Avyakt murli for Wednesday 29 January 1975
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 129-01-75 om shanti avyakt baapdaadaamdhuban
0> > 28/08/95 Om Shanti Avyakt BapDada Madhuban 29/01/75
2parakhne ki shakti ke prayog se saphalta 3sarva shaktiyon aur vardaanon ke daata, shiv baba sachche raajarishi swaroop vatson ke sammukh bole
1Achieve success by experimenting with the power of discernment. 2Today's gathering is the gathering of the Raj Rishis.
4aaj ki yeh sabhi raajarishiyon ki sabha hai। 5jaise madhuban shabd do baaton ko siddha karta hai - ek madhurta ko aur behad ki vairaagya vritti ko, aise hi raaj-rishi shabd hai jiska arth hai - raajya karne vaale।
3Just as the word Madhuban proves two things: firstly, sweetnessand secondly, the attitude, of unlimited disinterest, so too, the meaning of a Raj Rishi is: one who rules a kingdom;from a beggar to a prince.
6to raajarishi hain - baigar tu prince । 7jitna hi adhikaar utna hi sarvatyaag।
4To the extent that there is total renunciation, to that extent, you have all rights.
8sarva tyaagi,arthaat samay ke oopar,sankalp ke oopar, svabhaav aur sanskaar ke oopar adhikaar praapta karne vaale।
5To be onewho has total renunciation means to have claimed all rights over time, your thoughts, your nature and your sanskars.
9jaise chaahe vaise apne samay, svabhaav aur sanskaar ko parivartan kar saken arthaat jaisa samay, vaisa apna swaroop va sthiti dhaaran kar saken।
6To be able to transform your time, nature and sanskars as you wish means to be able to adopt a form and stageaccording to the time.
10aise raaj-rishi arthaat sarvaadhikaari aur sarva tyaagi bane ho? 11janma lete hi karma-pramaan,shreshtha svamaan-pramaan raajarishi ka martaba (pad) baapdaada dvaara praapta hua hai na?
7Have you become a Raj Rishi who has claimed all rights by becoming a complete renunciate?As soon as you took birth, you received from BapDada the status of a Raj Rishi and an elevated stage of selfrespectaccording to your actions, did you not?
12sarva-adhikaari ban gaye ho ya abhi banna hai? 13kya samajhte ho?
8Have you become one with all rights or do you still have to become that?What do you think?
14aap sabka vishesh naara kaun-sa hai?
9What main slogan do you chant?
15jab janma-siddha adhikaar hai to janma lene se hi praapta hai - tab adhikaari to ban hi gaye na?
10Since it is your birthright, you attained it the moment you tookbirth; so you are one who has claimed all rights, are you not?
16knowledgeful arthaat master gyaan-saagar।
11To be knowledgefull means to be a master ocean of knowledge.
17jab master gyaan-saagar ban gaye to knowledge arthaat samajh se adhikaar praapta hota hai।
12As you have become master knowledgefull, it iswith knowledge, that is, it is with understanding that you have claimed all rights.
18samajh kam to adhikaar bhi kam। 19knowledgeful to ho na?
13If you lack understanding andwisdom, you would have less rights.
20ab last stage kya hai?
14You are knowledgefull, are you not?
21usko jaante ho? 22karmaateet banne ki stage ki nishaani kya hai?
15Do you now know what the final stageis? 16What is the sign of having the karmateet stage?
23sada saphalta-moorta।
17To constantly be an embodiment of success.
24samay bhi saphal,sankalp bhi saphal, samparka aur sambandh bhi sada saphal - isko kehte hains phalta moorta। 25aise saphaltaamoorta banne ke liye vartamaan samay-pramaan vishesh kaunsi shakti ki aavashyakta hai jisse ki sab baaton mein sada saphalta moorta ban jaayen?
18Your time is used ina worthwhile way, your thoughts are successful and you have constant success in your connections and relations: thisis known as being an embodiment of success. 19In order to become such an embodiment of success in every way,which power do you need at the present time?
26woh kaun-si shakti hai?
20Which power is that?
27sarva shaktiyaan praapta ho rahi hain, phir bhi vartamaan samay-pramaan vishesh aavashyakta parakhne ki shakti ki hai।
21You are receiving all powers, but even then,according to the present time, there is a special need for the power of discernment.
28agar parakhne ki shakti teevra hai to bhinna-bhinna prakaar ke aaye hue vighna, jo lagan mein vighna bante hain, un vighnon ko pahle se hi jaankar, un dvaara vaar hone se pahle hi unhein samaapta kar dete hain।
22When your power of discernment is sharp, you would recognise in advance the variety of obstacles, which come tocause obstacles to your deep love, so that you would be able to finish them even before they actually attack. 23Becauseof this, instead of your time being wasted, it is accumulated in the account of powerful use.
29is kaaran vyartha samay jaane ke badle samartha mein jama ho jaata hai। 30aise hi seva mein har-ek aatma ki mukhya ichchha aur uska mukhya sanskaar jaanne ke kaaran,usi pramaan,us aatma ko vahi praapti karaane ke kaaran seva mein bhi sada saphal rehte hain।
24In the same way, in thefield of service, because of knowing the main desire and the main sanskar of each soul and because of enabling thosesouls to attain whatever they want, you are constantly successful in service. 25Thirdly, in the main subject of formingrelationships with others, whilst knowing the nature and sanskars of each soul, you will be able to make those soulsconstantly content.
31teesri baat yeh hai ki doosron ke sambandh mein aane ka jo mukhya subject hai, usmein bhi har-ek aatma ke sanskaar tatha svabhaav ko jaante hue, usi-pramaan use sada santushta rakhenge। 32chauthi baat hai samay ki gati।
26The fourth aspect is the speed of time. 27Because of recognising what the atmosphere andenvironment are, and what they should be according to the time, you will be able to bring about a fast speed inyourself and others and you will also be able to bring about the zeal and enthusiasm to adopt a form according to thetime.
33kis samay kaisa vaataavran va vaayumandal hai aur kya hona chaahiye - isko parakhne ke kaaran samay-pramaan hi svayan ko bhi aur anya aatmaon ko bhi teevra-gati mein la sakenge aur jaisa samay, vaisa swaroop dhaaran karne ka umang aur utsaah bhi bhar sakenge tatha samay-pramaan knowledgeful aur lophul ya loveful bhi ban tatha bana sakenge aur is prakaar sada saphal ban sakenge, kyonki kabhi lophul banna hai aur kabhi loveful banna hai,isliye yeh parakh hone ke kaaran sada sahaj hi saphal rahege।
28You will also be able to become knowledgefull, that is, lawful and loving according to the time and makeothers this also; and in this way, you will constantly remain successful. 29Because of being able to discern when yousometimes have to be lawful and you sometimes have to be loving, you will easily and constantly remain successful. 30Even the elements and the circumstances become the servants of such souls who are the embodiment of success. 31Thatis, such souls are constantly victorious over the elements and the circumstances; they are not influenced by theelements or circumstances.
34aise saphaltaamoorta ke saamne prakriti va paristhiti bhi daasi ban jaati hai।
32Only such victorious souls are called constantly victorious souls. 33For this, rememberwhat the Father has told you through three different forms.
35arthaat ve prakriti aur paristhiti ke oopar sada vijayi bante hain। 36ve prakriti va paristhiti ke vasheebhoot nahin hote। 37aise vijayi ko hi sada saphalta-moorta kaha jaata hai।
34The three forms means the incorporeal, the subtle and thecorporeal. 35Just as you keep the teachings of the three relationships in your awareness, that is, those of the true Father,the true Teacher and the true Guru, in the same way, keep in your awareness three main things of the three forms.
38iske liye teen swaroop se baap ki baat yaad rakho।
36What are the three special blessings received from the three forms?
39teenon swaroop arthaat niraakaar, aakaar aur saakaar।
37What is the blessing of the special teachingsreceived from the incorporeal form?
40jaise teen sambandhon mein sat-baap,satshikshak aur sad-guru ki shikshaayen smriti mein rakhte ho, vaise hi teen svaroopon se teen mukhya baaten smriti mein rakho।
38May you be karmateet. 39What blessing is received from the subtle form, that is,from the angelic form? 40May you be doublelight. 41To be doublelightmeans to be light in all karmic bondages andalso to remain constantly stable in the stage of being the form of light.
41in teen svaroopon se vishesh teen vardaan kaun-se hain?
42So the special blessing received from thesubtle form is to be doublelight.
42niraakaari swaroop ki mukhya shiksha ka vardaan kaun-sa hai? 43karmaateet bhav।
43It is through this that you will receive the doublecrown. 44What special blessing isreceived from the sakar form?
44aakaari swaroop athva pharishtepan ka vardaan kaun-sa hai? 45double-light bhav!
45The special blessing received from the sakar form is to be egoless and viceless, thesame as sakar Baba.
46double light arthaat sarva karma-bandhanon se halke aur light arthaat sada prakaash-swaroop mein sthit rahne vaale।
46By constantly keeping these three blessings in your awareness, you will easily be able to becomean embodiment of success for all time. 47Do you understand?
47to aakaari swaroop ka vishesh vardaan hai-double light bhav! 48isse hi double taajdhaari bhi banenge।
48Children are even more powerful than BapDada because they become instruments to reveal the Almighty Authority.So, are they not more powerful?
49saakaar swaroop ka vishesh vardaan kaun-sa hai? 50saakaar swaroop ka vishesh vardaan hai - saakaar samaan nirhankaari aur nirvikaari bhav!
49You make the Almighty Authority belong to you in all relationships and you tie Himwith the string of your love. 50So are you not more powerful?
51ye teen vardaan sada smriti mein rakhne se sada ke liye sahaj hi saphalta-moortta ban jaayege।
51Who are the instruments to make the AlmightyAuthority into a World Servant? 52The children who are close and cooperative.
52samjha? 53baapdaada se bhi bachche shaktivaan hain kyonki ve sarva shaktimaan ko pratyaksha karne ke nimit bane hain। 54kya ve jyaada shaktimaan nahin hain? 55sarvashaktimaan ko sarva-sambandhon se apna bana dena va apne sneh ki rassi mein baandh lena to kya jyaada shaktivaan nahin hue?
53To the most elevated souls who reveal BapDada through their every action and every step; to those who areinstruments to enable every soul to celebrate a meeting with the Father; to those who constantly remain absorbed inthe Father and service; to those who make the qualifications equal to the aim; to those who become like the Father inpractice and give a vision of Him; to such lawful and loving souls, BapDada's love, remembrances and namaste.
56balki othaariti ko world sarvent bana dena-iske nimit kaun?
54Avyakt BapDada meeting group personally. 55Changing from vyakt to avyakt in the speed of one second.
57sameep va sahayogi bachche।
56What one deep desire or thought are all of you now sitting in?
58aise sarva shreshtha sada baapdaada ko har karma aur har kadam dvaara prakhyaat karne vaale, har aatma ko baap ke saath milan manaane ke nimitta banaane vaale,sada baap aur seva mein lavleen rahne vaale, lakshya aur lakshan ko samaan banaane vaale, saakshaat baap-samaan ban sarva ko baap ka saakshaatkaar karaane vaale,aise loveful aur lophul aatmaon ke prati baapdaada ka yaad-pyaar aur namaste।
57To invoke the Father and to celebrate the meeting ofthe Father with the children. 58Since you are able to invoke the Almighty Authority Father with love and determinedthought, are you not able to invoke any particular power that you feel you yourself may be lacking or weak in? 59Since,with the power of love, with the power of having claimed all rights, and with the power of a close relationship withHim, you are able to make Baba become vyakt from avyakt just through remembrance, in the same way, are you notable to invoke every power and make yourself avyakt from vyakt?
59is murli ka saar 601. sangamayug par shiv baba dvaara raajarishi ka pad praapta hota hai।
60Since it is easy to bring the Father into the vyaktfrom the avyakt, why is it difficult to make yourself avyakt?
61raajarishi arthaat jitna hi adhikaar utna hi sarva tyaag। 622. karmaateet banne ki stage ki nishaani hai sada saphaltaamoorta।
61The stories of the old days are very well known: as soon as you clap, everything or any person appears in front of youor the angels reveal themselves.
63samay bhi saphal,sankalp bhi saphal, samparka aur sambandh bhi saphal।
62This story of the angels is very well known. 63To whom do these stories refer?
64isko kehte hai saphalta moorta। 653. saphalta moorta banne ke liye vartamaan samay-pramaan vishesh roop se parakhne ki shakti ki aavashyakta hai।
64Whoare the angels of knowledge and the angels that fly in the three worlds? 65You consider yourselves to be these, do younot? 66You have both the wings of knowledge and remembrance, do you not?
66yeh shakti hone se aane vaale vighnon ko pahle se hi jaan kar usko samaapta kar apni shakti ko vyartha hone se bacha sakenge,har manushya ki aavashyakta ko parakh usko santushta rakh sakenge, samay va vaayumandal ko parakh purooshaartha ki gati teevra rakh sakenge,knowledgeful,lophul aur lav full ka santulan rakh kar hi saphalta ko praapta kar sakenge।
67You are able to reach the incorporealworld from the corporeal world in one second with the power of knowledge and remembrance, that is, with thesewings, are you not? 68Do you angels know how to clap so that whatever power you need, the moment you have thethought or invoke it, you become the embodiment of that power? 69Have you become the angels whose memorial isremembered every kalpa? 70The effort of the present time should be of one second.
674. shiv baba ke teen swaroop se teen vishesh vardaan praapta hote hain niraakaar roop karmaateet bhav,aakaari swaroop se double light bhav jisse double taajdhaari banenge,saakaari swaroop se baap samaan nirhankaari aur nirvikaari bhav!
71Only then would it be said that the speed of the self and oftime are the same. 72This is known as being fast or having the first stage. 73At the confluence age, you need all thepowers under your control. 74You should have all powers as your weapons so that you are able to use them wheneveryou want.
75Do you understand?
76Achcha.
77* * * O M S H A N T I * * *