Avyakt murli for Thursday 16 May 1974
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 116-05-74 om shanti avyakt baapdaadaamdhuban
0> > 13/02/95 Om Shanti Avyakt BapDada Madhuban 16/05/74
2mahaartheepan ke lakshan
1Qualifications of a maharathi
3roohaani bachchon ke sahayogi ban kar, unki himmat aur ullaas ko badhaane vaale,sarva prakaar ke bandhan va vaibhav ke aakarshan se pare rahne vaale aur sada ek-ras sthiti mein rahne vaale,nishkaam sevi shiv baba bole:-
2At this time, does everyone have the desire to listen or to become the same? 3After listening, by merging everything,you become the same.
4is samay sabke andar sunne ki ichchha hai va samaan banne ki ichchha hai?
4And by merging everything, you automatically develop the power to face.
5sunne ke baad, har baat samaane se samaan ban jaate hain aur samaane se saamna karne ki shakti svayan hi sahaj aa jaati hai।
5With the power toface, you automatically attain the power to attain liberation from all desires.
6saamna karne ki shakti se sarva-kaamnaaon se svatah hi mukti praapta ho jaati hai।
6Do you experience yourselves to beliberated souls in this way?
7kya aise apne ko mukta aatma anubhav karte ho?
7No type of bondage is pulling you towards itself, is it?
8kisi bhi prakaar ka bandhan apni taraph aakarshit to nahin karta?
8Only those who are free frombondages can be yogyukt.
9bandhan-mukta hi yog-yukta ho sakta hai। 10yadi koi bhi svabhaav, sanskaar,vyakti athva vaibhav ka bandhan apni taraph aakarshit karta hai, to baap ki yaad ki aakarshan sadaiv nahin rah sakti।
9If the bondage of any sanskar, any person or any material comfort pulls you towards itself,then you cannot be constantly pulled by Baba's remembrance.
11kisi ke bhi vash hote samay, us aatma ke prati yahi shabd kaha jaata hai ki, yeh vasheebhoot hai।
10Whilst a soul is under an external influence, it is saidthat that soul is under another influence.
12vasheebhoot hona,yeh bhi paanch bhooton ke saath-saath royal roop ka bhoot hai।
11To be under another influence is a royal form of an evil spirit, the same asthe five evil spirits.
13jaise bhooton ki praveshta se apna swaroop,apna svabhaav, apna karttavya,aur apni shakti bhool jaati hai,vaise hi kisi baat ke vasheebhoot hone se, yahi rooprekha banti hai।
12Just as when the evil spirit enters you, you forget your form, your nature, your duty and yourpowers, in the same way, when you are under the influence of anything, this becomes your state.
14vasheekran mantra dene vaale kabhi bhi vasheebhoot nahin ho sakte। 15to ab yeh chaik karo ki kahin vasheebhoot to nahin ho?
13The ones who givethe mantra that disciplines the mind (vashikaran mantra) can never be under the influence of anything (vashibhut).So, now check that you are not influenced by anything else.
16aajkal baap-daada vishesh kaaryakram mein busy rehte hain।
14Nowadays, BapDada remains busy in a special task?
17woh kaun-sa kaarya hoga?
15What is that task?
18koi bhi kaarya mein baap ke saath bachchon ka sambandh hoga na? 19to apne se sambandhit kaaryakram ko nahin jaante ho?
16In any task, the children are connected withthe Father, and so, do you not know about the programme that is connected with you?
20amrit vele jab baap se good morning va rooh-roohaan karne aate ho, to us samay anubhav nahin karte ho ya us samay lene mein hi jyaada busy rehte ho?
17When you go to say "goodmorning" or have a hearttoheart conversation with the Father at amrit vela, do you not have this experience? 18Or, doyou remain busier in taking from Baba?
21kya touch hota hai?
19Do you receive any touching?
22vartamaan samay samaapti ka samay, sameep aa raha hai।
20The time for completion is now comingcloser.
23samaapti mein last aur fast donon ka pratyaksha roop mein saakshaatkaar hota hai, baap-daada har raaz harek ki saiting aur phiting ye donon hi baaten dekhte hain।
21In the completion, you have a vision of both those who are lastsofast in front of you. 22BapDada sees thesetting and fitting of each child every day.
24koi-koi apne aapko sait karne ki koshish bhi karte hain,lekin phiting theek na hone ke kaaran,saiting bhi nahin hoti।
23Some even try to set themselves, but because of not having the rightfitting, they are not able to have a correct setting.
25phiting kya aur saiting kya-yeh to aap jaante ho na?
24You know what the fitting and setting is, do you not?
26eeshvareey maryaadaaon mein apne aapko chalaana, yeh eeshvareey maryaadaayen hain phiting।
25To makeyourself move along with the Godly codes of conduct. 26And so, these codes of conduct are the fitting.
27in maryaadaaon ke aadhaar se sthiti ki saiting hoti hai।
27You set yourstage on the basis of these codes of conduct.
28baap-daada jab nambarvaar mahaaveeron ko dekhte hain va mahaarthiyon ke mahaarthi sait ki saiting karte hain, to kya dekhte hain?
28When BapDada sees the mahavirs, and sets them in the maharathi seat of the maharathis, what state does He see themin?
29koi na koi baat ki va maryaada ki phiting na hone ke kaaran, seat par sait nahin ho sakte। 30abhi-abhi seat par hain aur abhi-abhi seat ke bajaay koi-na-koi saaeet par dikhaai padte hain।
29Because of not having a fitting of one or another code of conduct, you are not able to set yourself on the seat.One moment, you may be on the seat and the next moment, you would be on one side.
31to baapdaada isi kaarya mein busy rehte hain।
30So BapDada remains busy inthis task.
32ummeedvaar dikhaai bahut dete hain aur line bhi bahut badi dikhaai deti hai lekin pramaan swaroop koi koi hota hai।
31There are many visible in whom there is hope, and the visible line is also very long. 32However, only someappear to be the form of proof.
33ummeedvaar banne ke liye mukhya kaun-sa purooshaartha hai?
33In order to become one in whom there is hope, what is the main effort?
34hai bahut sahaj purooshaartha,lekin apni kamzoriyon ke kaaran sahaj ko mushkil bana dete hain।
34It is very easy effort, but because of your ownweaknesses, you make the easy things difficult.
35ummeedvaar banne ka sahaj purooshaartha yahi hai ki har baat mein baap ki jo bachchon ke prati ummeed hai, woh baap ki ummeed poori karna hi,ummeedvaar banna hai।
35The easy effort to be one in whom there is hope is to fulfil everyhope that Baba has for the children. 36Then you can become one for whom there is hope.
36baap ki ummeeden poori karna, bachchon ke liye mushkil hota hai kya?
37Is it difficult for the childrento fulfil Baba's hopes?
37bachche ka janma hota hi hai, baap ki ummeeden poori karne ke liye।
38A child takes birth to fulfil the hopes of the father.
38bachche ka apne jeevan ka lakshya hi yeh hota hai,baap ki ummeeden poori karna।
39The aim of the child's life is to fulfil thefather's hopes.
39isko hi doosre shabdon mein san shows father kehte hain।
40This, in other words, is called "Son shows father".
40to aisa ummeedvaar banna aapke brahman jeevan ka mukhya lakshya hai।
41So to become one in whom there is such hope isthe main aim of your Brahmin life.
41jabki baap-daada ek kadam ke peechhe,laakhon kadam svayan bhi sahayogi bankar himmat aur ullaas badhaate hain, phir mushkil kyon?
42When BapDada Himself becomes cooperative and increases your zeal andenthusiasm by a hundred thousandfold for your one step, why should it be difficult?
42jabki duniya ki sarva mushkilaaton ko aap svayan hi mitaane vaale ho, mushkil baat sahaj anubhav karaane vaale ho,aise anubhvi moorta ke liye koi bhi baat mushkil hai,aisa soch bhi nahin sakte।
43Since you yourselves are thosewho finish all difficulties of the world, since you are those who make them experience the difficult things to be easy,for such embodiments of experience, can anything be difficult?
43pyaadon ka anubhav, mushkil jaanna theek hai।
44You cannot even think of this!
44lekin abhi apne ko kisi-na-kisi baat mein, ek do se kam nahin samajhte ho arthaat koi prakaar se apne ko mahaarthi samajhte ho, last vaale bhi last is fast ka lakshya rakhte hain, to mahaarthi hue na?
45It is O.K. for theinfantry to think it is difficult. 46However, now, you do not consider yourself to be any less than the others in any way.That is, in one way or another, you have to consider yourself to be a maharathi.
45kisi bhi baat mein, apne ko kisi ke aage jhukaana va apni kamjori mahsoos karna,achha nahin samajhte।
47Even those who have come last havethe aim of going lastsofast, and so they are maharathis, are they not?
46apne ko prasiddha karne ke liye,har baat ko siddha karte ho, to isko kya kaha jaayega? 47apne ko pyaada samajhte ho ya kisi-na-kisi roop mein mahaarthi samajhte ho? 48siddha karne vaala kabhi bhi prasiddha nahin ho sakta।
48In any aspect, you do not consider it to begood to make yourself bow down for anything in front of anyone or even to realise your own weakness. 49In order to make yourself wellknown, you try to prove everything; so what would you call this?
49vaastav mein prasiddha hone vaala koi bhi baat ko siddha nahin karega।
50Do you consideryourself to be part of the infantry in one way or another or a maharathi?
50arthaat jidda karne vaala, aisa kabhi bhi prasiddha nahin ho sakta।
51Those why try to prove themselves, that is,those who are stubborn can never become wellknown.
51jid karne vaala, kabhi siddhi ko pa nahin sakta।
52Those who are stubborn in wanting to prove themselves rightcan never be successful.
52siddhi ko paane vaale, svayan ko namrachitta,nirmaan, har baat mein apne aapko gunagraahak banaavega।
53Those who are to attain success keep themselves humble, gentle and also pick up virtuesfrom everyone.
53lakshya rakhte ho prasiddha hone ka aur purooshaartha karte ho door hone ka, to aisi chaiking apni karo।
54You keep the aim of becoming wellknown and yet your effort is of becoming distant; and so checkyourself.
54chaiking bhi maheen chaahiye।
55You need to have subtle checking.
55mahaarthi ko koi baat mushkil anubhav ho, woh mahaarthi hi nahin।
56For any maharathi to experience something to be difficult means he isnot a maharathi.
56mahaarthi apne sahayog se aur baap ke sahayog se auron ki mushkil bhi sahaj karenge।
57With his own cooperation and cooperation from the Father, a maharathi will make the difficultiesof others very easy.
57mahaarthiyon ke sankalp mein bhi kabhi yeh kaise, aise kyon?
58Maharathis can never have questions in their thoughts: "Why is this like this?
58 yeh prashn nahin uth sakta।
59Why is this likethat?"
59kaiseke bajaae aiseshabd aayega। 60kyonki master knowledgeful, trikaaldarshi ho na?
60Instead of asking, "how?", they will always say, "like this", because they are master knowledgefull andtrikaldarshi.
61in baaton ko chaik karo।
61So check yourself in these aspects.
62kaise karoon?
62"How can I do this?
63kaise hoga?
63How will this be possible?"
64yeh na svayan prati na doosron ke prati chale।
64You should nothave these questions either for yourself or for others.
65donon hi roop mein prashn samaapta hon। 66aisa hi sada prasannachitta va harshit rehta hai।
65Only when your questions for both have finished can youconstantly remain satisfied, content and cheerful.
67ab samjha। 68mahaarthi ke lakshan kya hain?
66Now, do you understand what the qualifications of a maharathi are?
69karne mein kam nahin।
67They are no less in doing anything.
70jab ek do ke samparka mein aate hain, to ek-do se svayan ko kam nahin samajhte,samajhne mein harek apne ko authority samajhte hain aur apna hak rakhte hain।
68When you come into connection with one another, you do not consider yourselfto be any less than the other, each one considers himself to be an authority and also to have a right.
71samajhne aur karne in donon mein hakdaar bano,tab hi vishwa ke, is eeshvareey parivaar ki prashansa ke hakdaar banenge।
69Now, claim theright to understand this and also to do it. 70Only then will you claim a right to the praise of this Godly family in theworld. 71Everyone will automatically praise your kingdom.
72koi bhi baat ke maangane vaale mangata nahin bano, daata bano।
72Do not become beggars who ask for something in anyaspect; become the bestowers.
73maan, shaan,prashansa,badaapan aadi maangane ki ichchha mat karo।
73Do not have any desire of asking for name, regard, praise or seniority.
74maangenge to jaise aajkal ke maangane vaale ko koi bhi praapti nahin karaate,aur hi door se use bhagaavenge। 75isi prakaar yeh royal maangane vaale svayan ko sarva aatmaon se svatah hi door karte hain।
74When you begfor something, then just as for the beggars of today, no one gives anything, but instead chases them away, in the sameway, souls who beg for something in a royal way automatically distance themselves from all souls.
76aisa mahaarthi seat par sait nahin hota।
75Such maharathiscannot set themselves on their seat.
77isliye ab aap sabhi mahaarthi ho?
76This is why you are all maharathis.
78ghode savaar va pyaadon ka samay gaya, ab har mahaarthi ko apne mahaartheepan ke lakshan saamne rakhte hue svayan mein samaane hain।
77The time of the cavalry and the infantry hasnow gone. 78Now, each maharathi has to keep the qualifications of being a maharathi in front of himself and inclucatethese into himself.
79achha! 80aise sarva ichchhaaon ko samaane vaale, baap-samaan sarvashaktiyon ke authority,sada ek lagan,ek ras sthiti mein sthit hone vaale, ek bal ek bharosa,sada ekaagra,ekaanta nivaasi, antarmukhi aur baap-daada ke ummeedon ke sitaaron ko baap-daada ka yaad pyaar, good night aur namaste।
79Achcha.To those who merge all their desires; to those who are the authority of all powers, the same as the Father; to thosewho are constantly merged in the love of One, who are stable in a constant stage and who have one faith and onesupport, who are constantly stable, in solitude, introverted and are the stars of BapDada's hopes; to such souls,BapDada's love, remembrances, goodnight and namaste. 80* * * O M S H A N T I * * *