Avyakt murli for Saturday 13 September 1975

⁰> ¹13-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22/01/96 Om Shanti Avyakt BapDada Madhuban 13/09/75

²Viśhva-parivartan hī brāhmaṇ jīvan kā viśhēṣh karttavya hai

¹World transformation is the special task of Brahmin life.

³Viśhva-parivartak , viśhva-kalyāṇakārī , sadā sākṣhī svarūp śhiv bābā viśhva-parivartan mē̃ sahyōgī bachchō̃ kō dēkh bōlē -

²Today, the Father, the Creator of the world, is seeing the co­operative elevated souls who are world transformers.

⁴Viśhva kā rachayitā bāp āj apnē sahyōgī viśhva-parivartak śhrēṣhṭh ātmāō̃ kō dēkh rahē haĩ . ⁵Jaisē bāp viśhva kō parivartan karnē kē liē nimitt haĩ , vaisē hī āp sab bhī sadā apnē kō isī kārya kē nimitt samajh chaltē hō  ?

³Just as the Father is instrumental in transforming the world, so too, do all of you move along whilst constantly considering yourselves to be instruments for this task? ⁴Do you constantly and permanently have the awareness that you have to bring about transformation?

⁶Sadā yah smr̥iti kāyam rahtī hai ki mujhē parivartan karnā hai  ?

⁵Those who transform the world, first of all, have to transform themselves.

⁷Viśhva kō parivartan karnē vālē pahlē svayã kō parivartan kartē haĩ .

⁶How can those who are not able to transform themselves in any particular aspect become instruments for the task of world transformation?

⁸Jō svayã kā parivartan kisī bhī bāt mē̃ nahī̃ kar pātē , vē|way viśhva kē|K parivartan kā kārya karnē arth|earth nimitt kaisē ban saktē haĩ  ? ⁹Abhī-abhī bāpdādā direction dē̃ ki ēk second mē̃ apnī smr̥iti kō parivartan kar lō , arthāt svayã kō dēh nahī̃ ātmā kē|K svarūp mē̃ sthit hōkar dēkhō , tō svayã kī|key smr̥iti kō ēk second mē̃ parivartan kar saktē hō  ? ¹⁰Aisē hī apnī vr̥itti kō second mē̃ parivartan kar saktē hō  ? ¹¹Apnē svabhāv aur saṅskār kō second mē̃ parivartan kar saktē hō  ?

⁷If BapDada were to give you a direction to transform your awareness in one second, that is, if you were told to stabilise yourself in the awareness of the soul and not the body, then, would you be able to:1. transform your awareness in one second?2. transform your attitude in one second?3. transform your nature and sanskars in one second?4. transform those who are in connection with you, the soul, in one second?5. transform your fleeting thoughts in one second, from wasteful to powerful?6. change the speed of your effort from ordinary to intense in one second?7. go beyond the corporeal world and make yourself a resident of the incorporeal world, Paramdham, in one second?

¹²Apnī ātmā kē|K kisī bhī samparka kō second mē̃ parivartan kar saktē hō  ?

⁸This is known as the power of transformation. ⁹At the confluence age, the play is of transformation.

¹³Apnē second kē|K saṅkalp kō second mē̃ , vyarth sē samarth mē̃ parivartan kar saktē hō  ? ¹⁴Apnē purūṣhārth kī|key raphtār kō second mē̃ sādhāraṇ sē tīvr kar saktē hō  ?

¹⁰Just as you checkall the other powers within yourself, in the same way, do you also check to what extent you have the power oftransformation in all these aspects?

¹⁵Apnē kō second mē̃ sākār vatan sē pār nirākārī paramdhām kē|K nivāsī banā saktē hō  ?

¹¹To experience obstacles in your effort means to lack the power of transformation.

¹⁶Iskō kahā jātā hai - parivartan śhakti . ¹⁷Saṅgamyug par viśhēṣh khēl hī parivartan kā hai .

¹²The basis of all attainments is the power to transform.

¹⁸Jaisē aur śhaktiyā̃ svayã mē̃ check kartē hō vaisē hī parivartan karnē kī|key śhakti in sab bātō̃ mē̃ kahā̃ tak āyī hai , yah check kartē hō  ?

¹³Because of not being able to transform yourself, you are notable to reach the elevated aim that you have for yourself.

¹⁹Purūṣhārth mē̃ vighna rūp , parivartan kī|key śhakti kī|key kamī hai . ²⁰Sarv prāpti kā ādhār parivartan śhakti hai . ²¹Svayã kā parivartan na kar saknē kē|K kāraṇ jitnā ūñchā lakṣhya rakhtē hō us lakṣhya kō prāpt nahī̃ kar saktē hō . ²²Parivartan karnē kī|key śhakti na hōnē kē|K kāraṇ chāhtē huē bhī , sādhan apnātē huē bhī , saṅg kartē huē bhī , yathā-śhakti niyamō̃ par chaltē huē bhī aur svayã kō brāhmaṇ kahlātē huē bhī apanē-āp sē santuṣhṭ nahī̃ .

¹⁴Because of not having the power to transform, even whilstwanting something, whilst adopting the means for that, whilst having the right company, whilst following thedisciplines according to your capacity, and even whilst calling yourself a Brahmin, you are not content with yourself.Just the power of transformation alone becomes the means for coming close to the Almighty Authority Father and allthe elevated souls.

²³Ēk parivartan karnē kī|key śhakti sarv śāktimān bāp aur sarv śhrēṣhṭh ātmāō̃ kē|K samīp jānē kā sādhan ban jātī hai .

¹⁵If you do not have the power of transformation, you will constantly experience yourself to bestanding aside and deprived of all attainments.

²⁴Parivartan śhakti nahī̃ tō sadaiv her|har prāpti sē vañchit apnē kō kinārē par khaṛā huā anubhav karē̃gē .

¹⁶You will then experience yourself to be one who sees and hearseverything from a distance.

²⁵Sab bātō̃ mē̃ dūr-dūr dēkhnē aur sunnē vālā apnē kō anubhav karē̃gē .

¹⁷You will remain thirsty for the experience of love, co­operation and power.

²⁶Sadā snēh , sahyōg aur śhakti kē|K anubhav karnē kē|K pyāsē rahēgē . ²⁷Anēk prakār kī|key svayã kē prati ichchhāō̃ kā va āśhāō̃ kā aur kāmnāō̃ kā vistār tūphān kē|K samān ātā hī rahēgā .

¹⁸Theexpansion of many types of desires, hopes and wishes will constantly appear in front of you like storms. ¹⁹Because ofthese storms, the destination of attainment will constantly seem far away.

²⁸Is tūphān kē|K kāraṇ prāpti kī|key mañzil sadā dūr najar āyēgī .

²⁰Today, BapDada saw the scene of such world transformers.

²⁹Āj aisē viśhva-parivartak bachchō̃ kā dr̥iśhya dēkhā .

²¹In the corporeal world, you constantly keep hearingabout calamities caused by water.

³⁰Sākār duniyā mē̃ pānī kā tūphān āyā huā hai uskā najārā suntē rahtē hō .

²²Whilst hearing about them, do you experience pleasure or mercy?

³¹Suntē huē majā ātā hai yā rahm ātā hai yā bhay bhī ātā hai  ?

²³Or is there alsofear? ²⁴What do you feel?

³²Kyā hōtā hai - kabhī bhay lagtā , kabhī rahm ātā hai  ?

²⁵Do you sometimes feel fear and sometimes mercy?

³³Pāṇḍavō̃ kō bhay lagtā hai  ?

²⁶Do the Pandavs feel afraid?

³⁴Rahm ātā hai yā majā ātā hai .

²⁷Do youfeel mercy or do you experience pleasure?

³⁵Bhay tō hōnā na chāhiē .

²⁸There shouldn't be any fear.

³⁶Maĩ female ( kamzōr , binā mail|male|mēl kē|K ) hū̃ , us samay yah smr̥iti bhī wrong ( galat ) hai - apnē kō akēlā kabhī nahī̃ samajhnā chāhiē .

²⁹At that time, to even have the awareness thatyou are female is wrong. ³⁰You must never consider yourself to be alone.

³⁷Apnē combined rūp śhiv-śhakti kē|K rūp kī|key smr̥iti mē̃ rahnā chāhiē .

³¹You should always maintain the awarenessof your combined form of a Shiv Shakti.

³⁸Sirph śhakti bhī nahī̃-śiv śhakti . ³⁹Combined rūp kī|key sthiti sē jaisē sthūl mē̃ dō kō dēkhtē huē war|vār karnē kē liē saṅkōch hōtā hai - vaisē hī combined sthiti kā prabhāv us samay kē|K prakr̥iti aur vyakti kē ūpar paṛēgā arthāt kisī bhī prakār kē|K war|vār karnē mē̃ saṅkōch hōgā .

³²With the stage of the combined form, you are not just a Shakti, but a ShivShakti. ³³When someone sees two together, he is hesitant in attacking them. ³⁴In the same way, the combined stagewould influence nature or the person at that time, that is, they would hesitate in attacking you in any way.

⁴⁰Na sirph vyakti lēkin prakr̥iti kā tatva bhī saṅkōch karēgā arthāt vah bhī war|vār nahī̃ kar sakēgā .

³⁵Not just a person, but even the elements of nature would hesitate, that is, even the elements would not be able toattack you.

⁴¹Ēk kadam kī|key dūrī par bhī safe ( surakṣit ) hō jāyēṅgē .

³⁶You would be protected when you are even just one step away.

⁴²Śhastra hōtē huē bhī , śhastra śaktivān hōtē huē bhī nirbal hō jāyēṅgē .

³⁷Even though they would have weapons,even though they have the power of their weapons, they would become weak.

⁴³Lēkin us second parivartan karnē kī|key śhakti use ( prayōg ) karō ki maĩ akēlī nahī̃ , maĩ female nahī̃ , śhiv-śhakti hū̃ aur combined hū̃ .

³⁸However, at that time, you have to usethe power of transformation, with the awareness that you are not alone, that you are not a female, but that you are aShiv Shakti in the combined form.

⁴⁴Ismē̃ bhī parivartan śhakti chāhiē nā  ? ⁴⁵Jō svayã kī|key powerful smr̥iti aur vr̥itti sē vyakti kō va prakr̥iti kō parivartan kar lē̃ .

³⁹You need the power of transformation for this, do you not, so that you are able totransform the person or nature with your powerful awareness and attitude?

⁴⁶Ab tō yah dūsrī-tīsrī chaupṛī yā dūsrī-tīsrī class kē|K papers hai .

⁴⁰At present, these are just the papers of thesecond or third year, of the second or third class.

⁴⁷Final ( antim ) paper kī|key rūp-rēkhā tō issē kaī gunā bhayānak rūp kī|key hōgī .

⁴¹The form of the final paper will be many times more fearsome thanthis.

⁴⁸Phir kyā karē̃gē .

⁴²What will you do then?

⁴⁹Kaiyō̃ kā saṅkalp chaltā hai - kaun-sā  ?

⁴³Many of you have some thoughts. ⁴⁴About what?

⁵⁰Kaī snēh aur hujjat mē̃ kahtē haĩ ki is dr̥iśhya kē|K pahlē hī hamkō bulānā , ham bhī vatan sē dēkhē̃gē .

⁴⁵Many say with such love and a right:Call me before this scene, so that I can see all this from the subtle region.

⁵¹Lēkin śhakti svarūp kā practical part va śhakti avatār kī|key pratyakṣhatā kā part , svayã dvārā sarvśhaktivān bāp kō pratyakṣha karnē kā part aisī hī paristhiti mē̃ hōnā hai .

⁴⁶However, the practical part of being anembodiment of power (shakti­form), the part of the revelation of the incarnation of the Shaktis and the part ofrevealing the Almighty Authority Father through yourselves is to take place in such circumstances.

⁵²Isliyē aisē najāyē̃ kō , akālē mr̥iityu kē|K nagāṛō̃ kō dēkhnē aur sunnē kē|K liyē parivartan kī|key śhakti kō baṛhāō .

⁴⁷Therefore, inorder to be able to see such scenes and hear the drums of untimely death, increase the power of transformation withinyou.

⁵³Ēk second mē̃ parivartan karō , kyōṅki khēl hī ēk second kē|K ādhār par hai .

⁴⁸Bring about transformation in one second, because the entire play is based on just one second.

⁵⁴Aisē samay par ēk taraph nāthiṅg new kā pāṭh bhī yād rahnā chāhiē - jissē mirūā̃ maut malūkā̃ śhikār kī|key sthiti hōgī tō sākṣhīpan kī|key sthiti arthāt dēkhnē mē̃ majā bhī āyēgā aur sāth-sāth viśhva-kalyāṇakārī kī|key sthiti jismē̃ taras bhī hōgā .

⁴⁹At such a time, on the one hand, you should be able to remember the lesson of "nothing new" through which youexperience the stage of experiencing benefit no matter what happens. ⁵⁰That is, you should have the stage of being adetached observer so that whilst seeing all these scenes, you would experience pleasure. ⁵¹As well as this you wouldalso have the stage of being world benefactors and feel mercy.

⁵⁵Dōnō̃ kā balance ( santulan ) chāhiē .

⁵²There has to be the balance of the two.

⁵⁶Sākṣhīpan kī|key stage bhī aur viśhva-kalyāṇakārī stage bhī .

⁵³There shouldbe the stage of being a detached observer as well as a world transformer.

⁵⁷Samjhā  ?

⁵⁴Do you understand?

⁵⁸Yah tō huā-sākārī duniyā kā samāchār .

⁵⁵This was the news ofthe corporeal world.

⁵⁹Ākārī vatan kā samāchār kyā huā - jō pahlē sunāyā ki parivartan śhakti kī|key kamī hōnē kē|K kāraṇ jō anēk prakār kī|key kāmnāō̃ kē|K tūphān dikhāī dētē haĩ - uskē andar majority ( adhikā̃ś ) bachchē number-vār dikhāī dētē haĩ .

⁵⁶What happened about the news of the subtle region? ⁵⁷You were told earlier that because youlack the power of transformation, the storms of many desires could be seen; the majority of children were visible inthis scene, numberwise.

⁶⁰Unkī pukār kyā sunāī dētī hai  ?

⁵⁸What call could be heard from them?

⁶¹- ham chāhtē haĩ , phir kyō̃ nahī̃ hōtā  ?

⁵⁹That of: I wish to do something. ⁶⁰Why does it nothappen?

⁶²Yah hōnā cāhiē-lēkin hōtā nahī̃-bahut purūṣhārth kar liyā .

⁶¹This should happen, but it is not happening even though I make a lot of effort.

⁶³Aisī anēk prakār kī|key man kī|key āvāj sunāī dētī hai .

⁶²Such types of soundemerging from the mind were heard from them.

⁶⁴Isaliyē-is tūphān sē nikalnē kā sādhan parivartan śhakti kō baṛhāō tō pratyakṣha phal kī|key prāpti kar sakē̃gē .

⁶³Therefore, the means for coming out of this storm is to increase thepower of transformation and you will be able to attain the practical fruit.

⁶⁵Sadaiv yah smr̥iti mē̃ rakhō ki maĩ bāp kā sahyōgī , viśhva kā parivartan karnē vālā - maĩ hū̃ hī viśhva-parivartak .

⁶⁴Always have the awareness that you are aworld transformer co­operating with the Father.

⁶⁶Parivartan karnā hī mērā kārya hai .

⁶⁵I am a world transformer.

⁶⁷Arthāt isī kāry-artha hī brāhmaṇ jīvan prāpt huā hai .

⁶⁶My duty is to bring about transformation,that is, I have attained this Brahmin birth for this task.

⁶⁸Tō apnē nijī kārya kō smr̥iti mē̃ rakhtē huē chalō .

⁶⁷So continue to move along whilst keeping your original task inyour awareness.

⁶⁹Aisē her|har saṅkalp aur her|har second bāp kē sāth sahyōgī ātmāyē̃ , prakr̥iti aur paristhiti va vyakti kō parivartan karnē vālē , sadā bāp-samān master sarvśhaktivān kē|K svamān mē̃ sthit rahnē vālē , svayã kē prati aur sarv kē prati sadā kalyāṇ kī|key bhāvnā rakhnē vālē , aisē viśhva-kalyāṇakārī viśhva-parivartak ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁷⁰Is murlī kā sār-tatva

⁶⁸Achcha. ⁶⁹To the co­operative souls who create every thought and remain with the Father at every second; to the souls whotransform nature, circumstances and people; to those who are constantly equal to the Father; to those who stabilisethemselves in the awareness of being master almighty authorities; to those who constantly have benevolent feelingsfor the self and for others; to the world benefactor and world transformer souls, BapDada's love, remembrance andnamaste.

⁷¹1 . viśhva-parivartan kā kārya sampann karnē kē liē sabsē pahlē svayã mē̃ second mē̃ parivartan karnē kī|key śhakti kī|key āvaśhyaktā hai . ⁷²Svayã kī|key powerful smr̥iti aur vr̥itti sē vyakti va prakr̥iti kō parivartan kar lō . ⁷³2 . sarv prāptiyō̃ kā ādhār parivartan śhakti hai . ⁷⁴Parivartan karnē kī|key śhakti sarvśhaktivān bāp aur sarvaśhrēṣhṭha ātmāō̃ kē|K samīp jānē kā sādhan ban jātī hai .

⁷⁰* * * O M S H A N T I * * *