Avyakt murli for Wednesday 26 June 1974

⁰> ¹26-06-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15/05/95 Om Shanti Avyakt BapDada Madhuban 26/6/74

²Sarv-siddhiyō̃ kī|key prāpti kē|K rūhānī naśhē mē̃ sadā sthit rahō

¹Constantly remain stable in the spiritual intoxication of attaining complete success.

³Sarv ātmāō̃ kī|key janmapatrī kō jānnē vālē , sarv-siddhiyō̃ kē|K dātā , world almighty authority śhiv bābā bōlē  :

²Today, Baba, the Sun of Knowledge, is seeing the line of fortune on the forehead of each star.

⁴Āj gyān-sūrya bāp her|har sitārē kē|K mastak par takdīr kī|key lakīr dēkh rahē haĩ .

³In a lokik way, whenthe bhagats see someone's horoscope from the hand, they look at four main things.

⁵Laukik rīti mē̃ bhī , bhaktō̃ dvārā hastō̃ sē jō janmapatrī dēkhī jātī hai , unmē̃ mukhyataḥ chār bātē̃ dēkhtē haĩ .

⁴Here also, four main things areseen from the forehead. ⁵Firstly, it is seen how clear and how unlimited the line of the intellect is.

⁶Yahā̃ hastō̃ dvārā tō nahī̃ , lēkin mastak dvārā mukhya chār bātē̃ dēkh rahē haĩ - ( 1 ) ēk bāt yah ki buddhi kī|key line kitnī clear hai aur viśhāl hai ( 2 ) dūsrī bāt , her|har samay jñān-dhan kō dhāraṇ karnē mē̃ , tan kē|K karmabhōg sē nirvighna aur man sē ēkras lagan lagānē mē̃ marjīvā janm sē lēkar abhī tak kahā̃ tak nirvighna chaltē ā rahē haĩ  ?

⁶Secondly, it is seen,at every moment, to what extent you are imbibing the wealth of knowledge, to what extent you are free from theobstacles of the suffering of karma through the body, and to what extent, from the moment you died alive until now,you are free from obstacles in having a constant link of love through your mind.

⁷ ( 3 ) tīsrī bāt , is śhrēṣhṭh brāhmaṇ janm kī|key smr̥iti kī|key āyu lambī hai yā chhōṭī hai  ?

⁷Thirdly, it is seen whether thelifespan of the awareness of your elevated Brahmin birth is long or short.

⁸Bār-bār smr̥iti arthāt jīnā , vismr̥iti arthāt marnē kī|key hālat mē̃ pahũch jānā , isī hisāb sē āyu chhōṭī athavā baṛī ginī jātī hai .

⁸If you continue to have remembrance, youare alive; if you keep forgetting, you reach the point of death.

⁹ ( 4 ) marjīvā janm lētē hī , snēh , sambandh samparka aur sarvśhaktiyō̃ mē̃ kahā̃ tak takdīrvān rahē haĩ  ?

⁹On the basis of this, you can tell whether your life­spanis long or short.

¹⁰Kyā takdīr kī|key rēkhā pratiśhat kē|K hisāb sē aṭūṭ rahī hai aur sāth-sāth paṛhāī mē̃ va kamāī jamā karnē mē̃ sadā saphaltāmūrt , regular aur paṅkcual kahā̃ tak rahē haĩ  ?

¹⁰Fourthly, it is seen, in your life of dying alive, to what extent you have been fortunate in terms oflove, relationships, connections and all powers. ¹¹To what percentage has your line of fortune been unbroken?

¹¹Kitnī ātmāō̃ kē prati mahādānī , vardānī , kalyāṇkārī banē haĩ arthāt dān-puṇya kī|key rēkhā lambī hai yā chhōṭī  ?

¹²Towhat extent are you an embodiment of success, regular and punctual, in your study and earning?

¹²In sab bātō̃ sē harēk sitārē kē|K vartamān aur bhaviṣhya kō dēkh rahē haĩ .

¹³For how many soulshave you been a great donor, a bestower of blessings and a benefactor?

¹³Āp sab apnē mastak kī|key rēkhāō̃ kō jān aur dēkh saktē hō , parantu kaisē  ?

¹⁴That is, is your line of donating andperforming charity long or short?

¹⁴Bāp-dādā kē|K dil-takhtanaśhīn ban kar , smr̥iti kē|K tilakdhārī bankar knowledgeful aur powerful stage par sthit hō dēkhē̃gē tō spaṣhṭ jān sakē̃gē .

¹⁵From all these things, Baba is seeing the present and the future of each star. ¹⁶All of you can see and know the line of your fortune, but how?

¹⁵Apnī position kō chhōṛkar , māyā kī|key opposition kī|key sthiti mē̃ va stage par sthit hōkar apnē kō va anya ātmāō̃ kō jab dēkhtē hō , tab spaṣhṭ dikhāī nahī̃ dētā . ¹⁶Position kaun-sī hai  ? ¹⁷Āpkī apnī pāzīśan kaun-sī hai , jismē̃ sab bātē̃ ā jātī haĩ  ?

¹⁷You will be able to know it clearly if you look at itwhilst being seated on BapDada's heart­ throne, whilst having the tilak of awareness, and whilst stabilising yourself inthe stage of being knowledge­full and powerful.

¹⁸Master almighty authority . ¹⁹Sadā isī pāzīśan mē̃ sthit rahtē huē , her|har karma kō karō tō yah position māyā kē|K her|har vighna sē parē , nirvighna banānē vālī hai .

¹⁸When you leave your position and look at yourself or others whilstbeing stable in the stage of Maya's opposition, you are not able to see it so clearly. ¹⁹Which position is that?

²⁰Jaisē kōī laukik rīti mē̃ bhī jab kōī authority vālā hōtā hai , tō unkē āgē kōī bhī sāmnā karnē kī|key himmat nahī̃ rakhtē haĩ aur agar kōī apnī authority kō use karnē kē|K bajāy her|har samay loose rahtā hai , tō sādhāraṇ ādmī bhī sāmnā karnē kē liē athavā disturb karnē kē liē , vighna ḍālnē kē liē loose rahtē haĩ .

²⁰Which isyour own position in which all things are included? ²¹That of being a master almighty authority. ²²By constantlyperforming every action whilst being stable in this position, you will go beyond every obstacle of Maya and becomecompletely free from obstacles. ²³In the world, no one has the courage to oppose someone with authority.

²¹Tō yahā̃ bhī apnī authorities kō , prāpt huī sarv-śaktiyō̃ kō , vardānō̃ kō use karnē kē|K bajāy loose rahtē hō . ²²Isliē her|har samay , māyā kō sāmnā karnē kī|key himmat rahtī hai .

²⁴If theybecome slack in using their authority, any ordinary person would also feel free to oppose them, causing a disturbanceor creating obstacles.

²³Mansā mē̃ , vāchā mē̃ , karmaṇā mē̃ , sambandh mē̃ aur sampatti mē̃ sab mē̃ interfere karnē kī|key himmat rakhtī hai .

²⁵Here also, if you become slack in using the authority, powers and blessings you have attained,then Maya has the courage to oppose you.

²⁴Kisī bhī bāt mē̃ chhōṛtī nahī̃ , kyōṅki apnī pāzīśan sē nīchē ākar sādhāraṇ ban jātē hō .

²⁶Maya then has the courage to interfere in your thoughts, words, actions,relationships and wealth.

²⁵Rivāzī rīti sē yadi kōī sādhāraṇ ātmāyē̃ bhī alpkāl kī|key siddhi prāpt kar lētī haĩ , tō kitnī authority mē̃ rahtī haĩ .

²⁷Because you come down from your position of authority and become ordinary, Mayadoesn't leave you alone in any aspect.

²⁶Yahā̃ sarv-siddhiyā̃ prāpt hōtē huē ( 1 ) chāhē sadā nirōgī bannē kī|key siddhi ( 2 ) chāhē kōī bhī prakr̥iti kē|K tatva kō vaśh mē̃ karnē kī|key siddhi ( 3 ) chāhē kōī duḥkhī , nirdhan va aśhānt ātmā kō avināśhī dhanvān banānē va sadā sukhī banānē kī|key siddhi ( 4 ) nirbal kō mahā balvān banānē kī|key siddhi ( 5 ) saṅkalpō̃ kō ēk second mē̃ jahā̃ aur jaisē ṭhahrānā chāhō vā saṅkalp kō apnē vaśh mē̃ karnē kī|key siddhi ( 6 ) pañch vikārō̃ rūpī mahābhūtō̃ kō vaśh mē̃ karnē kī|key siddhi ( 7 ) nainhīn kō trinētrī banānē kī|key siddhi ( 8 ) anēk paristhitiyō̃ kī|key parēśhānī mē̃ mūrchhit huī ātmā kō sva-sthiti dvārā surjīt karnē va jī-dān dēnē kī|key siddhi ( 9 ) bhaṭakī huī ātmā kō sadākāl kē liē ṭhikānā dēnē kī|key siddhi ( 10 ) janmajanmāntar kē liē āyu lambī karnē kī|key siddhi ( 11 ) akālē mr̥iityu sē bachānē kī|key siddhi ( 12 ) rājyabhāg va tāj-takhta prāpt karnē kī|key siddhi . ²⁷Aisī sarv-siddhiyō̃ kō vidhi dvārā prāpt karnē vālī ātmāyē̃ kitnē naśhē mē̃ rahnī chāhiē  ?

²⁸Generally, any ordinary soul who attains temporary success maintains so much authority. ²⁹Whether it is success in:constantly being free from illness, being able to control the elements, making a poor, unhappy and peaceless soulconstantly happy and wealthy with imperishable wealth, making a weak soul very strong, being able to stabilise andcontrol your thoughts as and how you wish, in one second, being able to control the five vices in the form of the greatevil spirits, being able to make those who are without sight trinetri, making souls who have become unconsciousthrough the distress of various circumstances, conscious, through your own stage; that is, giving them the donation oflife, showing the destination, once and for all, to souls who are wandering, increasing the life­span of many births,saving someone from untimely death, attaining the fortune of the kingdom, crown and throne, how much intoxicationshould be experienced by a soul who has attained all the powers of success through using the right method!

²⁸Apnē āp kō kyō̃ bhūl jātē hō  ?

³⁰Why do you forget yourself?

²⁹Lēnā hai bāp kā sahārā aur kar dētē hō sarvśhaktimān sē kinārā . ³⁰Khivaiyā sē kinārā kar aur kinārē kō arthāt mañzal jab ḍhūṇṛhatē hō , tō milēgī yā samay vyarth jāyēgā  ?

³¹Instead of taking support from the Father, you step away from the Almighty Authority.If you leave the Boatman and look for another shore, that is, another destination, would you find it or would youwaste your time?

³¹Bāp-dādā kō aisē bhōlē va bhūlē huē bachchō̃ par rahm ātā hai .

³²BapDada feels mercy for such innocent and forgetful children.

³²Lēkin kab tak  ?

³³But for how long?

³³Jab tak bāp dvārā rahm lēnē kī|key āvaśhyaktā va ichchhā hai , tab tak anya ātmāō̃ kē prati merciful nahī̃ ban sakē̃gē  ?

³⁴As long as youwant or need to experience Baba's mercy, you will not be able to be merciful towards others.

³⁴Jō svayã hī lēnē vālā hai , vah dēnē vālā dātā nahī̃ ban saktā jaisē bhikhārī , bhikhārī kō sampann nahī̃ banā saktā .

³⁵Those who themselvestake cannot be bestowers, just as a beggar cannot make another beggar full.

³⁵Hā̃ alpkāl kē liē vē|way kuchh śhaktiyō̃ kē|K ādhār sē , unhō̃ par thōṛē samay kē liē prabhāv ḍāl saktē haĩ .

³⁶Yes, on the basis of some powers, theywould be able to create a temporary influence, but they would not be able to make someone else complete ineverything for all time.

³⁶Lēkin sadā kāl kē liē aur sarv mē̃ sampann nahī̃ banā saktē . ³⁷Achchhā-achchhā kahnē tak anubhav karā saktē haĩ , lēkin ‘ ichchhā mātram avidyā ’ kī|key stage tak nahī̃ lā|law saktē .

³⁷They can give an experience to the point where a soul would say, "it is good, it is good", butthey cannot bring them to the stage of becoming completely ignorant of desire.

³⁸Achchhā-achchhā kahnē kē sāth , sarv-prāpti kī|key ichchhā samāpt nahī̃ hōtī .

³⁸When a soul just says that somethingis good, the desire for all attainments is not fulfilled.

³⁹Kyōṅki svayã bhī bāp dvārā va sarv sahyōgī ātmāō̃ dvārā sahyōg , snēh , himmat , ullās , umaṅg kī|key ichchhā rakhnē vālē aur kōī bhī prakār kā ādhār lēnē vālē sarv-ātmāō̃ kē nimitt ādhār-mūrta nahī̃ ban saktē .

³⁹Those who themselves have the desire to receive co­operation, love, courage, zeal and enthusiasm from the Fatherand other co­operative souls, or who take any kind of support, cannot be an instrument who is an image of support forall souls.

⁴⁰Prakr̥iti kē|K va paristhiti kē|K aur vyakti kē|K va vaibhav kē|K adhīn rahnē vālī ātmā anya ātmāō̃ kō bhī sarv adhikārī nahī̃ banā saktī .

⁴⁰A soul who is dependent on the elements, situations, people or material comforts cannot make another soulclaim all rights to everything.

⁴¹Isliē apnī sarv-siddhiyō̃ kō jānkar unhē̃ use karō .

⁴¹Therefore, know all your powers of success and use them.

⁴²Lēkin nimitt-mātra ban kar use karō .

⁴²But just use them as aninstrument.

⁴³Maĩ-pan bhūl , śhrīmat kē|K ādhār sē her|har siddhi kō use karō .

⁴³Forget the consciousness of "I", and on the basis of shrimat, use all your powers of success.

⁴⁴Agar maĩ-pan mē̃ ākar , kōī bhī siddhi kō use kiyā , tō kyā kahāvat hai  ?

⁴⁴If you useany of your powers of success with the consciousness of "I", then what is the saying for that?

⁴⁵‘ ‘ karāmat khair khudāī .

⁴⁵"To use occult power isdangerous and causes a loss to the self".

⁴⁶’ ’ arthāt śrēṣṭh-pad kē|K bajāy , sazā kē|K bhāgī ban jāvēṅgē .

⁴⁶That is, instead of claiming a high status, you experience punishment.

⁴⁷Sākṣhīpan nahī̃ , tō phir sazā hai .

⁴⁷If youare not a detached observer, then there is punishment.

⁴⁸Isliē sadā smr̥iti-svarūp aur siddhi-svarūp banō . ⁴⁹Samjhā  ?

⁴⁸Therefore, constantly be an embodiment of awareness and anembodiment of the powers of success.

⁵⁰Murlī kā sār

⁴⁹Do you understand?

⁵¹ ( 1 ) sadā master almighty authority kī|key position mē̃ sthit rahtē huē , yadi her|har karma karō tō yah position māyā kī|key ôpāzīśan arthāt her|har vighna sē parē nirvighna banānē vālī ban jāyēgī . ⁵² ( 2 ) prakr̥iti va paristhiti kē|K aur vyakti kē|K vaibhav kē|K ādhīn rahnē vālī ātmā kabhī bhī anya ātmāō̃ kō sv-adhikārī nahī̃ banā saktī . ⁵³ ( 3 ) apnī sarv-siddhiyō̃ kō jānkar , maĩ-pan kō bhūl nimitt-mātra ban kar , śhrīmat kē|K ādhār sē yuz karō .

⁵⁰Achcha.

⁵⁴ ( 4 ) yadi sākṣhīpan nahī̃ , tō phir sazā hai .

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