Avyakt murli for Friday 19 September 1975
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 119-09-75 om shanti avyakt baapdaadaamdhuban
0> > Avyakt BapDada 19th September 1975
2shaktiyon evan paandavon ki visheshtaaen 3sabhi aatmaon ki janmapatri jaanne vaale, gyaan-saagar trikaaldarshi paramatma shiv ne bataaya -
1Today, at amrit vela, BapDada went on a tour of all the service places, and so he will relate the news of that tour.
4aaj amritvele sarva seva-sthaanon ka sair kiya। 5woh sair ka samaachaar sunaate hain। 6kya dekha-har ek roohaani bachche rooh ko raahat dene ke liye,milan manaane ke liye, rooh-roohaan karne ke liye va apne dil ki baaten dilaaraam baap ke aage (dilaaraam arthaat dil ko aaraam dene vaala) rakhte hue apne ko double light ka vardaan de bhi rahe the aur le bhi rahe the।
2What did he see? 3In order to give comfort to the souls, and in order to celebrate a meeting, and in order to have a heart-to-heart conversation, and while putting the things in their hearts in front of Dilaram Baba - the Comforter of Hearts - all the spiritual children were giving themselves the blessing of remaining double-light, and they were also receiving this blessing.
7koi-koi bachche vishwa-kalyaani swaroop mein sthit ho baap dvaara mile hue sarva shaktiyon ka vardaan va mahaadaan anek aatmaon ke prati de rahe the।
4Some children were stabilised in the stage of world benefactors, and were giving blessings, and the great donation of all the powers received from the Father, to all souls. 5Baba saw three types of result.
8teen prakaar ki result dekhi।
6First were those who take.
9ek the lene vaale, doosre the milan manaane vaale aur teesre the lekar dene vaale arthaat kamaai karne vaale।
7Second were those who were celebrating a meeting. 8And third were those who received and then gave: that is, those who were earning an income.
10aise teen prakaar ke bachchon ko chaaron or dekha। 11
9He saw three types of children everywhere.
12yeh sab dekhte hue iske baad godly studenta ke roop mein dekha - har ek student ke roop mein godly knowledge padhne ke liye umang aur utsaah se apne-apne roohaani vishwa-vidyaalay ki or aa rahe hain।
10After seeing all of this, Baba saw the children in their form of Godly students. 11Each one, as a student, was going to his or her Spiritual World University with a lot of zeal, in order to study the Godly knowledge.
13nambarvaar purooshaartha anusaar sab apni padhaai mein lage hue the।
12All were engaged in their study, number-wise, according to their efforts.
14- har ek seva kendra ki roohaani raunak apni-apni thi।
13The spiritual splendour at each service centre was individual to the centre itself.
15usmein bhi teen prakaar ke dekhe।
14There were also three types of students.
16ek the sirf sunne vaale arthaat sun-sun kar harshit hone vaale, doosre the sunkar samaane vaale aur teesre the baap samaan knowledgeful bankar auron ko banaane vaale।
15One was those who simplylistenedto everything: that is, those who remained happy just listening to everything. 16The second was those who listened to everything andmerged it within themselves.
17yeh sab dekhte hue phir teesri stage dekhi - woh thi karmayogi ki stage।
17And the third was those who becameknowledge-full, the same as the Father, and were making others the same.
18teesri stage mein kya dekha? 19ek the kamal pushpa,doosre the roohaani gulaab aur teesre the variety prakaar ke phool।
18After seeing this, Baba saw the third stage: the stage of a karma yogi. 19What did he see in the third stage? 20First were those who were lotus flowers.
20un variety phoolon mein bhi majority sooryamukhi the।
21The second were spiritual roses. 22And the third were a variety of flowers.
21jis samay gyaansoorya ke sammukh the to khile hue the aur kabhi phir gyaansoorya baap se kinaara kar lene ke kaaran phoolon ke bajaay kaliyaan ban jaate the arthaat roop aur rang badal jaata tha।
23In that variety, the majority were sunflowers. 24When they were personally in front of the Sun of Knowledge, they were in full bloom, but when they stepped away from the Father - the Sun of Knowledge - instead of flowers, they became buds: that is, their form and colour changed.
22kamal-pushpa kya karte the?
25What were the lotus flowers doing?
23sarva kaarya karte hue, sarva sambandhon ke samparka mein aate hue nyaare aur saath-saath baap ke pyaare the।
26While performing all tasks, while coming into relationship with all their contacts, they were detached and also remained loving to the Father.
24vaayumandal va aasuri sang anek prakaar ki vritti vaali aatmaon ke vaaibreshansa ke beech karma karte hue bhi karma aur yog donon mein samaan sthiti mein sthit the।
27While performing deeds amid the atmosphere, under an impure influence, and amid the vibrations of souls with different attitudes, they had the stage of equanimity in both karma and yoga.
25anek prakaar ki halchal mein bhi achal the।
28Amidst all types of upheaval, they were stable.
26lekin aisi aatmaayen kitni thi?
29But how many such souls were there?
2725% । 28usmein bhi majority shaktiyaan thi।
30About 25%, and in that too, the majority were Shaktis.
29paandav soch rahe hain ki kyon?
31The Pandavas may be wondering why.
30paandavon ki visheshta bhi sunaate hain,thoda samay sirf dhairya rakho।
32Baba will also relate the speciality of the Pandavas: just have a little patience!
31paandav-pati ke hamjinsa paandav ki bhi mahima hai।
33There is also praise of the Pandavas, the equals of the Father of the Pandavas.
32kamal-pushpa ke aage roohaani gulaab woh kaun the?
34Who were the spiritual roses, compared to the lotus flowers?
33roohaani gulaab jo sada apne roohaaniyat ki sthiti mein sthit rehte hue sarva ko bhi roohaaniaayat ki drishti se dekhne vaale,sada mastak mani ko dekhne vaale hain।
35The spiritual roses are those who are constantly stable in their spiritual stage, and who look at others with the vision of spirituality: those who constantly see others as a jewel on the forehead.
34saath-saath apni roohaaniyat ki sthiti se sada arthaat har samay sarva aatmaon ko apni smriti,drishti aur vritti se roohaani banaane ke shubh sankalpon mein rahne vaale arthaat har samay yogi tu aatma sevaadhaari aatma ho kar chalne vaale - aise roohaani gulaab chaaron or ki phulvaari ke beech bahut thode kahin-kahin dekhe? 35yeh percentage kam thi।
36Together with this, with their stage of spirituality, they constantly - that is, at every moment - have the pure thought of making other souls spiritual, through their own awareness, vision, and attitude. 37That is, at every moment, they move along as yogi and serviceable souls. 38BapDada only saw a few such spiritual roses spread around the whole garden: it was a very small percentage.
3610% variety phoolon ke andar ek to sooryamukhi sunaaya doosri kvoliti har mausam ke bade sundar rangabirange phool hote hain, un par mausam ki rang-roop ki raunak badi achhi hoti hai।
39Out of the variety of flowers, the first 10% were sunflowers. 40The second quality was of seasonal flowers: every season has a particular type of flower that is very beautiful, and very colourful, and it has the beauty and sparkle of that season.
37bageeche ki show badha dete hain।
41They increase the show of the garden.
38aise mausam ke rang birange phoolon ke drishya bahut dekhe।
42BapDada saw many such colourful seasonal flowers.
39rang aur roop- yahaan bhi roop brahmaakumaari aur brahmaakumaar ka hai, rang gyaan ka laga hua hai।
43He saw the colour and the form: the form was of a Brahma Kumar or Kumari, and the colour was of knowledge.
40to rang bhi aur roop bhi hai, lekin roohaaniyat kam।
44So, there was the colour and the form, but they lacked spirituality.
41roohaani drishti aur vritti ki sugandha na ke baraabar hai।
45The fragrance of spiritual vision and attitude was almost nil.
42abhi-abhi mausam ke anusaar arthaat thode samay ke liye khile hue honge aur thode samay baad murjhaae hue nazar aayenge। 43sada ekras nahin।
46Because of the season, they would come into bloom slightly for a short time, and after that short time they would appear to have wilted: they would not be constantly the same.
44aise rang-birange phool jo mausam mein hi khilte hain,majority mein the।
47The majority was of such colourful flowers that only bloom according to the season.
45vartamaan samay roohaani drishti aur vritti ke abhyaas ki bahut aavashyakta hai।
48At the present time, the practice of having a spiritual attitude and vision is absolutely essential.
4675% is roohaaniyat ke abhyaas mein kamzor hain।
4975% are weak in the practice of this spirituality.
47majority kisi-na-kisi prakaar ke prakriti ke aakarshan ke vasheebhoot ho hi jaate hain। 48vyakti va vaibhav kabhi-na-kabhi apne vash kar leta hai।
50The majority definitely become attracted to the attractions of one type of matter or another: either persons or objects definitely influence them at some time or other, and keep them under their control.
49usmein bhi mansa sankalp ke chakkar mein khoob pareshaan hone vaale hain।
51In that too, they become very distressed in the spinning of the thoughts of their mind.
50is pareshaani ke kaaran svayan se dilshikasta bhi ho jaate hain।
52Because of this distress, they become disheartened with themselves.
51vaastav mein brahman aatma agar sankalp mein vikaari drishti aur vritti rakhti hai arthaat is chamdi ko dekhti hai - chamdi arthaat jisma dvaara vikaari bhaavna rakhte hain - to aisi bhaavna rakhne vaale bhi mahaapaapi ki list mein aa jaate hain।
53In fact, if Brahmin souls have a vision or attitude of vice in their thoughts - that is, if they are looking at the skin, or if they have sinful feelings towards a body - then those who have such feelings come in the list of those who are the greatest sinners.
52brahman jeevan mein bade se bada paap va daag is vikaari bhaavna ka gina jaata hai।
54In Brahmin life, the biggest sin - or the biggest stain - is of having such feelings of vice.
53brahman arthaat divya-buddhi ke vardaan vaale।
55A Brahmin means one who has the blessing of a divine intellect.
54divya netra ke vardaan vaale,aise divya buddhi aur divya netra vaale buddhi mein sankalp dvaara divya netra mein ek second ke liye bhi najar dvaara is chamdi ko va jisma ko touch bhi nahin kar sakte।
56Those who have divine intellects, and the blessing of divine eyes, cannot touch skin or bodies with thoughts in their intellects, or with their divine eyes, or with their vision, for even a second.
55divya buddhi ka, divya netra ka shuddh aahaar aur vyavhaar shuddh sankalp hain।
57The pure food and interaction for divine intellects and divine eyes are pure thoughts.
56agar apne shuddh sankalp roopi aadhaar arthaat bhojan ko chhod ashuddha aahaar sveekaar karte ho arthaat sankalp ke vasheebhoot ho jaate hain to aise malechchha bhojan vaale malechchha aatma kahlaayenge arthaat mahaapaapi, aatmaghaati kahlaayenge।
58If you let go of the food of pure thoughts and take impure food - that is, if you become influenced by your thoughts - then those who have such impure food are called impure souls: that is, they are the greatest sinners, the ones who commit suicide of the soul.
57isliye is mahaapaap ke sankalp se bhi svayan ko sada bachaane ka prayatna karo।
59Therefore, constantly try to protect yourself from the thought of committing that great sin.
58nahin to is mahaapaap ka danda bahut kade roop mein bhogna padega।
60Otherwise, you will have to experience punishment for that great sin in a very severe form.
59isliye divya buddhi aur sada shuddh aahaari bano।
61Therefore, have a divine intellect, and be one who constantly has a pure diet.
60samjha?
62Do you understand?
61paandavon ki visheshta kya dekhi?
63What speciality was seen in the Pandavas?
62seva prati hard worker (parishrami) planning (niyojan) buddhi athak ban seva ki stage par har samay ever ready hain।
64They are hard working in service. 65They have planning intellects. 66They are tireless, and ever-ready, at every moment, on the stage of service.
63seva ke subject mein maidaan par aane vaale majority paandav hain,is visheshta mein paandav aage hain aur isi seva ke return mein himmat aur hullaas anubhav karte chal rahe hain।
67The majority that come onto the field of service are Pandavas. 68The Pandavas are ahead in this speciality, and, in return for this service, they are continuing to move along with courage and enthusiasm.
64paandav vaataavran ke vikaari vibration ke beech jyaada rehte hain, isliye aise vaataavran mein rehte hue nyaare aur pyaare rehte hain, to unko is saphalta mein shaktiyon se extra marks milti hain।
69The Pandavas stay amid the vicious vibrations a lot more than the Shaktis do, and this is why, while staying in such an atmosphere, they remain loving and detached. 70For this success, they receive more(extra) marks than the Shaktis.
65lekin is lottery ko aur jyaada kaarya mein laao va aisa golden chance aur jyaada lena।
71However, use this lottery a lot more: that is, take such golden chances a lot more.
66suna aaj ke sair ka samaachaar।
72So, you have now heard the news of todays tour.
67achha।
73Achcha.
68aise ishaare se samajhne vaale samajhdaar, sthool-sookshm shuddh aahaari,sada shreshtha vyavhaari,har sankalp mein vishwa-kalyaan ki bhaavna rakhne vaale vishwa-kalyaani aatmaon ke prati baapdaada ki yaad-pyaar aur namaste। 69is murli ke vishesh gyaan-tatva 70paandav sada ever ready aur seva prati hard worker (parishrami) plaaning (niyojan) buddhi, athak seva ki stage par har samay taiyaar rahne vaale hain। 71paandav vaataavran ke vikaari vaayumandal ke beech jyaada rehte hue bhi nyaare aur pyaare rehte hain to shaktiyon se adhik marks pa sakte hain।
74To such sensible souls who understand through signals.. to those who have a pure physical and subtle diet.. to those who constantly have elevated interaction, and who have benevolent feelings for the world in their every thought.. to such world-server souls, BapDadas love, remembrance, and namaste.