Avyakt murli for Monday 8 July 1974
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 108-07-74 om shanti avyakt baapdaadaamdhuban
0> > 05/06/95 Om Shanti Avyakt BapDada Madhuban 08/07/74
2master knowledgeful va sarva-shaktivaan vibhinna prakaar ki queue se mukta 3sarva sambandhon ki rasna dene vaale, sarva ichchhaaen poorn karne vaale avyakt moorta baap-daada bole:-
1Be master knowledgefull and a master almighty authority and you will become liberated from all types of queues. 2What mela would you call this today? 3Of the Father and the children.
4aaj kaun-sa mela kahenge? 5-baap aur bachchon ka। 6woh to laukik sambandh mein bhi hota hai।
4That also takes place in a lokik relationship,but what is the speciality of today's mela that doesn't take place anywhere else?
7lekin aaj ke mele ki visheshta kya hai jo aur kahin bhi nahin hoti?
5There is of course the mela of thesouls and the Supreme Soul, but tell Baba something more alokik.
8aatmaon aur paramatma ka mela to hai hi,aur koi alaukik baat sunaao। 9iski visheshta yeh hai ki yeh mela ek hi samay,ek se sarva sambandhon se,sarva-sambandh ke sneh aur praapti ka mela hai। 10sirf baap aur bachchon ka, sadguru aur follow karne vaale va samaan banne vaale aagyaakaari bachchon ka hi nahin,lekin ek hi samay, ek se sarva-sambandhon se milan manaane ka alaukik mela hai।
6The speciality of this mela is that this is the onlymela, where you experience all relationships as well as the love and attainments of all relationships at the same timefrom the One. 7It is not just the mela of the Father and the children, or the Satguru and His followers or the obedientchildren who are to become equal to the Father, but it is the alokik mela in which you experience celebrating ameeting of all relationships at the same time with the One.
11yeh alaukikta va visheshta aur kahin nahin milegi।
8You will not find this uniqueness or this specialityanywhere else.
12aisa mela manaane sab saagar ke kanthe par aaye hue hain।
9In order to celebrate such a mela, all of you have come to the shore of the Ocean.
13jabki sarva-sambandhon se sarva-praapti kar sakte ho to sirf ek-do sambandh se milan va praapti karne mein raaji nahin ho jaana hai।
10Since you can haveall attainments from all relationships, don't become content with the meeting and attainment of just one or tworelationships.
14thode mein raaji hone vaale, bhakta kahlaaye jaate hain।
11Those who become content with just a little are called bhagats.
15bachche sarva-sambandh aur sarva-praapti ke adhikaari hain।
12Children have a right to allrelationships and all attainments.
16isi adhikaar ko praapta karne vaali aatmaayen, gyaani tu aatma aur yogi tu aatma baap ko priy hai।
13Souls who attain this right and are knowledgeable and yogi souls are loved by theFather.
17apne se poochho aise baap ke priy bane ho?
14Ask yourself: Do you have love for such a Father?
18kya baap samaan niraakaari, nirhankaari,nirvikaari,nashtomoha aur smritisvaroop bane ho?
15Have you become incorporeal, egoless, viceless, aconqueror of attachment and embodiment of remembrance like the Father?
19smriti swaroop banne vaale ki nishaani kya anubhav hogi?
16What sign would be experienced in thosewho are to become the embodiment of remembrance?
20woh sada sarva-samarthi-swaroop hoga।
17They will constantly be the embodiment of total power.
21nashtomoha banne ke liye sahaj yukti kaun-si hai?
18What is the easy yukti to become a conqueror of attachment?
22iske to anubhvi ho na?
19You are experienced in this, are you not?
23-sadaiv apne saamne sarva-sambandhon se baap ko dekhna aur sarva-sambandhon dvaara sarva-praaptiyon ko dekhna।
20To constantlysee the Father in all relationships and to see all attainments through all relationships in front of you.
24ab sarva-sambandh aur sarva praaptiyaan ek dvaara anubhav ho rahi hain, to phir aur koi sambandh va praapti rah jaati hai kya?
21Since youexperience all relationships and all attainments from One, what other relationships or other attainments could stillremain?
25jahaan moh arthaat lagaav hai to kya sahaj va svatah hi anek taraph se tod,ek taraph se jodne ka anubhav nahin hota hai?
22Do you not have the experience of breaking all attachments from many directions and connecting with Oneeasily and naturally?
26ab tak bhi kahin aur kisi ke saath lagaav va moh hai, to siddha hota ki sarva-sambandh aur sarva praaptiyon ka anubhav nahin kar rahe hain। 27aaj baap aur bachchon ki rooh-roohaan va milan-mele ka samaachaar sunaate hain।
23If you still have attachment to someone else, this proves that you are not experiencing allrelationships and all attainments. 24Today, Baba will tell you about the hearttoheart conversations and the news of the meeting of the Father with thechildren.
28samaachaar sunne mein sabko interest aata hai na?
25You have extra interest in listening to the news, do you not?
29ab is samaachaar mein dekhna ki main kahaan hoon?
26Now, within this news, look at where you are.
30pahle to amrit vele ka samaachaar sunaate hain।
27Firstly, Baba will tell you the news of amrit vela.
31amrit vele ke bhinna-bhinna pose aur paazeeshan pahle bhi sunaai thi, aaj aur baat sunaate hain।
28Baba has already told you about the variety of postures andpositions at amrit vela.
32jaise amritvela praarambha hota hai to chaaron or sarva-bachche pahle to number milaane ka purooshaartha karte hain ya phir connection jodne ka purooshaartha karte hain।
29Today, Baba will tell you something else. 30As soon as amrit vela begins, all the childreneverywhere make the effort to dial the number, that is to make a connection.
33phir kya hota hai line clear hone ke kaaran koi ka to number jaldi mil jaata hai aur koi number milaane mein hi samay bita dete hain।
31Some children, because of having aclear line, are able to get a connection very quickly whereas others spend their time in getting the connection.
34koi-koi number na milne ke kaaran dilshikasta ban jaate hain aur koi-koi number milaate to baap se hain,parantu beech-beech mein connection maaya se jut jaata hai।
32Somechildren become disheartened because they cannot connect with the number. 33Some children dial the Father's number,but are connected to Maya inbetween.
35aisa maaya interfere karti hai ki jo woh chaahte hue bhi connection tod nahin sakte।
34Maya interferes in such a way that they are not able to break away even whenthey want to.
36jaise yahaan bhi aapki is duniya mein koi wrong number mil jaata hai, to woh kahne se bhi kat nahin karte hain,aap unko aur woh aapko kahenge ki kat karo।
35Here also, when you sometimes get connected to a wrong number, the other person does not put thephone down even when you ask them to. 36You will tell the other person to ring off and the other person will tell youto ring off.
37aise hi maaya bhi usi samay kamjor bachchon ka connection hi tod deti hai aur unheen ko tang bhi karti hai। 38kyon tang karti hai, uska bhi kaaran hai।
37In the same way, Maya also breaks the connection of the weak children and also causes them distress.There is a reason why she causes them distress.
39kyonki ve saara din albele aur aalasya ke vash hote hain aur unka attention kam hota hai।
38Because those children are under the influence of laziness andcarelessness throughout the day, they pay very little attention.
40aisi albeli aatmaon ko maaya bhi vishesh vardaan ke samay baap ki aagya par na chalne ka badla leti hai aur aisi aatmaon ka drishya bahut aashcharyajnak dikhaai deta hai।
39Maya also seeks revenge on such careless souls at thetime of receiving blessings by not allowing them to follow Baba's directions. 40The scenes of such souls were veryamazing.
41amritvele ke thode se samay ke beech anek swaroop dikhaai dete hain।
41At amrit vela, their form is only visible for a short time.
42ek to kabhi-kabhi baap ko sneh se sahayog lene ki arzi daalte rehte hain।
42Sometimes, in order to seek cooperation from theFather, they put in a request with a lot of love.
43kabhi-kabhi baap ko khush karne ke liye baap ko hi baap ki mahima aur karttavya ki yaad dilaate rehte hai ki aap to merciful ho,aap to sarvashaktimaan ho, vardaani ho, bachchon ke liye hi to aaye ho aadi aadi।
43Sometimes, in order to please the Father, they remind the Father of His praise and His duty, by saying: You are themerciful One; You are the Almighty Authority; You are the Bestower of Blessings; You are the only One for thechildren etc. etc.
44kabhi-kabhi phir josh mein aakar, maaya se pareshaan ho sarvashaktiyaan roopi shastra use karne ka prayatna karte hain। 45ve phir kabhi talvaar chalaate hain, aur kabhi dhaal ko saamne rakhte hain।
44Sometimes, they become so forceful and distressed by Maya that they try to use the weapons of all powers.Sometimes, they use the sword and sometimes, they place the shield in front of them.
46lekin josh ke saath aagyaakaari,vaphaadaar aur nirantar smriti swaroop banne ka hosh na hone ke kaaran unhon ka josh yathaartha nishaane par nahin pahunch sakta।
45Although they are forceful,because of not having the awareness of being obedient, faithful, and constantly an embodiment of remembrance, theirforce doesn't reach the target accurately.
47yeh drishya bada hansi ka hota hai।
46This scene is very amusing.
48koi-koi phir aise bhole bachche hote hain jo ki eeshvareey praapti aur maaya ke antar ko bhi nahin jaante। 49nidra ko hi shant-swaroop aur beej roop stage samajh lete hain।
47There are also some innocent children who are not able to tell the difference between Godly attainment and Maya.They consider sleep to be the stage of being the embodiment of peace or the seed stage.
50alpakaal ke nidra dvaara rest ke sukh ko ateendriy sukh samajh lete hain।
48They consider the rest of ashort sleep to be supersensuous joy.
51aise anek prakaar ke bachche anek prakaar ke drishya dikhaate rehte hain।
49In this way, many children show many different scenes.
52lekin jo mahaarthi bachche ab tak ginti ke hain ya jo aap logon ki ginti mein hain ve unse bhi kam hain।
50However, the maharathichildren are very few, even fewer than the number you have actually counted.
53aap log to ashta samajhte ho। 54lekin baap ki ginti mein ashta kam hain।
51You may think there are eight, but inBaba's list even eight are not yet ready.
55ab tak ashta ratnon ke ashta shakti swaroop, sankalp,bol aur karma baap samaan banne ki stage praapta karte ja rahe hain। 56aise ashta ratnon se milne ke liye draamaanusaar baap se milne mein vishesh adhikaar praapta noondha hua hai।
52Even now, the eight jewels are reaching the stage of becoming theembodiment of all eight powers, and creating a stage equal to the Father in their thoughts, words and actions.According to the drama, the eight jewels have received a special right from the Father in order to meet Him.
57unhon ko number milaane ki aavashyakta nahin kyonki un aatmaon ka connection nirantar hai।
53They donot need to connect through a number because those souls have a constant connection.
58yeh wireless ka connection viceless (nirvikaari) aatmaon ko hi praapta hota hai।
54Only viceless souls attain awireless connection. 55The moment they have a thought, they are able to meet Him.
59sankalp kiya aur milan hua। 60aise vardaani bachche bahut kam hain।
56There are very few children whohave this blessing.
61yeh hai amrit vele ka drishya।
57This is the scene of amrit vela.
62baapdaada ke paas saare din mein paanch prakaar ki queue lagti hai (1) ek queue hoti hai bhinna-bhinna prakaar ki arzi le aane vaalon ki, kabhi svayan ke prati arzi le aate hain ki hame shakti do, sahayog do, buddhi ka taala kholo,himmat do ya yukti do।
58BapDada has five types of queues in front of Him. 59The first queue is of those who put in different requests.Sometimes they put in a request for themselves, saying: Give me some power, cooperate with me, open the lock ofmy intellect, give me courage, show me a yukti.
63kabhi phir anya samparka mein aane vaali aatmaon ki arzi le aate hain ki mere pati va phalaane sambandhi ki buddhi ka taala khol do।
60Sometimes they put in requests for souls who have come into theircontact: Open the lock of the intellect of my husband or of suchandsuch relation of mine.
64kabhi-kabhi apni ki hui service ki saphalta na dekhkar yeh bhi arzi karte hain ki hamaari saphalta ho jaae, service ham karenge aur saphalta aap dena।
61Sometimes, not seeingsuccess in the service they've done, they put in a request for success in their service: We will do the service and Yougrant us success.
65hamaari yaad ki yaatra nirantar aur powerful ho jaae।
62Let my pilgrimage of remembrance become constant and powerful.
66hamaare yeh sanskaar khatma ho jaayen।
63This sanskar of mine shouldfinish.
67aisi bhinna-bhinna prakaar ki arzi daalne vaale baap ke paas aate rehte hain।
64Souls who put in many requests come in front of the Father in this way. 65The second queue is of those who complain.
68(2) doosri queue hoti hai complaint karne vaalon ki।
66Their language is: Why is this like this? 67How will this happen?
69unhon ki bhaasha hi aisi hoti hai-yeh kyon, yeh kaise, kab aur kyon hoga?
68Whenand how will this happen? 69I want this, but why does it not happen?
70main chaahti hoon, phir bhi kyon nahin hota, yaad kyon nahin thaharti?
70Why am I not able to stay in remembrance?Why do I not receive cooperation from my lokik and alokik family?
71laukik aur alaukik parivaar se sahayog kyon nahin milta? 72aisi anek prakaar ki kampalentsa hoti hain।
71They have many such complaints. 72They havecomplaints in two particular aspects: Why do I have waste thoughts? 73Why is there the illness of the body?
73unmein bhi vishesh do baaton mein ki vyartha sankalp kyon aate hain,shareer ka rog kyon aata hai,yaad kyon tootti hai aadi? 74is prakaar ki kampalentsa ki queue lambi hoti hai।
74Why doesmy remembrance break? 75The queue of such complaints is a long one. 76Thirdly, some consider Baba to be the Fortuneteller and start a queue in front of Him: Will my illness finish?
75(3) kai baap-daada ko jyotishi samajh kar queue lagaate hain। 76kya hamaari beemaari mitegi?
77Willthere be success in service? 78Will this particular relative of mine follow the path of knowledge?
77kya service mein saphalta hogi?
79Will service expandin our town or our village?
78kya mera phalaana sambandhi gyaan mein chalega?
80Will there be success in my interaction with others?
79kya hamaare gaanv va shahar mein service vriddhi ko paavegi?
81Should I continue with thisinteraction or should I break off this interaction?
80kya vyavhaar mein saphalta hogi?
82Should I do business or get a job?
81yeh vyavhaar karoon ya yeh vyavhaar chhodoon?
83Can I become a maharathi? 84DoYou think I will become this?
82business karoon ya naukri karoon? 83kya main mahaarthi ban sakti hoon?
85They come to Baba with trivial household matters: Will my motherinlaw's angerreduce?
84kya aap samajhte ho,ki main banoongi?
86I am in bondage, so will my bondage ever break?
85aise-aise grihastha-vyavhaar ki chhoti-chhoti baaten, ki kya meri saas ka krodh kam hoga?
87Will I ever become free? 88Some even ask: Will I surrendermyself totally?
86main baandheli ya baandhela hoon,kya mera bandhan tootega?
89Will this desire of mine be fulfilled? 90There is also a queue of such souls.
87kya main svatantra banoongi va banoonga athva kai yeh bhi vishesh baaten poochhte hain ki kya main total surrender hoonga?
91The fourth queue is of those who complain like this; Why did You come at such a time when I have became so old, ornow when I have a body that is ill?
88kya meri yeh ichchha poori hogi?
92Why did You not awaken me earlier?
89aise yeh bhi queue hoti hai।
93Why did you awaken me so late?
90(4) chauthi queue hoti hai ulhana dene vaalon ki।
94Why didYou come in the land of Sind? 95Why did the sisters from there emerge first?
91aap aise time par kyon aaye jab ham buddhi ban gai aur ab main beemaar shareer vaali ban gai?
96Why did you make me into a brother at the confluence age? 97Why wasthe system created of putting the Shaktis first?
92aapne pahle kyon nahin jagaaya?
98Was I meant to be in bondage even in my last birth?
93deri se kyon jagaaya?
99Why did I alonehave such a karmic bondage?
94aap sindha desh mein hi kyon aaye? 95pahle vahaan ki bahnen kyon nikleen?
100Why did you make me so poor that I am unable to cooperate with wealth?
96sangamayug par humein gop kyon banaaya?
101Why did Inot have the part to meet Baba in the sakar form?
97shakti first yeh reeti rasma kyon bani?
102There is also a queue of those who hand in such complaints.
98kya is last janma mein hi mujhe baandheli banna tha?
103There is also a fifth queue which is now getting smaller.
99aisa karma- bandhan mera hi kyon bana?
104That is of asking for something in a royal way.
100mujhe gareeb kyon banaaya, ki jo main dhan se sahayog nahin kar sakti।
105They neveruse the word "mercy" or "blessings" but they still have that desire.
101saakaar roop mein milne ka part hamaara kyon nahi bana?
106Did you hear how many types of queues there are?
102aise anek prakaar se ulhana dene vaalon ki queue bhi hoti hai।
107Each of you should check yourself to see in how many queuesyou were standing?
103(5) paanchavi queue bhi hoti hai woh ab kam hoti ja rahi hai woh hai royal roop se maangane ki।
108Nowadays, you have to stand in many queues in one day. 109In the same way, many children standin these queues in front of BapDada throughout the day.
104abhi kripa va aasheervaad shabd nahin kehte lekin usmein chaahna to bhari hi hoti hai। 105suna kitne prakaar ki queue lagti hai?
110Not only do they speak of these things to the avyakt orsubtle form, but when Baba comes from the avyakt form to meet them in the corporeal form, they still continue to askthese little things.
106ab harek apne ko dekhe ki saare din mein aaj hamne kitni queue mein number lagaaye। 107jaise aajkal ek hi din mein anek queue lagaani padti hain na? 108vaise hi baap-daada ke paas bhi kai bachche saare din mein in queue mein thaharte rehte hain।
111Stabilise yourself in the stage of being master knowledgefull and a master almighty authority andall types of queues will finish and there will then be queues of your subjects and bhagats in front of each of you. 112Howcan that queue begin whilst you are still busy in these queues?
109na sirf avyakt roop mein va sookshm roop mein yeh baaten karte rehte hain,lekin jab avyakt se vyakta mein milne aate hain to bhi yeh chhoti-chhoti baaten poochhte rehte hain! 110master knowledgeful aur master sarvashaktimaan ki stage par sthit ho jaao to sab prakaar ki queue samaapta ho aap ek-ek ke aage aapki praja aur bhakton ki queue lage। 111jab tak svayan hi is queue mein busy ho, tab tak woh queue kaise lage? 112isliye ab apni stage par sthit ho,in sab queue se nikal, baap ke saath sangamayug mein mele ki anokhi visheshta yeh hai ki yeh mela ek hi samay, ek se sarva- sambandhon se, sarva-sambandhon ke sneh aur praapti ka milan manaane ka alaukik mela hai।
113Therefore, now stabilise yourself in your stage,remove yourself from all these queues.
113sada milan manaane ki lagan mein apne samay ko lagaao aur lavleen ban jaao to yeh sab baaten samaapta ho jaavengi।
114Constantly use your time in staying in the deep love of celebrating a meetingwith the Father, and remain absorbed in love and then all these things will finish.
114in sab aarjiyon va kampalentsa ka response phir doosri baar karenge jo phir baar-baar yeh baaten poochhne ki va ismen samay ganvaane ki aavashyakta na rahe।
115Now Baba will respond to all theserequests and complaints another time, so that there will be no need to ask these questions time and again and therebywaste your time.
115achha!
116Achcha.
116aise anek prakaar ki queue se mukta, baap-daada ko sada saathi-sada sahayogi, ek second mein milan manaane vaale, sarva-sambandh ek baap se manaane vaale,sarva praapti swaroop,ichchha-maatram avidya ki sthiti mein sada rahne vaale aur ashta shakti swaroop bachchon ko baap-daada ka yaad pyaar,good night aur namaste।
117To such cooperative companions of BapDada who celebrate a meeting in one second and are free from all types ofqueues; to those who fulfil all relationships with the one Father; to those who are an embodiment of all attainmentsand constantly stable in the stage of being completely ignorant of all desires and to the children who are to becomethe embodiment of the eight powers, BapDada's love, remembrances, good night and namaste. 118* * * O M S H A N T I * * *