Avyakt murli for Friday 29 August 1975

⁰> ¹29-08-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16/10/95 Om Shanti Avyakt BapDada Madhuban 29/08/75 (Spoken on Janamasthmi).

²Ab vidhi kī|key stage pār kar siddhi-svarūp bannā hai

¹Now go beyond the stage of just using the method and become an embodiment of success.

³Sarv riddhi-siddhiyō̃ kē|K dātā , sarv manōkāmanāō̃ kō paripūrṇ karnē vālē , mahādānī-mūrta , vardānī mūrt aur avyakt-mūrta bāpdādā bōlē -

²What gathering has gathered today? ³Which form do you consider yourself to have at the present time? ⁴In fact, just asBapDada has many forms, so you too also have many forms.

⁴Āj kaun-sī sabhā lagī huī hai  ? ⁵Svayã kō kis svarūp mē̃ vartamān samay dēkh rahē hō  ?

⁵But which form have you adopted whilst seated here inthis gathering? ⁶Do you know whom this is a gathering of?

⁶Yū̃ tō jaisē bāpdādā bahurūpī hai vaisē hī āp sab bhī bahurūpī hō .

⁷Which form of you elevated souls are the people of theworld invoking at the present time?

⁷Lēkin is samay kis svarūp kō dhāraṇ kar is sabhā mē̃ baiṭhī hō  ?

⁸Are they invoking all of you elevated souls or just one soul?

⁸Yah jāntē hō ki āj kī|key sabhā kinhō̃ kī hai  ?

⁹Which form ofyours are they invoking at the present time?

⁹Batāō tō vartamān samay duniyā kē|K lōg āp śhrēṣhṭh ātmāō̃ kē|K kaunsē svarūp kā āhvān kar rahē haĩ  ?

¹⁰What time is it at this moment? ¹¹Whom are they invoking at thismoment? ¹²At the present time, they are invoking two forms.

¹⁰Āp sab śhrēṣhṭh ātmāō̃ kā āhvān kartē haĩ va ēk ātmā kā .

¹³In fact, if you think about it, they are invoking you, andyou aren't even aware of it.

¹¹Kiskā āhvān kartē haĩ  ?

¹⁴At the present time, the maximum invocation taking place is of all of you elevated souls in the form of bestowers ofblessings and world benefactors. ¹⁵This is because, on the path of bhakti, or on the basis of bhakti, whatever temporaryfacilities and material comforts people have attained, according to their capacity, and through their elevated actions,the throne of that temporary attainment has begun to shake. ¹⁶What do you remember when your throne of supportbegins to shake? ¹⁷At that time, you remember the One who enables you to have permanent attainment, the One whogives you happiness and comfort, and you also remember the Shiv Shaktis, the goddesses who are the great donorsand the bestowers of blessings.

¹²Āpkā kis svarūp mē̃ vartamān samay āhvān kartē haĩ  ?

¹⁸Because the hearts of the goddesses and mothers are very loving and merciful, at thepresent time, the maximum worship and invocation is for the mother­form. ¹⁹At present, there is maximum invocationof the souls who are the embodiments of success, that is, the ones who make all tasks successful. ²⁰Nowadays, weak souls who are distressed with all types of difficulties, souls who are searching for their destinationand souls who are thirsty for the attainment of peace and happiness, do not want a method for making effort. ²¹Insteadof a method, they want easy success.

¹³Abhī duniyā mē̃ kaun-sā samay chal rahā hai  ? ¹⁴Āhvān kiskā chal rahā hai  ?

²²Only after seeing success will they be able to understand the importance of themethod.

¹⁵Vartamān samay dō rūpō̃ sē āhvān kar rahē haĩ .

²³What form of you world­benefactor souls do those souls want to see at present?

¹⁶Dēkhō tō vē|way āp lōgō̃ kā hī āhvān kar rahē haĩ aur āp lōgō̃ kō mālūm hī nahī̃ paṛtā .

²⁴At the present time, youneed to be an embodiment of love; not to be lawful, but to be full of love.

¹⁷Is samay sabsē jyādā vardānī va viśhva-kalyāṇakārī dātā kē|K rūp mē̃ āp sab śhrēṣhṭh ātmāō̃ kā chārō̃ ōr āhvān hō rahā hai , kyōṅki bhakti mārg dvārā va bhakti kē|K ādhār sē , yathāśhakti , śhrēṣhṭh karmō kē|K dvārā jō bhī alpkāl kē|K sādhan va sāmagrī arthāt vaibhav āj kī|key duniyā mē̃ prāpt haĩ - un sab kā alpkāl kī|key prāpti kā siṃhāsan ḍagmagānā śhurū hō gayā hai .

²⁵First of all, give them love and then presentthem with the law. ²⁶After experiencing the love, they will experience the law to be the means of experiencing thatlove, because, the world only has an external sparkle. ²⁷In the age of science, there are many facilities of science, butthe greater the variety of facilities they have for temporary attainments, the more that true love, that spiritual love, thatselfless love is diminishing. ²⁸Their love for souls is diminishing and their love for the facilities is increasing.

¹⁸Jab kōī kā ādhār rūp siṃhāsan hilnā śhurū hōtā hai , tō us samay kyā yād ātā hai  ?

²⁹This iswhy, because they lack that love, even though they have many types of attainment, they are not content.

¹⁹Aisē samay sadā kāl kī|key prāpti karānē vālē va sukh chain dēnē vālē bāp aur sāth-sāth śhiv śhaktiyā̃ va mahādānī vardānī dēviyā̃ hī yād ātī haĩ , kyōṅki dēviyō̃ athavā mātāō̃ kā hday snēhī aur merciful hōnē kē|K kāraṇ vartamān samay mātā kē|K rūp kā pūjan yā āhvān jyādā kartē haĩ .

³⁰In fact, dayby day, the discontentment will grow. ³¹You will feel that these facilities will take you away from your destination andthat they will make you wander. ³²You will feel that they cause distress to the soul. ³³It will be the same as the memorialof the previous kalpa, where the children of the blind, being blind, remained deprived of all attainments because ofonly seeing mirages.

²⁰Siddhi-svarūp arthāt sarv kārya siddha karnē vālī ātmāō̃ kā āhvān vartamān samay jyādā hai .

³⁴According to the time, people everywhere will have this type of experience. ³⁵At such a time, which souls will become instruments to fulfil everyone's desires and give the desired fruit?

²¹Ājkal sarv parēśhāniyō̃ sē parēśhān nirbal ātmāyē̃ , mañzil kō ḍhū̃ṛhanē vālī ātmāyē̃ aur sukh-śhānti kī|key prāpti kē|K liyē taṛaphtī huī ātmāyē̃ purūṣhārth kī|key vidhi nahī̃ chāhtī̃ , balki vidhi kē|K bajāy sahaj siddhi chāhtī haĩ . ²²Siddhi kē bād vidhi kē|K mahatva kō jān sakē̃gī .

³⁶Thosewho themselves are the embodiments of success and who are not engaged in using different methods to finish theirown obstacles throughout the day and night. ³⁷They will be souls who are an image of the blessings they themselveshave received, the ones who have attained the instant visible fruit of the blessings of supersensuous joy and allpowers.

²³Aisī ātmāō̃ kō āp viśvakal yāṇakārī ātmā kā kaun-sā svarūp chāhiē  ?

³⁸Those souls will themselves not call out, saying: Baba, do this, do this.

²⁴Vartamān samay chāhiē prēm svarūp .

³⁹They will not have the slightest trace of royalbegging.

²⁵Lôphul nahī̃ , lēkin loveful pahlē lav|love dō phir law dō .

⁴⁰They will never say: Baba, this is Your work, You will do it, will You not?

²⁶Vē|way lav|love kē bād law kō bhī snēh kā sādhan anubhav karē̃gē kyōṅki bāhar kē|K rūp kī|key chamak vālī duniyā mē̃ va vigyān kē|K yug mē̃ vigyān kē|K sādhan bahut hī haĩ , lēkin jitnā bhinn-bhinn prakār kē|K alpkāl kī|key prāpti kē|K sādhan nikaltē jātē haĩ utnā hī sachchā snēh va rūhānī pyār , svārth-rahit pyār samāpt hōtā jā rahā hai .

⁴¹They will not remind the Onewho does it anyway and make Him into a human being like themselves. ⁴²If you have tell someone to do something,you make that person into a human being. ⁴³One who does something without being asked is considered to be a deity.However, what do they make the Creator of the deities? ⁴⁴Such souls who are master almighty authorities and whohave claimed all rights are easily able to make others into the embodiments of success.

²⁷Ātmāō̃ sē snēh samāpt hō , sādhanō̃ sē pyār baṛhtā jā rahā hai .

⁴⁵Check yourselves; but let it not be ordinary checking. ⁴⁶According to the time, your checking has to be of a very subtleform.

²⁸Isliē kaī prakār kī|key prāpti kē|K hōtē huē bhī snēh kī|key aprāpti kē|K kāraṇ santuṣhṭ nahī̃ .

⁴⁷According to the present time, you should check to what extent you are an embodiment of the method and towhat extent you are an embodiment of success.

²⁹Aur bhī din-pratidin yah asantuṣhṭatā baṛhēgī .

⁴⁸That is, how much time do you spend in using the method and forhow long do you experience the success of it?

³⁰Mahsūs karē̃gē ki yah sādhan mañzil sē dūr karnē vālē , bhaṭkānē vālē haĩ  !

⁴⁹You have to check what stage you have reached in all four subjects, inyour thoughts, words and deeds.

³¹Yē ātmā kō taṛphānē vālē haĩ . ³²Arthāt jaisē kalp pahlē kā gāyan hai ki andhē kī|key aulād andhē , mr̥ig tr̥iṣhṇā kē|K samān sarv prāpti sē vañchit hī rahē . ³³Aisā anubhav samay-anusār chārō̃ ōr karē̃gē .

⁵⁰For maharathis, now is not the time to be engaged in using the method, but it is the time to experience the self to be anembodiment of success. ⁵¹Otherwise, the many difficulties of the present time will easily take away the prestige ofsouls who are still engaged in using the method and will also create an influence of distress on them.

³⁴Aisē samay par aisī ātmāō̃ kī|key sarv manōkāmanāyē̃ pūrṇ karnē vālī va man - ichchhit pratyakṣha phal dēnē vālī kaunsī ātmāyē̃ nimitt banē̃gī  ?

⁵²There is praiseof the Pandavs, how, at the end, they melted away on the high mountains, that is, they stabilised themselves in anelevated stage away from body consciousness and the influence of the world of sorrow.

³⁵Jō svayã siddhi svarūp hō̃ , din-rāt vighnō̃ kē|K miṭānē kī|key vidhi mē̃ na hō̃ .

⁵³Stabilise yourself in anelevated stage and observe everyone down below as a detached observer.

³⁶Svayã bāpdādā dvārā milē huē pratyakṣha phal ( bhaviṣhya phal nahī̃ ) - atīndriya sukh va sarv-śaktiyō̃ kē|K vardān prāpt huī varadānī-mūrta ātmāyē̃ hōṅgī .

⁵⁴Only those who stabilise themselves insuch a stage are able to be an embodiment of all solutions instead of being an embodiment of problems. ⁵⁵And so, atthe present time, you need this type of stage. ⁵⁶Do you have this? ⁵⁷You don't fluctuate even slightly, do you?

³⁷Svayã pukārnē vālē nahī̃ hōṅgē ki bābā yah kar dō , yah dē dō  !

⁵⁸Youdon't have any questions, do you? ⁵⁹"What will happen? ⁶⁰How will it happen?

³⁸Royal rūp sē māṅgnē kā aṅśh bhī nahī̃ hōgā .

⁶¹What will become of me?" ⁶²You areunshakeable, are you not?

³⁹Bābā yah kām āpkā hai-āp tō karē̃gē hī  !

⁶³You should not have the slightest fluctuation from being unshakeable.

⁴⁰Aisē svayã karnē vālē kō smr̥iti dilākar apnē samān mānav nahī̃ banāyēṅgē kyōṅki kahnē sē karnē vālā manuṣhya ginā jātā hai .

⁶⁴Only those whohave such a stage can become victorious jewels. ⁶⁵Today, BapDada is playing His part of being obedient to thechildren's orders; He hasn't come according to the programme.

⁴¹Binā kahē , karnē vālā dēvtā ginā jātā hai .

⁶⁶Therefore, you have to follow the Father.

⁴²Dēvtāō̃ kē|K bhī rachayitā kō kyā banā dētē hō  ?

⁶⁷Tomorrowis the invocation of souls, not of the Father.

⁴³Aisē master sarvśhaktivān sarv-adhikārī ātmāē̃ aurō̃ kō bhī sahaj siddhi prāpt karā saktī haĩ .

⁶⁸All of you should remain stabilised in your world emperor form and yourchild­form of the master of the world.

⁴⁴Apnē kō check karō , sādhāraṇ checking nahī̃ . ⁴⁵Checking bhī samay pramāṇ sūkṣhma rūp sē hōnī chāhiē .

⁶⁹Through this, all your bhagats will be content because of receiving a glimpseof that even for a short time.

⁴⁶Vartamān samay kē|K pramāṇ yah check karō ki her|har subject mē̃ vidhisvarūp kitnē haĩ aur siddhi-svarūp kitnē haĩ  ?

⁷⁰Then, relate your experience as to how many souls you enabled to receive fruit from theFather throughout the day. ⁷¹You will please your own bhagats, will you not?

⁴⁷Arthāt her|har subject mē̃ vidhi mē̃ kitnā samay jātā aur siddhi kā kitnā samay anubhav hōtā hai  ?

⁷²The memorial is not of just the one; allof you are also with that one. ⁷³So, tomorrow, we will celebrate the birthday of all of you.

⁴⁸Chārō̃ hī subjects mē̃ mansā , vāchā , karmaṇā tīnō̃ rūp mē̃ kis stage tak pahũchē haĩ  ?

⁷⁴All of you will be in yourdeity form, like that of Krishna, will you not? ⁷⁵Tomorrow is the day of all of you stabilising yourselves in theawareness of your deity form.

⁴⁹Yah checking karnī hai .

⁷⁶People of the world will celebrate, and what will you do? ⁷⁷They will celebrate and youwill be the great donors and bestowers of blessings for all those who are celebrating. ⁷⁸Achcha. ⁷⁹To such souls who make the Ocean merge in the ocean of love; to those who are the embodiments of success, thesame as the Father; to those who are world benefactors and bestowers of blessings at every moment; to those whogive a vision of the Father through the self; to those who are themselves the practical image of the Father and whogrant visions; to the elevated souls who are constantly incorporeal and constantly virtuous, BapDada's love,remembrance and namaste.

⁵⁰Abhī mahārathiyō̃ kē|K liyē vidhi kā samay nahī̃ hai balki siddhi-svarūp kē|K anubhav karnē kā samay hai .

⁸⁰Life in the foreign countries is very fast; is the speed of effort of you souls just as fast? ⁸¹There should be nothingexcept service; service as you wake up, service while you are asleep.

⁵¹Nahī̃ tō vartamān samay kī|key anēk parēśāniyā̃ , ab tak vidhi mē̃ lagē rahnē vālī ātmā kō apnī śhān sē parē parēśhān kē|K prabhāv mē̃ sahaj lāyēṅgī .

⁸²And, even if you have dreams, they should takethe form of your being servers: are you servers to this extent? ⁸³Every second and every breath should be for service and not for the self.

⁵²Isliyē jaisē gāyan hai ki pāṇḍav ant samay mē̃ ūñchī pahāṛī par gal gaē arthāt svayã dēh-abhimān va duḥkh kī|key duniyā kē|K prabhāv sē parē ūñchī sthiti mē̃ sthit hō gayē .

⁸⁴Not for your own rest, not for your owneffort, but together with making effort for the self, there should be effort on others. ⁸⁵This is known as being a server.Have you stuck the label of being such a serviceable soul on your forehead?

⁵³Ūñchī sthiti mē̃ sthit hō nīchē rahnē vālō̃ kā sākṣhī hō khēl dēkhō .

⁸⁶What would be the sign on the foreheadof a serviceable soul? ⁸⁷The soul in the form of a jewel.

⁵⁴Aisī sthiti mē̃ rahnē vālā hī samasyā-svarūp nahī̃ lēkin samādhānasva rūp hō jāyēgā , tō vartamān samay aisī sthiti chāhiē . ⁵⁵Aisī hai  ?

⁸⁸The jewel on the forehead should be visibly sparkling: this isthe label of being serviceable. ⁸⁹Achcha. ⁹⁰Personal meeting with group.Do all of you consider yourselves to be close to the karmateet stage?

⁵⁶Jarā bhī halchal mē̃ tō nahī̃ ā jātē  ?

⁹¹What are the signs of coming close to thekarmateet stage?

⁵⁷Kyā hōgā , kaisē hōgā , hamārā kyā hōgā  ?

⁹²The sign of being close is being equal.

⁵⁸Achal svarūp hō nā  ?

⁹³In which aspects?

⁵⁹Achal mē̃ kōī halchal nahī̃ .

⁹⁴To come into sound and to go beyondsound; to be a karma yogi in the corporeal form and to go beyond the awareness of the corporeal and stabiliseyourself in the incorporeal stage; to listen and become an embodiment of that; to churn knowledge and remainabsorbed in that; to have a heart­to­heart conversation and to stabilise in the stage of spirituality; to think and to putinto practice; to use the physical organs, that is, to take support of the physical organs and to go beyond the pull of theorgans; to use the facilities provided by matter for one's own self and, from time to time, to be independent of thosesame facilities; to see others and have connection with them, but to see and not to see; whilst having connection withothers, to remain as detached as a lotus flower. ⁹⁵To maintain equanimity in all these stages is known as being close tothe karmateet stage. ⁹⁶Have you adopted a stage of such depth and greatness? ⁹⁷In the final paper, there will be upheaval in all fourdirections.

⁶⁰Aisī sthiti vālē hī vijayī ratna banē̃gē . ⁶¹Bāpdādā āj bachchō̃ kī|key āgyā par āgyākārī kā part bajā rahē haĩ . ⁶²Programme pramāṇ nahī̃ āyē haĩ - tō follow father .

⁹⁸On one side, there will be upheaval of the environment, on another side, there will be upheaval from otherpeople, on the third side, there will be upheaval through all relatives and on the fourth side, there will be upheavalthrough the lack of essential facilities.

⁶³Kal ātmāō̃ kā āhvān hai , bāp kā nahī̃  !

⁹⁹To be stable whilst in the midst of such upheaval on all sides is the final paper.

⁶⁴Āp lōg bhī apnē viśhva-mahārājan svarūp mē̃ va viśhva kē|K mālik pan kē|K bāl svarūp mē̃ achchhī tarah sthit rahnā .

¹⁰⁰If the effort in which you stabilise yourself in the stage of having all rights is on the basis of external supports, it willnot allow you to become an embodiment of success in the final paper.

⁶⁵Jissē āpkē apnē-apnē bhakta alpkāl kē liē bhī darśhan sē prasann tō hō jāyē̃ . ⁶⁶Aur phir sabhī anubhav sunānā ki sārē din mē̃ kitnē bhaktō̃ kō bāp dvārā bhakti kā phal dilāyā .

¹⁰¹There will be the pilgrimage of remembrancewhen there is such an atmosphere. ¹⁰²However, to have that stage when there are no other circumstances, that is, tocreate your stage on the basis of external situations or when you have a particular facility ­ to make effort on that levelwill make you fail the final paper.

⁶⁷Apnē bhaktō̃ kō rājī tō karē̃gē na  ?

¹⁰³Therefore, now intensify your speed of becoming equal to the Father.

⁶⁸Ēk kī|key yādgār nahī̃ hai , ēk kē sāth āp sab bhī hō .

¹⁰⁴You feel that the final paper should take place very soon so that you can attain your reward of the sun dynasty.

⁶⁹Tō kal āp sabkī janmāṣhṭamī manāyēṅgē .

¹⁰⁵Butare you ready for the exams?

⁷⁰Sabhī kr̥iṣhṇa samān dēvtāī svarūp mē̃ tō hōṅgē na  ?

¹⁰⁶Is it that you will have to be ready, or do you feel you'll be ready on time?

⁷¹Āp sabkē dēvtāī svarūp kē|K smr̥iti kā din hai . ⁷²Duniyā vālē manāyēṅgē aur āp kyā karē̃gē  ?

¹⁰⁷If you thinkthat time will make you ready, then such thoughts of carelessness will not allow you to become powerful.

⁷³Vah manāyēṅgē āp manānē vālō̃ kē prati mahādānī aur vardānī banē̃gē .

¹⁰⁸In front ofpowerful thoughts, all these various wasteful and careless thoughts would finish.

⁷⁴Achchhā .

¹⁰⁹You don't have any carelessness, doyou? ¹¹⁰Are you cautious and clever? ¹¹¹To be ever­ready means that if you receive an order in any situation oratmosphere, or if you receive shrimat, to become independent of the support of all your physical senses and becomethe conqueror of your physical senses and stabilise in one powerful thought, then as soon as you receive that shrimat,you should immediately be able to stabilise yourself in that stage. ¹¹²The moment the Father says something, thechildren should have that stage in that instant; this is known as being ever­ready.

⁷⁵Aisē sāgar kō bhī snēh kē|K gāgar mē̃ samānē vālē , sadā bāp samān sarv siddhi-svarūp , her|har second sarv prati viśhva-kalyāṇakārī vardānī , svayã dvārā bāp kā sākṣhātkār karānē vālē , sākṣhāt bāp svarūp sākṣātkārī mūrt , sadā nirākārī aur sadā sadāchārī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹¹³To what extent have you becomeequal in the points of being equal that you were given earlier through which you create the stage of being close? ¹¹⁴Youhave to check this. ¹¹⁵It should not be that, instead of one second, it takes you one minute to put that direction intopractice. ¹¹⁶If it takes one minute instead of one second, you will not pass in the first division.

⁷⁶Jaisē phaurēn mē̃ laukik life fast rahtī hai vaisē ātmā kē|K purūṣhārth kī|key speed bhī fast hai  ?

¹¹⁷Whilst going up anddown and settling yourself, you will lose the seat of the first division. ¹¹⁸Therefore, always be ever­ready, not just ever­ ready, but always ever­ready.

⁷⁷Sēvādhārī hō nā  ?

¹¹⁹What result is visible at the present time?

⁷⁸Sēvā kē|K sivāy aur kuchh nahī̃ , uṭhtē bhī sēvā , sōtē bhī sēvā , svapn bhī dēkhē̃gē tō sēvādhārī kē|K rūp mē̃ - aisē sēvādhārī hō  ?

¹²⁰Do you know that? ¹²¹Are the Pandavs or the Shaktis in the line of those whoare intense effort­makers? ¹²²Who are the majority in the line of intense effort­makers?

⁷⁹Her|har second , her|har śhvāṅs sēvā prati , svayã prati nahī̃ .

¹²³All Pandavs are voting for theShaktis as being the majority.

⁸⁰Svayã kē|K ārām prati nahī̃ , svayã kē|K purūṣhārth tak nahī̃ , svayã kē sāth dūsrō̃ kā purūṣhārth iskō kahā jātā hai sēvādhārī .

¹²⁴But in terms of effort, even the Pandavs are Shaktis. ¹²⁵You have all the powers of theAlmighty Authority. ¹²⁶BapDada takes the side of the Pandavs.

⁸¹Aisē serviceable kā lēbal lagāyā hai mastak mē̃  ?

¹²⁷If the Pandavs were not kept at the front, how wouldthe prey be brought to the Shaktis?

⁸²Serviceable kē|K mastak par kaun-sī niśhānī hōgī  ?

¹²⁸Therefore, especially in terms of being Brahma Baba's equals, Pandavs shouldfollow the father.

⁸³Ātmā rūpī maṇi .

¹²⁹Pandavs remain at the front in taking up lokik responsibilities also. ¹³⁰But now, instead of just takinglokik responsibility, you have to take responsibility for unlimited world benefit. ¹³¹Just as you have deep concern toearn in a limited way, in the same way, now become absorbed in earning an unlimited income. ¹³²You have experiencedrenouncing all facilities of happiness in earning an income, and so, in terms of earning an unlimited income, torenounce all consciousness of the body or to renounce the awareness of the body is not a big thing.

⁸⁴Mastak maṇi hai - vah chamaktī huī nazar āyē yah hai serviceable kā lēbal .

¹³³And this is whyPandavs should claim number one in the line of intense effort­makers.

⁸⁵Achchhā  !

¹³⁴Do you understand?

⁸⁶Is murlī kī|key viśhēṣh bātē̃

¹³⁵Do not be left behind.

⁸⁷1 . is samay bhakt-gaṇ adhiktar vardānī , manōvāñchit phal dēnē vālī viśhva-kalyāṇakārī dātā kē|K rūp mē̃ āp sab śhrēṣhṭh ātmāō̃ kā āhvān kar rahē haĩ .

¹³⁶Ifyou remain behind the Shaktis, you will not have maintained the prestige of being Brahma Baba's and the Father'sequal. ¹³⁷Does this seem right? ¹³⁸Therefore, in this year, do not wait for next year, you have to claim number one thisyear.

⁸⁸Ataēv ab vidhi nahī̃ siddhi-svarūp banō .

¹³⁹The Shaktis are perhaps thinking that they will then be number two?

⁸⁹2 . vigyān kē|K yug mē̃ bāharī camak-damak vālē sādhan tō bahut haĩ , parantu sachchā rūhānī snēh va svārth-rahit pyār samāpt hōtā jā rahā hai .

¹⁴⁰However, even Father Shiva cannot doanything without the Shaktis. ¹⁴¹Can He do anything? ¹⁴²Shaktis have to renounce this. ¹⁴³The renunciation of the Shaktis isworshipped.

⁹⁰Ataēv ab samay lôphul kā nahī̃ , balki loveful ( prēm svarūp ) bannē kā hai .

¹⁴⁴Those who renounce something create their fortune automatically.

⁹¹3 . svayã dēh-abhimān va duḥkh kī|key duniyā kē|K prabhāv sē parē ūñchī sthiti mē̃ sthit hō nīchē rahnē vālō̃ kā sākṣhī hō khēl dēkhō .

¹⁴⁵Therefore, in terms of beingbrothers, both Shaktis and Pandavs have to make intense effort. ¹⁴⁶Do not make effort on the basis of hearing the news.It is through your efforts that the news of destruction will spread everywhere.

⁹²Tab āp samasyā-svarūp nahī̃ balki samādhān-svarūp ban jāyēṅgē .

¹⁴⁷Let there be effort first and the newsafterwards, not that you hear the news first and make effort afterwards. ¹⁴⁸Achcha. ¹⁴⁹* * * O M S H A N T I * * *