madhyam pad jaayegi na?

⁶⁵The fire will also cool down slightly, will it not?

⁶³isliye ab jvaala roop ho apne ever-ready banne ke powerful sankalp se vinaash jvaala ko tez karo।

⁶⁶Therefore, now become the form of intense fire, and with the powerful thought to be ever-ready, intensify the flames of destruction.

⁶⁴jaise duhkhi aatmaon ke man se yeh aavaaz shuru hua hai ki ab vinaash ho, vaise hi aap vishwa-kalyaankaari aatmaon ke man se yeh sankalp utpanna ho ki ab jaldi hi sarva ka kalyaan ho tab hi samaapti hogi, samjha?

⁶⁷Just as the sound has started to emerge from the minds of souls experiencing sorrow, that destruction should now take place, in the same way, the thought should emerge from the minds of you world-benefactor souls that there should be benefit for everyone very quickly, for only then will the completion take place. ⁶⁸Do you understand?

⁶⁵paalna to ki, ab kalyaankaari bano aur sabko mukta karaao।

⁶⁹You have given sustenance; so now become the benefactors and liberate everyone.

⁶⁶vinaashkaariyon ki kalyaankaari aatmaon ka sahayog chaahiye।

⁷⁰Those who bring about destruction need the co-operation of the benefactor souls.

⁶⁷unke sankalp ka ishaara chaahiye।

⁷¹They need the signal of your thoughts.

⁶⁸jab tak aap jvaalaaroop na bane, tab tak ishaara nahin kar sakte।

⁷²Unless you become the form of fire, you cannot give the signal.

⁶⁹isliye ab svayan ki taiyaari ke saath-saath vishwa ke parivartan ki bhi taiyaari karo।

⁷³Therefore, now, together with preparations for the self, also make preparations for the transformation of the world.

⁷⁰yeh hai aapka last kartavya kyonki yahi shakti swaroop ka karttavya hai।

⁷⁴This is your last task, because this is the task of those who are the embodiment of power.

⁷¹svayan to nahin ghabraate ho na?

⁷⁵You are not afraid, are you?

⁷²vinaash hoga ki nahin hoga, kya hoga aur kaise hoga?

⁷⁶"Will destruction take place or not? ⁷⁷What will happen?

⁷³yeh samajhne ke bajaae ab aisa samjho ki yeh hamaare dvaara hona hai। ⁷⁴yeh jaankar ab svayan ko shakti swaroop banaao,svayan ko light house aur power house banaao।

⁷⁸How will it happen?" ⁷⁹Instead of thinking this, now think that it has to happen through you. ⁸⁰Knowing this, make yourself the embodiment of power.

⁷⁵achha,kya har baat mein aap nishchay buddhi ho?

⁸¹Make yourself a lighthouse and a power-house.

⁷⁶aise sada achal, adol,nirbhay,shuddh sankalp mein sthit rahne vaale, sankalp ki siddhi praapta karne vaale, sada sarva karma bandhanon se mukta, karmaateet sthiti mein sthit rahne vaale aur baap-daada ke shreshtha kaarya mein sada sahayogi aatmaon ko baap-daada ka yaad-pyaar aur namaste। ⁷⁷murli ka saar ⁷⁸(1) baap samaan sada apne ko aakaari va niraakaari anubhav karte rahne se is patit tan aur is puraani duniya se upraam ho jaayenge। ⁷⁹(2) aapki behad ki upraam vritti arthaat vairaagya vritti hi vishwa ki aatmaon mein alpa kaal ke sukh se vairaagya utpanna karegi aur is vairaagya ke baad hi samaapti hogi।

⁸²Achcha.

⁸⁰(3) ab shankar samaan jvaala roop ban kar prajvalit ki hui vinaash ki jvaala ko sampanna karna hai।

⁸³Do you have full faith in the intellect in every aspect?

⁸¹(4) mukti aur jeevanmukti ke get kholne ki zimmevaari roohaani baap ke saathsaath aap bachchon ki bhi hai। ⁸²(5) ab ghar chalne ki smriti samay ki sameepta pramaan tez honi chaahiye,kyonki is sankalp se hi aur is smriti se hi vinaash jvaala bhadak uthegi aur sarva ka kalyaan hoga। ⁸³(6) vinaashkaariyon ko kalyaankaari aatmaon ke sankalp ke ishaare ka sahayog chaahiye।

⁸⁴To such unshakeable, immovable, constant souls who are fearless and stabilised in pure thoughts; to those who attain the success of their thoughts; to those who are constantly free from all bondages of karma and stabilised in the karmateet stage; to the constantly co-operative souls in BapDada's elevated task, BapDada's love, remembrances and namaste. ⁸⁵* * * O M S H A N T I * * *