Avyakt murli for Sunday 18 January 1976

⁰> 18-01-76 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19/08/96Om Shanti Avyakt BapDada Madhuban 18/01/76

¹Samarthī divas kē|K rūp mē̃ smr̥iti-divas sarv ātmāō̃ kē|K param snēhī parampitā śhiv bōlē  : ²Āj bāp-dādā apnē sarv lavlīn bachchō̃ kō dēkh bachchō̃ kē|K snēh kā response dē rahē haĩ .

¹The day of remembrance in the form of the day of power. ²Today, BapDada, seeing all His children merged in love, gave the response of love: May you constantly be abestower of fortune and a bestower of blessings, the same as the Father.

³Sadā bāp-samān vidhātā aur vardātā bhav  !

³May you constantly be a world benefactorand one who has a right to the kingdom of the world.

⁴Sadā viśhva-kalyāṇakārī , viśhva kē|K rājya-adhikārī bhav  !

⁴May you constantly be victorious over Maya, the elements andall situations.

⁵Sadā māyā , prakr̥iti aur sarv paristhitiyō̃ kē|K vijayī bhav  ! ⁶Āj bāp-dādā sarv vijayī bachchō̃ kē|K mastak kē|K bīch vijay kā tilak chamaktā huā dēkh rahē haĩ .

⁵Today, BapDada was seeing a sparkling tilak of victory on the forehead of all the victorious children.He was seeing the flag of victory in the hands of all the children. ⁶Baba was hearing everyone's heart echoing:Victory is our birthright.

⁷Sarv bachchō̃ kē|K hastō̃ mē̃ yahī vijay kā jhaṇḍā dēkh rahē haĩ . ⁸Har-ēk kē|K dil kī|key āvāj ‘ vijay hamārā janma-siddh adhikār hai ’ - yah nārā gūñjtā huā sun rahē haĩ .

⁷Today, at amrit vela, Baba was listening to the invoking sounds of love of all the children.Gopikas completely lost in love, who had become distant physically and were far away, were merging into the Oceanof Love like a dried­up river.

⁹Āj amr̥itvēlē sarv bachchō̃ kē|K snēh aur āhvān kē|K mīṭhē-mīṭhē ālāp sun rahē thē .

⁸BapDada also became merged in the love of the children. ⁹The sweet pearls fromeveryone became the garland around Baba's neck and merged in His heart.

¹⁰Dūr-dūr bichhuṛī huī , taṛaptī huī gōpikāyē̃ nadī kē|K samān sāgar mē̃ samā rahī thī̃ .

¹⁰Various thoughts from everyone's mindwere being heard like sweet music. ¹¹Children from all around were garlanding BapDada with rosaries of remembrance.

¹¹Bāpdādā bhī bachchō̃ kē|K snēh kē|K svarūp mē̃ samā gayē .

¹²As well as the day of remembrance, as a memorial of today, today is called the day of power.

¹²Har-ēk kē|K mīṭhē-mīṭhē mōtī hday kā hār ban bāp-dādā kē|K galē mē̃ samā gayē .

¹³In the beginning,BapDada placed the urn of knowledge on the children, and through sakar Baba, willed the body, mind and wealth tothe Shaktis.

¹³Har-ēk kē|K bhinn-bhinn saṅkalp , variety , madhur sājō̃ kē|K rūp mē̃ sunāī dē rahē thē .

¹⁴In the same way, He also willed will­power. ¹⁵He himself became a resident of the subtle region and madethe children the corporeal instruments.

¹⁴Abhī-abhī chārō̃ ōr bāp-dādā kō yād kī mālāyē̃ anēk bachchē ḍāl rahē haĩ .

¹⁶This is why this is also known as the day of power. ¹⁷Today, Baba was merging the love of the children within Himself beyond sound.

¹⁵Āj kē|K din kō ‘ smr̥iti divas ’ kē|K sāth-sāth ‘ samarthī-divas ’ bhī kahtē haĩ .

¹⁸At this time, the sound of complaintand invocation from everyone's mind is coming from all directions.

¹⁶Āj kē|K is yādgār divas par bāp-dādā nē jaisē ādi mē̃ bachchō̃ kē|K sir par jñān-kalaś rakhā , sākār dvārā śhaktiyō̃ kō tan , man , dhan will ( W i l l ) kiyā , vaisē hī sākār tan dvārā sākār part kē|K antim samay śhakti sēnā kō viśhva-kalyāṇ kē|K will-power kī|key will kī|key .

¹⁹Can all of you hear it? ²⁰BapDada is especiallygiving the return of remembrance to the new children. ²¹Just as the older children received the lift of a double engine,in the same way, BapDada is giving the new children the gift of a special lift of incognito help; the experience ofattainment and the treasure of happiness.

¹⁷Svayã sūkṣhmavatan nivāsī ban sākār mē̃ bachchō̃ kō nimitt banāyā .

²²Through their service and experience of constant company, BapDada istransforming their complaints into zeal and enthusiasm.

¹⁸Isīliyē yah samarthī-divas hai .

²³Just as new children have special attachment to the Fatherand service, so too, BapDada has His special co­ operative vision on the new children. ²⁴Baba is also singing praise ofthe wonder of the new children. ²⁵Achcha. ²⁶To the loving children who constantly remain absorbed in love for the one Father, those who reveal the one Father; tothe victorious souls who are instruments to become part of the rosary of victory by all souls; to those who are equal tothe Father and who reveal all the Father's virtues in a practical form; to those who use all their powers for service; tosuch world­benefactor children who have a right to BapDada's heart­throne, love, remembrance and namaste fromBapDada.

¹⁹Āj bāp sarv bachchō̃ kē|K snēh mē̃ , āvāj sē parē svayã mē̃ samānē jā rahā hai .

²⁷Speaking to Didiji and others:What is the special form of the children today?

²⁰Is samay chārō̃ ōr sabkā phul-phōrsa sē ulāhanē aur āhvān kē|K man kā āvāz ā rahā hai .

²⁸Together with love, they also give complaints. ²⁹Baba is the Ocean ofLove, and so what is the speciality of an ocean?

²¹Sab svayã mē̃ samānē jā rahē haĩ .

³⁰To the extent that there are waves, to the same extent there isstillness; it has both specialities at the same time. ³¹In the same way, the speciality of those who become equal to theFather is that, externally, they are an embodiment of remembrance and, internally, they are an embodiment of power.To the extent that they are an embodiment of remembrance in the corporeal form, to the same extent they are the formof power. ³²There should be the balance of the two simultaneously. ³³Do you have such a balance?

²²Āp sabkō sunāī dē rahā hai  ?

³⁴According to thetime and whatever day it is, you automatically take that form.

²³Nayē-nayē bachchō̃ kō viśhēṣh rūp sē bāp-dādā yād kā return dē rahē haĩ .

³⁵However, there is spirituality when both forms areclearly visible at the same time.

²⁴Jaisē purānē bachchō̃ kō double engine kī|key lift milī , vaisē nayē bachchō̃ kō gupta madad kī|key prāpti kē|K anubhav kī|key , khuśhī kē|K khajānē kī|key viśhēṣh lift , ( L i f t ) bāp-dādā gift ( G i f t ) mē̃ dē rahē haĩ .

³⁶You are playing your part and, at the same time, you also have the stage of being adetached observer. ³⁷By having the stage of a detached observer, you will play your part accurately. ³⁸However, you will not become the form of your part, that is, you will not be influenced by the part. ³⁹You will havewill­power.

²⁵Unkē anēk ulāhnō̃ kō sēvā aur sadā sāth kē|K anubhav dvārā ulāhanē umaṅg-utsāh kē|K rūp mē̃ parivartan kar rahē haĩ .

⁴⁰When you are able to adopt the form you want whenever you want, that is called will­power. ⁴¹The form of powershould also be merged within the form of love. ⁴²To simply merge yourself in love is being physical.

²⁶Jaisē nayē bachchō̃ kā viśhēṣh lagāv bāp aur sēvā sē haĩ , vaisē bāpdādā kī|key bhī viśhēṣh sahyōg kī|key najar nayē bachchō̃ par hai .

⁴³Spirituality iswhen you remain an embodiment of power as well as an embodiment of love. ⁴⁴This is why the final scene of the formof love is that of being a conqueror of attachment and an embodiment of remembrance.

²⁷Bāp bhī aisē bachchō̃ kī|key kamāl kē|K guṇ gā rahē haĩ .

⁴⁵To the extent that there isgreat love, to the same extent, there should be detachment.

²⁸Achchhā  !

⁴⁶So what was the final paper you saw?

²⁹Sarv snēhī , sadā ēk bāp kē|K lav|love mē̃ līn rahnē vālē , bāp-dādā kō prakhyāt karnē vālē , sarv ātmāō̃ dvārā jay-jayakār kī|key vijay mālāyē̃ dhāraṇ karnē kē nimitt banē huē , aisē vijayī , bāp-samān sarv guṇō̃ kō sākār rūp mē̃ pratyakṣha karnē vālē , sarv siddhiyō̃ kō sēvā prati lagānē vālē , aisē viśhva-kalyāṇakārī bāp-dādā kē|K bhī diltakhta adhikārī bachchō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁴⁷Whilst havinglove, Baba was the conqueror of attachment and the embodiment of remembrance. ⁴⁸This final paper has beenremembered as a memorial; this was Baba's practical demonstration. ⁴⁹Whilst having corporeal relationships, he hadthe power to accommodate as well as the power to tolerate; you saw the form of these two powers. ⁵⁰On the one hand,to merge the love and on the other hand, to finish the final remaining karmic accounts with the power to tolerate.

³⁰Dīdī jī tathā vatsō̃ kō sāmnē dēkh bāp-dādā bōlē –

⁵¹Yousaw the power to accommodate and the power to tolerate in the practical form.

³¹‘ ‘ āj bachchō̃ kā viśhēṣh svarūp kaun-sā rahā  ?

⁵²Does a father not have love for hischildren?

³²Snēh kē|K svarūp kē|K sāth-sāth ulāhanē bhī diyē .

⁵³Even whilst being an ocean of love, he was completely still.

³³Jaisē bāp gyān kā sāgar hai , tō sāgar kī|key viśhēṣhtā kyā hōtī hai  ?

⁵⁴He was completely beyond the consciousnessof his body; this was the final stage.

³⁴Jitnī laharē̃ , utnā hī śhānt .

⁵⁵Baba demonstrated this practically.

³⁵Lēkin ēk hī samay dōnō̃ viśhēṣhatāyē̃ haĩ .

⁵⁶It was at just around this time (at night).

³⁶Vaisē hī bāp kē|K samān bannē vālō̃ kī|key bhī yah viśhēṣhtā hai ki bāhar sē smr̥iti-svarūp aur andar sē samarthī-svarūp .

⁵⁷Inthe final paper, he claimed the first number in a practical way. ⁵⁸To put something into a practical form is easy, but tomerge it, you need will­power.

³⁷Jitnā hī sākār svarūp mē̃ smr̥iti-svarūp utnā hī andar samarthī sva rūp hō . ³⁸Dōnō̃ kā sāth-sāth balance hō .

⁵⁹You saw the entire part of how to merge. ⁶⁰To merge the suffering of karma and also tomerge love.

³⁹Aisā balance rahā  ?

⁶¹This is will­power.

⁴⁰Jaisā samay va jaisā din vaisā svarūp tō hōtā hī hai .

⁶²This is the will­power that Baba willed to the children at the end.

⁴¹Lēkin alaukiktā yah hai ki dōnō̃ kē|K balance kā svarūp spaṣhṭ dikhāī dē . ⁴²Part bhī bajā rahē haĩ , lēkin sāth-sāth sākṣhīpan kī|key stage bhī hō .

⁶³Blessing: May you be one who is sixteen celestial degress complete who, at the confluence age, performs every actionas an art.The confluence age is the special age to reveal your talents in action.

⁴³‘ sākṣhīpan ’ kī|key stage hōnē sē part bhī accurate ( A c c u r a t e ) bajāyēṅgē .

⁶⁴There is praise of every action and virtue ofthose who perform every action as an art.

⁴⁴Lēkin part kā svarūp nahī̃ ban jāyēṅgē arthāt part kē|K vaśh nahī̃ hōṅgē .

⁶⁵To be sixteen celestial degrees complete means every activity should bevisible in the form of a perfect talent.

⁴⁵Will-power hōgī .

⁶⁶This is the sign of the stage of perfection.

⁴⁶Jō chāhē̃ , jis ghaṛī chāhē̃ , vaisā apnā svarūp dhāraṇ kar saktē hō .

⁶⁷You saw speciality in everythingBaba did; his way of speaking, his way of walking etc. was all an art.

⁴⁷Iskō kahtē haĩ will-power .

⁶⁸His way of sitting, standing, observing,walking etc. were all totally unique and special.

⁴⁸Prēm-svarūp mē̃ bhī śaktiśālī-svarūp sāth-sāth samāyā huā hō .

⁶⁹So follow the father in the same way and become sixteen celestialdegrees complete.

⁴⁹Sirph prēm-svarūp ban jānā - yah laukiktā hō gaī .

⁷⁰Slogan: Instead of looking at one another, look at your own self and transform yourself.

⁵⁰Alaukiktā yah hai ki jō prēm-svarūp kē|K sāth-sāth śhaktiśhālī svarūp bhī rahē .

⁷¹Report of workshop conducted in Madhuban How to become free from attachment

⁵¹Isliē śhaktiśhālī svarūp kā antim dr̥iśhya ‘ naṣṭōmōhaḥ smr̥iti-svarūp ’ kā dikhāyā hai . ⁵²Jitnā hī ati snēh , utnā hī ati naṣṭōmōhaḥ . ⁵³Tō last paper kyā dēkhā  ? ⁵⁴Snēh hōtē huē bhī naṣṭōmōhaḥ smr̥iti-svarūp .

⁷² 1. What are the different forms of attachments?There is attachment for the body, relations, physical objects, service, one's own specialities, one's own place, one'sown professional field, facilities, old sanskars, one's life, specialities of others, to one's creation or talents, physicalsenses and habits. ^{73 74}

⁵⁵Yahī last paper yādgār mē̃ bhī gāyan rūp mē̃ hai , yahī practical karma karkē dikhāyā .

⁷⁵ 2. What are the signs of attachment for other beings?Whomsoever you have attachment for, you will keep on remembering them again and again.

⁵⁶Sākār sambandh sammukh hōtē huē samānē kī|key bhī śhakti aur sahan karnē kī|key bhī śhakti . ⁵⁷Yahī dōnō̃ śhaktiyō̃ kā svarūp dēkhā .

⁷⁶You will be restlesswithout them; you will continually sing their praise; your yoga will be linked with them; you will make effort tosatisfy them and you will not notice their weaknesses.

⁵⁸Ēk taraph snēh kō samānā , dūsrē taraph rahā huā last kā hisāb-kitāb sahan śhakti sē samāpt karnā .

⁷⁷Due to attachment, you lose the power to realise, the power todiscriminate and the power to decide. ⁷⁸Those who have attachment will be dependent on and subservient towhomsoever they are attached to.

⁵⁹Samānā bhī aur sahan bhī karanā-dōnō̃ kā svarūp karma mē̃ dēkhā .

⁷⁹They will not have any rights over them. ⁸⁰They have a weak heart.

⁶⁰Kyā bāp kā bachchō̃ mē̃ snēh nahī̃ hōtā  ?

⁸¹Theycontinually dream of whomsoever they are attached to.

⁶¹Snēh kā sāgar hōtē huyē bhī śhānt  !

⁸²Those who have attachment continually disobedient.

⁶²Apnē śharīr sē bhī uparām  !

⁸³Theyare not bestowers, but beggars.

⁶³Yahī last stage hai .

⁸⁴They do not have a soul conscious vision or attitude.

⁶⁴Yah practical mē̃ karma karkē dikhlāyā .

⁸⁵Those who have attachment will one moment be dancing in happiness and be upset and unhappy the next.

⁶⁵Yahī ( rātri kā ) samay thā nā .

⁸⁶Theirintellect will cause mischief and will not remain stable.

⁶⁶Last paper kō first number mē̃ practical mē̃ kiyā .

^{87 88 89} 3. What are the signs of attachment for phsical objects?You will have the consciousness of collecting these things.

⁶⁷Svarūp mē̃ lānā sahaj hōtā hai , lēkin samānā , ismē̃ will-power chāhiyē .

⁹⁰The soul, because of being influenced by the sanskar ofattachment, continually makes effort to attain that particular object.

⁶⁸Sārā part samānē kā dēkhā .

⁹¹There will be something lacking in relationshipswith others.

⁶⁹Karmabhōg kō bhī samānā aur snēh kō bhī samānā . ⁷⁰Yahī will-power hai .

⁹²Because of this sanskar of wanting something, people in the world even kill their wife, son, brother,sister, mother or father.

⁷¹Yahī will-power ant mē̃ bachchō̃ kō ‘ will ’ kī|key .

⁹³It is as though that particular object is everything for them.

⁷²Achchhā  ! ⁷³Vāṇī kā sār ⁷⁴1 . bābā bōlē - yah divas kēval smr̥iti-divas nahī̃ , ‘ samarthī divas ’ bhī hai kyōṅki svayã sūkṣhmavatan nivāsī ban bābā nē sākār mē̃ bachchō̃ kō nimitt banāyā .

⁹⁴Such souls are filled with greed,discontentment, jealousy and fear etc. ⁹⁵They will use their time, words, thoughts and everything in order to attain that. ⁹⁶They are ready to do anything to attain it. ⁹⁷They engage themselves in dirty politics, they are constantly distressed bytension, they are unhappy, upset and disheartened.

⁷⁵2 . bābā kahtē haĩ ki jaisē purānē bachchō̃ kō double engine kī|key lift milī , vaisē nayē bachchō̃ kō gupta madad , prāpti kē|K anubhav kī|key khuśhī kē|K khazānē kī|key viśhēṣh lift bāpdādā gift mē̃ dētē haĩ .

⁹⁸Those who become an obstacle by trying to attain somethingphysical think negatively, constantly fluctuate and spoil the atmosphere. ^{99 100 101} 4. What are the things one is attracted to and tempted by?Because of temptation to food and drink, you steal and eat that, you keep it hidden away and become a slave to thesensation of the physical organs.

⁷⁶3 . jō chāhē̃ jis ghaṛī chāhē̃ , vaisā apnā svarūp dhāraṇ kar sakō , iskō kahtē haĩ ‘ will power .

¹⁰²Then, by becoming influenced by this weakness, there is fighting, telling lies, givingexcuses, creating an off­mood and crying. ¹⁰³

⁷⁷’ prēm-svarūp mē̃ śaktiśālī-svarūp bhī sāth-sāth samāyā huā hō - yahī alaukiktā hai .

^{104 105} 5. What methods has BapDada given to become free from attachment?To have all relationships with the Father.To have soul conscious vision and attitude.To practise soul consciousness and being bodiless.To come into relationship with others whilst considering yourself to be an angel.To remain engaged in karma and yoga.To experience the self to be combined with the Father.To churn the knowledge and to apply it in practical situations.To practise the seed stage.To consider yourself to be an instrument.To have an awakened (alert) conscience.To consider the self to be trustworthy, to be great, to be a guest and an incarnation.With the practice of self­respect, you will become free from attachment.Make the one Father your entire world; I sit with You, I talk to You...All this belongs to God and is entrusted to me. ¹⁰⁶When someone has something, that is, if he has made effort to attain itfrom God as a boon, then I also have to make effort to take that directly from God. ¹⁰⁷The creation cannot give aninheritance to the creation.

⁷⁸Sirph prēm-svarūp ban jānā tō laukiktā hō gaī .

^{108 109 110}With this awareness, you can become free from attachment and attraction. ¹¹¹* * * O M S H A N T I * * *