Avyakt murli for Tuesday 7 October 1975 - 1

⁰> ¹07-10-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 7th October 1975

²Sarv adhikār aur bēhad kē|K vairāgya vālā hī rājr̥iṣhi

¹Which gathering is BapDada seeing today?

³Sadā vijayī banānē vālē tathā sarv adhikārō̃ kī|key prāpti karānē vālē rūhānī miliṭrī kē|K sarvōcca commander nirākār śhiv bābā bōlēḥ -

²This is a gathering of Raj Rishis. ³Do you move along while constantly considering yourself to be a Raj Rishi?

⁴Āj bāpdādā kaun-sī sabhā dēkh rahē haĩ  ? ⁵Yah hai rāj r̥ṣiyō̃ kī|key sabhā .

⁴On one side, to have a kingdom, and on the other side, to be a Rishi.

⁶Apnē kō sadā rāj r̥iṣhi samajhtē huē chaltē hō  ? ⁷Ēk taraph rājya , dūsrī taraph r̥iṣhi .

⁵The qualifications needed for each are distinct from one another.

⁸Dōnō̃ kē|K lakṣhaṇ alag-alag haĩ .

⁶One is fortune, and the other is renunciation.

⁹Vah hai bhāgya , vah hai tyāg . ¹⁰Vah hai sarvaadhikārī aur vah phir r̥iṣhi arthāt bēhad kē|K vairāgī . ¹¹Sarv adhikārī aur bēhad kē|K vairāgī . ¹²Vah sarv kā pyārā aur vah sabsē nyārā .

⁷One is to have all rights, and the other is to be a Rishi, which means to have unlimited disinterestः to have all rights, and to have unlimited disinterest.

¹³Dōnō̃ hī lakṣhaṇ , bōl aur karma mē̃ sadā sāth-sāth dikhāī dētē haĩ .

⁸One is to be loved by all, and the other is to be totally detached.

¹⁴Vartamān svarājya arthāt sva kā in sarv-karmaindriyō̃ par rājya - iskō kahtē haĩ svarājya aur vahī hai bhaviṣhya kā double rājya adhikārī .

⁹Both qualifications are constantly and simultaneously visible in the words and deeds. ¹⁰To have self-sovereignty at present, means to be able to rule your physical senses.

¹⁵Double rājya kā naśhā sadā rahtā hai  ? ¹⁶Jitnā rājya kā naśhā utnā hī bēhad kā vairāg arthāt r̥iṣhi rūp sadā smr̥iti mē̃ rahtā hai  ?

¹¹This is known as self-sovereignty, and the other is a double kingdom of the futureः that is, to be able to rule both the self and the world.

¹⁷Dōnō̃ kā balance hai .

¹²Do you have a right to the double kingdom?

¹⁸Vā ēk svarūp yād rahtā hai , dūsrā bhūl jātā hai  ?

¹³Do you constantly have the intoxication of a double kingdom?

¹⁹Is purānī dēh aur dēh kī|key duniyā sē bēhad kē|K vairāgī ban gayē hō  ?

¹⁴To the extent that you have intoxication of the kingdom, so there should also be unlimited disinterest.

²⁰Vā abhī bhī yah purānī dēh aur duniyā apnī taraph ākarṣhit kartī hai  ?

¹⁵That is, does the form of a Rishi remain constantly in your awareness?

²¹Yah kabristān anubhav hōtā hai  ?

¹⁶Do you have a balance of both forms?

²²Sabhī mūrcchit huī ātmāyē̃ najar ātī haĩ yā sirph kahnē mātra haĩ  ?

¹⁷Or, do you constantly remember one form, and forget the other?

²³Yē sab marē paṛē haĩ arthāt kabristān hai , jab tak vah anubhav na hōgā tō bēhad kē|K vairāgī nahī̃ ban sakē̃gē .

¹⁸Have you developed unlimited disinterest in that old body and bodily world?

²⁴Āj kī|key duniyā mē̃ bhī had kē|K vairāgī jaṅgal mē̃ yā śmaśān mē̃ jātē haĩ .

¹⁹Or, does that old body and world still pull you to itself?

²⁵Isliē hī gāyan hai śmaśānī vairāgya .

²⁰Do you experience it to be a graveyard?

²⁶Tō jab tak yah duniyā śmaśān hai , aisā anubhav nahī̃ hōgā tō sadākāl kā bēhad kā vairāgya - yah anubhav kaisē hōgā  ?

²¹Do you actually see souls in front of you being unconscious, or is it just for the sake of saying it?

²⁷Apnē āp sē pūchhō ki r̥iṣhi banā hū̃  ? ²⁸Aisē niśhchay buddhi vairāgya kē|K sāth-sāth adhikār kī|key khuśhī mē̃ bhī rahēgē tō rāj-r̥iṣhi bannē kē liē jitnā hī rājya kā naśhā utnā hī bēhad kē|K vairāgya kē|K najārē , dōnō̃ hī sāth-sāth anubhav hōṅgē .

²²Unless you experience everyone to be already dead - that is, unless you experience this world to be a graveyard - you cannot become one who has unlimited disinterest. ²³In today’s world, those who have limited disinterest go to the forests or the graveyard.

²⁹Jitnā kabristān anubhav hōgā , utnā hī paristān sāmnē dikhāī dēgā .

²⁴This is why the temporary disinterest experienced at a graveyard is remembered.

³⁰Tyāg kē|K sāth-sāth bhāgya bhī spaṣhṭ sāmnē dikhāī dēgā . ³¹Sampūrṇ rājr̥iṣhi kī|key sthiti arthāt naśhā aur niśhānē dōnō̃ hī spaṣhṭ hōṅgē .

²⁵So, unless you experience this world to be a graveyard, how would you possibly be able to experience permanent unlimited disinterest?

³²Niśhānā arthāt sampūrṇ stage .

²⁶Ask yourselfः Have I become a Rishi?

³³Aisē naśhē mē̃ rahnē vālē kē|K sāmnē niśhānā itnā samīp hōgā jaisē sthūl nētrō̃ kē|K sāmnē sthūl vastu spaṣhṭ dikhāī dētī hai .

²⁷As well as having disinterest, those who have such faith will also maintain the happiness of having all rights.

³⁴Jab sāmnē dikhāī dētī hai , tō phir kōī saṅkalp nahī̃ uṭhēgā ki yah vastu hai ki nahī̃ hai , kyā hai , vā kaisī hai  ?

²⁸Therefore, in order to become a Raj Rishi, you should be able to experience the intoxication of a kingdom, and scenes of unlimited disinterest, simultaneously.

³⁵Aisē hī sampūrṇ stage kā niśhānā sāmnē dikhāī dēnē kē|K kāraṇ , maĩ banū̃gā yā nahī̃ banū̃gā vā sampūrṇ stage kiskō kahā jātā hai yah question samāpt hō jāyēgā .

²⁹You should be able to see the land of angels(Parishthan) in front of you, to the extent that you experience the world to be a graveyard(kabristhan).

³⁶Apnē sampūrṇ sṭaij kī|key niśhāniyā̃ svayã mē̃ spaṣhṭ najar āyēṅgī .

³⁰Through your renunciation, you will also be able to see your fortune clearly in front of you.

³⁷Vah niśhāniyā̃ kyā hōṅgī , vah jāntē hō va anubhav kartē hō  ?

³¹The stage of a perfect Raj Rishi - that is, the intoxication and goal - will be very clear.

³⁸Pahlī niśānī-purānī duniyā kī|key kisī bhī vyakti vā vaibhav sē saṅkalp-mātra vā svapna-mātra bhī lagāv nahī̃ hōgā .

³²The goal means the perfect stage. ³³The goal of those who have such intoxication would be as close as when a physical object is clearly visible with the physical eyes.

³⁹Sadā svayã kō kaliyugī duniyā sē kinārā karnē vālē saṅgamyugī samajhē̃gē .

³⁴When you can see it in front of you, there won’t be questions such asः “Does this object exist?

⁴⁰Sārī sr̥iṣhṭi kī|key āsurī ātmāō̃ kō kalyāṇ aur rahm kī|key dr̥iṣhṭi sē dēkhē̃gē . ⁴¹Sadā svayã kō bāp samān viśhva-sēvādhārī anubhav karē̃gē . ⁴²Her|har paristhiti vā parīkṣhā mē̃ sadā svayã kō vijayī anubhav karē̃gē . ⁴³Vijay mērā janma-siddh adhikār hai .

³⁵What is it? ³⁶What is it like?” etcetera. ³⁷In this way, because you will be able to see the perfect stage in front of you, the questions of whether you will become something or not, or what the perfect stage is, will finish. ³⁸You willvery clearly be able to see signs in yourself of the perfect stage.

⁴⁴Aisā adhikārī svarūp samajh kar her|har karma karē̃gē .

³⁹Do you know what those signs would be?

⁴⁵Sadā trimūrti takht-naśhīn anubhav karē̃gē .

⁴⁰Are you able to experience them?

⁴⁶Trikāldarśhīpan kē|K smr̥iti svarūp hōnē kē|K kāraṇ her|har karma kē|K tīnō̃ kālō̃ kō jānnē vālē her|har karma kō śhrēṣhṭh karma vā sukarmā banāyēṅgē .

⁴¹The first sign is that there won’t be any attachment - either in your thoughts or your dream- to any person or object of the old world.

⁴⁷Vikarma kā khātā samāpt huā anubhav hōgā . ⁴⁸Her|har kārya , her|har saṅkalp siddha huā hī paṛā hai aisā sadā anubhav karē̃gē , purānē saṅskār aur svabhāv sē uparām anubhav karē̃gē , sadā sākṣhīpan kī|key seat par svayã kō saiṭ huā anubhav karē̃gē .

⁴²You will constantly consider yourself to have stepped away from the Iron-Aged world, and to be Confluence Aged. ⁴³You will see impure souls of the entire world with the vision of mercy and benevolence. ⁴⁴You will constantly experience yourself to be a server, the same as the Father.

⁴⁹Yah hai - niśhāniyā̃ bhī aur niśhānā bhī . ⁵⁰Aisē kō kahā jātā hai ‘ rājr̥iṣhi ’ .

⁴⁵You will constantly experience yourself to be victorious in every situation and test.

⁵¹Aisē rāj-r̥iṣhi banē hō  ? ⁵²Ṭāīṭal tō rāj-r̥iṣhi kā milā hai nā  ?

⁴⁶You will perform every deed considering the right to victory to be your birthright.

⁵³Jō ṭāīṭal haĩ vahī practical bhī hai nā  ?

⁴⁷You will constantly experience yourself to be seated on the trimurti throne.

⁵⁴Brāhmaṇ arthāt kahnā aur karnā , sōchnā aur bōlnā , sunnā aur svarūp mē̃ lānā ‘ ēk samān ’ hō . ⁵⁵Sab brāhmaṇ hō nā  ?

⁴⁸Because of being an embodiment of trikaldarshi awareness - one who knows the three aspects of time, of every deed - you make every deed an elevated deed, a pure deed.

⁵⁶Ēk second mē̃ jahā̃ apnē kō chāhō us sthiti mē̃ sthit kar saktē hō  ?

⁴⁹You will experience your account of sin to be finished.

⁵⁷Aisē ever ready banē hō  ? ⁵⁸Aśharīrī bannē kā abhyās itnā hī saral anubhav hōtā hai jaisē śharīr mē̃ ānā ati sahaj aur svataḥ lagtā hai . ⁵⁹Rūhānī miliṭrī hō nā  ?

⁵⁰You will constantly experience every task and every thought to be already accomplished. ⁵¹You will experience yourself to be beyond old sanskars and nature.

⁶⁰Miliṭrī arthāt her|har samay second mē̃ order kō practical mē̃ lānē vālē .

⁵²You will constantly experience yourself to be set on the seat of a detached observer.

⁶¹Abhī-abhī order hō aśharīrī bhav , tō ever ready hō yā ready hōnā paṛēgā  ?

⁵³These are the signs and also the goal. ⁵⁴Such a soul is called a “Raj Rishi”.

⁶²Agar miliṭrī ready hōnē mē̃ samay lagāyē tō vijay hōgī  ?

⁵⁵Have you become such a Raj Rishi?

⁶³Aisā sadā ever ready rahnē kā abhyās karō . ⁶⁴Achchhā .

⁵⁶You have received the title of “Raj Rishi”, have you not?

⁶⁵Aisē sadā sarv adhikārō̃ kē|K naśhē mē̃ rahnē vālē saṅgamyugī śhrēṣhṭh brāhmaṇō̃ , svarājya aur viśhva kē|K rājya kē|K naśhē mē̃ rahnē vālē , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁵⁷You are a practical form of the title that you have, are you not? ⁵⁸To be a Brahmin means that your speaking and doing, your thinking and speaking, your listening and putting into practice, will all be the same.

⁶⁶Ōm śhānti . ⁶⁷Murlī kē|K viśhēṣh tathya

⁵⁹All of you are Brahmins, are you not?

⁶⁸1 . ēk taraph sarv adhikār , dūsrī taraph bēhad kā vairāgy-dōnō̃ kā balance rakhnē vālā hī ‘ rāj-r̥iṣhi ’ kahlā saktā hai .

⁶⁰Are you able to stabilise yourself in whatever stage you want in a second! ⁶¹Have you become ever ready to this extent?

⁶⁹2 . apnē kō double rājya arthāt svarājya arthāt sarv karmaindriyō̃ par rājya aur bhaviṣhya viśhva kē|K rājya kā adhikārī samajh kar chaltē hō  ?

⁶²You experience the practice of being bodiless as easily and naturally as you experience coming into the body. ⁶³You are the spiritual military, are you not?

⁷⁰3 . asār saṅsār anubhav hōtā hai yā ab tak bhī kōī sār dikhāī dētā hai  ?

⁶⁴The military are those who put every order into practice in a second.

⁷¹Yah sab marē paṛē haĩ arthāt kabra dākhil hai , jab tak yah anubhav nahī̃ hōgā tab tak bēhad kē|K vairāgī nahī̃ ban sakē̃gē .

⁶⁵If you were to receive an order to become bodiless now, would you beever- ready, or do you still have to make yourself ready!

⁷²4 . brāhmaṇ arthāt kahnā aur karnā , sōchnā aur bōlnā , sunnā aur svarūp mē̃ lānā , ēk samān hō .

⁶⁶If the military were to take time in getting ready, would they experience victory? ⁶⁷Now, practise being constantly ever-ready.

⁷³5 . sampūrṇ stage kī|key guhya niśhānī yah hai ki purānī duniyā kā kōī bhī vyakti va vaibhav sē saṅkalp-mātra va svapnamātra bhī lagāv kā anubhav nahī̃ hōgā aur her|har paristhiti va parīkṣhā mē̃ sadā svayã kō vijayī anubhav karē̃gē .

⁶⁸Achcha. ⁶⁹To the most elevated Brahmins of the confluence age, who maintain the intoxication of having all rights… to those who maintain the intoxication of the kingdom of the worldः to such elevated souls, BapDada’s love, remembrance, and namaste. ⁷⁰* * * O M S H A N T I * * *