Avyakt murli for Thursday 30 January 1975

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⁰> > 30/01/75Avyakt BapDada meeting groups personally. ¹Changing from corporeal to avyakt (subtle) in thespeedof asecond:What one deep desire or thought are all of you now sitting in? ²To invoke the Father and to celebrate a meeting of the Father with the children. ³Since you are able to invoke the Almighty Authority Father with love and determined thought, are you not able to invoke any particular power that you feel you yourself may be lacking or weak in?

¹30-01-75 ōm śhānti avyakt bāpadādāmadhuban

⁴Since, with the power of love, with the power of having claimed all rights and with the power of a close relationship with Him, you are able to make Baba become corporeal from avyakt just through remembrance, in the same way, are you not able to invoke every power and make yourself avyakt from corporeal? ⁵Since it is easy to bring the Father into the corporeal from the avyakt, why is it difficult to make yourself avyakt? ⁶The stories of the old days are very well known: as soon as you clap, everything or any person appears in front of you or angels reveal themselves. ⁷This story of angels is very well known.

²Second mē̃ vyakt sē avyakt hōnē kī|key speed

⁸To whom do these stories refer? ⁹Who are the angels of knowledge and the angels who fly in the three worlds?

³Sarv śaktivān śhiv bābā bōlē –

¹⁰You consider yourselves to be those, do you not? ¹¹You have both the wings of knowledge and remembrance, do you not? ¹²You are able to reach the incorporeal world from the corporeal world in onesecondwith the power of knowledge and remembrance, that is, with these wings, are you not? ¹³Do you angels know how to clap so that whatever power you need, the moment you have the thought or invoke it, you become embodiments of that power?

⁴Sabhī is samay jis ēk hī lagan , ēk hī saṅkalp mē̃ baiṭhē huē hō , vah ēk hī saṅkalp va lagan kaunsī hai  ?

¹⁴Have you become such angels whose memorial is remembered every cycle? ¹⁵The effort of the present time should be of onesecond.

⁵Bāp kā āhvān karnā va bāp-bachchē kē|K milan kā mēlā manānā  ?

¹⁶Only then would it be said that the speed of the self and of time are the same.

⁶Jab sarv śaktivān bāp kā āhvān snēh aur dr̥iṛh saṅkalp sē kar saktē hō tō kyā svayã mē̃ jis bhī śhakti kī|key kamī yā kamjōrī mahsūs kartē hō , us śhakti kā apnē mē̃ āhvān nahī̃ kar saktē hō  ?

¹⁷This is known as beingfastor having thefirst stage.At the confluence age, you need all the powers under your control. ¹⁸You should have all powers as your weapons so that you are able to use them whenever you want. ¹⁹Do you understand? ²⁰Achcha.

⁷Jab bāp kō avyakt sē vyakt banā saktē hō , kēval yād sē , snēh kē|K bal sē , adhikār prāpt hōnē kē|K bal sē aur samīp sambandh kē|K bal sē tō aisē hī her|har śhakti kō vā svayã kō bhī vyakt sē avyakt nahī̃ banā saktē hō  ?

²¹01/07/12 Madhuban Avyakt BapDada Om Shanti ²²Be humble and carry out world renewal:The main basis and easy way of attaining constant success in service is to be humble hearted. ²³To be humble is self-respect and it is the easy way to receive regard from everyone. ²⁴To be humble does not mean to bow down, but to make everyone bow down to your specialities and your love.

⁸Jab bāp kō avyakt sē vyakt mē̃ lānā sahaj hai tō svayã kō avyakt banānā muśhkil kyō̃  ?

²⁵The sign of greatness is humility. ²⁶To the extent that a soul is humble, so he automatically becomes great in everyone’s heart.

⁹Purānē jamānē kī|key kahāniyā̃ prasiddh haĩ ki tālī bajānē sē vastu va vyakti hājir hō jātē thē va pariyā̃ pratyakṣha hō jātī thī̃ .

²⁷Humility easily makes you egoless. ²⁸The seed of humility automatically makes you receive the fruit of greatness. ²⁹Humility is the easy way to receive blessings from everyone’s heart.

¹⁰Yah pariyō̃ kī|key kahānī prasiddh hai .

³⁰Imbibe the virtue of humility in your attitude, vision, words, relationships and connections and you will become great. ³¹Just as the bowing of a tree does service, in the same way, to be humble, that is, to bow down is to be a server. ³²Therefore, on one side, there is greatness and on the other side there is humility. ³³Those who are humble receive everyone’s respect.

¹¹Yē kahāniyā̃ kin kē bārē mē̃ haĩ  ?

³⁴If you become humble you give respect to others.

¹²Jñān-pariyā̃ va tīnō̃ lōkō̃ mē̃ uṛnē vālī pariyā̃ kaun-sī haĩ  ?

³⁵No one gives regard or respect to those who are arrogant! ³⁶Instead, people run away from such people.

¹³Apnē kō samajhtī hō na  ?

³⁷Those who are humble give happiness to everyone.

¹⁴Gyān aur yād kē|K dōnō̃ paṅkh lagē huē haĩ nā  ?

³⁸Wherever they go and whatever they do, they are bestowers of happiness.

¹⁵Āp gyān aur yād kē|K bal sē ēk second mē̃ , arthāt - in paṅkhō̃ kē|K ādhār sē sākār lōk sē nirākār lōk tak pahũch jātē hō na  ?

³⁹Whoever comes into connection and relationship with such a soul, they will experience happiness. ⁴⁰The speciality of a server is to be extremely humble and aworldservanton the one side and to be anauthorityof knowledge on the other side.

¹⁶Aisē phariśtē-samān pariyō̃ kō ēk second mē̃ jis śhakti kī|key āvaśhyaktā hō , saṅkalp kiyā va āhvān kiyā aur vah śhakti svarūp mē̃ ā jāyē - aisī tālī bajānī ātī hai  ?

⁴¹To the extent that you are humble, so you are a carefree emperor. ⁴²Let there be thebalanceof humility andauthority. ⁴³To have the consciousness of humility, of being an instrument and of being unlimited – these are the special bases of success in service.

¹⁷Aisī pariyā̃ banī hō jinhō̃ kā her|har kalp gāyan hōtā āyā hai .

⁴⁴However, to the extent that you have your self-respect, to that extent, be humble. ⁴⁵Do not have arrogance of your self-respect.

¹⁸Vartamān samay kā purūṣhārth ēk second kī|key gati kā hōnā chāhiē .

⁴⁶Do not think that you have become elevated and that others are still junior or that you have feelings of dislike for them.

¹⁹Tab kahē̃gē ki samay aur svayã , dōnō̃ kī|key raphtār samān hai .

⁴⁷It should not be like that. ⁴⁸No matter what other souls are like, look at them with a vision of mercy, not with a vision of arrogance.

²⁰Iskō hī fast yā first stage kahā jātā hai .

⁴⁹There should neither be arrogance nor insult. ⁵⁰That should not be the way to conduct yourself in Brahmin life.

²¹Saṅgam yug par sarv śhaktiyā̃ aisē apnē adhikār mē̃ chāhiyē .

⁵¹If there isn’t arrogance, you won’t feel any insult. ⁵²Such a soul would remain constantly humble andbusyin the task of renewal.

²²Svayã mē̃ śastr-samān śhaktiyā̃ hō̃ , jō jab chāhō karttavya mē̃ lā sakō .

⁵³The seed of good wishes and pure feelings is the consciousness of being an instrument and of being humble.

²³Samjhā  ?

⁵⁴Not to have limited respect, but to be constructive. ⁵⁵The sign of lacking manners is being stubborn and the sign of having good manners is to be humble. ⁵⁶To be humble and to interact with everyone with manners is to have the manners of truth. ⁵⁷Others who see a soul who is humble-hearted, constructive and has learnt the lesson of “ha ji” maymisunderstandhim as being defeated, but, in reality, that soul is victorious.

²⁴Achchhā .

⁵⁸However, simply make sure that you don’t change yourself at that time due to the opinion of others or because of the atmosphere from having faith in the intellect to having doubts. “I don’t know whether I will be defeated or victorious.” Do not have this doubt but remain firm in your faith.Then, someone who today they say is defeated, will tomorrow be offered flowers of “Wah wah!” ⁵⁹To have sanskars of humility and being constructive: these two specialities are signs of a master. ⁶⁰Together with that, come into connection with all souls, be loving and receive good wishes of love from the heart of everyone. ⁶¹This means good wishes should emerge for that soul from the heart of everyone.

²⁵Is murlī kā sār

⁶²Whether you know someone or not, or even if there is a distant relationship or connection, whoever sees that one, they experience that one is belonging to them because of that one’s love. ⁶³To the extent that you are full in imbibing all virtues, and have become an embodiment of the virtues you should become humble to the same extent. ⁶⁴Reveal every virtue through your stage of humility for only then would you be said to be a great soul who has the authority of religion. ⁶⁵Father Brahma brought himself down so much that through his humility, he became a server and was even ready to massage the children’s feet. “Children are ahead of me, the children can give better lectures that I can.” He never said “I first.” “The children are ahead, the children are first.” Saying that the children are greater and bringing himself down is not really coming down, but becoming great.

²⁶1 . saṅgamyug par sarv śhaktiyā̃ aisē apnē adhikār mē̃ chāhiyē jaisē ki purānē jamānē kī|key kahāniyō̃ mē̃ prasiddh hai ki tālī bajānē sē vastu va vyakti hājir hō jātē thē va pariyā̃ pratyakṣha hō jātī thī̃ .

⁶⁶This is known as being a truenumber oneworthy server. ⁶⁷To give regard to others and to be humble is to uplift others. ⁶⁸This giving is in fact receiving for all time. ⁶⁹Renounce temporary perishable respect and remain stable in your self-respect.

²⁷Jab sarv śhaktimān kā āhvān snēh aur dr̥iṛh saṅkalp sē kar saktē haĩ tō ichchhit śhakti kā āhvān karnā bhī muśhkil nahī̃ hai .

⁷⁰Be humble and continue to give respect. ⁷¹This giving becomes a form of receiving. ⁷²To give respect means to put zeal and enthusiasm into that soul and make him move forward.

²⁸2 . ab samay aur svayã dōnō̃ kī|key raphtār kō ēk-samān karō . ²⁹Iskā bhāvārtha yah hai ki sarv śhaktiyō̃ kō apnē adhikār mē̃ aisē karō ki jab chāhō unkā prayōg kar sakō .

⁷³This treasure of zeal and enthusiasm is for all time, that is, the treasure of happiness and the co-operation from the soul makes the soul a charitable soul for all time. ⁷⁴Achcha. ⁷⁵* O M S H A N T I *