Avyakt murli for Wednesday 26 June 1974
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 126-06-74 om shanti avyakt baapdaadaamdhuban
0> > 15/05/95 Om Shanti Avyakt BapDada Madhuban 26/6/74
2sarva-siddhiyon ki praapti ke roohaani nashe mein sada sthit raho
1Constantly remain stable in the spiritual intoxication of attaining complete success.
3sarva aatmaon ki janmapatri ko jaanne vaale, sarva-siddhiyon ke daata, world almighty authority shiv baba bole:-
2Today, Baba, the Sun of Knowledge, is seeing the line of fortune on the forehead of each star.
4aaj gyaan-soorya baap har sitaare ke mastak par takdeer ki lakeer dekh rahe hain।
3In a lokik way, whenthe bhagats see someone's horoscope from the hand, they look at four main things.
5laukik reeti mein bhi, bhakton dvaara haston se jo janmapatri dekhi jaati hai,unmein mukhyatah chaar baaten dekhte hain।
4Here also, four main things areseen from the forehead. 5Firstly, it is seen how clear and how unlimited the line of the intellect is.
6yahaan haston dvaara to nahin, lekin mastak dvaara mukhya chaar baaten dekh rahe hain-(1)ek baat yeh ki buddhi ki line kitni clear hai aur vishaal hai (2) doosri baat, har samay gyaan-dhan ko dhaaran karne mein, tan ke karmabhog se nirvighna aur man se ekras lagan lagaane mein marjeeva janma se lekar abhi tak kahaan tak nirvighna chalte aa rahe hain?
6Secondly, it is seen,at every moment, to what extent you are imbibing the wealth of knowledge, to what extent you are free from theobstacles of the suffering of karma through the body, and to what extent, from the moment you died alive until now,you are free from obstacles in having a constant link of love through your mind. 7Thirdly, it is seen whether thelifespan of the awareness of your elevated Brahmin birth is long or short.
7(3) teesri baat, is shreshtha brahman janma ki smriti ki aayu lambi hai ya chhoti hai?
8If you continue to have remembrance, youare alive; if you keep forgetting, you reach the point of death.
8baar-baar smriti arthaat jeena, vismriti arthaat marne ki haalat mein pahunch jaana,isi hisaab se aayu chhoti athva badi gini jaati hai। 9(4) marjeeva janma lete hi,sneh,sambandh samparka aur sarvashaktiyon mein kahaan tak takdeervaan rahe hain?
9On the basis of this, you can tell whether your lifespanis long or short. 10Fourthly, it is seen, in your life of dying alive, to what extent you have been fortunate in terms oflove, relationships, connections and all powers. 11To what percentage has your line of fortune been unbroken?
10kya takdeer ki rekha pratishat ke hisaab se atoot rahi hai aur saath-saath padhaai mein va kamaai jama karne mein sada saphaltaamoorta,regular aur pankchual kahaan tak rahe hain?
12Towhat extent are you an embodiment of success, regular and punctual, in your study and earning? 13For how many soulshave you been a great donor, a bestower of blessings and a benefactor?
11kitni aatmaon ke prati mahaadaani, vardaani,kalyaankaari bane hain arthaat daan-punya ki rekha lambi hai ya chhoti?
14That is, is your line of donating andperforming charity long or short? 15From all these things, Baba is seeing the present and the future of each star.
12in sab baaton se harek sitaare ke vartamaan aur bhavishya ko dekh rahe hain।
16All of you can see and know the line of your fortune, but how?
13aap sab apne mastak ki rekhaaon ko jaan aur dekh sakte ho, parantu kaise? 14baap-daada ke dil-takhtansheen ban kar, smriti ke tilakdhaari bankar knowledgeful aur powerful stage par sthit ho dekhenge to spashta jaan sakenge।
17You will be able to know it clearly if you look at itwhilst being seated on BapDada's heart throne, whilst having the tilak of awareness, and whilst stabilising yourself inthe stage of being knowledgefull and powerful.
15apni position ko chhodkar, maaya ki opposition ki sthiti mein va stage par sthit hokar apne ko va anya aatmaon ko jab dekhte ho, tab spashta dikhaai nahin deta। 16position kaun-si hai?
18When you leave your position and look at yourself or others whilstbeing stable in the stage of Maya's opposition, you are not able to see it so clearly. 19Which position is that? 20Which isyour own position in which all things are included?
17aapki apni paazeeshan kaun-si hai, jismen sab baaten aa jaati hain? 18master almighty authority। 19sada isi paazeeshan mein sthit rehte hue, har karma ko karo to yeh position maaya ke har vighna se pare,nirvighna banaane vaali hai। 20jaise koi laukik reeti mein bhi jab koi authority vaala hota hai, to unke aage koi bhi saamna karne ki himmat nahin rakhte hain aur agar koi apni authority ko use karne ke bajaay har samay loose rehta hai, to saadhaaran aadmi bhi saamna karne ke liye athva disturb karne ke liye,vighna daalne ke liye loose rehte hain।
21That of being a master almighty authority.
21to yahaan bhi apni authorities ko,praapta hui sarva-shaktiyon ko, vardaanon ko use karne ke bajaay loose rehte ho।
22By constantlyperforming every action whilst being stable in this position, you will go beyond every obstacle of Maya and becomecompletely free from obstacles.
22isliye har samay,maaya ko saamna karne ki himmat rehti hai।
23In the world, no one has the courage to oppose someone with authority.
23mansa mein,vaacha mein,karmana mein,sambandh mein aur sampatti mein sab mein interfere karne ki himmat rakhti hai।
24If theybecome slack in using their authority, any ordinary person would also feel free to oppose them, causing a disturbanceor creating obstacles.
24kisi bhi baat mein chhodti nahin, kyonki apni paazeeshan se neeche aakar saadhaaran ban jaate ho। 25rivaazi reeti se yadi koi saadhaaran aatmaayen bhi alpakaal ki siddhi praapta kar leti hain, to kitni authority mein rehti hain।
25Here also, if you become slack in using the authority, powers and blessings you have attained,then Maya has the courage to oppose you. 26Maya then has the courage to interfere in your thoughts, words, actions,relationships and wealth.
26yahaan sarva-siddhiyaan praapta hote hue (1) chaahe sada nirogi banne ki siddhi (2) chaahe koi bhi prakriti ke tatva ko vash mein karne ki siddhi (3) chaahe koi duhkhi, nirdhan va ashaanta aatma ko avinaashi dhanvaan banaane va sada sukhi banaane ki siddhi (4) nirbal ko maha balvaan banaane ki siddhi (5) sankalpon ko ek second mein jahaan aur jaise thahraana chaaho va sankalp ko apne vash mein karne ki siddhi (6) paanch vikaaron roopi mahaabhooton ko vash mein karne ki siddhi (7) nainheen ko trinetri banaane ki siddhi (8) anek paristhitiyon ki pareshaani mein moorchhit hui aatma ko sva-sthiti dvaara surjeet karne va ji-daan dene ki siddhi (9) bhatki hui aatma ko sadaakaal ke liye thikaana dene ki siddhi (10) janmajanmaantar ke liye aayu lambi karne ki siddhi (11) akaale mrityu se bachaane ki siddhi (12) raajyabhaag va taaj-takhta praapta karne ki siddhi। 27aisi sarva-siddhiyon ko vidhi dvaara praapta karne vaali aatmaayen kitne nashe mein rahni chaahiye?
27Because you come down from your position of authority and become ordinary, Mayadoesn't leave you alone in any aspect. 28Generally, any ordinary soul who attains temporary success maintains so much authority. 29Whether it is success in:constantly being free from illness, being able to control the elements, making a poor, unhappy and peaceless soulconstantly happy and wealthy with imperishable wealth, making a weak soul very strong, being able to stabilise andcontrol your thoughts as and how you wish, in one second, being able to control the five vices in the form of the greatevil spirits, being able to make those who are without sight trinetri, making souls who have become unconsciousthrough the distress of various circumstances, conscious, through your own stage; that is, giving them the donation oflife, showing the destination, once and for all, to souls who are wandering, increasing the lifespan of many births,saving someone from untimely death, attaining the fortune of the kingdom, crown and throne, how much intoxicationshould be experienced by a soul who has attained all the powers of success through using the right method!
28apne aap ko kyon bhool jaate ho?
30Why do you forget yourself?
29lena hai baap ka sahaara aur kar dete ho sarvashaktimaan se kinaara। 30khivaiya se kinaara kar aur kinaare ko arthaat manzal jab dhoondhate ho, to milegi ya samay vyartha jaayega?
31Instead of taking support from the Father, you step away from the Almighty Authority.If you leave the Boatman and look for another shore, that is, another destination, would you find it or would youwaste your time?
31baap-daada ko aise bhole va bhoole hue bachchon par raham aata hai।
32BapDada feels mercy for such innocent and forgetful children.
32lekin kab tak?
33But for how long?
33jab tak baap dvaara raham lene ki aavashyakta va ichchha hai,tab tak anya aatmaon ke prati merciful nahin ban sakenge?
34As long as youwant or need to experience Baba's mercy, you will not be able to be merciful towards others.
34jo svayan hi lene vaala hai,woh dene vaala daata nahin ban sakta jaise bhikhaari,bhikhaari ko sampanna nahin bana sakta। 35haan alpakaal ke liye ve kuchh shaktiyon ke aadhaar se,unhon par thode samay ke liye prabhaav daal sakte hain।
35Those who themselvestake cannot be bestowers, just as a beggar cannot make another beggar full. 36Yes, on the basis of some powers, theywould be able to create a temporary influence, but they would not be able to make someone else complete ineverything for all time.
36lekin sada kaal ke liye aur sarva mein sampanna nahin bana sakte। 37achha-achha kahne tak anubhav kara sakte hain,lekin ichchha maatram avidya ki stage tak nahin la sakte।
37They can give an experience to the point where a soul would say, "it is good, it is good", butthey cannot bring them to the stage of becoming completely ignorant of desire.
38achha-achha kahne ke saath,sarva-praapti ki ichchha samaapta nahin hoti।
38When a soul just says that somethingis good, the desire for all attainments is not fulfilled.
39kyonki svayan bhi baap dvaara va sarva sahayogi aatmaon dvaara sahayog,sneh,himmat,ullaas,umang ki ichchha rakhne vaale aur koi bhi prakaar ka aadhaar lene vaale sarva-aatmaon ke nimitta aadhaar-moorta nahin ban sakte।
39Those who themselves have the desire to receive cooperation, love, courage, zeal and enthusiasm from the Fatherand other cooperative souls, or who take any kind of support, cannot be an instrument who is an image of support forall souls.
40prakriti ke va paristhiti ke aur vyakti ke va vaibhav ke adheen rahne vaali aatma anya aatmaon ko bhi sarva adhikaari nahin bana sakti।
40A soul who is dependent on the elements, situations, people or material comforts cannot make another soulclaim all rights to everything.
41isliye apni sarva-siddhiyon ko jaankar unhein use karo।
41Therefore, know all your powers of success and use them.
42lekin nimitta-maatra ban kar use karo।
42But just use them as aninstrument.
43main-pan bhool, shreemat ke aadhaar se har siddhi ko use karo।
43Forget the consciousness of "I", and on the basis of shrimat, use all your powers of success.
44agar main-pan mein aakar, koi bhi siddhi ko use kiya, to kya kahaavat hai?
44If you useany of your powers of success with the consciousness of "I", then what is the saying for that?
45karaamat khair khudaai। 46arthaat shreshtha-pad ke bajaay, saza ke bhaagi ban jaavenge।
45"To use occult power isdangerous and causes a loss to the self". 46That is, instead of claiming a high status, you experience punishment.
47saaksheepan nahin, to phir saza hai।
47If youare not a detached observer, then there is punishment.
48isliye sada smriti-swaroop aur siddhi-swaroop bano। 49samjha?
48Therefore, constantly be an embodiment of awareness and anembodiment of the powers of success.
50murli ka saar
49Do you understand? 50Achcha.
51(1) sada master almighty authority ki position mein sthit rehte hue, yadi har karma karo to yeh position maaya ki opaazeeshan arthaat har vighna se pare nirvighna banaane vaali ban jaayegi। 52(2) prakriti va paristhiti ke aur vyakti ke vaibhav ke aadheen rahne vaali aatma kabhi bhi anya aatmaon ko sva-adhikaari nahin bana sakti। 53(3) apni sarva-siddhiyon ko jaankar, main-pan ko bhool nimitta-maatra ban kar, shreemat ke aadhaar se yuz karo। 54(4) yadi saaksheepan nahin, to phir saza hai।
51* * * O M S H A N T I * * *