Avyakt murli for Friday 24 October 1975 - 1

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⁰> > 08/07/96 Om Shanti Avyakt BapDada Madhuban 24/10/75 ¹Each mouth­born Brahmin is the temple of the living saligram. ²Do you experience yourselves to be like lotus flowersः extremely detached and loving to the Father? ³Firstly, becauseof being light, a lotus floats on water and yet remains detached from the water; whilst having a family, it is able toremain isolated from the family.

¹24-10-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁴In the same way, whilst living in a lokik or an alokik household, do you remainisolated, that is, detached?

²हरेक ब्रह्मा-मुखवंशी ब्राह्मण चेतन सालिग्राम का मन्दिर है

⁵In order to remain isolated, especially check your attitude. ⁶As is your attitude, so is yourhousehold.

³दृष्टि और वृत्ति को पवित्र बनाकर सच्चे अर्थ में ब्राह्मण बनने की युक्तियाँ बताते हुए बापदादा बोलेः - ⁴अपने को कमल-पुष्प समान अति न्यारा और सदा बाप का प्यारा अनुभव करते हो?

⁷Which type of attitude should you have? ⁸A soul­conscious and spiritual attitude. ⁹Through this attitude,you will be able to bring about spirituality within your family, that is, because of having spirituality within the family,you will continue to move along whilst considering everything to have been entrusted to you.

⁵कमल-पुष्प एक तो हल्का होने के कारण जल में रहते भी जल से न्यारा रहता है - प्रवृत्ति होते हुए भी स्वयं निवृत्त रहता है।

¹⁰Then, through this, theconsciousness of "mine" will easily finish. ¹¹You cannot have the consciousness of "mine" for something entrusted toyou. ¹²Due to the consciousness of "mine" there is attachment and the interference of other vices.

⁶ऐसे ही आप सब भी लौकिक या अलौकिक प्रवृत्ति में रहते हुए निवृत्त अर्थात् न्यारे रहते हो?

¹³To finish theconsciousness of "mine" means to become free from the vices; viceless means to become pure through which thefamily will become a pure household. ¹⁴To destroy all vices means to become elevated.

⁷निवृत्त रहने के लिये विशेष अपनी वृत्ति को चेक करो।

¹⁵So, do you consider yourselfto be an elevated soul who has destroyed all vices?

⁸जैसी वृत्ति, वैसी प्रवृत्ति बनती है।

¹⁶Have you made your household a pure household?

⁹वृत्ति कौन-सी रखनी है?

¹⁷The first household is of your body.

¹⁰- आत्मिक वृत्ति और रूहानी वृत्ति।

¹⁸Next is the household ofbodily relations.

¹¹इस वृत्ति द्वारा प्रवृत्ति में भी रूहानियत भर जायेगी अर्थात् प्रवृत्ति में रूहानियत के कारण अमानत समझ कर चलेंगे।

¹⁹So, you have to make the first household, the physical organs of the body, pure. ²⁰Unless you makethe household of the body pure, you will not be able to make the household of bodily relations, whether limited orunlimited, pure.

¹²तो मेरा-पन सहज ही समाप्त हो जायेगा।

²¹Which is the household of the Brahma Kumars and Kumaris?

¹³अमानत में कभी मेरा-पन नहीं होता है।

²²Just as there is the household oflimited relations, in the same way, in terms of being Brahma Kumars and Kumaris, you have the relationship of beingcorporeal brothers and sisters with all the souls of the entire world. ²³You have such a huge, unlimited family!However, you first have to purify the household of your body; only then will you be able to make the unlimitedhousehold pure. ²⁴It is saidः Charity begins at home. ²⁵That is, first of all, do the service of making your home, that is,your body, pure and then you can do unlimited service.

¹⁴मेरे-पन में ही मोह के साथसाथ अन्य विकारों की भी प्रवेशता होती है।

²⁶So, first of all, ask yourselfः Have I made the home of mybody pure? ²⁷Have I made my thoughts, intellect, eyes and lips spiritual and pure?

¹⁵मेरा-पन समाप्त होना अर्थात् विकारों से मुक्त,निर्विकारी अर्थात् पवित्र बनना है जिससे प्रवृत्ति भी पवित्र-प्रवृत्ति बन जाती है।

²⁸Just as on Deepawali, they cleanevery corner of the home, and pay so much attention that not a single corner is left unclean, in the same way, haveyou cleansed every physical organ and lit the light of the soul for all time? ²⁹Have you celebrated such a Deepawali ordo you still have to do this?

¹⁶विकारों का नष्ट होना अर्थात् श्रेष्ठ बनना है।

³⁰Everyone's light is sparkling constantly, is it not? ³¹It is said that every home will becomea temple.

¹⁷तो क्या ऐसे अपने को विकारों को नष्ट करने वाली श्रेष्ठ आत्मा समझते हो?

³²In the same way, have you made the home of your body into a temple? ³³However many Brahmins there are, each Brahmin is the temple of the living saligram.

¹⁸प्रवृत्ति को पवित्र-प्रवृत्ति बनाया है?

³⁴Each one is the temple of theliving spark. ³⁵Have you made it pure considering it to be a temple?

¹⁹सबसे पहली प्रवृत्ति है अपनी देह की प्रवृत्ति। ²⁰फिर है देह के सम्बन्ध की प्रवृत्ति।

³⁶According to the present time of making effortand according to the time of complete transformation of the world, you should not be influenced by matter or anyvice.

²¹तो पहली प्रवृत्ति,देह के हर कर्म-इन्द्रिय को पवित्र बनाना है।

³⁷Just as evil spirits do not enter a temple, so have you made every home into a temple? ³⁸Impurity and vices enterwhere there is uncleanliness.

²²जब तक देह की प्रवृत्ति को पवित्र नहीं बनाया है तब तक देह के सम्बन्ध की प्रवृत्ति चाहे हद की और चाहे बेहद की हो, उसको भी पवित्र प्रवृत्ति नहीं बना सकेंगे।

³⁹Devilish thoughts or devilish sanskars cannot enter the temple of the living saligram,the temple of the living embodiment of power, the temple of one who destroys evil. ⁴⁰If they do enter, then there mustbe one or another type of uncleanliness or impurity.

²³ब्रह्माकुमार और ब्रह्माकुमारियों की प्रवृत्ति कौनसी है?

⁴¹So check yourself. ⁴²If there is any type of uncleanlinessanywhere, then finish that and celebrate the true Deepawali.

²⁴जैसे हद के सम्बन्ध की प्रवृत्ति है वैसे ब्रह्माकुमार और कुमारी के नाते से सारे विश्व की आत्माओं से साकारी भाई-बहन का सम्बन्ध - इतनी बड़ी बेहद की प्रवृत्ति है।

⁴³When you make your household pure in this way, worldtransformation will take place. ⁴⁴You come to Madhuban for a spiritual pilgrimage. ⁴⁵And so, when you return from a spiritual pilgrimage you have toleave your weaknesses behind. ⁴⁶Madhuban is the land of transformation.

²⁵लेकिन पहले अपनी देह की प्रवृत्ति बनायें, तब बेहद की प्रवृत्ति को भी पवित्र बना सकेंगे।

⁴⁷Having come to the land of transformation, if you do not bring about any transformation, then what benefit would youhave taken from the land of transformation? ⁴⁸You mustn't bring about transformation for just the time that you are inthe land of transformation, but there has to be permanent transformation. ⁴⁹Madhuban is called the great yagya, thesacrificial fire in which the horse is sacrificed; generally, something is sacrificed in a sacrificial fire. ⁵⁰Do you offer thegreatest sacrifice in the great sacrificial fire, or do you take back whatever you have sacrificed?

²⁶कहावत है - चेरिटी बिगिन्स एट होम - पहले अपनी देह की प्रवृत्ति अर्थात् घर को पवित्र बनाने की सेवा करनी है।

⁵¹Do you also performthe task according to the name or not? ⁵²It is called the great sacrificial fire, the land of transformation, the land ofblessings. ⁵³Therefore, perform the tasks according to the name.

²⁷फिर बेहद की करनी है।

⁵⁴Continue to fulfil the promise that you make here.Or, do you find it difficult to fulfil it? ⁵⁵Souls who fulfil a promise come into three categories. ⁵⁶Some are like the truemoths in fulfilling a promiseः they surrender themselves completely to the Father, that is, they sacrifice themselves inorder to fulfil the orders they have received. ⁵⁷The next type become like bhagats in fulfilling their promise, that is,they repeatedly take power from the Father, that is, they continually ask for powerः "Give me power to tolerate andthen I will be able to fulfil my promise."

²⁸तो पहले अपने आपसे पूछो कि अपने शरीर रूपी घर को पवित्र बनाया है?

⁵⁸"Give me power to face and then I will be able to fulfil my promise." ⁵⁹Theycontinue to beg in this way, that is, they become bhagats.

²⁹संकल्प को,बुद्धि को,नयनों को और मुख को रूहानी अर्थात् पवित्र बनाया है?

⁶⁰The third type of souls become cheats. ⁶¹They say and writeone thing and yet they cheat. ⁶²There are also such cheats.

³⁰जैसे दीपावली पर घर के हर कोने को स्वच्छ करते हैं,कोई एक कोना भी न रह जाये इतना अटेन्शन रखते हैं -- ऐसे हर कर्म-इन्द्रिय को स्वच्छ बना कर आत्मा का दीपक सदाकाल के लिये जगाया है?

⁶³Some do not have any power to fulfil their promise.However, in order to protect themselves, they make excuses. ⁶⁴They hide their own weaknesses and make excusesabout others. ⁶⁵"This relation is like this and therefore, this happened." ⁶⁶Or, "The atmosphere and the environment waslike this and that is why this happened."

³¹ऐसे रूहानी दीवाली मनाई है अथवा अभी मनानी है?

⁶⁷"It happened according to the circumstances." ⁶⁸They all say the same thingःMine is the one Father and none other, and whatever you say and make me do, I will do just that. ⁶⁹But, there are manydifferent categories of those who actually do it and put it into practice. ⁷⁰Therefore, whatever you have done up to now,considering yourselves to be ordinary, let the past be the past, that is, have mercy upon yourself.

³²सबके दीपक अखण्ड जगमगा रहे है ना?

⁷¹Know very clearlythe importance of this land. ⁷²Do not consider this land to be ordinary.

³³जैसे गायन है कि घर-घर मन्दिर बनेंगे।

⁷³You come to the great place in order to makeyourselves so great.

³⁴ऐसे अपने देह रूपी घर को मन्दिर बनाया है?

⁷⁴To become great means to know the importance. ⁷⁵Do you understand? ⁷⁶To those who transform themselves according to the time; to those who are instruments for world transformation; tothose who fulfil the responsibility of love for the Father; to those who have made the Father their constant Companionand who constantly remain as detached as a lotus flower; to such constantly loving children, love, remembrance andnamaste from BapDada. ⁷⁷Personal meeting with sisters from Punjabः

³⁵जब घर-घर मन्दिर बनाओ तब ही विश्व को भी चैतन्य देवताओं का निवास स्थान मन्दिर बनायेंगे।

⁷⁸The special virtue remembered of Shaktis is that of being fearless. ⁷⁹Do you experience yourselves to be this? ⁸⁰Not justto be fearless of human souls, but also fearless of any attack of Maya.

³⁶जितने भी ब्राह्मण हैं हर-एक ब्राह्मण चैतन्य सालिग्राम का मन्दिर है, चैतन्य शक्ति मन्दिर है, ऐसे मन्दिर समझते हुए उनको शुद्ध पवित्र बनाया है?

⁸¹Those who are not afraid of Maya are calledShaktis. ⁸²You are not afraid of Maya, are you? ⁸³Those who have fear are defeated, whereas those who are fearless areable to make Maya afraid of them. ⁸⁴Because of fear, you lose power and your understanding.

³⁷अभी के पुरूषार्थ के समय प्रमाण व विश्व के सम्पन्न परिवर्तन के समय प्रमाण इस समय कोई भी कर्म-इन्द्रिय द्वारा प्रकृति व विकारों के वशीभूत नहीं होना चाहिए जैसे मन्दिर में भूत प्रवेश नहीं होते हैं। ³⁸तो हर घर को मन्दिर बनाया है?

⁸⁵Generally, when peopleare afraid, they lose consciousness; they even lose their understanding. ⁸⁶Here too, those who are afraid of Maya losetheir understanding, and they are therefore not able to conquer Maya. ⁸⁷So, because your name is the Shakti Army andsince you have the speciality of being Shaktis, then fearlessness should be visible practically, for only then would yoube called Shaktis.

³⁹जहाँ अशुद्धि होती है वहाँ ही अशुद्ध विकार अथवा भूत प्रवेश होता है।

⁸⁸If there is any type of fear, you cannot be called Shaktis. ⁸⁹Weak ones are always dependent onothers; they never have all rights.

⁴⁰चैतन्य सालिग्राम के मन्दिर में व चैतन्य शक्तिस्वरूप के मन्दिर में,असुर संहारनी के मन्दिर में आसुरी संकल्प व आसुरी संस्कार कभी प्रवेश नहीं कर सकते।

⁹⁰You are those who have all rights, are you not? ⁹¹You will not become dependentbecause of fear, will you? ⁹²So, is the Shakti Army of Punjab so fearless? ⁹³Ever since you became Brahmins, you have been issuing a challenge to Mayaः Come Maya!

⁴¹अगर प्रवेश होते हैं तो कोई-न-कोई प्रकार की अशुद्धि अर्थात् अस्वच्छता है।

⁹⁴Come and attack asmuch as you want! ⁹⁵I am a Shiv Shakti. ⁹⁶You come under the influence of Maya because of your own weakness.

⁴²ऐसे अपने को चेक करो - कहीं भी कोई प्रकार की अशुद्धि रह गई हो तो उसको अभी खत्म करो अर्थात् सच्ची दीपावली मनाओ।

⁹⁷Where there are weaknesses, it is there that Maya exists. ⁹⁸Just as where there is rubbish, mosquitoes come, in the sameway, where there are weaknesses, that is where Maya comes.

⁴³जब ऐसी अपनी पवित्र प्रवृत्ति बनाओ तब ही विश्व-परिवर्तन होगा।

⁹⁹So, to become weak means to invoke Maya. ¹⁰⁰Youyourselves invoke Maya and then you become afraid of her.

⁴⁴यहाँ मधुबन में भी रूहानी यात्रा करने आते हो तो रूहानी यात्रा में अपनी कमज़ोरियों को छोड़ कर जाना।

¹⁰¹So then, why do you invoke her? ¹⁰²Always have theintoxication that you are the Shiv Shakti Army. ¹⁰³You became victorious over Maya a kalpa ago also. ¹⁰⁴You are, evennow, repeating that part once again.

⁴⁵मधुबन है ही परिवर्तन भूमि।

¹⁰⁵How many times have you been victorious?

⁴⁶परिवर्तन भूमि में आकर परिवर्तन नहीं किया तो परिवर्तन भूमि का लाभ क्या उठाया?

¹⁰⁶One who has been victorious manytimes would be so fearless! ¹⁰⁷Would such a soul be afraid? ¹⁰⁸Which drums have the Shaktis been beating to reveal theFather?

⁴⁷सिर्फ परिवर्तन भूमि के अन्दर परिवर्तन नहीं लाना है लेकिन सदाकाल का परिवर्तन लाना है।

¹⁰⁹In order to awaken Kumbhakarna, beat huge drums. ¹¹⁰When you beat small drums, Kumbhakarna just turnsover to the other side.

⁴⁸मधुबन को महायज्ञ व राजस्व अश्वमेघ यज्ञ कहते हैं, तो यज्ञ में आहुति डाली जाती है।

¹¹¹That is, others say that this is good, but they then just go back to sleep. ¹¹²So, for them, you willnot be able to do anything with small drums.

⁴⁹महायज्ञ में महान् आहुति डालकर जाते हो अथवा डाली हुई आहुति फिर वापिस लेते हो।

¹¹³This is why you have to increase contact with them again and again. ¹¹⁴Itis not their fault that they are in deep sleep.

⁵⁰जो नाम देते हो वैसा काम भी करते हो वा नहीं?

¹¹⁵Your duty is to make a special programme and awaken them.

⁵¹नाम है महायज्ञ,परिवर्तन भूमि और वरदान भूमि, तो जैसा नाम वैसा कार्य करो।

¹¹⁶Personal meeting with brothers from Punjabः ¹¹⁷As is the place, so by having awareness of that place, you receive strength in your stage.

⁵²जो प्रतिज्ञा करके जाते हो इसको निभाते रहो अथवा निभाना मुश्किल लगता है?

¹¹⁸In the same way, byconsidering yourself to be a resident of Madhuban, you are automatically able to create the stage of an angel.

⁵³निभाने में तीन प्रकार की आत्मायें बन जाती हैं।

¹¹⁹Anangel is one who doesn't have any relationship with the body.

⁵⁴कोई तो निभाने में सच्चे परवाने मुआफिक स्वयं को बाप पर न्योछावर कर देते हैं अर्थात् फरमान पर कुर्बान हो जाते हैं और कोई निभाने में भक्त बन जाते हैं अर्थात् बाप से ही बारबार शक्ति लेते रहते हैं अर्थात् माँगते रहते हैं, सहन-शक्ति दो, तो निभाऊं और सामना करने की शक्ति दो तो निभाऊं - ऐसे भीख माँगते रहते हैं अर्थात् भक्त बन जाते हैं।

¹²⁰So, you forget all the relationships of the body here.Are you able to experience this stage for even a short time? ¹²¹Every now and then, it is very difficult to come toMadhuban, yet why do you come again and again? ¹²²Because whatever you experience here, it gives strength to yourawareness when you get back, and so, it is necessary to come to Madhuban. ¹²³Your staying with the family back thereis also for service.

⁵⁵और कोई फिर ठगत भी बन जाते हैं - कहते और लिखते है एक और करते दूसरा हैं।

¹²⁴If you consider it to be your home, you will be a householder, whereas if you consider yourself tobe a server, you will be a trustee.

⁵⁶बाप के आगे भी ठगी करते हैं,अपनी गलती को छिपाने की ठगी करते हैं - ऐसे ठगत भी हैं। ⁵⁷कईयों में निभाने की शक्ति है नहीं,लेकिन अपने को बचाने के लिये फिर बहानेबाज़ होते है।

¹²⁵Karmic bondages from all directions will pull a householder. ¹²⁶If you consideryourself to be a server, then with your awareness of being a trustee, all consciousness of "mine" will be finished. ¹²⁷Ahouseholder always has the consciousness of "mine".

⁵⁸अपनी कमजोरी को छुपाकर दूसरों के बहाने बनाते रहते हैं - फलाना सम्बन्ध ऐसा है इसलिये यह हुआ है व वायुमण्डल और वातावरण ऐसा है इसलिए यह होता है, सरकमस्टॉन्सेज अनुसार होता है - ऐसे बहाने बनाते रहते हैं।

¹²⁸The consciousness of "mine" is very long and complicated.Where there is the consciousness of "mine", the Father cannot be there, whereas where there is no consciousness of"mine", the Father is present. ¹²⁹When you consider yourself to be a householder, you claim limited rightsः "Whatever Isay should be accepted, others should listen to me, others should move along according to what I say".

⁵⁹निभाने में इतने प्रकार के निभाने वाले बन जाते हैं।

¹³⁰Where thereare limited rights, the unlimited rights finish. ¹³¹Now, let the past be the past and apply a full­stop.

⁶⁰कहना सबका एक है कि मेरा तो एक बाप दूसरा न कोई,जो कहेंगे और करायेंगे वही करेंगे,लेकिन करने में और प्रैक्टिकल आने में अनेक प्रकार के बन जाते हैं।

¹³²A full­stop is apoint. ¹³³When you do not apply a full­stop, that is, when you do not stabilise yourself in the point­form, then you eitherapply an exclamation mark or a question mark. ¹³⁴What is the sign of an exclamation mark?

⁶¹इस लिए अब तक साधारण समझ जो किया उसको बीती सो बीती करो अर्थात् अपने ऊपर रहम करो।

¹³⁵When you sayः Does thisalso happen? ¹³⁶Does this happen amongst the Brahmins also? ¹³⁷This is a sign of an exclamation. ¹³⁸You should not evenapply this sign.

⁶²इस भूमि के महत्व को भी अच्छी रीति जानो।

¹³⁹"Why did this happen?" ¹⁴⁰To ask, "why?" or "what?", is to apply a question mark.

⁶³इस भूमि को साधारण भूमि नहीं समझना।

¹⁴¹This is also thefoundation for the creation of waste thoughts.

⁶⁴महान् स्थान पर आते हो अपने को महान् बनाने के लिए।

¹⁴²Whatever happens, continue to observe that as a detached observer.Instead of being a detached observer, you become a companion of the soul.

⁶⁵महान् बनना अर्थात् महत्व को जानना।

¹⁴³Instead of being the companion of theFather, you become a companion of the other soul.

⁶⁶समझा?

¹⁴⁴"Achcha, it is like that, isn't it?

⁶⁷ऐसे समय प्रमाण स्वयं को परिवर्तन करने वाले, विश्व-परिवर्तन के निमित्त बने हुए, बाप के साथ प्रीति की रीति निभाने वाले,बाप को सदा अपना साथी बनाने वाले और सदा कमल-पुष्प समान साक्षी रहने वाले, ऐसे सदा स्नेही बच्चों को बापदादा का याद- प्यार और नमस्ते।

¹⁴⁵I also think the same thing." ¹⁴⁶Thisis giving your agreement in listening to others and relating to others. ¹⁴⁷So, when you become a companion of anothersoul, how can you become a companion of God? ¹⁴⁸As long as you are a companion of another soul, you cannot be acompanion of God.

⁶⁸इस मुरली का ज्ञान-बिन्दु

¹⁴⁹This is broken yoga. ¹⁵⁰Anything that is broken has to be thrown away.

⁶⁹जैसी वृत्ति, वैसी प्रवृत्ति बनती है।

¹⁵¹An idol that was worthy tobe worshipped has no value when it is broken.

⁷⁰आत्मिक या रूहानी वृत्ति से प्रवृत्ति में रूहानीयत भर जाने के कारण,अमानत समझ कर चलने से मेरा-पन सहज ही समाप्त हो जायेगा।

¹⁵²So here, too, when your yoga is broken, you cannot have any elevatedattainment, that is, there is no value. ¹⁵³Someone who is a constant companion is a constant yogi. ¹⁵⁴Are the residents ofPunjab the constant companions of BapDada who have unbroken yoga? ¹⁵⁵* * * O M S H A N T I * * *