Avyakt murli for Sunday 15 September 1974

⁰> ¹15-09-74 om shanti avyakt baapdaadaamdhuban

⁰> > 10/07/95 Om Shanti Avyakt BapDada Madhuban 15/09/74

²purooshaartha ka antim lakshya hai - avyakt pharishta-pan

¹The ultimate objective of making effort is to become an avyakt angel.

³vighna-vinaashak, gyaansoorya,patit paavan baap-daada ne sangamayugi brahman bachchon ke prati mahaavaakya uchchaare:-

²At present, it is the time for you children to make the ultimate effort to reach your final stage.

⁴abhi tum bachchon ka antim-sthiti banaane ka antim purooshaartha chal raha hai।

³All the maharathichildren who are instruments should also be the instrument examples in their speed of effort.

⁵jo mahaarthi bachche nimitta bane hue hain, un ko apne purooshaartha ki raphtaar mein bhi sabke aage nimitta banna hai।

⁴What is the mostelevated effort? ⁵Whom will you follow in this? ⁶For example, in the sakar form, you saw how effort should be madeand what is called effort.

⁶shreshtha purooshaartha kaun-sa hota hai? ⁷woh kisko dekh follow karenge?

⁷Earlier, everyone moved forward on the basis of seeing sakar Brahma Baba who was thesymbol of effort.

⁸jaise ki saakaar mein purooshaartha kaise karna hai aur purooshaartha kisko kaha jaata hai?

⁸But who is the symbol in the physical form at this time? ⁹The maharathis.

⁹pahle to purooshaartha ke symbol (simbal) arthaat saakaar brahma baba ko dekhte hue sab aage badhte the lekin is samay saakaar mein,symbol kaun hain?

¹⁰Are the maharathismaking such effort that, on seeing them, the effort of many other souls becomes simple? ¹¹Do you know what theultimate effort is?

¹⁰-mahaarthi। ¹¹kya mahaarthiyon ka aisa purooshaartha chal raha hai ki jisko dekh kar anya aatmaon ka bhi purooshaartha sample ho jaae। ¹²antim purooshaartha kaun-sa hai, kya usko jaante ho? ¹³jaise shuru-shuru mein deh-abhimaan ko mitaane ka purooshaartha rakha ki ‘‘main chaturbhuj hoon।

¹²In the beginning, you made effort to finish body conscious with the awareness of being"chaturbhuj" (four­armed image), and through this, you were able to remove the consciousness of being a woman, aswell as any weaknesses or cowardice and you thereby became fearless and powerful.

¹⁴’ isse stra-bhaan, kamjori, kaayarta aadi sab nikal gai aur aap nirbhay aur shaktishaali ban gaye।

¹³So, in the beginning you madepractical effort to finish body consciousness by having the awareness of being "chaturbhuj".

¹⁵to jaise aadi mein deh-abhimaan mitaane ke liye,ki ‘main chaturbhuj hoon’,yeh practical purooshaartha chala na? ¹⁶chalte-phirte va baat karte yeh nasha rehta tha ki ‘main naari nahin hoon,main chaturbhuj hoon’to ye donon sanskaar aur woh donon shaktiyaan mil gai jaise ki ye donon kaarya ham kar sakte hain, to vaise hi antim lakshya kaun-sa smriti mein rahe, jisse ki automatically woh lakshan aa jaaen?

¹⁴Whilst walking andmoving around or whilst talking to someone, you had the intoxication that you were not a woman but that you werechaturbhuj; both these sanskars and both these powers became combined through which you are able to carry out bothtasks. ¹⁵In the same way, what ultimate objective should you keep in your awareness through which you will automatically develop those qualifications?

¹⁷woh antim lakshya purooshaartha ke liye kaun-sa hai?

¹⁶What is the ultimate objective of making effort?

¹⁸woh hai-avyakt pharishta ho rehna।

¹⁷It is to become an avyakt angel.

¹⁹avyakt-roop kya hai?

¹⁸What is the avyakt form? ¹⁹To beangelic.

²⁰-pharishta-pan। ²¹usmein bhi light-roop saamne hai-apna lakshya।

²⁰In this also, you should have your form of light in front of you as your objective.

²²woh saamne rakhne se jaise light ke karva (Aura) mein yeh mera aakaar hai।

²¹By keeping that in front ofyou, the feeling will be that this is your form in an aura of light.

²³jaise vatan mein bhi avyakt-roop dekhte ho, to avyakt aur vyakta mein kya antar dekhte ho?

²²You see your avyakt form in the subtle region, sowhat difference do you see between the avyakt and the vyakt?

²⁴vyakta,paanch tatvon ke kaarba mein hain aur avyakt,light ke kaarba mein hain।

²³The vyakt form is in an aura of the five elements andthe avyakt form is in an aura of light.

²⁵light ka roop to hai, lekin aaspaas chaaron or light hi light hai, jaise ki light ke kaarba mein yeh aakaar dikhaai deta hai।

²⁴You do have the form of light, but all around you, there should also be nothingbut light, as though this form is visible in an aura of light.

²⁶jaise soorya dekhte ho to chaaron or phaili soorya ki kirnon ki light ke beech mein, soorya ka roop dikhaai deta hai।

²⁵It should be just as when you look at the sun; all aroundyou see light from the rays of the sun and in the middle, you see the form of the sun itself.

²⁷soorya ki light to hai, lekin uske chaaron or bhi soorya ki light parchhaai ke roop mein, phaili hui dikhaai deti hai।

²⁶There is the light of thesun, but all around, the light of the sun is also spread everywhere and visible in the form of an aura.

²⁸aur light mein vishesh light dikhaai deti hai।

²⁷It is as thoughyou see a special light amidst the light.

²⁹isi prakaar se, main aatma jyoti roop hoon-yeh to lakshya hai hi। ³⁰lekin main aakaar mein bhi kaarba mein hoon।

²⁸In this way, although you have the aim as a soul of being the form of light, inthe avyakt form, you are also in an aura of light.

³¹chaaron or apna swaroop light hi light ke beech mein smriti mein rahe aur dikhaai bhi de to aisa anubhav ho।

²⁹You should be able to have the awareness of your form beingsurrounded with light and it should also be visible everywhere.

³²jaise ki aaine mein dekhte ho to spashta roop dikhaai deta hai,vaise hi knowledge roopi darpan mein, apna yeh roop spashta dikhaai de aur anubhav ho।

³⁰When you look in a mirror you are able to experienceseeing your form clearly. ³¹In the same way, this form of yours should be clearly seen and experienced in the mirror ofknowledge.

³³chalte-phirte aur baat karte,aise mahsoos ho ki ‘main light-roop hoon,main pharishta chal raha hoon aur main pharishta baat kar raha hoon।

³²Whilst you are walking and moving around and talking to others, others should experience you as a formof light, that you are an angel walking around, that you, an angel, are talking to someone.

³⁴’to hi aap logon ki smriti aur sthiti ka prabhaav auron par padega।

³³Only then will you be ableto influence others with your awareness and stage.

³⁵karttavya karte hue bhi ki main pharishta nimitta is kaarya arth prithvi par paanv rakh raha hoon, lekin main hoon avyakt desh ka vaasi, ab is smriti ko jyaada badhaao।

³⁴Whilst performing any task, increase this awareness: I am an instrument angel, who has stepped onto this earth forthis particular task, but am actually a resident of the avyakt region.

³⁶‘‘main is kaarya-arth avatrit hui hoon arthaat jaise ki main is kaarya-arth prithvi par vatan se aai hoon, kaarobaar poori hui, phir vaapas apne vatan mein।

³⁵I have incarnated for the sake of this task, that is,it is as though I have come from my home to carry out this task, and as soon as the task is completed, I will returnhome.

³⁷jaise ki baap aate hain,to baap ko smriti hai na ki ham vatan se aaye hain, karttavya ke nimitta aur phir hamko vaapis jaana hai। ³⁸aise hi aap sabki bhi yeh smriti badhni chaahiye ki main avtaar hoon arthaat main avatrit hui hoon, abhi main brahman hoon aur phir main devta banoongi-yeh bhi vaastav mein mota roop hai।

³⁶Just as, when the Father comes, He has the awareness that He has come from His home to carry out aparticular task and that He has to return home, in the same way, all of you should increase the awareness that you arean incarnation that has incarnated. ³⁷"At the moment, I am a Brahmin and later, I will become a deity". ³⁸In fact, this toois a gross form of awareness, because even this is the corporeal stage.

³⁹yeh stage bhi saakaari hai। ⁴⁰abhi aap logon ki stage aakaari chaahiye,kyonki aakaari se phir niraakaari sahaj banenge।

³⁹Now, all of you should have an angelic stage,because it is only after being angelic that you will easily be able to become incorporeal.

⁴¹jaise baap bhi saakaar se aakaari bana,aakaari se phir niraakaari aur phir saakaari banenge। ⁴²’’

⁴⁰The father became angelic from being corporeal; then from being angelic, he will become incorporeal and then hewill once again have a corporeal form.

⁴³ab aap logon ko bhi avyakt vatanvaasi stage tak pahunchna hai, tabhi to aap saath chal sakenge। ⁴⁴abhi yeh saakaar se avyakt roop ka part kyon hua?

⁴¹Now, all of you also have to reach the stage of being the residents of the subtle region, for only then will you be ableto return with the father.

⁴⁵-sabko avyakt sthiti mein sthit karaane kyonki ab tak us stage tak nahin pahunche hain। ⁴⁶abhi antim purooshaartha yeh rah gaya hai।

⁴²Why did this part of going from the corporeal to the avyakt form take place? ⁴³To stabilise allof you in your avyakt stage, because as yet, you have not reached that stage.

⁴⁷isi se hi saakshaatkaar honge।

⁴⁴Now, this is the final effort that remains.

⁴⁸saakaar swaroop ke nashe ki points to bahut hain ki main shreshtha aatma hoon, main brahman hoon aur main shakti hoon।

⁴⁵Through attaining this form, you will be able to grant visions. ⁴⁶There are many points of intoxication for thecorporeal form.

⁴⁹is smriti se to aapko nashe aur khushi ka anubhav hoga।

⁴⁷For example: "I am an elevated soul.", "I am a Brahmin", "I am a Shakti".

⁵⁰lekin jab tak is avyakt swaroop mein,light ke kaarba mein svayan ko anubhav na kiya hai, tab tak auron ko aapka saakshaatkaar nahin ho sakega।

⁴⁸With this awareness, youwill experience intoxication and happiness. ⁴⁹However, until you experience yourself in your angelic form in an auraof light, others will not be able to have a vision of you.

⁵¹kyonki jo daivi swaroop ka saakshaatkaar bhakton ko hoga, woh light roop ki kaarba mein chalte-phirte rahne se hi hoga।

⁵⁰This is because whatever visions of the deity form the bhagatshave, that will only be possible when you stay in your aura of light whilst walking and moving around.

⁵²saakshaatkaar bhi light ke bina nahin hota hai।

⁵¹Visionscannot be granted without light.

⁵³svayan jab light-roop mein sthit honge,aapke light roop ke prabhaav se hi unko saakshaatkaar hoga।

⁵²Only when you stabilise yourself in your form of light will others have a vision ofyou, through the influence of your form of light.

⁵⁴jise shaastron mein dikhaate hain ki kans ne kumaari ko maara, to woh ud gai, saakshaat-roopdhaari ho gai aur phir aakaashvaani ki।

⁵³It has been portrayed in the scriptures that when Kans (demon king)tried to kill a kumari, she flew away; she became one who appeared as a vision and spoke from the ether.

⁵⁵vaise hi aap logon ka saakshaatkaar ho, to aisa anubhav hoga ki maano yeh devi dvaara aakaashvaani ho rahi hai। ⁵⁶woh sunne ko ichchhuk honge ki yeh devi ya shakti mere prati kya aakaashvaani karti hai।

⁵⁴In the sameway, others should have visions of you so that they would experience sound coming from the ether from you as agoddess, and they would want to listen to what this goddess or shakti is going to say to them from the ether.

⁵⁷aap mein ab yeh naveenta dikhaai de।

⁵⁵Thisnewness should now be visible in you.

⁵⁸saadhaaran bol nazar na aayen, oopar se aakaashvaani ho rahi hai, bas aisa anubhav ho।

⁵⁶Words should not be ordinary but there should be the experience that wordsare being spoken from the ether.

⁵⁹isliye kaha ki ab jvaalaamukhi banne ka samay hai।

⁵⁷This is why you are told that it is now the time to become like an intense fire.

⁶⁰ab aapka gopeepan ka part samaapta hua।

⁵⁸Now,your part of being a gopi has finished.

⁶¹mahaarthi jo aage badhte ja rahe hain,unka is reeti service karne ka part bhi automatically badli hota jaata hai।

⁵⁹The part of the maharathis who are moving forward is now automaticallychanging into doing service in this way.

⁶²pahle aap log bhaashan aadi karti theen aur course karaati theen।

⁶⁰In the beginning, you used to give lectures etc. and you used to give thecourse.

⁶³abhi chairman ke roop mein thoda bolti ho, course aadi aapke jo saathi hain, woh karaate hain।

⁶¹Now, you speak very little as a chairperson and your companions give the course etc.

⁶⁴abhi is samay,koi ko aakarshan karna,himmat aur ullaas mein laana, yeh service rah gai hai, to pharka aa jaata hai na?

⁶²At present, the serviceto attract others, to put zeal and enthusiasm in them and give them courage, still remains to be done, and so there is adifference.

⁶⁵isse bhi aage badh kar yeh anubhav hoga jaise ki aakaashvaani ho rahi hai।

⁶³As you go further ahead, and it will be experienced as though someone is speaking from the ether.

⁶⁶kahenge yeh koi avtaar hain-aur yeh koi saadhaaran shareerdhaari nahin hain। ⁶⁷avtaar pragat hue hai। ⁶⁸jaise ki saakshaatkaar mein anubhav karte-karte devi pragat hui hai। ⁶⁹mahaavaakya bole aur praayahlop।

⁶⁴Theywill say that you are an incarnation, that you are not an ordinary bodily being, but an incarnation that has emerged.Just as when people have a vision of a goddess, it is as though she appears in front of them and speaks elevatedversions and then disappears.

⁷⁰abhi ki stage va purooshaartha ka lakshya yeh hona hai।

⁶⁵So too, this is the stage and objective of the effort that you should now be making.

⁷¹ab sthool kaarobaar se bhi, jaise ki upraam hote jaavenge।

⁶⁶Now, you should be going beyond all physical activities.

⁷²ishaare mein suna, direction diya aur phir avyakt vatan mein। ⁷³jaise saakaar mein dekha, anubhav kiya, neeche aaye, direction diya, suna aur phir oopar।

⁶⁷Through signals, listen, give a direction and then return tothe subtle region, just like you saw and experienced the sakar form: he came down, gave directions, heard everythingand then went up above and beyond.

⁷⁴shuru aur ant ki kaarobaar mein raat aur din ka antar dikhaai de।

⁶⁸There should be a visible difference like that of day and night between theactivities of the beginning and the end.

⁷⁵abhi jimmevaariyaan to aur bhi badhengi।

⁶⁹Now, your responsibilities will increase even more.

⁷⁶aise nahin,ki jimmevaariyaan kam hogi, tab pharishta banenge, nahin!

⁷⁰Don't think that whenyou become an angel, your responsibilities decrease; no.

⁷⁷jimmevaariyaan aur service ka vistaar to chaaron or aur badhega।

⁷¹Responsibilities and the expansion of service will increaseeven more.

⁷⁸jaise ab videsh ki bhi service badhi na aur vistaar bhi hua na? ⁷⁹aise hi bhinna-bhinna prakaar ki jo service ho rahi hai, woh badhegi zaroor।

⁷²Just as service in the foreign lands has now increased and expanded, in the same way, all the differenttypes of service will also definitely increase.

⁸⁰vishwa ki har prakaar ki aatmaon ka uddhaar hone ka gaayan bhi shaastron mein hai na?

⁷³In the scriptures, there is reference to the upliftment of every type ofsoul.

⁸¹practical mein hua na,tab to iska shaastron mein gaayan hai?

⁷⁴This happened practically, and this is why it is remembered for women.

⁸²yeh sab hoga।

⁷⁵All this will happen.

⁸³ab to ek-ek sthaan par baithe ho, phir das-das sthaan,sambhaalne padenge phir to ek jagah baith bhi nahin sakenge।

⁷⁶At present, youare sitting in one place, but later, you will have to look after places. ⁷⁷You will not be able to sit in one place.

⁸⁴abhi to chhahaath maas ek hi jagah baithte ho, lekin phir to light house misal chaaron or service karte rahenge।

⁷⁸Atpresent, you stay in one place for six to eight months. ⁷⁹However, later, you will have to be able to do service in allfour corners as a lighthouse.

⁸⁵jo nimitta bane hue mukhya hain, serviceable hain aur raajyabhaagya ki gaddi lene vaale hain, aise ananya ratna light house misal ghoomte aur chaaron or light dete rahenge।

⁸⁰The main serviceable instruments, who are to claim the throne to the fortune of the kingdom, will continue to givelight to many places like a revolving lighthouse.

⁸⁶light house ka bhi practical roop chaahiye na?

⁸¹There has to be the practical form of a lighthouse.

⁸⁷ek anekon ko light denge।

⁸²One light willgive light to many others.

⁸⁸behad vishwa ke maalik, phir woh koi ek area ke had ka hi jimmevaar ho,aisa to ho nahin sakta। ⁸⁹chaahe nimitta-maatra bhale hi unka ek thikaana ho, jaise light house ka nimitta thikaana to ek hai na?

⁸³Even if, in namesake, you are sitting in one place, it is not possible for someone who is amaster of the unlimited world to be responsible for a limited area.

⁹⁰lekin service ek thikaane ki nahin karte balki chaaron or light phailaate hain। ⁹¹isi reeti sthaan bhale ek hi hoga, lekin jo apne mein visheshtaayen hongi ya shaktiyaan hain,uska laabh chaaron or ho।

⁸⁴A lighthouse, which is positioned in one fixed place, doesn't serve just one place, but spreads its light in all fourdirections, in the same way, you may be in just one place, but benefit from your specialities and powers has to bespread all around.

⁹²abhi tak sirf ek sthaan par hi aapki visheshta ka laabh hai।

⁸⁵Until now, your specialities have only been benefitting one place.

⁹³soorya ek sthaan ko hi roshni deta hai kya?

⁸⁶Does the sun give light to justone area?

⁹⁴to aapki bhi vishesh shakti roopi kirnen chaaron or phailni chaahiye na?

⁸⁷So, your special rays of powers should also be spread in all four directions.

⁹⁵nahin to master sarvashaktimaan aur gyaan sitaare aap kaise siddha honge?

⁸⁸How else would you be provedto be master almighty authorities and the stars of knowledge?

⁹⁶master gyaansoorya arthaat baap-samaan। ⁹⁷sitaare hote hue bhi baap-samaan stage। ⁹⁸woh to ashta ratna hi praapta karenge na?

⁸⁹To be a master sun of knowledge means to be like theFather; whilst being stars, it also means to have a stage similar to that of the Father.

⁹⁹agar koi sitaara ek hi sthaan par,apna prakaash phailaata hai aur woh timtimaata usi apni area mein hi roshni deta hai to usko master gyaansoorya va baap-samaan nahin kahenge।

⁹⁰Only the eight jewels will attainthis stage. ⁹¹If a star spreads its light in just one area or sparkles, giving light to just its own area, that star would not becalled a master sun or a sun of knowledge similar to the Father.

¹⁰⁰jab tak woh baap-samaan ki stage par nahin aaya hai,tab tak baap-samaan takhta nahin le sakta।

⁹²Unless you reach the stage equal to the Father's, youcannot claim the throne that belongs to the father.

¹⁰¹isliye apni stage aisi banaao jo service badhe।

⁹³Therefore, make your stage such that service increases.

¹⁰²chakradhaari banne se hi chakravarti mahaaraaja banenge। ¹⁰³yahaan chakradhaari, vahaan chakravarti।

⁹⁴Only by being a spinner of the discus will you become an emperor who is a ruler of the globe.

¹⁰⁴jismen light ka bhi chakra ho aur seva mein prakaash phailaane vaala chakra bhi ho,tab hi kahenge-’chakradhaari’। ¹⁰⁵aisa chakradhaari hi chakravarti ban sakta hai।

⁹⁵By being one whospins the discus here, you will be become a ruler of the globe. ⁹⁶Here, only when you are a spinner of the discus, thediscus that spreads light in service, will you be called one who spins the discus.

¹⁰⁶chalte-phirte light ka chakra harek ko dikhaai dega, jaise in aankhon se dikhaai pad raha hai। ¹⁰⁷aashcharya khaavenge ki yeh sachmuch hai va main hi dekh raha hoon?

⁹⁷Only those who are the spinners ofthe discus can become the rulers of the globe. ⁹⁸As you walk and move around, everyone will be able to see a discus oflight, as though they are seeing it with their physical eyes.

¹⁰⁸aapke light ka roop aur light ka crown aisa common ho jaayega ki chalte-phirte sabko dikhaai dega।

⁹⁹They will be amazed and wonder whether what they areseeing is reality or whether it is something that they alone can see.

¹⁰⁹yeh light ke taajdhaari hain। ¹¹⁰jaise saakaar mein light ka anubhav karna common baat thi aur khvaahish karni nahin padti thi।

¹⁰⁰Your form of light and crown of light will becomeso common that everyone will be able to see you wearing a crown of light as you walk and move around.

¹¹¹sabko usi roop se nazar aata tha, jaise ki in aankhon se dekh rahe hain। ¹¹²aise aap logon ko anubhav hoga।

¹⁰¹Just as itwas a common thing to experience light from the corporeal form, so everyone should be able to see you in that form,as though they are actually seeing it with their physical eyes.

¹¹³dekhte-dekhte woh khud gum hone lagenge-main kahaan hoon aur kya dekh raha hoon?

¹⁰²You will experience that whilst seeing this, theythemselves will begin to disappear. ¹⁰³"Where am I?

¹¹⁴jaise saakaar dvaara anubhav karte the ki svayan se hi kabhi-kabhi aashcharya khaate the; ki kya mere paanv yahaan hain,athva mool vatan ya sookshm vatan mein hain?

¹⁰⁴What am I seeing?" ¹⁰⁵You used to experience this through thecorporeal form and sometimes you even used to be amazed with yourself: "Are my feet here or in the incorporealworld or in the subtle region?"

¹¹⁵jaise saakaar dvaara aapko anubhav hote the,vaise hi phir aapke dvaara sabko anubhav hoga। ¹¹⁶tab to samaan ki stage mein aavenge।

¹⁰⁶Just as you had this experience through the sakar form, so others will now experiencethis through you, and only then will you reach the stage of being equal.

¹¹⁷woh tab honge,jab beech-beech mein apne is swaroop ki smriti laate rahenge।

¹⁰⁷That will only be possible when, in­ between,you continually bring your form into your awareness.

¹¹⁸saakaar ne bhi gupta-purooshaartha kiya।

¹⁰⁸Sakar Baba made this incognito effort.

¹¹⁹isi prakaar aap logon ko bhi yeh gupta purooshaartha va gupta mehnat karni hai।

¹⁰⁹In the same way, all ofyou also have to make this incognito effort or incognito work.

¹²⁰itna attention hai?

¹¹⁰Do you pay this much attention?

¹²¹tension hote hue bhi attention rahe।

¹¹¹Even whilst havingtension, there should be attention.

¹²²abhi to phir bhi raat aur din mein aaraam karne ka time milta hai, lekin phir to yeh rest lena,yeh bhi samaapta ho jaayega।

¹¹²At present, you still have time to rest during the day and night, but later, there won't be time to take a rest.

¹²³lekin jitna avyakt light roop mein sthit honge, utna hi shareer se pare ka abhyaas hone ke kaaran yadi do-chaar minute bhi jaise ki ashareeri ban jaavenge, to maanon jaise ki chaar ghante ka aaraam kar liya।

¹¹³However,the more you stabilise yourself in the avyakt form and the more you practise remaining beyond the body, even if youbecome bodiless for two to four minutes, the more it will feel like you have had four hours rest.

¹²⁴aisa samay aayega jo ki neend ke bajaae chaar-paanch minute ashareeri ban jaavenge,jaise ki neend se shareer ko khuraak mil jaati hai, vaise hi yeh bhi khuraak mil jaayegi।

¹¹⁴A time will comewhen, instead of sleeping, you will simply be bodiless for four to five minutes, so that just as the body receives its rest(nourishment) through sleeping, in the same way, you will receive this nourishment.

¹²⁵shareer to puraane hi rahenge।

¹¹⁵The body will be the same oldbody.

¹²⁶hisaab-kitaab puraana to hoga hi। ¹²⁷sirf usmein yeh addition hogi।

¹¹⁶Of course, your old karmic accounts will still exist, but there will simply be this addition.

¹²⁸light-swaroop ke smriti ko majboot karne se hisaab-kitaab chukta karne mein bhi light roop ho jaavenge।

¹¹⁷By making theawareness of the form of light strong, you will become the form of light when it comes to settling accounts.

¹²⁹jaise injection lagaane se paanch minute mein hi pharka pad jaata hai, vaise hi neend ki goli lene se bhi pareshaani samaapta ho jaati hai।

¹¹⁸When aninjection is given, you see a difference in five minutes, and even when a sleeping tablet is taken, all distress isfinished.

¹³⁰aap bhi aise hi samjho ki yeh ham neend ki khuraak lete hain।

¹¹⁹In the same way, you should also think that you are taking the nourishment of sleep.

¹³¹aisi stage laane ke liye hi yeh abhyaas hai।

¹²⁰This practice is forbringing about such a stage.

¹³²amrit vele bhi jaise yeh abhyaas karna hai-ham jaise ki avatrit hue hain।

¹²¹At amrit vela also, have the special practice of having incarnated.

¹³³kabhi aise samjho ki main ashareeri aur paramdham ka nivaasi hoon athva avyakt roop mein avatrit hui hoon aur phir svayan ko kabhi niraakaar samjho।

¹²²Sometimes, consider yourself to be a bodilessresident of Paramdham or that you have incarnated in the avyakt form, and sometimes consider yourself to beincorporeal.

¹³⁴yeh teen stejis par jaane ki aisi practice ho jaae jaise ki ek kamre se doosre kamre mein jaana hota hai।

¹²³You should practise having these three stages in such a way that it feels like you are going from oneroom to another.

¹³⁵to amrit vele yeh vishesh‘ashareeri-bhav’ka vardaan lena chaahiye abhi vishesh yeh anubhav ho।

¹²⁴So, at amrit vela, there should be the special experience of claiming the blessing of being bodiless.Achcha.

¹³⁶achha! ¹³⁷chadhti kala sarva ka bhala।

¹²⁵Due to the stage of ascent, there is benefit for everyone.

¹³⁸chadhti kala ka, practical swaroop kya hota hai? ¹³⁹usmein sarva ka bhala hota hai। ¹⁴⁰inse hi chadhti kala ka apna purooshaartha dekh sakenge।

¹²⁶What is the practical form of the stage of ascent in whichthere is benefit for everyone, through which you would be able to see the effort you need to make for the stage ofascent?

¹⁴¹sarva ka bhala hi siddha karta hai ki chadhti kala hai।

¹²⁷Benefit for everyone proves that it is the stage of ascent for everyone.

¹⁴²vaastav mein yahi thermometer hai।

¹²⁸In fact, that is the thermometer.

¹⁴³aap logon ka shuru mein tha-sheetla devi ka part। ¹⁴⁴abhi hai-jvaala devi ka part।

¹²⁹In the beginning, all of you had the part of being the goddesses of coolness and now your part is to be the goddessesof intense fire.

¹⁴⁵pahle sneh se, sameep sambandh mein aaye aur ab phir,shakti swaroop banna hai।

¹³⁰At first, people came into close relationship through love, whereas you now have to become theembodiment of power.

¹⁴⁶abhi sirf gun aur sneh ka prabhaav hai ya knowledge ka prabhaav hai, lekin saakshaatmoorta anubhav karen ki yeh koi saadhaaran shakti nahin hai।

¹³¹At present, there is simply the influence of virtues and love or the influence of knowledge, butwhen will they experience this to be your practical form and that you are not an ordinary Shakti?

¹⁴⁷jaise soorya ki kirnen phailti hain, vaise hi master sarvashaktimaan ki stage par shaktiyon va visheshtaaon roopi kirnen chaaron or phailti anubhav karen।

¹³²Just as the light ofthe sun spreads, in the same way, everyone all around should experience the rays of your stage of being a masteralmighty authority in the form of powers and specialities.

¹⁴⁸‘main vighna-vinaashak hoon’, is smriti ki seat par sthit hokar kaarobaar chalaayenge to vighna saamne tak bhi nahin aavenge। ¹⁴⁹achha! ¹⁵⁰’’ ¹⁵¹mahaavaakyon ka saar

¹³³If you carry out your activities whilst being seated on theseat of a destroyer of obstacles, then the obstacles will not even come in front of you.

¹⁵²(1) jis prakaar praarambha mein deh abhimaan ko mitaane ke liye yeh abhyaas kiya ki‘main chaturbhuj hoon’,vaise hi purooshaartha ka antim lakshya hai-avyakt pharishta ho rehna। ¹⁵³(2) karttavya karte hue bhi,is smriti ko jyaada badhaao ki main pharishta nimitta is kaarya-arth prithvi par paanv rakh raha hoon lekin main hoon avyakt desh ka। ¹⁵⁴main is kaarya-arth avatrit hua hoon। ¹⁵⁵(3) jo daivi swaroop ka saakshaatkaar bhakton ko hoga woh light roop ki kaarba mein chalte-phirte rahne se hoga।

¹³⁴Achcha.

¹⁵⁶(4) aap logon ko avyakt vatanvaasi stage tak pahunchna hai,tab to saath chal sakenge। ¹⁵⁷(5) jo nimitta bane hue mukhya hain,serviceable hain, raajyabhaagya ki gaddi lene vaale hain, aise ananya ratna light house misal ghoomte hue chaaron or light dete rahenge। ¹⁵⁸(6) pavitrata ki light ka bhi chakra ho aur seva ka prakaash phailaane vaala bhi chakra ho tab kahenge-’chakradhaari। ¹⁵⁹’aisa chakradhaari hi chakravarti ban sakta hai।

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