Avyakt murli for Wednesday 6 February 1974

⁰> ¹06-02-74 ōm śhānti avyakt bāpadādāmadhuban ²Parakhnē kī|key śhakti sē mahārathī kī|key parakh

⁰> > 06/02/74 Avyakt BapDada ¹THE RECOGNITION OF A MAHARATHI THROUGH HIS POWER OF DISCRIMINATION.

³Māyā va prakr̥iti kē|K sab vighnō̃ sē pār karānē vālē vighna vināśhak , aṣhṭ - śhaktiyō̃ kā vardān dēnē vālē śaktidātā , apnā sab-kuchh bachchō̃ kō samārpit karnē vālē sarvasva tyāgī aur niṣhkām sēvādhārī

²Just as you can invoke the Father, that is, you can invoke the Almighty Authority, in the same way, are you able to invoke from within yourself whichever power you need at any particular time?

⁴Śhiv bābā bōlē  : ⁵Jaisē bāp kā āhvān kar saktē hō arthāt sarvśhaktivān kā āhvān kar saktē hō , vaisē hī apnē mē̃ jis samay , jis śhakti kī|key āvaśhyaktā hōtī hai kyā us śhakti kā āhr̥n kar saktē hō  ?

³That is, are you able to put the power that is merged within you into a practical form? ⁴Just as you bring the Father into the corporeal form from the subtle, in the same way, are you able to use every power for a task?

⁶Arthāt samāī huī śhakti kō svarūp mē̃ lā saktē hō  ?

⁵It is now the time to reveal all the powers.

⁷Jaisē bāp kō avyakt sē vyakt mē̃ lātē hō , kyā isī prakār her|har śhakti kō kārya mē̃ vyakt kar saktē hō  ?

⁶Only when the powers are revealed will the sound of the drums of victory of the Shakti Army be heard.

⁸Kyōṅki ab samay hai sarv-śaktiyō̃ kō vyakt karnē kā tathā prasiddh karnē kā .

⁷The main basis for success in this is the power of discrimination.

⁹Jab prasiddhi hōgī tab hī śhakti sēnā kē|K vijay kā nārā buland hōgā . ¹⁰Ismē̃ saphaltā kā mukhya ādhār hai-parakhanē kī|key śhakti .

⁸Only when you have the power of discrimination will you be able to use all other powers.

¹¹Jab parakhnē kī|key śhakti hōgī tō hī anya śhaktiyō̃ sē bhī kārya lē saktī hō . ¹²Parakhnē kī|key śhakti kam|cum hōnē aur śhaktiyō̃ kē|K yukti-yukt kām mē̃ na lānē sē sadā saphalatāmurtta nahī̃ ban saktē .

⁹By lacking the power of discrimination and by not using the powers in a yuktiyukt manner, you are not able to constantly be the embodiment of success.

¹³Aṣṭ-śaktiyā̃ ab pratyakṣha rūp mē̃ dikhāī dēnī cāhiyē̃ .

¹⁰The eight powers should now be visible in a practical form.

¹⁴Mahāvīr kī|key niśhānī yahī hai ki aṣṭ-śaktiyā̃ her|har samay pratyakṣha rūp mē̃ nazar āyē̃ .

¹¹The sign of a mahavir is that all the eight powers are constantly visible.

¹⁵Aisē ātmāyē̃ hī aṣhṭ ratnō̃ mē̃ ā saktē haĩ .

¹²Only such souls can come into the rosary of eight.

¹⁶Purūṣhārth mē̃ antar kyā hai , jissē ki parakh sakō ki mahārathī kī|key stage par hō yā ghuṛasavār kī|key stage par  ?

¹³What is the difference between your efforts through which you can recognise whether you are in the stage of being a maharathi or a horserider?

¹⁷Viśhēṣh antar yah hōgā ki jō mahārathī hōgā , vah kōī bhī samasyā yā ānē vālī parīkṣhā kō ānē sē pahlē hī catch karēgā .

¹⁴The main difference is that those who are maharathis will be able to recognise in advance any test papers or problems that come, before they come.

¹⁸Vighnō̃ kō pahlē hī sē catch karnē kē|K kāraṇ vah tūphān va samasyā kō sāmnē ānē na dēgā .

¹⁵Because of being aware of the obstacles before they come, they will not allow the storms and problems to come in front of them.

¹⁹Jaisē ājkal science kā refine rūp kaun-sā hai  ?

¹⁶What is the refined form of science nowadays?

²⁰Dūr sē pahlē hī mālūm paṛ jātā hai .

¹⁷You can discern something from a distance in advance.

²¹Pahlē sē hī mālūm paṛ jānē kē|K kāraṇ safety ( surakṣā ) kē|K sādhan apnā lētē haĩ .

¹⁸Because of knowing about it in advance, you are able to adopt a means of safety.

²²Duśhman āvē aur phir ussē laṛkar vijay prāpt karē̃ ismē̃ bhī time lag jātā hai nā  ?

¹⁹If you attain victory after having had to battle with an enemy, it takes time.

²³Ājkal jaisē science kī|key invention refine hō rahī hai isī prakār mahārathiyō̃ kā purūṣhārth bhī refine hōnā hai ki vighna āyā aur ēk second mē̃ chalā gayā .

²⁰Just as the inventions of science are becoming refined, so too, the effort of the maharathis has to become refined. ²¹It should not be that an obstacle comes and goes away in one second.

²⁴Aur yah bhī mahārathiyō̃ kī|key stage nahī̃ hai .

²²This too is not the stage of a maharathi.

²⁵Mahārathī tō vighna kō ānē hī nahī̃ dēgē arthāt ēk second bhī usmē̃ waste|west na karē̃gē .

²³A maharathi will not even allow an obstacle to come, that is, he will not even waste one second.

²⁶Jab nirantar yōgī kahtē haĩ tō nirantar kā arth|earth kyā hai  ?

²⁴When you speak of constant yogis, what does constant mean?

²⁷- ēk second kā bhī antar na paṛē .

²⁵There should not even be the difference of one second.

²⁸Agar māyā āī|eye|I aur uskō haṭānē mē̃ hī vyast huā tō jō lagātār lagan mē̃ magna rahnē kī|key stage hai tō usmē̃ antar paṛēgā nā  ?

²⁶If Maya comes and you become busy in removing it, then there is a difference created between that and the stage of constantly remaining absorbed in deep love.

²⁹Mahārathī arthāt aisā mahān purūṣhārth karnē vālē , dūr sē bhagānē kā purūṣhārth hī mahārathīpan kī|key niśhānī hai .

²⁷A maharathi means one who makes such elevated effort. ²⁸One who chases away from a distance anything that comes is the sign of being a maharathi.

³⁰Din-pratidin āp lōg bhī anubhav karē̃gē kōī bhī vighna ānē vālā hai , tō buddhi mē̃ saṅkalp āyēgā ki kuchh hōnē vālā hai .

²⁹Day by day, you will experience that when any obstacle is about to come, you will have a thought in the intellect that something is to happen.

³¹Phir jitnā-jitnā yōg-yukt aur yukti-yukt hōgā usē utnā hī ānē vālā vighna spaṣhṭ rūp mē̃ nazar āyēgā .

³⁰Then to the extent that you are yogyukt and yuktiyukt, to that extent the obstacle that is to come will be clearly visible.

³²Aisā darpaṇ taiyār hō jāyēgā .

³¹Such a mirror will be created.

³³Samarpaṇ aur sarvasva tyāgī kiskō kahā jātā hai  ?

³²Who is called surrendered and a complete renunciate?

³⁴Jō vikārō̃ kē|K sarv-vanśh kā bhī tyāg karnē vālē haĩ .

³³Those who have even renounced every trace of vice.

³⁵Mōṭē rūp mē̃ tō vikārō̃ kā tyāg hō jātā hai , lēkin vikārō̃ kā vanśh ati sūkṣhma hai , uskā vãś-sahit tyāg karnē vālē hī mahārathī arthāt sarvasva tyāgī hōgā .

³⁴You are able to renounce the vices in a gross form, but the progeny of vice is extremely subtle; only those who renounce even the progeny of it are maharathis, that is, complete renunciates.

³⁶Jab yahā̃ vãś-sahit sab vikārō̃ kā tyāg kartē haĩ tō vahā̃ 21 vãś-sahit nirvighna aur nirvikār pīṛhī chaltī haĩ .

³⁵Only when you renounce all the vices together with their progeny are you able to have twenty-one generations of being viceless and completely free from obstacles.

³⁷Ādhā kalp daivī-vãś chaltā hai aur ādhā kalp vikārō̃ kā śhūdra vanśh bhī baṛhtā jātā hai .

³⁶For half a kalpa, it is the divine progeny and then for half a kalpa, the shudra progeny of the vices keep on increasing.

³⁸Tō is vanśh kō samāpt karnē vālē hī ikkīs vãś-sahit apnā daivī rājya bhāgya prāpt kartē haĩ .

³⁷Only those who finish this progeny are able to attain the fortune of a divine kingdom for twenty-one births.

³⁹Agar vanśh kē|K tyāg kartē samay thōṛī bhī kamī rah jātī hai tō vahā̃ bhī ikkīs vanśh mē̃ thōṛī kamī rah jāyēgī .

³⁸If, at the time of renouncing this progeny, something still remains, then there also, there would be something missing from the twenty-one progenies.

⁴⁰Mahārathī kī|key yah niśhānī hai ki jab sarvasv-arpaṇ kar diyā tō usmē̃ tan-man-dhan , sampatti , samay , sambandh aur samparka bhī sab arpaṇ kiyā nā  ?

³⁹The sign of a maharathi is that once he has surrendered everything, he has also surrendered body, mind, wealth, prosperity, time, relations and connections in that, has he not?

⁴¹Agar samay bhī apnē prati lagāyā aur bāp kī yād yā bāp kē|K karttavya mē̃ nahī̃ lagāyā , tō jitnā samay apnē prati lagāyā , tō utnā samay kaṭ hō gayā .

⁴⁰If even time is used for the self instead of in Baba's remembrance and His task, then the time that is used for the self is cut away.

⁴²Jaisē bhakti-mārg mē̃ bhī dān kī|key huī vastu apnē prati nahī̃ lagātē haĩ , ṭhīk isī prakār , yahā̃ bhī hisāb-kitāb hai .

⁴¹On the path of bhakti, anything that has been donated is not used for the self. ⁴²In the same way, there is the same account here also.

⁴³Svayã kī|key kamjōrī prati va svayã kē|K purūṣhārth kē prati vastu lagānā , yah jaisē ki ‘ amānat mē̃ khyānat ’ hō jātī hai .

⁴³To use anything for the weakness of the self or for the effort of the self is like mixing something into that which has been entrusted to you.

⁴⁴Aisā mahīn purūṣhārth mahārathī kī|key niśhānī hai .

⁴⁴Such deep and subtle effort is the sign of a maharathi.

⁴⁵Mahārathiyō̃ kō tō ab apnā sab-kuchh viśhva kē|K kalyāṇ mē̃ lagānā hai tab tō mahādānī aur vardānī kahā jāyēgā .

⁴⁵Now, the maharathis have to use everything for world benefit. ⁴⁶Only then can they be called the great donors and the bestowers of blessings.

⁴⁶Mahārathī kī|key stage kā prabhāv aisā rahēgā , jaisē ki light house kā prabhāv dūr sē hī nazar ātā hai aur vah chārō̃ taraph phailtī hai .

⁴⁷The impact of the stage of a maharathi would be the same as when you are able to see the light of a lighthouse from a distance and how that light spreads everywhere.

⁴⁷Lēkin kārya vyavahār mē̃ jō bhī anubhavī hōtē haĩ , tō uskā bhī prabhāv unkī sūrat aur sīrat sē patā paṛtā hai .

⁴⁸However, the impression of those who are experienced in interacting with others is also visible from their features and character.

⁴⁸Ab mahārathiyō̃ aur mahāvīrō̃ kā aisā prabhāv paṛnā chāhiyē .

⁴⁹Now, there should be such an impression from the maharathis and mahavirs.

⁴⁹Sūrat sē hī akla kā anubhav hōgā ab in niśāniyō̃ sē hī samjhō ki hamārā number kahā̃ par hōgā  ?

⁵⁰Your wisdom will be experienced from your face. ⁵¹And, from these signs, you will be able to see what number you will claim.

⁵⁰Achchhā .

⁵²Achcha.

⁵¹Sadā sahyōgī ēvã sahaj yōgī banō

⁵³* * * O M S H A N T I * * *