Avyakt murli for Thursday 5 December 1974
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 105-12-74 om shanti avyakt baapdaadaamdhuban
0> > 17/07/95 Om Shanti Avyakt BapDada Madhuban 05/12/74
2vyartha sankalpon ko samartha banaane se kaal par vijay
1Attain victory over time by changing your wasteful thoughts into powerful thoughts.
3kaal par vijay dilaane vaale, sarva praaptiyon ke adhikaari banaane vaale baap-daada bole:-
2What is the avyakt meeting? 3To become the same as the one you are meeting. 4So, to have an avyakt meeting meansto adopt an avyakt form, the same as the Father's.
4avyakt-milan kisko kaha jaata hai?
5Avyakt means where there is no feeling of the corporeal.
5jisse milna hota hai,usi ke samaan banna hota hai। 6to avyakt-milan arthaat baap-samaan avyakt roopdhaari banna।
6Haveyou become like this? 7Have you created a stage where there isn't the slightest attraction towards the physical country,the physical body or physical things?
7avyakt arthaat jahaan vyakta bhaav nahin।
8The first promise you made is: "I listen to You and I speak to You".
8kya aise bane ho?
9You haveto fulfil this first promise, but unless you stabilise yourself in the avyakt or the incorporeal stage for the whole dayand night, would you be able to experience being with BapDada, that is, would you be able to fulfil your promise?Throughout the whole day, for how long do you fulfil this promise? 10Whomsoever you are going to meet, you have tocreate your own stage according to their stage and meet them at their place. 11You have to change both your place andyour stage, for only then will you be able to fulfil this promise. 12To have corporeal feelings or to have feelings ofdevotion for any person or any object, whereby you feel that this is very much loved or very good; to have this feelingfor any physical object or bodily person, is also like a desire.
9vyakta desh ka, vyakta deh ka aur vyakta vastuon ka jara bhi aakarshan apni taraph aakarshit na kare, kya aisi sthiti banaai hai?
13And, as long as you have any desires, you are unable tooppose Maya completely. 14As long as you cannot oppose her (samna), you cannot become equal (samaan), that is, youcannot fulfil your promise.
10jo pahla-pahla vaayda hai ki tumheen se sunoon aur tumheen se boloon, yeh vaayda nibhaane ke liye saara din-raat jab tak avyakt va niraakaari sthiti mein sthit nahin honge, to kya baap-daada ke saath-saath rahne ka anubhav kar sakenge arthaat vaayda nibha sakenge? 11saare din mein aap kitna samay, yeh vaayda nibhaate ho?
15In the pictures, Krishna has been portrayed as sitting on the globe of the world. 16So create such an image of yourpractical stage; to go beyond this corporeal world and this old body, to go beyond corporeal feelings and physicalobjects means to be standing over them as a detached observer. 17When the globe is shown under someone's feet orsomeone is shown sitting on the globe, that is a portrayal of the mastery or right over the world.
12jisse milna hota hai,uske sthaan par aur vaisi sthiti, svayan ki banaani hoti hai। 13woh sthaan aur sthiti ye donon hi badalni padegi,tab hi yeh vaayda nibha sakte ho। 14vyakta bhaav mein aana va koi bhi vyakta va vastu mein bhaavna rehna ki yeh priy hai va achhi hai, yeh vyakta-vastu aur vyakti mein bhaavna rehna arthaat kaamna ka roop ho jaata hai।
18Therefore, createsuch an image of yourself where you only come into this old world, from the avyakt to the vyakt, according to yourown desires or on the basis of thoughts created by your own self and not as a result of being subservient to theattraction of physical objects or people. 19When you take the lift up, the switch is under your own control as to whetheryou go to the first floor or the second floor. 20What is the result when the switch is beyond your control? 21You getstuck inbetween.
15jab tak kaamna hai, tab tak maaya se sampoorn reeti saamna nahin kar sakte।
22In the same way, keep the switch of your consciousness under your own control.
16jab tak saamna nahin kar sakte,tab tak samaan nahin ban sakte arthaat vaayda nahin nibha sakte।
23Have youclaimed such rights whereby you are able to set your place and stage how you want, when you want and for as long asyou want?
17jaise aap log chitra mein krishna ko srishti ke globe par dikhaate ho-aisa hi chitra apni practical sthiti ka banaao। 18is vyakta desh va is puraani duniya se upraam।
24Have you attained victory over time? 25"Kaal", means time. 26Are you victorious over time? 27If the PandavArmy and the Shakti Army only attain this stage at the end, then the power of silence is lower than the power ofscience because science has already conquered these elements.
19vyakta bhaav aur vyakta vastuon aadi sabse upraam arthaat inke oopar saakshi hokar khade rahen।
28In the exhibition, you show pictures of how Ravanconquered the five elements, and time is shown as one of those elements.
20jaise paanv ke neeche globe dikhaate hain va globe ke oopar baitha hua dikhaate hain arthaat unka maalikpan va adhikaareepan dikhaate hain to aise apna chitra banaao।
29Since science, which is the power ofRavan, has conquered the elements quite a lot, then it means science is more powerful than you, doesn't it? 30Thepower of science is proving this in practice; will the power of silence show its proof at the end?
21is puraani duniya mein, jaise apni sva-ichchha se,apne rache hue sankalp ke aadhaar se avyakt se vyakta mein aate, vyakti va vastuon ke aakarshan ke adheen hokar nahin।
31To conquer timemeans to conquer death. 32The percentage of this is very low at the moment. 33Although you stabilise yourself in theincorporeal stage and the avyakt stage, you are not able to stabilise yourself in that stage for as long as you want.
22jaise lift mein chadhte ho,to switch apne haath mein hota hai chaahe first phloar par jaao, chaahe second phloar par jaao।
34Youhave the experience of that stage, you even work hard for it, but you are still not able to conquer time. 35What is thereason for this?
23jab switch control se baahar ho jaata hai tab via result hoti hai?
36You think that you will sit in powerful remembrance for half an hour.
24beech mein latak jaavenge na? 25aise hi yeh smriti ka switch apne control mein rakho।
37You even sit for half an hourand also create plans, but you are not able to stabilise yourself in that stage for as long as the time you spend inthinking about that stage.
26jahaan chaaho, jab chaaho aur jitna samay chaaho vaise apne sthaan ko va sthiti ko sait kar sako,kya aise adhikaari bane ho?
38You have the thought to push the button for the third floor, but, because you haven'tconquered time, you are only able to reach the second floor, the first floor or the ground floor.
27kya kaal par vijay praapta ki hai? 28kaal arthaat samay।
39This is because,throughout the day, you have the practice of wasting a lot of time.
29to kaal par vijayi bane ho? 30agar paandav sena ki va shakti sena ki yeh stage ant mein aayegi to silence power to science se kam ho gai।
40By paying attention to the wasteful, you willbecome powerful and successful in attaining victory over time. 41As long as you waste a lot of time, you will not be powerful and successful in attaining victory over time.
31kyonki science ne to abhi bhi in tatvon par vijay praapta kar li hai।
42This iswhy you are not able to experience the meeting or fulfil the promise that you want to.
32pradarshani mein, aap log chitra dikhaate ho na, ki raavan ne chaar tatvon par vijay praapta ki hai, usmein kaal bhi dikhaate ho na?
43So now, create your image offortune of constantly being victorious over all the elements and over time. 44Only when you change every second fromwasteful to powerful will you be victorious.
33jab raavan ne arthaat raavan ki shakti science ne abhi bhi kaaphi had tak tatvon par vijay praapta kar li hai, to science aapse powerful hui na? 34jab science ki shakti apna pratyaksha saboot de rahi hai to silence ki shakti apna pratyaksha saboot kya ant mein degi?
45Achcha.To such constantly victorious souls; to those who have all rights and who constantly fulfil their promise; to those whochange the wasteful into powerful and who constantly remain beyond the corporeal and stabilise themselves in theavyakt stage; to such lucky and close stars, love, remembrances and namaste from BapDada.
35samay par vijay arthaat kaal par vijay।
4617/07/95 Personal Meeting 17/07/95
36iski percentage abhi kam hai।
47BapDada's foremost remembrance is of the doubleforeign children.
37apne ko niraakaari sthiti va avyakt sthiti mein sthit to karte ho, lekin jitna samay sthit rehna chaahte ho, utna samay us sthiti mein sthit nahin ho paate ho।
48Just as those in bondage are remembered, in thesame way, children who are abroad are also remembered, because they also have the bondage of not being able tocome to this land. 49However, BapDada always sees them as the ones who are the closest.
38stage ke anubhav bhi praapta karte ho, mehnat bhi karte ho,lekin kaal par vijay nahin kar paate ho।
50Are those who have goneabroad for service far away? 51They may not be physically in front of Baba's eyes, but those who are merged in theeyes are never far.
39iska kaaran kya hai?
52They are the closest of all.
40sochte ho ki aadha ghanta powerful yaad mein baithenge aur aadha ghanta baithte bhi ho aur plan bhi banaate ho lekin jitnaajitna jis stage ke liye sochte ho, utna hi samay us samay us stage par sthit nahin hote ho।
53Do you remain in front of Baba's eyes or merged in them? 54Those whoremain merged in the eyes are constant yogis. 55Children living abroad still come close, whereas those who arephysically close, because of being in this land, only get a chance to come once every four years.
41sochte ho switch on third floor par karen,lekin pahunch jaate ho second floor par va first ya ground floor tak pahunch jaate ho।
56So, who is closer?All this is a question of a subtle connection. 57It is because you have a close relationship that you have come close.This is the proof.
42kyonki kaal par vijay nahin। 43iska kaaran yeh hai ki baar-baar saare din mein samay ganvaane ke abhyaasi ho। 44vyartha ke oopar attention dene se hi kaal par vijay praapta karne mein samartha banenge।
58According to the drama, the thoughts of so many maharathis did not take a practical form, but theone thought of the Father became practical and so you are close. 59Do not consider yourself to be far from BapDada.
45jab tak samay vyartha jaata hai, tab tak vijay paane mein samartha nahin ban sakte।
60You should look at your horoscope to see what your line of fortune has been from birth.
46isi kaaran, jo milan ka anubhav karna chaahte ho va nirantar samay vyartha karne ke kaaran hi samartha nahin ban paate।
61Those who have had fortunefrom the beginning, that is, those who have come with their fortune of the beginning period already created alsoreceive a lift at the end.
47108 vaayda nibhaana chaahte ho woh nibha nahin sakte।
62You have attained it easily from the beginning, have you not?
48to ab, apni takdeer ki tasveer sarva-tatvon par aur kaal par sada vijayi ki banaao।
63You have had to make lesseffort and have attained great success. 64You have received this lottery.
49jab ek-ek second, vyartha se samartha mein change karo, tab hi vijayi banenge, achha।
65If you win a huge lottery with a ticket of onerupee, that is less effort and great attainment, isn't it?
50aise sada vijayi, sada adhikaari, nirantar vaayda nibhaane vaale, harek ko vyartha se samartha mein parivartan karne vaale, sada vyakta bhaav se pare,avyakt sthiti mein rahne vaale lucky sitaaron va sameep sitaaron ko baap-daada ka yaad pyaar aur namaste।
66In any situation, if someone understands an instruction and,without any thought, becomes cooperative at a time of need, BapDada is bound to give that soul cooperation till theend. 67Taking a jump to be cooperative in one situation enables you to claim a right to receive cooperation till theend.
51mahaavaakyon ka saar 52(1) jab tak koi kaamna hai,tab tak maaya se sampoorn reeti saamna nahin kar sakte hain।
68When one hundredfold return of one is received, whether through the body, mind or wealth, there is less effortand great attainment.
53(2) jahaan chaaho, jab chaaho, jitna samay chaaho vaise apne sthaan ko,sthiti ko set kar sako, aise adhikaari bane ho?
69When you give cooperation at a time of need, BapDada is bound to give cooperation till theend. 70Bhagats refer to this as blind faith.
54kaal arthaat samay par vijay praapta ki hai?
71If any soul is cooperative with BapDada even once in his life, BapDada willbe cooperative with that one till the end.
55(3) vyartha sankalpon ke oopar attention dene se hi kaal par vijay praapta karne mein samartha ban sakenge।
72This is also an account. 73Do you understand? 74Achcha. 75* * * O M S H A N T I * * *