Avyakt murli for Monday 20 May 1974

⁰> ¹20-05-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20/02/95 Om Shanti Avyakt BapDada Madhuban 20/5/74

²Bāp-dādā kē|K dil rūpī takht par virājmān bachchē hī khuśhnasīb

¹Only the children who are seated on Baba's heart­throne are the fortunate ones.

³Padmāpadam saubhāgyaśhālī bachchō̃ kō dēkh , ēk sē hī sarv-sambandhō̃ , sarv - prāptiyō̃ va khuśhiyō̃ kī|key anubhūti karānē vālē , snēh kē|K sāgar , viśhva kē|K pyārē parampitā śhiv bābā bōlē  : ⁴Āj bāp-dādā kyā dēkh rahē haĩ  ?

²What is BapDada seeing today? ³Today, He is seeing the rosary of the children who are multimillion times fortunateand have the fortune of happiness. ⁴He is very happy on seeing the speciality of every bead of the rosary. ⁵Just as Babais happy to see the elevated fortune of the children, so too, do you constantly remain happy on seeing your hundred­fold fortune?

⁵Āj khuśhnasīb , padmāpadma bhāgyaśhālī bachchō̃ kī|key mālā dēkh rahē haĩ .

⁶Can you constantly see the star of fortune sparkling in front of you? ⁷Or, does the star of fortunesometimes hide away from you?

⁶Mālā kē|K her|har maṇakē kī|key viśhēṣhtā kō dēkhtē huē harṣhit hō rahē haĩ .

⁸The star of fortune does not change just as physical stars sometimes change theirposition, does it?

⁷Jaisē bāp bachchō̃ kē|K śhrēṣhṭh bhāgya kō dēkh , harṣhit hōtē haĩ kyā vaisē hī āp apnē saubhāgya kō dēkh sadā harṣhit rahtē hō  ?

⁹There is only one star that does not change its position. ¹⁰Are you such a star? ¹¹That is, are you a starwho has determined thoughts. ¹²In this world, you call such a star the North Star.

⁸Kyā bhāgya kā sitārā sadā sāmnē chamaktā huā dikhāī dētā hai yā kabhī kabhī bhāgya sitārā āpkē sāmnē sē chhip jātā hai  ?

¹³So, have you become those whohave such determined faith in the intellect, those who are constantly stabilised in a constant stage and multimilliontimes fortunate? ¹⁴Or are you still becoming that?

⁹Jaisē sthūl sitārē kabhī-kabhī jagah badalī|badlī kartē haĩ , tō aisē bhāgya kā sitārā badaltā tō nahī̃ hai  ?

¹⁵Do you bring the expansion of your great fortune into yourawareness? ¹⁶What are the signs and attainments of the great fortune? ¹⁷Do you know them?

¹⁰Ēk hī sitārā hai , jō apnī jagah badalī|badlī nahī̃ kartā , kyā aisē sitārē hō  ?

¹⁸Those who have allattainments are said to be those who have the fortune of happiness. ¹⁹Do you lack anything in attaining all theattainments?

¹¹Vah hai dr̥iṛh saṅkalp vālā sitārā , jiskō apnī is duniyā mē̃ ‘ dhruv ’ sitārā kahā jātā hai .

²⁰In life, the main attainments are elevated relationships, elevated connections, true love and all types ofwealth and success.

¹²Tō aisē dr̥iṛh niśhchay buddhi , aur ēk-ras sthiti mē̃ sadā sthit padmāpadma bhāgyaśhālī banē hō , yā ban rahē hō  ?

²¹Check all these five main aspects in yourself. ²²With whom have you forged a relationship?Throughout the entire kalpa, can you attain a relationship more elevated that this one?

¹³Kyā apnī khuśhnasībī kā vistār apnī smr̥iti mē̃ lātē hō  ?

²³In relationships, the main thingis to have an eternal relationship. ²⁴All relationships with the eternal Father are eternal.

¹⁴Khuśhnasībī kī|key niśhāniyā̃ va sarv-prāptiyā̃ kyā haĩ , unkō jāntē hō  ?

²⁵Did you ever find arelationship through which you were able to attain the attainment of all relationships? ²⁶So, are you complete with allrelationships?

¹⁵Jisē sarv prāpti hō , uskō hī khuśhnasīb kahā jātā hai .

²⁷Secondly, connection means company, that is, a companion. ²⁸Why do you have a companion?

¹⁶Sarv-prāpti mē̃ kyā kōī kamī hai  ?

²⁹Why do you have aconnection and with whom do you have a connection?

¹⁷Jīvan mē̃ mukhya prāpti śhrēṣhṭh sambandh , śhrēṣhṭh samparka , sachchā snēh aur sarv prakār kī|key sampatti aur saphaltā in pāñchō̃ hī mukhya bātō̃ kō apnē mē̃ dēkhō . ¹⁸Ab sambandh kissē jōṛā hai  ?

³⁰You have a companion at a time of need, at a time ofdifficulty, for support and co­operation, for bringing happiness into your mind when going through an unhappy stage,and to share your unhappiness. ³¹Did you find such a true companion or such elevated connections for which you hadkept this aim?

¹⁹Sārē kalp mē̃ issē śhrēṣhṭh sambandh kabhī prāpt hō saktā hai kyā  ?

³²Such a companion who is altruistic, who does not have any favouritism, who is eternal and who ispowerful?

²⁰Sambandh mē̃ mukhya bāt avināśhī sambandh kī|key hī hōtī hai .

³³Did you ever find such a companion? ³⁴Or, can you find such relationships?

²¹Avināśhī bāp kē|K sarv-sambandha hī avināśhī hai .

³⁵What company is rememberedas the eternal, true and elevated company?

²²Ēk dvārā sarv - sambandhō̃ kī|key prāpti hō , kyā aisā sambandhī kabhī milā huā dēkhā hai  ?

³⁶Have you found the true company and relationship with Parasnath, theLord of Divinity, the One who changes iron into real gold, or are you still missing this?

²³Tō kyā sarv - sambandh sampann hō .

³⁷Have you found this or areyou going to find this?

²⁴Dūsrī bāt samparka arthāt sāth athavā sāthī .

³⁸Is it that you have found it, but that you are still attempting to recognise it?

²⁵Sāthī kyō̃ banāyā jātā hai  ? ²⁶Samparka kyō̃ aur kissē rakhā jātā hai  ? ²⁷Āvaśhyaktā kē|K samay , muśhkil kē|K samay sahārā athavā sahyōg kē liē  ; udās sthiti mē̃ man kō khuśhī mē̃ lānē kē liē va duḥkh kē|K samay duḥkh kō bāṇṭ lēnē kē liē sāthī banāyā jātā hai .

³⁹Since you havefound the Company, after having found the Company, why do you sometimes move away from that Companion?Why do you become mischievous in fulfilling the responsibility of your company? ⁴⁰Sometimes, you even play gamesof sulking. ⁴¹Is it that you play this game so that your Companion can come and make up to you? ⁴²Or, is it that thechildren have the sanskars of playing games?

²⁸Aisā sachchā sāthī athavā aisā śhrēṣhṭh samparka jō lakṣhya rakhkar banātē hō kyā aisā sāthī milā  ?

⁴³Do you think in this way and thereby continue to play these gamesunder the influence of these sanskars?

²⁹Aisā sāthī jō niṣhkām hō , niṣpakṣa hō , avināśhī hō va samarth hō .

⁴⁴Do you like this game? ⁴⁵Speak! ⁴⁶Is it that you like it and this is why you aredoing it?

³⁰Aisā samparka kabhī milā athavā mil saktā hai kyā  ?

⁴⁷However, what do you lose in this game? ⁴⁸Do you know this?

³¹Avināśhī aur sachchā śhrēṣhṭh sāth va saṅg kaun-sā gāyā huā hai  ?

⁴⁹Whilst you are still playing this game, youcannot meet your true Companion.

³²Pārasnāth jō lōhē kō sachchā sōnā banāvē aisā satsaṅg athavā samparka milā hai yā kuchh aprāpti hai  ? ³³Aisā milā hai athavā milnā hai  ? ³⁴Milā hai athavā abhī parakh rahē hō  ? ³⁵Jab sāth mil gayā tō sāth lēnē kē bād kabhī-kabhī sāthī sē kinārā kyō̃ kar lētē hō  ?

⁵⁰So, whilst playing games, you miss out on the meeting. ⁵¹For so long, you havebeen calling out with a pure desire for there to be a meeting between the Father and the children, and you also knowfor how long this meeting can take place, that it is only for a short time, and even then, by playing games you wastethis meeting of such a short time! ⁵²Will you get this time again? ⁵³So now, finish playing these games.

³⁶Sāth nibhānē mē̃ naṭkhaṭ kyō̃ hōtē hō  ?

⁵⁴All of you arein the stage of retirement.

³⁷Kabhī-kabhī rūsnē kā bhī khēl kartē haĩ .

⁵⁵Does it seem right for those who are in the stage of retirement to play these games?

³⁸Kyā mazā ātā hai , ki sāthī svayã manāvē isliē yah khēl kartē hō athavā bachchō̃ mē̃ khēl kē|K saṅskār hōtē hī haĩ .

⁵⁶Just observe yourself as a detached observer: whether you have constantly attained the true Companion, the elevatedconnections and the elevated company. ⁵⁷Thirdly, there is love.

³⁹Aisā samajh is sãskār-vaś kyā aisē - aisē khēl kartē hō  ?

⁵⁸Have you not yet attained the love of all relationships? ⁵⁹Have you not yet become experiencedin this yet?

⁴⁰Yah khēl achchhā lagtā hai  ?

⁶⁰Are you lacking anything in the love of all relationships?

⁴¹Bōlō , achchhā lagtā hai , tab tō kartē haĩ  ?

⁶¹In order to fulfil this, you need one particularthing.

⁴²Lēkin , is khēl mē̃ ganvātē kyā hō , kyā yah bhī jāntē hō  ?

⁶²If you do not have this, then even whilst receiving love, you are not able to experience it.

⁴³Jab tak yah khēl hai tō sachchē sāthī kā mail|male|mēl nahī̃ hō saktā .

⁶³What is the mainmethod to attain true love and the love of all relationships with One?

⁴⁴Tō khēl-khēl mē̃ milan kō ganvā dētē hō .

⁶⁴What main things are essential in order to attainyour rights?

⁴⁵Itnē samay kī pukār va śhubh icchā-baccē aur bāp sē milnē kī|key kartē āyē hō aur yah bhī jāntē hō , ki yah mail|male|mēl kitnē din kā hai-kitanē thōṛē samay kā hai-phir bhī itnē thōṛē samay kē|K mail|male|mēl kō khēl mē̃ ganvātē hō .

⁶⁵"To belong to the one Father and none other". ⁶⁶Is this slogan in your life, in your thoughts and alsopractically? ⁶⁷Not just in thoughts, but in the practical form also. ⁶⁸Do you belong to the one Father and none other?Only then can you experience true love and love of all relationships.

⁴⁶Tō kyā phir samay milēgā  ? ⁴⁷Tō ab yah khēl samāpt karō .

⁶⁹Are you easily able to attain all attainments inyour wealth and everything that Baba spoke about?

⁴⁸Āp ab tō vānaprasthī hō .

⁷⁰Are you the ones who have such fortune of happiness that you donot lack anything?

⁴⁹Vānaprasthī kō is prakār kā khēl karnā śhōbhtā hai kyā  ?

⁷¹Whilst knowing this, accepting this and following it, why do you sometimes forget the star ofyour fortune?

⁵⁰Sākṣhī hō dēkhō , kyā sachchā sāthī , śhrēṣhṭh samparka va saṅg sadā prāpt hai  ?

⁷²BapDada is happy to see the star of your fortune and also praises you. ⁷³He turns the beads of the rosary of suchfortunate children every day.

⁵¹Tīsrī bāt hai - - snēh .

⁷⁴Have you become such beads who are remembered by the Father? ⁷⁵It is not a big thingto become a bead of the rosary of victory, but it is a great fortune to be a bead that is remembered by the Father.When you are seated on the throne of having such fortune or on Baba's heart­throne, why do you get off the throne?Baba has given His children the crown of responsibility of this elevated task. ⁷⁶After wearing such a crown, you takeoff your crown and what do you replace it with? ⁷⁷What would happen if you keep this picture and also the picture ofyour being seated on the throne with a crown?

⁵²Kyā sarv sambandhō̃ kā snēh prāpt nahī̃ kiyā hai va anubhavī nahī̃ banē hō  ?

⁷⁸Which picture would you prefer? ⁷⁹You would like the picture of beingseated on the throne whilst wearing a crown, would you not?

⁵³Kyā sarv-sambandha mē̃ , snēh mē̃ kōī aprāpti hai  ?

⁸⁰You like the picture of being seated on the throne,whilst wearing a crown, and yet you do the other!

⁵⁴Iskē nibhānē kē|K liyē ēk hī bāt kī|key āvaśhyaktā hai , agar vah nahī̃ hai , tō snēh miltē huē bhī , anubhav nahī̃ kar pātē .

⁸¹You take off the crown, and you carry instead a heavy basket ofwasteful thoughts and wasteful words. ⁸²You become crownless!

⁵⁵Sachchā snēh va ēk dvārā sarv-sambandhō̃ kā snēh prāpt karnē kē liē , mukhya kaun-sā sādhan va apnā adhikār prāpt karnē kē liē , kaun-sī mukhya bāt āvaśhyak hai  ?

⁸³Since you do not even like to see such a picture andwhilst seeing it, you become merciful, why do you place this burden on your head? ⁸⁴So continue to move along whilstbeing and considering yourself to be so fortunate. ⁸⁵Do you understand?

⁵⁶Ēk bāp dūsrā na kōī , kyā yah bāt jīvan mē̃ , saṅkalp mē̃ aur sākār mē̃ hai  ?

⁸⁶Achcha, to those who have all relationships, connections and love for the One; to those who constantly remain full ofall the imperishable wealth; to those who fulfil the responsibility of true companionship; to those children whomaintain the awareness of belonging to the one Father and none other, BapDada's love, remembrances, good morningand namaste. ⁸⁷Blessing: May you be knowledge­full and move forward with a fast speed on the basis of knowing the account ofeffort and its reward.This is the time of creating a long period of reward through making effort. ⁸⁸Therefore, be knowledge­full and continueto move forward with a fast speed. ⁸⁹In this, do not think: "If not today, I will change tomorrow".

⁵⁷Sirph saṅkalp mē̃ nahī̃ , lēkin sākār mē̃ bhī ēk bāp , dūsrā na kōī hai , tab hī sachchā snēh aur sarv-snēh kā anubhav kar saktē hō .

⁹⁰This is calledcarelessness. ⁹¹Until now, BapDada has been the Ocean of Love and has been making you children move forward bygiving you extra marks and extra help even whilst seeing and hearing of your carelessness and ordinary effort.

⁵⁸Aisē hī sampatti va jō bhī sunāyā un sab bātō̃ mē̃ sahaj hī sarv-prāpti hōtī hai  ?

⁹²Nowbecome knowledge­ full and take benefit of the blessing of maintaining courage and receving help.Slogan: Those who become slaves to matter become unhappy.

⁵⁹Aisē khuśhnasīb jismē̃ aprāpta kōī vastu nahī̃ .

⁹³Therefore, you have to become the conquerors ofmatter.

⁶⁰Aisē jāntē huē bhī , māntē huē bhī aur chaltē huē bhī kabhī-kabhī apnē bhāgya kē|K sitārē kō bhūl kyō̃ jātē hō  ?

⁹⁴Sweet message from Avyakt BapDada for the Conference ­ 9th February, 1995 ⁹⁵Today, at amrit vela, as I reached BapDada carrying the love and remembrances of all of you, BapDada was smilingvery sweetly.

⁶¹Bāp-dādā āpkē bhāgya kē|K sitārē kō dēkh harṣhit hōtē haĩ , aur guṇgān kartē haĩ .

⁹⁶Whilst smiling and celebrating a meeting, Baba said: Come, My child, one who is stable on the seat ofbeing trikaldarshi, come.

⁶²Aisē khuśhnasīb bachchō̃ kī|key rōz mālā simartē haĩ .

⁹⁷I was smiling and so Baba said: Child, how lovely is the seat of the stage of beingtrikaldarshi.

⁶³Aisē bāp kē|K simarnē kē|K maṇakē banē hō  ? ⁶⁴Vijaymālā kē|K maṇakē bannā baṛī bāt nahī̃ hai , lēkin bāp kē|K simarnē kē|K maṇakē bannā , yahī khuśhnasībī hai .

⁹⁸If, whilst preforming every action, you are stable on the seat of being trikaldarshi, you are easily able toaccomplish all tasks. ⁹⁹Baba then asked me for the news: Is everything all right? ¹⁰⁰I continued to smile.

⁶⁵Aisē khuśhnasībī kē|K va bāp-dādā kē|K dil takht naśhīn , phir takht chhōṛ dētē hō  !

¹⁰¹I then said toBaba: Baba, You make us fluctuate a lot and after that, you also show us success.

⁶⁶Bāp nē apnē śhrēṣhṭh kārya kī|key zimmēvārī va tāj bachchō̃ kō pahnāyā hai . ⁶⁷Aisā tājdhārī bannē kē bād tāj utār aur tāj kē|K bajāy apnē sir kē ūpar kyā rakh lētē hō  ?

¹⁰²Baba said: This is not shaking you,but just as oil is poured onto fire to intensify it, so too, whatever happens in­between are the by­plots to intensify thefire of deep love. ¹⁰³I said: These by­plots are good, but of course, there would be thoughts about them.

⁶⁸Agar vah apnā chitra bhī dēkhō aur tājatakhtadhārī kā chitra bhī rakhō tō va Ì yā hōgā  ?

¹⁰⁴However, Babasaid: Something or another will definitely come to intensify the fire of deep love.

⁶⁹Kaun-sā chitra pasand āyēgā  ?

¹⁰⁵But in that too, benefit is mergedfor the future.

⁷⁰Pasand vah tāj-takhtadhārī vālā ātā hai aur kartē vah hō  ?

¹⁰⁶This is why when you remain stable on the seat of being trikaldarshi, you are able to understand thebenefit in the future as clearly as though it were the present. ¹⁰⁷You children only look at the present and therefore, yousometimes feel it difficult. ¹⁰⁸However, even if the present is of fluctuation, there is benefit merged in it, becauseBapDada has given the blessing that whatever is happening and whatever is going to happen will be very, very good.This is why Baba said: Establishment is guaranteed for you children, so too, victory is also guaranteed. ¹⁰⁹This is whyyou children are the carefree emperors, but Baba shows these scenes and by­plots.

⁷¹Tāj utār kar vyarth saṅkalpō̃ kā , vyarth bōlchāl kā bharā huā bōjh kā ṭōkrā va bōrī sir par rakh lētē hō .

¹¹⁰You children should just remainseated on the throne of being a carefree emperor and watch everything. ¹¹¹The conference is like a circus today and success is guaranteed.

⁷²Bētāj ban jātē hō  !

¹¹²All those who are going to come to the conferenceare of good quality and these souls can be instrumental for the expansion of service. ¹¹³The leaders do not have time;they wish to co­operate but they do not have the time. ¹¹⁴But the quality of these souls is that they can constantly be co­operative with you. ¹¹⁵And so, Baba gave congratulations to the children for everything that had already been accomplished and also gave a signal that all the children have done as much as they can in terms of love and co­operation and they have been co­operative with their body, mind and wealth.

⁷³Jabki aisā chitra dēkhnā bhī pasand nahī̃ kartē hō , unkō dēkhtē huē merciful bantē hō lēkin apnē ūpar phir kyō̃ rakh lētē hō  ?

¹¹⁶The sign of love is that all the children have become co­operative. ¹¹⁷But together with love and co­ operation, there has to be power.

⁷⁴Tō aisē apnē kō khuśhnasīb ban va samajh kar chalō .

¹¹⁸The percentage of love and co­operation is greater than the percentage of power.

⁷⁵Samjhā  !

¹¹⁹Whenever two things are to be mixed together, they have to have an equal percentage. ¹²⁰So now, in the balance of love, co­operation and power, the percentage of power is a little less than the other two. ¹²¹This is why all the children who have come for this conference have to pay special attention to becoming the embodiment of power. ¹²²The method to become the destroyer of obstacles is to be the embodiment of power.

⁷⁶Achchhā  ! ⁷⁷Aisē sadā ēk kē sāth sambandh , samparka aur snēh mē̃ rahnē vālē , sadā avināśhī sampatti sē sampann rahnē vālē , sachchā sāth nibhānē vālē aur ēk bāp dūsrā na kōī , aisī smr̥iti mē̃ rahnē vālē bachchō̃ kō bāp-dādā kā yādpyār , good morning aur namastē . ⁷⁸Is murlī kā sār

¹²³This is why you now need to be the embodiment of power; this is why you have to be the destroyer of allobstacles. ¹²⁴You have become very good servers, but now, the stage of being the destroyer of obstacles is needed even more. ¹²⁵For this, you, the ones who are the embodiment of power, continue to receive power from Baba. ¹²⁶This is Baba's signal and Baba constantly makes us children move forward with this signal.

⁷⁹ ( 1 ) ham kitnē khuśhnasīb va padmāpadma bhāgyaśhālī haĩ , jō ki hamē̃ sachchā aur avināśhī sambandhī milā hai .

¹²⁷Then Baba said: Multimillion fold love and remembrances and congratulations from Baba to all the children who have come.

⁸⁰ ( 2 ) ham kitnē saubhāgyaśhālī haĩ , jō ki hamē̃ śhiv bābā jaisā niṣhkām , niṣpakṣa , avināśhī aur samarth sāthī milā hai .

¹²⁸Congratulations in advance for the service also. ¹²⁹But now, Baba will see the revelation of the embodiment of power, practically. ¹³⁰* * * O M S H A N T I * * *