Avyakt murli for Thursday 18 September 1975
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 118-09-75 om shanti avyakt baapdaadaamdhuban
0> > 29/01/96 Om Shanti Avyakt BapDada Madhuban 18/09/75
2maaya ke chakkaron se pare, svadarshan chakradhaari hi bhavishya mein chhatradhaari 3nirbal ko maha balvaan banaane vaale, maaya ke chakkaron se mukta karne vaale, raham dil va snehmoorta shiv baba svadarshan chakradhaari so chhatradhaari bachchon ko dekh bole -
1One who is beyond the spinning of Maya and who is a spinner of the discus of selfrealisation(swadarshanchakradhari) will remain under the canopy (chatradhari) in the future. 2Today, BapDada is happy to see the present and the future of all the Brahmin children.
4aaj baapdaada sab brahman bachchon ke vartamaan aur bhavishya donon ko dekh harshit ho rahe hain।
3Each one who is a spinner ofthe discus of selfrealisation becomes one who stays under the canopy.
5har ek svadarshan chakradhaari so chhatradhaari hai। 6vartamaan chakradhaari aur bhavishya mein chhatradhaari।
4Only those who are the spinners of the discusbecome those who stay under the canopy in the future.
7chakradhaari nahin to chhatradhaari bhi nahin।
5If someone is not a spinner, then he cannot come under thecanopy.
8jin bachchon ka is sangam yug ka yeh thoda-sa amoolya samay, nirantar sadaakaal chakra chalta rehta hai arthaat avinaashi chakradhaari hain,vahi aatmaayen sadaakaal chhatradhaari ban sakti hain।
6Those children who constantly spin the discus in this short, invaluable time, that is, those who spin the thediscus all the time are the souls who remain under the canopy at all times.
9chakradhaari banne vaali aatma sada maaya adhikaari hogi-maaya adhikaari aatmaayen hi baap ke behad varse ki adhikaari banti hain - arthaat svadarshan chakradhaari so chhatradhaari banti hain।
7Those who are spinners will have authorityover Maya. 8Souls who have authority over Maya can claim a right to the Father's unlimited inheritance, that is, thosewho are the spinners of the discus of self realisation remain under the canopy.
10sadaiv chakra aur chhatra dikhaai deta hai?
9Can you constantly see the discus andthe canopy?
11chakradhaari aatma ki nishaani kya dikhaai degi?
10What symbol would be visible for a soul who spins the discus?
12apni nishaani aap sabne dekhi hai?
11Have all of you seen your own symbol?
13chakradhaari ab bhi light ke chhatradhaari dikhaai denge।
12Those whospin the discus will be visible as those who have a canopy of light.
14chakra ki nishaani light ka chakra dikhaai dega।
13The visible symbol of the discus that is shown isthe discus (halo) of light.
15aisa chakradhaari sadaiv maaya ke anek prakaar ke chakron se mukta hoga।
14Those who have such a discus (halo) will be constantly free from the various types ofspinning of Maya.
16jaise apni deh ki smriti ke anek vyartha sankalpon ke chakra se, laukik aur alaukik sambandhon ke chakra se, apne anek janmon ke svabhaav aur sanskaaron ke chakra se aur prakriti ke anek prakaar ke aakarshan ke chakra se woh sadaiv mukta hoga।
15In the same way, they will be constantly free from the many types of spinning of wastefulthoughts of the awareness of their own body, from the spinning of the lokik and alokik relations, free from thespinning of the nature and sanskars of their many births and free from the spinning of the attractions of matter and theelements.
17sivaay svadarshan chakra ke woh aur koi chakra mein aa nahin sakega।
16Apart from the spinning of the discus of self realisation, they would not be involved in any type ofspinning.
18anya aatmaon ko bhi baap se praapta hui shaktiyon dvaara anek chakkaron se sahaj hi chhuda dega।
17Through the powers they have received from the Father, they would also easily free other souls from themany different types of spinning.
19maaya ke anek prakaar ke chakkaron ki nishaani kya hogi?
18What would be the symbol for the many types of spinning of Maya?
20jaise chakradhaari aatma light ke taajdhaari hongi aur baap ke varse ki adhikaari hongi vaise maaya ke anek prakaar ke chakkar mein aane vaale ki nishaani kya hogi?
19Just as a soulwho spins the discus would have a crown of light and have a right to the Father's inheritance, in the same way, whatwould be the symbol of those who become involved in the many types of spinning of Maya?
21jaise unke sir par light ka taaj hai, vaise unke sir par anek prakaar ke vighnon ka bojh hoga। 22taaj nahin। 23sadaiv kisi-na-kisi prakaar ka bojh unke sir par arthaat buddhi mein mahsoos hoga।
20Just as those souls havea crown of light on their head, so too, these souls would have, not a crown, but a burden of many types of obstacles.They would constantly experience a burden on their head, that is, they would constantly experience this in theirintellect.
24aisi aatma sadaiv karjadaar aur marjadaar hogi - unke mastak par,mukh par,sadaiv question mark honge।
21Such souls would constantly be in debt and ill. 22Their face and forehead would constantly have a questionmark.
25har baat mein kyon, kya aur kaise, yeh questions honge।
23They would constantly be asking, "Why? what? how?" in every aspect.
26ek second bhi buddhi ekaagra arthaat fullstop mein nahin hogi। 27fullstop ki nishaani bindi (.) hoti hai।
24Their intellect would not be able tobecome stable for even one second, that is, they would not be able to apply a full stop.
28arthaat mansa mein bhi bindu swaroop ki sthiti nahin hogi।
25The sign of a fullstop is apoint, that is, they would not have the stage of a point even in their thoughts.
29vaacha aur karmana mein bhi beeti so beeti,naathing new, jo hota hai woh kalyaankaari hai, aisa fullstop arthaat bindi lagaani nahin aayegi।
26In their thoughts and in their deeds, theywould not be able to let the past be the past and apply a fullstop and have the awareness of "nothing new", nor wouldthey have the awareness that whatever happens is beneficial.
30question mark ki nishaani dekhne mein bhi tedhi aati hai fullstop likhna sahaj hai -fullstop likhne se question mark likhna jara mushkil hota hai।
27They would not be able to apply such a fullstop. 28Whenyou see a questionmark, the symbol for that is crooked. 29To write a fullstop is very easy. 30It is more difficult to writea questionmark than to write a fullstop.
31to anek prakaar ke question karna, chaahe svayan se athva doosron se ya baap se - yahi nishaani hai ki yeh aatma svadarshan chakradhaari so chhatradhaari nahin।
31So, to ask many types of questions, either of the self, of others or of theFather is a sign that the soul is not a spinner of the discus of selfrealisation and so that soul cannot remain under thecanopy.
32aisi aatma har sankalp mein sada svayan se bhi question karti rahegi ki kya main saphalta moortta ban sakti hoon? 33main sarva ke samparka mein saphalta praapta kar sameep aatma banoongi?
32Such souls would constantly be asking questions of the self: Will I be able to become an embodiment of success?When coming into contact with everyone else, will I attain success and become a soul close to them?
34main sarva ke svabhaav-sanskaaron mein chal sakoongi?
33Will I be ableto move along with the nature and sanskars of everyone else?
35sarva ko santushta kar sakoongi?
34Will I be able to make everyone content?
36aise anek prakaar ke question svayan ke prati bhi honge aur anya ke prati bhi honge।
35They willhave many such questions of themselves and also of others: Why is this one behaving with me in this way?
37yeh mere se aise kyon chalte,mujhe vishesh sahayog kyon nahin milta - mera naam, mera maan kyon nahin hota?
36Why amI not getting special cooperation? 37Why am I not mentioned or given regard?
38isi prakaar ke anya ke prati question honge।
38They will have many questions ofothers in this way.
39aise hi baap ke prati bhi question honge। 40jab baap sarva shaktivaan hai to meri buddhi ko kyon nahin paltaate?
39They will also have similar questions of the Father in this way: Since the Father is the Almighty Authority, why is Henot changing my intellect?
41najar se nihaal karne vaale meri taraph najar kyon nahin rakhte?
40Why is the One who is able to take others beyond with just a glance not even looking atme?
42jabki baap hai to jaisi bhi hoon,kaisi bhi hoon,unki hi hoon,unki zimmevaari hai, mujhe paar karaana - jab daata hai to main jo chaahti hoon woh kyon nahin deta?
41Since He is the Father, and if He accepts me as I am, what I am, then it is His responsibility to take me across!And, since He is the Bestower, why is He not giving me what I want?
43trikaaldarshi hai, mere teenon kaalon ko jaanta hai,to mujhe svayan hi apni shakti se shreshtha pad kyon nahin dilaata?
42He is Trikaldarshi; He knows about my past,present and future; so why is He not enabling me to claim a high status through His own powers?
44aisi meethi-meethi shikaayten baap ke aage rakhte hain।
43They make suchsweet complaints to the Father!
45ek taraph janma-janma ka bojh, doosri taraph baap ke bachche hone ke naate, baap dvaara praapta hue sarva adhikaar ka return karne ka pharja paalan na karne ke kaaran athaart apna pharja na paalan karne ke kaaran pharja ke bajaay karz ban jaata hai।
44On the one hand, they have the burden of many births, and on the other hand,because of being a child of the Father, and not fulfilling the duty of giving the return of receiving all rights from theFather, that is, because of not fulfilling their duty, they incur a debt.
46karz ka bojh aatma ki sarva kamjoriyon ke merge ke roop le leta hai।
45The burden of debt makes all the weaknesswithin the soul take on the form of an illness.
47aise double bojh vaale svadarshan chakradhaari kaise ban sakenge?
46How can those who have such a doubleburden become the spinners ofthe discus of self realisation?
48ek to hai chakradhaari, doosre hain bojhdaari।
47One are those who spin the discus and the other are those who carry a burden.
49aise bojh vaali aatmaayen double laaitdhaari kaise banengi?
48How would souls who carry a burdenbecome doublelight?
50isliye unki baar-baar ek hi aavaaj nikalti hai, ki anubhav nahin hota।
49This is why the sound that emerges from such souls again and again is that they don'texperience anything.
51sunte bhi rehte,chalte bhi rehte lekin praapti ki manzil najar nahin aati hai।
50They continue to listen to everything and they continue to move along, but they cannot see thedestination of any attainment.
52bada mushkil hai - aisi aavaaj baap sune aur aise bachchon ko dekhe to baap kya karenge?
51What does the Father do when He hears and sees that the children are feelingsomething to be very difficult?
53muskaraayenge aur kya karenge?
52He smiles; what else would He do?
54phir bhi merciful baap ke sambandh ke kaaran baar-baar himmat aur ullaas dilaate rehte hain ki tum hi bachchon ne anek baar vijay praapta ki hai - himmat aapki,madad baap ki।
53But even so, because of being the mercifulFather, He continually gives you courage and enthusiasm by telling you that you are the children who have attainedvictory many times. 54When you maintain courage, the Father will help.
55phir bhi chalte chalo। 56rooko nahin।
55Therefore, continue to move along; do notstop.
57kalpa pahle muaaphik phir se vijayi ban jaao।
56Become victorious as you did a kalpa ago.
58sirf ek second bhi sachche dilse,sarva sambandhon se yaad karo to us ek second mein milne ki anubhooti va praapti saare din mein baar-baar sab taraph se door kar baap taraph aakarshit karti rahegi।
57When you even remember the Father for just one second with anhonest heart and in all relationships then the experience of the meeting and the attainment of one second willrepeatedly take you away from all other things and draw you towards the Father.
59bhale kitne bhi nirbal ho - lekin ek second ki yaad itna to kar sakte hain?
58No matter how weak you may be, atleast you can remember the Father for one second!
60aisi nirbal aatmaon ko ek second ki yaad rakhne ki himmat ke return (badle,uttar) mein baap hajaar guna madadgaar banenge। 61isse sahaj aur kya karenge?
59In return for that one seconds remembrance that such weak soulshave, the Father helps them a thousandfold. 60What else could Baba do for them that would be easier than this?
62ya aapki taraph se yog bhi baap hi lagaayen?
61Or,should the Father even have yoga on your behalf?
63naazuk bachche hain na?
62You are delicate children, are you not?
64naazuk bachche baap se bhi naaj karte hain, isliye naaj-yukta nahin bano-lekin raaj-yukta aur yukti-yukta bano।
63Even delicate childrenplay mischief with the Father. 64Therefore, do not become delicate, but become those who understand all secrets andwho act with yukti.
65samjha? 66achha।
65Do you understand?
67aise chakradhaari so chhatradhaari svayan ko aur sab ko nirbal se maha-balvaan banaane vaale, sarva kamzoriyon ki second mein sankalp mein bali dene vaale, aise mahaabli chadhaane vaale mahaabalvaan arthaat master sarvashaktiyon ko shastra samaan karttavya mein laane vaale aise karmayogi,sahaj yogi aatmaon ke prati baapdaada ka yaad-pyaar aur namaste। 68is murli ke vishesh gyaan-bindu 691. jo manushyaatma vartamaan sangamayug ke samay svadarshan chakradhaari hai,vahi aatma bhavishya mein chhatradhaari arthaat raajya ka adhikaari ban sakti hai।
66Achcha.
702. chakradhaari aatma ki nishaani yeh hai ki light ka chakra dikhaai dega। 71aisi aatma maaya ke anek prakaar ke chakkaron se mukta, prakriti ke bhinna-bhinna prakaar ke aakarshanon se pare, bindu roop mein sthit
67To such souls who spin the discus and so have the canopy and who make all weak souls greatly powerful; to soulswho sacrifice all weaknesses in one second; to such powerful souls who offer the great sacrifice, that is, to the karmayogi souls who use all their powers as weapons; to such easy yogi souls, BapDada's love, remembrance and namaste. 68* * * O M S H A N T I * * *